YET AGAIN WE DO NOT SEE ANY MEANINGFUL REPENTANCE FROM YOU AND ONLY
TOILET PAPER QUOTES ...
Watch out for the ABOMINATION of DESOLATION which is going to be poured
out upon you...
YOUTUBE: "Here Come The Drums! (Doctor Who | BBC)"
http://youtu.be/4h8NmjpiY1M
"SEVENTY WEEKS ARE DETERMINED UPON THY PEOPLE AND UPON THY HOLY CITY, TO
FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO MAKE
RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING RIGHTEOUSNESS,
AND TO SEAL UP THE VISION AND PROPHECY, AND TO ANOINT THE MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM {VISION OF PEACE} UNTO THE
MESSIAH THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS:
THE STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.
AND AFTER THREESCORE AND TWO WEEKS SHALL MESSIAH BE CUT OFF, BUT NOT FOR
HIMSELF: AND THE PEOPLE OF THE PRINCE {ie. CAESAR
[ק , {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19)}
י , {@2: Sup: 29 - DECISIVENESS: TUAN (#48); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#29)}
ס , {@3: Sup: 8 - OPPOSITION: KAN (#56); Ego: 60 - ACCUMULATION: CHI (#89)}
ר , {@4: Sup: 46 - ENLARGEMENT: K'UO (#102 - I AM NOT RAPACIOUS {%4});
Ego: 38 - FULLNESS: SHENG (#127)}
י , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#137)}
ה] {@6: Sup: 61 - EMBELLISHMENT: SHIH (#219); Ego: 5 - KEEPING SMALL:
SHAO (#142)}
MALE: @102 + @158 = #260
ONTIC CHECKSUM TOTAL: #260 as [#50, #3, #7, #200] = gâzar (H1504):
{UMBRA: #11 as #210 % #41 = #5} 1) to cut, divide, cut down, cut off,
cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in two, divide; 1a2)
to cut down; 1a3) to cut off, destroy, exterminate; 1a4) to decree; 1b)
(Niphal); 1b1) to be cut off, separated, excluded; 1b2) to be destroyed,
cut off; 1b3) to be decreed;
<http://www.grapple369.com/Grumble/grumble.html?idea:{102}&idea:{158}&idea:{260}>
} THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END
THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS
ARE DETERMINED.
AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
CEASE, AND FOR THE OVERSPREADING OF *ABOMINATIONS*-H8251 HE SHALL MAKE
IT *DESOLATE*-H8074, EVEN UNTIL THE CONSUMMATION, AND THAT DETERMINED
SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]
***@zen: 4, row: 3, col: 3, nous: 8 [DATE: 2020.6.14, TIME: 05:35
hrs, SUPER: #315 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - WAITING (HSI), EGO: #311 / #8 - Worth of Water,
Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - LAW/MODEL
(FA)]
"Let the mouth fast from disgraceful and abusive words, {@1: Sup: 58 -
GATHERING IN: HSI (#58); Ego: 14 - PENETRATION: JUI (#14)}
because, {@2: Sup: 25 - CONTENTION: CHENG (#83); Ego: 11 - DIVERGENCE:
CH'A (#25)}
what gain is there when, {@3: Sup: 19 - FOLLOWING: TS'UNG (#102 - I AM
NOT RAPACIOUS {%4}); Ego: 55 - DIMINISHMENT: CHIEN (#80)}
on the one hand we avoid eating chicken and fish and, {@4: Sup: 52 -
MEASURE: TU (#154); Ego: 58 - GATHERING IN: HSI (#138)}
on the other, {@5: Sup: 41 - RESPONSE: YING (#195); Ego: 38 - FULLNESS:
SHENG (#176)}
we chew-up and consume our brothers? {@6: Sup: 28 - CHANGE: KENG (#223);
Ego: 12 - YOUTHFULNESS: T'UNG (#188)}
He who condemns and blasphemes is as if he has eaten brotherly meat,
{@7: Sup: 17 - HOLDING BACK: JUAN (#240); Ego: 27 - DUTIES: SHIH (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
as if he has bitten into the flesh of his fellow man. {@8: Sup: 37 -
PURITY: TS'UI (#277); Ego: 22 - RESISTANCE: KE (#237)}
It is because of this that Paul frightened us, {@9: Sup: 13 - INCREASE:
TSENG (#290); Ego: 38 - FULLNESS: SHENG (#275)}
saying: ' {@10: Sup: 62 - DOUBT: YI (#352); Ego: 57 - GUARDEDNESS: SHOU
(#332)}
If you chew up and consume one another be careful that you do not
annihilate yourselves.'" {@11: Sup: 2 - FULL CIRCLE: CHOU (#354); Ego: 8
- OPPOSITION: KAN (#340)}
MALE: @102 = #102 <-- ROMAN BINOMIAL STASIS PROTOTYPE #TWO / ONTIC PREMISE
FEME: @215 = #215 <-- SELF CONTRADICTION (SEE BELOW)
ONTIC CHECKSUM TOTAL: #317
<http://www.grapple369.com/Grumble/grumble.html?idea:{102}&idea:{215}&idea:{317}>
#317 as [#1, #60, #6, #200, #10, #600] = ʼâçar (H631): {UMBRA: #1 as
#261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie,
bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4) to gird
(rare and late); 1a5) *to* *begin* *the* *battle*, *make* *the*
*attack*; 1a6) *of* *obligation* *of* *oath* (*figurative*); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
H631@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 61 - EMBELLISHMENT: SHIH (#62); Ego: 60 - ACCUMULATION: CHI
(#61),
@3: Sup: 67 - DARKENING: HUI (#129); Ego: 6 - CONTRARIETY: LI (#67),
@4: Sup: 24 - JOY: LE (#153); Ego: 38 - FULLNESS: SHENG (#105),
@5: Sup: 34 - KINSHIP: CH'IN (#187); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}),
@6: Sup: 67 - DARKENING: HUI (#254); Ego: 33 - CLOSENESS: MI (#148 -
I AM NOT A TRANSGRESSOR {%12}),
Male: #254; Feme: #148
} // #317
-- GRUMBLE prototype progress update 29 February 2020: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
NOTE ON filing of court matters in compliance to verbal orders granted:
Given the unique evidential need and the requirement to assist the
COURT, we've provided a further instance of pertinent narration
consisting of #152 pages and dated 28 FEBRUARY 2020 that is made against
our TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as being irrefutable
substantiation of a #473 - CAUSE CÉLÈBRE as #339 - OBSCURANT impetus to
an INTELLECTUAL PROPERTY THEFT being the PREDOMINANT legal issue.
In that the CATEGORY OF UNDERSTANDING #261 which is assigned to my
INTELLECTUAL PROPERTY upon 6 January and that as the impetus for
SPECIFIC TARGETING by a 'TIME FOR PAYBACK' mailbox impost as threat
which is also referenced by the BINOMIAL CLAMPING provided by the ROMAN
/ TORAH GOVERNANCE BINOMIAL STASIS GOVERNANCE PROTOTYPES #EIGHT: #141 +
#120 = #261, is then similarly assigned to 29 February by such a dual
referenced {#261 / #261} within both those HETEROS / TORAH PROTOTYPES
upon PLANE 9 when hosted upon my INTELLECTUAL PROPERTY.
Whereas the HOMOIOS PROTOTYPE has #321 - *PRO* *DOMO* {@146 - I AM NOT A
LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} ONTIC precedence {#111 /
#175} in being assigned to PLANE 8 with the value #238 - REMEMBRANCE {
#237 - USE OF FORCE;
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 - REMEMBRANCE;
#277 - RIGHT TO PLACE A TEST;
#322 - DEMOCRACY
} / #246 - ONTIC EPISTEMOLOGICAL DYNAMIC {eg: #491 - PRINCIPLE OF
CONTINUITY / #2188 - JUDICIAL OVERSIGHT WITH #123 - JUDGEMENT
SENSIBILITY} AND PREMISE (ANGEL GABRIEL) RELATIVE TO THE #71 - WORLDVIEW
of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.
-----------
We've found some time implement the SPIRAL SELECTOR@{NOUS INFORMATION}
prototype within a designated table cell as the currently blank cell
above the SPIRAL SELECTOR@{CADUCEUS}.
To do that we've assign an id as the portalname-id to the relative <td>
and designate another form data type such as 'form' which conveys all
the elements which are requisite to invoke the _memeBrain.d3GrappleFORM()
form: {handle: handle, portal: "nousInfo", panel: panel, template:
forms, form: "NOUSINFO", data: "MESSAGE"}}
Such as _memeBrain.d3GrappleFORM(form) ...
This requires us to then make a minor change to the
_memeBrain.layFormOutline(id) to then handle the portal exception.
The processing of the embedded form then requires the
_memeBrain.criteria{} rules to be temporarily stored before then
processing the _memeBrain.d3GrappleFORM(form[row][col].form) as embedded
form:
case (item == 'form') :
_memeBrain.hold = _memeBrain.criteria = {
validExtent: void(0),
formTemplate: void(0),
dataTemplate: void(0),
gizmoTemplate: void(0)
}
_memeBrain.d3GrappleFORM(form[row][col].form);
_memeBrain.criteria = _memeBrain.hold;
break;
At the conclusion the original _memeBrain.criteria{} rules are restored
and the form rest of the parent form is completed.
Suffice to say that if further depth for embedded forms are required
this would necessitate that the _memeBrain.hold is then regarded as an
array stack. But we don't have any need for such at present.
On 29/2/20 3:12 am, fool for Christ wrote:> "Let the mouth fast from
disgraceful and abusive words, because, what gain> is there when, on the
one hand we avoid eating chicken and fish and, on the> other, we chew-up
and consume our brothers? He who condemns and blasphemes> is as if he
has eaten brotherly meat, as if he has bitten into the flesh of> his
fellow man. It is because of this that Paul frightened us, saying: 'If>
you chew up and consume one another be careful that you do not annihilate
Post by unknownyourselves.'"
St. John Chrysostom, On Fasting.
"But I have trusted in Your mercy; My heart shall rejoice in Your
salvation. I will sing to the Lord, Because He has dealt bountifully with
me." Psalm 13:5-6
Draw nigh unto God and He will draw nigh unto you.
ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
BE CHANGED = #215}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}
@130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA
@168 + @215 + @157 = #540 + @130 = #670
#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
*CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;
#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;
G3076@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI
(#35),
@3: Sup: 30 - BOLD RESOLUTION: YI (#70); Ego: 76 - AGGRAVATION: CHU
(#111),
@4: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 80 - LABOURING: CH'IN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@5: Sup: 37 - PURITY: TS'UI (#136); Ego: 8 - OPPOSITION: KAN (#199),
@6: Sup: 46 - ENLARGEMENT: K'UO (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 9 - BRANCHING OUT: SHU (#208),
@7: Sup: 54 - UNITY: K'UN (#236); Ego: 8 - OPPOSITION: KAN (#216),
Male: #236; Feme: #216
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;
<http://www.grapple369.com/Grumble/?idea:{540,670}>
H6789@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU (#14),
@3: Sup: 54 - UNITY: K'UN (#73); Ego: 40 - LAW/MODEL: FA (#54),
@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 76 - AGGRAVATION: CHU (#130
- I AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#176); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #176; Feme: #135
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530
% #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
(Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
annihilate;
"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40,
#40, #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm
41:5 (KJV)]
AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN
ITSELF A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT*
*CONDITIONING* / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 -
EUCHARIST BEING EAGER ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST*
*YOU* *COMMIT* *THE* *SIN*, *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM
NAZISM THROUGH IMMATERIAL CLAIMS MADE TO A SUPRANATURAL IMPERATIVE WHICH
IS BEING INVIGORATED WITHIN OTHERS AS A #315 - NATIONALISM BY THE
SWEARING OF AN OATH "LEST WE FORGET" AS #288 - REMEMBRANCE TO THEIR OWN
STANDARDS AS WEAPONS OF WAR:
H4191@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 9 - BRANCHING OUT: SHU (#129); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#90),
@4: Sup: 4 - BARRIER: HSIEN (#133); Ego: 76 - AGGRAVATION: CHU (#166
- I AM NOT SLUGGISH {%11}),
@5: Sup: 14 - PENETRATION: JUI (#147); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#176),
@6: Sup: 47 - PATTERN: WEN (#194); Ego: 33 - CLOSENESS: MI (#209),
Male: #194; Feme: #209
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH*
(*OF* *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF*
*WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch;
1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; 1d1a) to die prematurely;
"THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY
HAVE EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH
THAT THEY RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL
SPEND THEIR DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE*
*SWORD*, *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE
HYPOCRITES IN HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die}
IN YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
OPPRESSION.
EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
SHOULD BE FULL OF FATNESS.
BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH
ENJOINED HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY?
REMEMBER THAT THOU MAGNIFY HIS WORK, WHICH MEN BEHOLD.
EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT,
AND WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED
OUT. FOR HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN
ACCORDING TO THE VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL
UPON MAN ABUNDANTLY. ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE
CLOUDS, OR THE NOISE OF HIS TABERNACLE?
BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE
SEA. FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE."
[Job 36:9 -31 (KJV)]
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.