PISS OFF YOU MEAT HEAD KNOB JOCKEY AND GIVE SOME REFLECTION UPON YOUR
DISRESPECT OF OUR #273 - REMEMBRANCE TO THE CENTENNIAL 2018 WAR DEAD
Post by 1st Century Apostolic TraditionalistAll newcomers....why not start reading
the most dangerous fiction in the World.
It only takes 20-30 minutes a day and the rewards are tremendous,
especially if you like boy bums.
— WHY PRESIDENT MACRON'S U-TURN IS A WARNING FOR CLIMATE LEADERS
(c) 2018 Dolf Leendert Boek, Revision: 31 December, 2018
<https://edition.cnn.com/2018/12/31/opinions/macron-warning-climate-leaders/index.html>
I have to respectfully disagree with your appraisal over YELLOW VESTS as a
climate / nature problem which is in my view defined by contrivance
construct: @1, @5, #65 - SOLDIER, #175 - MARRIAGE THEURGIC COSMOGONIC
SYNCRETISM OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN BINOMIAL NUMBER
DERIVED GOVERNANCE...
As a PROPAGANDIST incentive assisting collective campaign actions within
the umbrella identity context of the #371 - SAINT ANDREWS 30 NOVEMBER CAUSE
CÉLÈBRE (ROMAN CATHOLIC / FREEMASONRY: @1, @5, #65 - SOLDIER, #175 -
MARRIAGE BY #364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) IN THE FURTHERANCE
OF "*SACRIFICE* *TO* *THEIR* *STANDARDS* AS #231 - JUXTAPOSITION CONTROL /
#360 - TRANSFORMATION PROTOTYPE *AND* *WORSHIP* *THEIR* *WEAPONS* *OF*
*WAR*" AS BEING IN AND OF ITSELF ENTIRELY ANTAGONISTIC TO THE FOUNDATIONAL
TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION
TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 conveying #2184 -
FREEDOM from #1827 - OPPRESSION:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
The following is a discussion paper titled "THEY PROTECT THE HIVES FROM THE
DRONES AN IDLE BUNCH (IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT)"
comprising some 37 pages and dated 25 to 27 December 2018 which defines
religious belief relative to the SOVEREIGNTY OF THE STATE by the summation
of the #41 ONTIC OBLIGANS PRINCIPLES OF NECESSITY is made:
<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) BY TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION;
#34 (@7 - Engendering Nature: #175 - *MARRIAGE* NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) BY TOTAL: @84 + @86 + @102 + @104 +
@115 = #491 - PRINCIPLE OF CONTINUITY;
#65 - *SOLDIER* (@2 - NATURE REJOICES IN ITS NATURE: #65 - *SOLDIER*
NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) BY TOTAL: @130 + @139
+ #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161 = #2188 -
AUTONOMOUS PRINCIPLE OF COHESION;
#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 - AVOID
HETERONOMY AGAINST AUTONOMY]) BY TOTAL: @166 + @168 + @169 + @171 + @173 +
@175 + @177 + @180 + @181 + @182 + @184 + @185 + @186 + @191 + @192 + @196
+ @197 + @200 = #3273 - PRINCIPLE OF MATERIALITY;
#175 - *MARRIAGE* (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) BY TOTAL: @210 + @215 + @220 + @228 = #873 -
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE;
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 - BEAR
NO FALSE WITNESS]) ...
6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7, #20,
#200, #40] = zeker (H2143): 1) *REMEMBRANCE*},
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40, #50,
#8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},
#505 (#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION:
{GRAVITAS: ASSISTING (#RESH to #TAU)})
DEFINE THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC HERE)
8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ):
1) *WEAK*; *INCAPACITY*}
#671 (#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
of Nature])
DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE
H2706@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 27 (#35); Ego: 19 (#27),
Male: #35; Feme: #27
} // #108
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #108 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168
H2706@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 27 (#35); Ego: 19 (#27),
@3: Sup: 47 (#82); Ego: 20 (#47),
@4: Sup: 80 (#162); Ego: 33 (#80),
Male: #162; Feme: #80
} // #168
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #168 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#108 as [#8, #100] / #168 as [#8, #100, #20, #600] = choq (H2706): {UMBRA:
#14 as #108 % #41 = #26} / {UMBRA: #5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) *PRESCRIBED* *LIMIT*, *BOUNDARY*; 1f) enactment,
decree, ordinance; 1f1) specific decree; 1f2) law in general; 1g)
enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4)
civil enactments prescribed by God;
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND
#273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE EVENT OF
HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."
H6965@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 25 (#44); Ego: 6 (#25),
@3: Sup: 65 (#109); Ego: 40 (#65),
@4: Sup: 75 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36});
Ego: 10 (#75),
Male: #184; Feme: #75
} // #156
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #156 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#156 as [#100, #6, #40, #10] = quwm (H6965): {UMBRA: #5 as #156 % #41 =
#33} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b)
to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael)
to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise;
1e2) to raise, set up, erect, build; 1e3) to raise up, bring on the scene;
1e4) to raise up, rouse, stir up, investigate; 1e5) to raise up,
constitute; 1e6) to cause to stand, set, station, establish; 1e7) to make
binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be raised up;
SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution Act
1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst other
things enacted, that we may authorise the GOVERNOR GENERAL to APPOINT any
person or persons, jointly or severally, to be his DEPUTY OR DEPUTIES:
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 14 =
#156 - I DO NOT CAUSE TERRORS {%21}} within any part of Our Commonwealth,
and in that capacity to exercise, during the pleasure of the GOVERNOR
GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR GENERAL as he
thinks fit to assign to such DEPUTY OR DEPUTIES, subject to any #168 -
*LIMITATIONS* and directions as aforesaid, to APPOINT any person or
persons, jointly or severally. To be his DEPUTY OR DEPUTIES within any part
of Our said Commonwealth of Australia, and in that capacity to exercise,
during his pleasure, such of his POWERS and FUNCTIONS, as he may deem it
necessary or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a DEPUTY OR DEPUTIES shall not affect the exercise by
the GOVERNOR GENERAL himself of any POWER or FUNCTION."
SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said GOVERNOR
GENERAL out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us under
Our Sign Manual and Signet to be Our LIEUTENANT GOVERNOR of Our said
Commonwealth: or if there shall be no such LIEUTENANT GOVERNOR in Our said
Commonwealth, then in such person or persons as may be APPOINTED by Us
under Our Sign Manual and Signet to administer the Government of the same.
No SUCH POWERS OR AUTHORITIES SHALL VEST in such LIEUTENANT GOVERNOR, or
such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 -
*OATHS* *APPOINTED* {
"They clave to their brethren, their nobles, and entered into a curse, and
into an oath, to walk in God's law, which was given by Moses the servant of
God, and to observe and do all the commandments of the LORD our Lord, and
his judgments and his statutes {#108 as [#8, #100] = choq (H2706):
statute};" [Nehemiah 10:29 (KJV)]
} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over which
legal precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
H430@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 33 (#38); Ego: 30 (#33),
@4: Sup: 38 (#76); Ego: 5 (#38),
@5: Sup: 48 (#124); Ego: 10 (#48),
@6: Sup: 81 (#205); Ego: 33 (#81),
Male: #205; Feme: #81
} // #88
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #88 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
ONTIC_OBLIGANS_182@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 52 (#58); Ego: 46 (#52),
@3: Sup: 34 (#92); Ego: 63 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 (#112); Ego: 67 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
Male: #112; Feme: #182
} // #182
#88 as [#2, #1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #3 as #88 %
#41 = #6} 1) (plural); 2) (plural intensive - singular meaning); 1a)
rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;
— THE BELONGING —
[Written: 1530 hours on 31 December 2018]
“ETERNITY’S FACE.
LONGING TO BE MINE.
OF HEAVEN’S GRACE.
AN ESSENCE SUBLIME.
NOW COME TO BE.
RESTING JUST HERE.
RIGHT BESIDES ME.
SOMETHING THERE.
IMMORTAL WORTH.
FROM TIME’S DAWN.
HAS SPRUNG FORTH.
UPON MORTAL PAWN.” {@13: Sup: 64 (#467); Ego: 64 (#529)}
#529 as [#5, #400, #30, #70, #3, #10, #1, #10] = eulogia (G2129): {UMBRA:
#37 as #529 % #41 = #37} 1) praise, laudation, panegyric: of Christ or God;
2) fine discourse, polished language; 3) an invocation of blessing,
benediction; 4) consecration; 5) a (*CONCRETE*) blessing, benefit; 2a) in a
bad sense, language artfully adapted to captivate the hearer: fair
speaking, fine speeches;
#529 as [#40, #10, #200, #9, #70, #200] = misthos (G3408): {UMBRA: #31 as
#529 % #41 = #37} 1) dues paid for work; 2) reward: used of the fruit
naturally resulting from toils and endeavours; 1a) wages, hire; 2a) in both
senses, rewards and punishments; 2b) of the rewards which God bestows, or
will bestow, upon good deeds and endeavours; 2c) of punishments;
#467 as [#4, #8, #80, #70, #300, #5] = depote (G1221): {UMBRA: #14 as #467
% #41 = #16} 1) now at length; 2) at any time; 3) at last; 4) just exactly;
#467 as [#6, #10, #400, #40, #5, #6] = tamahh (H8539): {UMBRA: #12 as #445
% #41 = #35} 1) to be astounded, be stunned, be amazed, be dumbfounded; 1a)
(Qal) to be astounded; 1b) (Hithpael) to astonish yourself, be astounded,
be astonished at one another;
#467 as [#6, #50, #1, #4, #6, #400] = no'd (H4997): {UMBRA: #6 as #55 % #41
= #14} 1) skin, bottle, skin-bottle;
JOS (*BINOMIAL* *DEFECTIVE* *ISLAMIST* *DRONE*) BERGER NOET
(***@IAE.NL) @ 0215 HOURS ON 1 JANUARY 2019: "WRY PRECEDENT MACARONIS
U-TUBE IS A WARMING FOR CLIMATE LEAVERS:
Climexiteers! They're leaving for another climate."
[Climexiteers!, {@1: Sup: 53 (#53); Ego: 43 (#43)},
They're, {@2: Sup: 48 (#101); Ego: 36 (#79)},
leaving, {@3: Sup: 60 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 16
(#95)},
for, {@4: Sup: 51 (#212); Ego: 75 (#170)},
another, {@5: Sup: 33 (#245); Ego: 9 (#179)},
climate] {@6: Sup: 33 (#278 - *SEE* *IMMANUEL* *KANT’S* *PROLEGOMENA*
*IDEA*); Ego: 45 (#224)}
DOLF @ 0603 HOURS ON 1 JANUARY 2019: "IS BERGER NOIT A SUITABLE SOYLENT
GREEN CANDIDATE FOR MACRON’S ECONOMIC REFORMS?
IMMANUEL KANT’S PROLEGOMENA (1783 - APRIORITY TO THE FRENCH REVOLUTION)
IDEA @278: “If the reader complains about the toil and trouble that I will
give him with the solution to this problem {
The cautionary tale of the YELLOW VESTS is that having shown they are a
betrayal of the PRINCIPLES OF THE FRENCH REPUBLIC and indistinguishable
from NEO-NAZISM that President EMMANUEL MACRON may become impatient and
resolve past issues of FRANCE’s colonialism by a bestowal of AU MORT (OR
DEATH) upon such RAPACIOUS ANARCHIST DISORDER.
YOUTUBE: “THE PARTING OF WAYS (DOCTOR WHO)”
*PERHAPS* *A* *WARNING* ⚠️ *SHOT* *AGAINST* *ONE* *FELLED* *FIRST* *AND*
*WHOM* *CAN* *BLAME* *HIM*?
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:
<
Loading Image...
>
@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15
{#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
}, he need only make the attempt to solve it more easily himself. Perhaps
he will then feel himself obliged to the one {
#ONE + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREE WILL (LIBERTÉ
{17 SEPTEMBER 1900}: #12 X #41)
ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 - JUXTAPOSITION CONTROL
AGAINST QUEEN VICTORIA’S LETTERS PATENT AS PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS*
*CRUCIGER*} BY AN *INCESSANT* *SOCIAL* *ENGINEERING* WHICH IS HABITUALLY
MADE AGAINST #492 - AUTONOMOUS FREEWILL {
+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <— IMPLIES
A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON NUMBER PARADIGM WHICH
DIFFERERS FROM ISLAMIC / CATHOLIC *DEFECTIVE* *DRONES* @1, @5, #65 -
SOLDIER, #175 - MARRIAGE THEURGIC COSMOGONIC SYNCRETISM OF NEOPLATONISM
COMMONLY USED BY PYTHAGOREAN BINOMIAL NUMBER DERIVED GOVERNANCE
} AS A SAPIENT PERSON HUMAN RIGHT {
+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT
} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}
} BEING SHOWN AS CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE'S
CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT
BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION
AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT EXPRESSED BY SECTION IX:
"AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER
AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR
LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET"
AS TREASON AGAINST THE ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A
REPUBLIC (ie. THE FEDERATION OF AUSTRALIAN COMMONWEALTH) AS A SOVEREIGN
ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT.
} who has taken on a task of such profound inquiry for him, and will rather
allow himself to express some amazement {
#467 as [#6, #10, #400, #40, #5, #6] = tamahh (H8539): {UMBRA: #12 as #445
% #41 = #35} 1) to be astounded, be stunned, be amazed, be dumbfounded; 1a)
(Qal) to be astounded; 1b) (Hithpael) to astonish yourself, be astounded,
be astonished at one another
} over the ease with which the solution could still be given, considering
the nature of the matter; for indeed it cost years of toil to solve this
problem in its full universality (as this word is understood by the
mathematicians, namely, as sufficient for all cases), and also ultimately
to be able to present it in analytic form, as the reader will find it
here.”
<http://strangebeautiful.com/other-texts/kant-prolegomena-cambridge.pdf>
HAPPY NEW YEAR 2019
JE SUIS PARIS.
- dolf
[excerpts from other documents which may require further edits]
Initial Post: 31 December 2018
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
