PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:
PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
PROTOTYPES WHICH DERIVED FROM TRINOMIAL NUMBER:
This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER
<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER
SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY
OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]
SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15
<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY
PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are
dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie.
FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL*
*SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and
sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]
<http://www.grapple369.com/nature.html>
*ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
CATHOLICISM
[#69, #9, #32, #20, #61, #73, #35, #58, #41]
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[#69, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
CH'IUNG (#69)}
#9, {@2: Sup: 78 - ON THE VERGE: CHIANG (#147); Ego: 9 - BRANCHING OUT:
SHU (#78)}
#32, {@3: Sup: 29 - DECISIVENESS: TUAN (#176); Ego: 32 - LEGION: CHUANG
(#110)}
#20, {@4: Sup: 49 - FLIGHT: T'AO (#225); Ego: 20 - ADVANCE: CHIN (#130 -
I AM NOT EVIL MINDED {%3})}
#61, {@5: Sup: 29 - DECISIVENESS: TUAN (#254); Ego: 61 - EMBELLISHMENT:
SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#73, {@6: Sup: 21 - RELEASE: SHIH (#275); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#264)}
#35, {@7: Sup: 56 - CLOSED MOUTH: CHIN (#331); Ego: 35 - GATHERING: LIEN
(#299)}
#58, {@8: Sup: 33 - CLOSENESS: MI (#364); Ego: 58 - GATHERING IN: HSI
(#357)}
#41] {@9: Sup: 74 - CLOSURE: CHIH (#438); Ego: 41 - RESPONSE: YING (#398)}
GRUMBLE (#438, #398)@[69, 69, 78, 9, 29, 32, 49, 20, 29, 61, 21, 73, 56,
35, 33, 58, 74, 41]
FEME: @130 + @191 = #321
ONTIC CHECKSUM TOTAL: #321
[69, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
CH'IUNG (#69)}
69, {@2: Sup: 57 - GUARDEDNESS: SHOU (#126); Ego: 69 - EXHAUSTION:
CH'IUNG (#138)}
78, {@3: Sup: 54 - UNITY: K'UN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 78 - ON THE VERGE: CHIANG (#216)}
9, {@4: Sup: 63 - WATCH: SHIH (#243); Ego: 9 - BRANCHING OUT: SHU (#225)}
29, {@5: Sup: 11 - DIVERGENCE: CH'A (#254); Ego: 29 - DECISIVENESS: TUAN
(#254)}
32, {@6: Sup: 43 - ENCOUNTERS: YU (#297); Ego: 32 - LEGION: CHUANG (#286)}
49, {@7: Sup: 11 - DIVERGENCE: CH'A (#308); Ego: 49 - FLIGHT: T'AO (#335)}
20, {@8: Sup: 31 - PACKING: CHUANG (#339); Ego: 20 - ADVANCE: CHIN (#355)}
29, {@9: Sup: 60 - ACCUMULATION: CHI (#399); Ego: 29 - DECISIVENESS:
TUAN (#384)}
61, {@10: Sup: 40 - LAW/MODEL: FA (#439); Ego: 61 - EMBELLISHMENT: SHIH
(#445)}
21, {@11: Sup: 61 - EMBELLISHMENT: SHIH (#500); Ego: 21 - RELEASE: SHIH
(#466)}
73, {@12: Sup: 53 - ETERNITY: YUNG (#553); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#539)}
56, {@13: Sup: 28 - CHANGE: KENG (#581); Ego: 56 - CLOSED MOUTH: CHIN
(#595)}
35, {@14: Sup: 63 - WATCH: SHIH (#644); Ego: 35 - GATHERING: LIEN (#630)}
33, {@15: Sup: 15 - REACH: TA (#659); Ego: 33 - CLOSENESS: MI (#663)}
58, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#732); Ego: 58
- GATHERING IN: HSI (#721)}
74, {@17: Sup: 66 - DEPARTURE: CH'U (#798); Ego: 74 - CLOSURE: CHIH (#795)}
41] {@18: Sup: 26 - ENDEAVOUR: WU (#824); Ego: 41 - RESPONSE: YING (#836)}
METALOGIC (#824, #836)@[69, 69, 57, 69, 54, 78, 63, 9, 11, 29, 43, 32,
11, 49, 31, 20, 60, 29, 40, 61, 61, 21, 53, 73, 28, 56, 63, 35, 15, 33,
73, 58, 66, 74, 26, 41]
MALE: @180 = #180
ONTIC CHECKSUM TOTAL: #180
METALOGIC AUTONOMOUS DELIMITER
#FOUR: #203 as #41 - RESPONSE (YING)
#FIVE: #289 as #46 - ENLARGEMENT (K'UO) = #492 (#41)
#FOUR: #211 as #49 - FLIGHT (T'AO)
#FIVE: #310 as #67 - DARKENING (HUI) = #521 (#53)
#FOUR: #205 as #43 - ENCOUNTERS (YU)
#FIVE: #350 as #26 - ENDEAVOUR (WU) = #555 (#20)
<http://www.grapple369.com/?idea:438,398,824,836,492,521,555,1568>
TOTAL: #492 + #521 + 555 = #1568 as [#600, #800, #100, #1, #7, #10, #50]
= Chorazín (G5523): {UMBRA: #838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S*
*LETTERS* *PATENT* % #41 = #18} 0) Chorazin = 'a furnace of smoke'; 1) a
town in Galilee;
"BUT INTO WHATSOEVER CITY YE ENTER, AND THEY RECEIVE YOU NOT, GO YOUR
WAYS OUT INTO THE STREETS OF THE SAME, AND SAY, EVEN THE VERY DUST OF
YOUR CITY, WHICH CLEAVETH ON US, WE DO WIPE OFF AGAINST YOU:
NOTWITHSTANDING BE YE SURE OF THIS, THAT THE *KINGDOM* *OF* *GOD* *IS*
*COME* *NIGH* UNTO YOU.
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
v's
PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 -
WORLDVIEW)
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] /
#408 - SUNDAY DAY ON 15 NOVEMBER 2020 as [#5, #10, #80, #8, #300, #5] /
#204 - 6 NOVEMBER 2020 as [#30, #5, #3, #70, #40, #5, #50, #1] =
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*, *TO*
*COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2) piety
towards God, godliness;
#379 - 6 NOVEMBER 2020 as [#80, #70, #10, #8, #200, #1, #10] /
#175 - (#175 - CONSTITUTE, #176 = ORDER, #177 - DECLARE) as [#80, #70,
#10, #5, #10] /
#485 - SUNDAY DAY ON 15 NOVEMBER 2020 as [#5, #80, #70, #10, #5,
#10, #300, #5] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to make;
1a) with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
"BUT I SAY UNTO YOU, THAT IT SHALL BE MORE TOLERABLE IN THAT DAY FOR
SODOM {@140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
{%16}}, THAN FOR THAT CITY.
WOE UNTO THEE, CHORAZIN-G5523 {@169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}}! WOE UNTO THEE, BETHSAIDA {@192 - I AM NOT SWOLLEN WITH
PRIDE {%39}}! FOR IF THE MIGHTY WORKS HAD BEEN DONE IN TYRE {@102 - I AM
NOT RAPACIOUS {%4}} AND SIDON {@192 - I AM NOT SWOLLEN WITH PRIDE
{%39}}, WHICH HAVE BEEN DONE IN YOU, THEY HAD A GREAT WHILE AGO
REPENTED, SITTING IN SACKCLOTH AND ASHES.
BUT IT SHALL BE MORE TOLERABLE FOR TYRE AND SIDON AT THE JUDGMENT, THAN
FOR YOU.
AND THOU, CAPERNAUM {@177 - I AM NOT GIVEN TO CURSING {%29}}, WHICH ART
EXALTED TO HEAVEN, SHALT BE THRUST DOWN TO HELL.
HE THAT HEARETH YOU HEARETH ME; AND HE THAT DESPISETH YOU DESPISETH ME;
AND HE THAT DESPISETH ME DESPISETH HIM THAT SENT ME.
AND THE SEVENTY RETURNED AGAIN WITH JOY, SAYING, LORD, EVEN THE DEVILS
ARE SUBJECT UNTO US THROUGH THY NAME.
AND HE SAID UNTO THEM, I BEHELD SATAN {@146 - I AM NOT A LAND-GRABBER
{%15}} AS LIGHTNING FALL FROM HEAVEN." [Luke 10:10-18]
[@140 - SODOM, @169 - CHORAZIN, @192 - BETHSAIDA, @102 - TYRE, @192 -
SIDON, @177 - CAPERNAUM]
[@140, {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
@169, {@2: Sup: 66 - DEPARTURE: CH'U (#125); Ego: 7 - ASCENT: SHANG (#66)}
@192, {@3: Sup: 15 - REACH: TA (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 30 - BOLD RESOLUTION: YI (#96)}
@102, {@4: Sup: 36 - STRENGTH: CH'IANG (#176); Ego: 21 - RELEASE: SHIH
(#117)}
@192, {@5: Sup: 66 - DEPARTURE: CH'U (#242); Ego: 30 - BOLD RESOLUTION:
YI (#147)}
@177] {@6: Sup: 81 - FOSTERING: YANG (#323); Ego: 15 - REACH: TA (#162)}
GRUMBLE (#323, #162 - SATURDAY 21 NOVEMBER 2020)@[59, 59, 66, 7, 15, 30,
36, 21, 66, 30, 81, 15]
MALE: @140 = #140
ONTIC CHECKSUM TOTAL: #140
<http://www.grapple369.com/?idea:323,162,140>
#323 as [#6, #5, #300, #10, #2] /
#323 as [#5, #300, #10, #2, #6] /
#328 as [#300, #6, #2, #500] /
#328 as [#10, #300, #10, #2, #6] /
#330 as [#6, #10, #300, #6, #2, #6] /
#362 as [#50, #300, #10, #2] /
#362 as [#40, #300, #10, #2, #10] /
#364 as [#6, #50, #300, #6, #2] /
#364 as [#300, #6, #2, #50, #6] /
#373 as [#6, #5, #300, #2, #50, #10] /
#373 as [#5, #300, #10, #2, #50, #6] /
#377 as [#5, #300, #10, #2, #50, #10] /
#377 as [#10, #300, #10, #2, #50, #5] /
#383 as [#6, #5, #300, #10, #2, #50, #10] /
#402 as [#40, #300, #10, #2, #10, #600] /
#746 = SEE BELOW FOR SECTION VII TO QUEEN VICTORIA'S LETTERS PATENT as
[#6, #300, #6, #2, #2, #400, #10, #500] = shûwb (H7725): {UMBRA: #308 %
#41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) of dying; v) of human relations (fig); vi)
of spiritual relations (fig); 1) to turn back (from God), apostatise; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#162 - 21 *NOVEMBER* 2020 as [#2, #70, #10, #50, #10, #500] /
#541 - *CONTEMN* as [#5, #70, #10, #50, #6, #400] = ʻayin (H5869):
{UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as
showing mental qualities; 1a3) of mental and spiritual faculties (fig.);
1b) spring, fountain;
NOR THE YEARS #541 - CONDEMN. {@4: Sup: 30 - BOLD RESOLUTION: YI (#157 -
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}); Ego: 63 - WATCH: SHIH (#194 - TO BE JUST (OF
GOD))}
AT THE GOING DOWN OF THE SUN AND IN THE MORNING {@5: Sup: 74 - CLOSURE:
CHIH (#231 - JUXTAPOSITION CONTROL PRINCIPLE); Ego: 12 - YOUTHFULNESS:
T'UNG (#206 - TO SHINE OF THE SUN)}
WE WILL #288 - REMEMBER THEM." {@6: Sup: 52 - MEASURE: TU (#283 -
REMEMBRANCE); Ego: 65 - INNER: NEI (#271 - TO AVOW OR AVOUCH)}
#162 - 21 *NOVEMBER* 2020 as [#1, #3, #3, #5, #30, #70, #50] =
ángelos (G32): {UMBRA: #312 % #41 = #25} 1) a messenger, envoy, one who
is sent, an *angel*, a messenger from God;
#162 - 21 *NOVEMBER* 2020 as [#2, #50, #80, #30] /
#426 - ELI ELI LAMA SABACHTHANI POEM as [#300, #10, #80, #6, #30] /
#111 as [#1, #80, #30] = nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) to
*fall*, lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall
(of violent death); 1a3) to fall prostrate, prostrate oneself before;
1a4) to fall upon, attack, desert, fall away to , go away to, fall into
the hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6)
to settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall;
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.” {@13: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
YOUTUBE: “LIFE OF BRIAN”
http://youtu.be/SJUhlRoBL8M
#381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
#397 as [#6, #5, #6, #300, #10, #70] /
#397 as [#5, #6, #300, #10, #70, #6] /
#426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
#426 as [#50, #6, #300, #70] /
#441 as [#30, #5, #6, #300, #10, #70, #500] /
#448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#422 as [#6, #10, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA:
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
#461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;
#436 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō (G2730):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;
#169 - STATUTE, ORDINANCE, LIMIT, SOMETHING PRESCRIBED AS METALOGIC
AUTONOMOUS DELIMITER FOR #1329 - LIEUTENANT GOVERNOR {scholázō (G4980):
officers without charge (@173)}
SECTION VII (#57 - GUARDEDNESS: SHOU / #3 - MIRED: HSIEN): #746 - GIVE
PLACE TO, INSTEAD OF / REMOVE, DEPART / GUARD WITH FIDELITY / TO EXALT
OR MAGNIFY ONESELF / MAKE ONESELF ACCEPTABLE / THE POWER OF RULE OR
GOVERNMENT / TO MAKE THE NECESSARY PREPARATIONS, GET EVERYTHING READY /
BE AT HAND OR COMMAND
VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth:
...
No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant Governor, or
such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE
OATHS APPOINTED to be taken by the Governor General of Our said
Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 - HELP,
SUCCOUR, ASSISTANCE / TO DELIVER, TO GIVE AWAY FOR ONE'S OWN PROFIT WHAT
IS ONE'S OWN, TO SELL / TO EXCHANGE PLEDGES / APODIDOMI: G591 (@181 -
RESERVE) / OF MEN, TO COME BEFORE THE PUBLIC
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, and in
that capacity to exercise, during the pleasure of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit
to assign to such Deputy or Deputies, subject to any LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally.
To be his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his POWERS and FUNCTIONS, as he may deem it necessary or expedient to
assign to him or them: Provided always, that the APPOINTMENT of such a
Deputy or Deputies SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."
As you can see my example on #364 - ENQUIRY ON #300 - REVOLT as a rule
deduced from the latest NOVICHOK poisoning which was then applied to
SHRINE OF REMEMBRANCE protests on Saturday last (5 September 2020).
THAT WE ADOPTED THE FOLLOWING METHODOLOGY (ie. DERIVED FROM THE CANON OF
SUPREME MYSTERY OF 4 BCE AS SECRETS OF STATE) WHICH OUGHT TO DEFINE THE
LIEUTENANT GOVERNOR'S FUNCTION AS #626 - *GUARD* *WITH* *FIDELITY*, #485
- *DECISION* *IN* *LAW* BEING THE PRUDENT EXERCISE OF ANY POWER OF
FUNCTION TO THEN TEMPER THE VALIDITY OF CONJECTURES / SUPPOSITIONS BY A
DAOIST REVERSE TRANSCRIPTASE INHIBITOR WHICH ARE THEN SUBJECT TO A
LOGICAL SYLLOGISM:
#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
And from that logical syllogism then extract the #FOUR: PRINCIPLE OF
MATERIALITY / #FIVE: PRINCIPLE OF PERSISTENT SUBSTANCE from whence you
derive some impetus for the journalising of events:
#FOUR: #168 as #6 - CONTRARIETY (LI) - GROUNDING (TEMPORAL)
#FIVE: #244 as #1 - CENTRE (CHUNG) - MARCH FORTH
#FOUR: #130 as #49 - FLIGHT (T'AO) - EVIL MIND
#FIVE: #165 as #3 - MIRED (HSIEN) - SHRINE
#FOUR: #229 as #67 - DARKENING (HUI) - A TEMPORARY INHABITANT, A
NEWCOMER LACKING INHERITED RIGHTS
#FIVE: #393 as #69 - EXHAUSTION (CH'IUNG) - 21 AUGUST (#364 - QUESTION
OF #430 - LAW / CASUS DATAE LEGIS)
TOTAL: #1329 as [#1, #500, #100, #70, #200, #400, #50, #8] = aphrosýnē
(G877): {UMBRA: #0 as #1329 % #41 = #17} 1) *FOOLISHNESS*, *FOLLY*,
*SENSELESSNESS*; 2) thoughtlessness, recklessness;
#1329 *MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827 -
EUCHARIST / ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS
CAUSE CÉLÈBRE = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE
CLEMENT V TO DISBAND KNIGHTS TEMPLAR as [#1, #600, #100, #8, #200, #300,
#70, #50] = áchrēstos (G890): {UMBRA: #1 as #1479 % #41 = #3} 1)
*USELESS*, *UNPROFITABLE*;
<http://www.grapple369.com/Grumble/?idea:{1329}>
If you deploy such then there is a proper balance between conjecture and
the facts and I think that agitation by inquisition of INDEPENDENT PRESS
will be greatly reduced.
PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne
established 17 October 1854 / THE TIMES of London established 1 January
1785 newspapers purvey the masthead: DIEU ET MON DROIT as having
grounding within a #71 - WORLDVIEW of #27 - DUTIES and #68 - RIGHTS
framed by a prudent justice.
In exercising the cause of REASON to its ultimate end as #54 - UNITY OF
APPERCEPTION there is invariably a process of apprehension and of
necessity concerns.
It is not the providence of anarchy or antinomy.
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Initial Post: 21 November 2020
Post by unknown"Do all in your power not to fall, for the strong athlete should not fall.
But if you do fall, get up again at once and continue the contest. Even if
you fall a thousand times because of the withdrawal of God's grace, rise up
again each time, and keep on doing so until the day of your death. For it
is written, 'For a righteous man may fall seven times' - that is,
repeatedly throughout his life - seven times 'And rise again' (Prov.
24:16)."
St. John of Karpathos.
-----------------------------------------------
"But he who did not know, yet committed things deserving of stripes, shall
be beaten with few. For everyone to whom much is given, from him much will
be required; and to whom much has been committed, of him they will ask the
more." Luke 12:48
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
