-- CMU.EDU RELIGIOUS #334 - PERSECUTION (ADVENTISTS LEFT YOUR CHURCHES)
PERMANENTLY DAMAGING USA WORLD RELATIONS:
PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR HETERODOX
BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS
IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
IDOLATRY OF ROMAN CATHOLICISM
Yet we can determine lots of things about you... and a synonym for #473 -
course of life
RICHIE GUO SAID: "And I'm suppose to know that through a screen. {@1: Sup:
45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 38 -
FULLNESS: SHENG (#38)}
And how in the world do you know I'm pro CCP? {@2: Sup: 46 - ENLARGEMENT:
K'UO (#91); Ego: 33 - CLOSENESS: MI (#71)}
You don't, {@3: Sup: 55 - DIMINISHMENT: CHIEN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 78 - ON THE VERGE: CHIANG (#149)}
I never mentioned once about the CCP. {@4: Sup: 29 - DECISIVENESS: TUAN
(#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 8 - OPPOSITION: KAN (#157 - I
AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY
OWN PROPERTY {%41})}
Yet you assume it because it's ingrained into your brain by the media that
everything bad is done by the CCP. {@5: Sup: 47 - PATTERN: WEN (#222); Ego:
59 - MASSING: CHU (#216)}
Get a life." {@6: Sup: 34 - KINSHIP: CH'IN (#256); Ego: 20 - ADVANCE: CHIN
(#236)}
MALE: @45 + @146 + @175 = #366
FEME: @157 = #157
ONTIC CHECKSUM TOTAL: #523 as [#5, #80, #10, #200, #20, #70, #80, #8, #50]
= episkopḗ (G1984): {UMBRA: #27 as #473 % #41 = #22} 1) investigation,
inspection, visitation; 1a) that act by which God looks into and searches
out the ways, deeds character, of men, in order to adjudge them their lot
accordingly, whether joyous or sad; 1b) oversight; 1b1) overseership,
office, charge, the office of an elder; 1b2) the overseer or presiding
officers of a Christian church;
DOLF: “It’s too early for blame ONE HUNG LOW...
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
However that it was geo-location specific beggars some questions ...”
BILLY TANG: “I saw the humour in your comment.“
BRETT BLACKBOURN-CLULOW: “I knew Chinese Communist Party (CCP) members were
devoid of morals and ethics but making fun of my disability is sinking to a
new low.
You are living proof that CCP members are bottom feeding scum.”
[ONE, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 34 - KINSHIP: CH'IN (#34)}
HUNG, {@2: Sup: 15 - REACH: TA (#36); Ego: 41 - RESPONSE: YING (#75)}
LOW] {@3: Sup: 26 - ENDEAVOUR: WU (#62); Ego: 23 - EASE: YI (#98)
#98 as [#40, #1, #7, #50] = môʼzên (H3977): {UMBRA: #50 as #98 % #41 = #16}
1) scales, balances;
RICHIE GOU SAID: "Wait wait wait, are they gonna blame China again?
Lolololol"
YOUTUBE: "Spacing Guild Navigator Folds Space"
FURTHER CONSIDERATIONS OF FEEBLE EXCUSES [61, 75, 64, 4, 58, 73, 35, 57] ON
75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG) MADE
AGAINST THE GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6,
#45, #25, #67, #62] PROTOTYPE:
YOUR IDEA IN #312 - CONTRADICTION: [45, 38, 46, 33, 55, 78, 4, 8, 47, 59,
6, 20]
STAGE 1: [#28, #50, #11, #75, #6, #45, #25, #67, #62]
STAGE 2: [#28, #50, #11, #75, #6, #45, #25, #67, #62, 61, 75, 64, 4, 58,
73, 35, 57]
STAGE 3: [#28, #50, #11, #75, #6, #45, #25, #67, #62, 61, 75, 64, 4, 58,
73, 35, 57, 45, 38, 46, 33, 55, 78, 4, 8, 47, 59, 6, 20]
METALOGIC (AUTONOMOUS DELIMITER)
#ONE: #55 as #55 - DIMINISHMENT (CHIEN)
#TWO: #128 as #47 - PATTERN (WEN)
#THREE: #39 as #39 - RESIDENCE (CHU)
#FOUR: #183 as #21 - RELEASE (SHIH)
#FIVE: #222 as #60 - ACCUMULATION (CHI)
#SIX: #130 as #49 - FLIGHT (T'AO)
#SEVEN: #64 as #64 - SINKING (CH'EN)
#EIGHT: #28 as #28 - CHANGE (KENG)
<https://www.grapple369.com/Grumble/?idea:{1177,1235}>
"And he said unto them, It is not for you to know the times or the seasons,
which the Father hath put in his own power. But ye shall receive power,
after that the Holy Ghost is come upon you: {
#1235 as [#5, #80, #5, #100, #600, #70, #40, #5, #50, #70, #10, #200] =
epérchomai (G1904): {UMBRA: #4 as #911 % #41 = #9} 1) to come to arrive;
1a) of time, come on, be at hand, be future; 2) to come upon, overtake,
one; 2a) of sleep; 2b) of *DISEASE*; 2c) of calamities; 2d) of the Holy
Spirit, descending and operating in one; 2e) of an enemy attacking one;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #911 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A TELLER OF
LIES {%9}),
Male: #169; Feme: #161
} // #161
G1904@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN
(#85),
@3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 5 - KEEPING SMALL:
SHAO (#90),
@4: Sup: 28 - CHANGE: KENG (#46); Ego: 19 - FOLLOWING: TS'UNG (#109),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#107); Ego: 33 - CLOSENESS: MI
(#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#157 - I AM NOT ONE OF
PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 9 - BRANCHING OUT: SHU (#166 - I AM NOT SLUGGISH {%11}); Ego:
40 - LAW/MODEL: FA (#252),
@8: Sup: 14 - PENETRATION: JUI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 5 - KEEPING SMALL: SHAO (#257),
@9: Sup: 64 - SINKING: CH'EN (#244); Ego: 50 - VASTNESS / WASTING: T'ANG
(#307),
@10: Sup: 53 - ETERNITY: YUNG (#297); Ego: 70 - SEVERANCE: KE (#377),
@11: Sup: 63 - WATCH: SHIH (#360); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#387),
@12: Sup: 20 - ADVANCE: CHIN (#380); Ego: 38 - FULLNESS: SHENG (#425),
Male: #380; Feme: #425
} // #1235
} and ye shall be witnesses unto me both in Jerusalem {VISION OF PEACE},
and in all Judaea {THE PRAISE OF THE LORD; CONFESSION}, and in Samaria
{WATCH-MOUNTAIN}, and unto the uttermost part of the earth.
And when he had spoken these things, while they beheld, he was taken up;
and a cloud received him out of their sight.
And while they looked stedfastly toward heaven as he went up, behold, two
men stood by them in white apparel;
Which also said, Ye men of Galilee {WHEEL; REVOLUTION}, why stand ye gazing
up into heaven? This same Jesus {SAVIOUR; DELIVERER}, which is taken up
from you into heaven, shall so come in like manner as ye have seen him go
into heaven.“ [Acts 1:7-11]
#1177 as [#2, #30, #5, #80, #800, #200, #10, #50] = blépō (G991): {UMBRA:
#0 as #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a) with the
bodily eye: to be possessed of sight, have the power of seeing; 1b)
perceive by the use of the eyes: to see, look descry; 1c) to turn the eyes
to anything: to look at, look upon, gaze at; 1d) to perceive by the senses,
to feel; 1e) to discover by use, to know by experience; 2) metaph. to see
with the mind's eye; 2a) to have (the power of) understanding; 2b) to
discern mentally, observe, perceive, discover, understand; 2c) to turn the
thoughts or direct the mind to a thing, to consider, contemplate, to look
at, to weigh carefully, examine; 3) in a geographical sense of places,
mountains, buildings, etc. turning towards any quarter, as it were, facing
it;
#1235 as [#1, #20, #1, #300, #1, #200, #300, #1, #200, #10, #1, #200] =
akatastasía (G181): {UMBRA: #0 as #1035 % #41 = #10} 1) instability, a
state of disorder, disturbance, confusion;
LLOYD RAHIMOV SAID: “You can't deny the fact that there have been at least
5 cyber attacks on Australian networks proved to be coming from china for
the last 2 years.”
#1235 as [#1, #50, #1, #7, #800, #200, #1, #40, #5, #50, #70, #10] =
anazṓnnymi (G328): {UMBRA: #1 as #1409 % #41 = #15} 1) to gird up; 2)
metaph. be prepared; 2a) a metaphor derived from the practice of the
Orientals, who in order to be unimpeded in their movements were accustomed,
when starting a journey or engaging in any work, to bind their long flowing
garments closely around their bodies and fastened them with a leather belt.
"Wherefore gird-G328 up the loins of your mind, be sober, and hope to the
end for the grace that is to be brought unto you at the revelation of Jesus
Christ;" [1Peter 1:13]
YOUTUBE: “Imago Dei: The Image of God”
<-- *ANTI*-*ABORTION*
STATEMENT IS PROPAGANDA
Initial Post: 3 August 2020
“CANST THOU DRAW OUT LEVIATHAN WITH AN HOOK? OR HIS TONGUE WITH A CORD
WHICH THOU LETTEST DOWN?
CANST THOU PUT AN HOOK INTO HIS NOSE? OR BORE HIS JAW THROUGH WITH A THORN?
WILL HE MAKE MANY SUPPLICATIONS UNTO THEE? WILL HE SPEAK SOFT WORDS UNTO
THEE?
WILL HE MAKE A COVENANT WITH THEE? WILT THOU TAKE HIM FOR A SERVANT FOR
EVER?
WILT THOU PLAY WITH HIM AS WITH A BIRD? OR WILT THOU BIND HIM FOR THY
MAIDENS?
SHALL THE COMPANIONS MAKE A BANQUET OF HIM? SHALL THEY PART HIM AMONG THE
MERCHANTS?
COMMON RELATIONSHIPS BETWEEN:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - CHRISTCHURCH MASSACRE 15 MARCH 2019
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30, #41]
- VALUE JUXTAPOSITION (#205)
#413 - IMPROPER ANZAC 2018 CENTENNIAL WREATH 8 JUNE 2017
#355 - BIGGEST BLOKES BBQ 25 AUGUST 2017
#443 - MEAT IN MALBOX 15 NOVEMBER 2017
They are all derived from the #45 - SPIRAL METHOD as my INTELLECTUAL
PROPERTY
CANST THOU FILL HIS SKIN WITH BARBED IRONS? OR HIS HEAD WITH FISH SPEARS?
LAY THINE HAND UPON HIM, REMEMBER THE BATTLE, DO NO MORE.” [Job 41:1-8]
YOUTUBE: “DUNE: Litany Against Fear”
GIVEN THE METASTASISED NOTION OF THE #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492
- VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} BEING IT'S FOUNDATIONAL STONE:
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
“CANST THOU DRAW OUT LEVIATHAN WITH AN HOOK? OR HIS TONGUE WITH A CORD
WHICH THOU LETTEST DOWN?
CANST THOU PUT AN HOOK INTO HIS NOSE? OR BORE HIS JAW THROUGH WITH A THORN?
WILL HE MAKE MANY SUPPLICATIONS UNTO THEE? WILL HE SPEAK SOFT WORDS UNTO
THEE?
WILL HE MAKE A COVENANT WITH THEE? WILT THOU TAKE HIM FOR A SERVANT FOR
EVER?
WILT THOU PLAY WITH HIM AS WITH A BIRD? OR WILT THOU BIND HIM FOR THY
MAIDENS?
SHALL THE COMPANIONS MAKE A BANQUET OF HIM? SHALL THEY PART HIM AMONG THE
MERCHANTS?
CANST THOU FILL HIS SKIN WITH BARBED IRONS? OR HIS HEAD WITH FISH SPEARS?
LAY THINE HAND UPON HIM, REMEMBER THE BATTLE, DO NO MORE.” [Job 41:1-8]
NOTE THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL SUM
PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE #38 -
WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES
YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"
Among the #509 - YAHAD COMMUNITY'S DEAD SEA SCROLLS, the Commentary on
Habakkuk is especially insightful. The commentary repeatedly states that it
concerns the "FINAL GENERATION" and "END OF DAYS," and treats the
destruction of Jerusalem by the Chaldeans as a prophetic type of God’s
end-time judgment against Jerusalem by the KITTIM (ROMANS). At verses
[1:14-16], the identity of the KITTIM {breaking; bruising small; *GOLD*;
colouring} is made unmistakable when it states that they "*SACRIFICE* *TO*
*THEIR* *STANDARDS* *AND* *WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*."
<
Loading Image...
>
That the Essenes were correct in interpreting Habakkuk this way is
confirmed by Hab. 2:3, which states that the vision is for the time of "THE
END." It is also confirmed by the epistle to the Hebrews, which quotes
Habakkuk to encourage Jewish believers to remain faithful in the face of
#334 - PERSECUTION, because Christ would shortly come to save them from
their trials, and visit unquenchable wrath upon the Jews [Heb. 10:37, 38;
cf. 9:28). The commentary upon Habakkuk 2:7-8 states:
"Interpreted this concerns the last Priests of Jerusalem, who shall amass
money and wealth by plundering {ie. #205 - *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of the
army of the KITTIM."
KANT'S RATIONALISM ON COGNITION AS NOUMENON
#ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*, #45 -
GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)
PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN DISCOURSE
ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 - EUCHARIST IN
ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR
#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977):
{UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;
#207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1)
*SECRET*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84 - *EAR*
H7328@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I AM
NOT A DOER OF WRONG {%1}),
Male: #83; Feme: #45
} // #207
#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 = #2} 1)
*TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating, devouring;
1c) (Hiphil) to cause to eat;
#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON 8
JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] -
CONTRADICTION (#82)
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA
(#83)}
#40, {@3: Sup: 42 - GOING TO MEET: YING (#82); Ego: 40 - LAW/MODEL: FA
(#123)}
#39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU
(#162)}
#44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar
(H1895): {UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE*
*AN* *ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO
(#206)}
#37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION 13);
Ego: 37 - PURITY: TS'UI (#243)}
#42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA SECTION
43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA SECTION 12)}
#43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18 SEPTEMBER
2017
<
Loading Image...
>
<
Loading Image...
>
<
Loading Image...
>
<
Loading Image...
>
<
Loading Image...
>
[IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER 2017
AND BY #332 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @ 1151
HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO
AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH* *PHOTOGRAPH* *OF*
*CHILDREN* *BEING* *THEN* *IMPETUS* *FOR* *PROCREATIONAL* *VALUE* *REMOVAL*
*FROM* *THE* *RETURNED* *SERVICES* *LEAGUE* (RSL) *MURAL* *THE* *SELF*
*SAME* *DAY*]
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so
far?"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to fascist
idealism but what about women's emancipation."
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are just
being rude."
YOUTUBE: "James Blunt (Wisemen)"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my dissertation as
reasoned opposition and these photographs now will be included.
It is you who are being entirely disparaging and if you have any reasonable
explanation I would like to hear it."
-----------
#THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42, #1, #50, #9, #41] -
SYNTHESIS (#123)
[#40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
#81, {@2: Sup: 40 - LAW/MODEL: FA (#80); Ego: 81 - FOSTERING: YANG (#121)}
#32, {@3: Sup: 72 - HARDNESS: CHIEN (#152); Ego: 32 - LEGION: CHUANG
(#153)}
#73, {@4: Sup: 64 - SINKING: CH'EN (#216); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#226)}
#42, {@5: Sup: 25 - CONTENTION: CHENG (#241); Ego: 42 - GOING TO MEET: YING
(#268: KANT'S PROLEGOMENA SECTION 2)}
#1, {@6: Sup: 26 - ENDEAVOUR: WU (#267: KANT'S PROLEGOMENA SECTION 2); Ego:
1 - CENTRE: CHUNG (#269: KANT'S PROLEGOMENA SECTION 2)}
#50, {@7: Sup: 76 - AGGRAVATION: CHU (#343: KANT'S PROLEGOMENA SECTION 53);
Ego: 50 - VASTNESS / WASTING: T'ANG (#319: KANT'S PROLEGOMENA SECTION 36)}
#9, {@8: Sup: 4 - BARRIER: HSIEN (#347: KANT'S PROLEGOMENA SECTION 53);
Ego: 9 - BRANCHING OUT: SHU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 - RESPONSE: YING (#369:
KANT'S PROLEGOMENA)}
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#31, {@2: Sup: 51 - CONSTANCY: CH'ANG (#71); Ego: 31 - PACKING: CHUANG
(#51)}
#42, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#83); Ego: 42 - GOING TO MEET:
YING (#93)}
#52, {@4: Sup: 64 - SINKING: CH'EN (#147: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING); Ego: 52 - MEASURE: TU
(#145)}
#62, {@5: Sup: 45 - GREATNESS: TA (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 62 - DOUBT: YI (#207: *TO* *DIVIDE*, *SEPARATE*, *SEVER*)}
#51, {@6: Sup: 15 - REACH: TA (#207: *TO* *BE* *INSTITUTED*, *BE*
*ESTABLISHED*); Ego: 51 - CONSTANCY: CH'ANG (#258: KANT'S PROLEGOMENA)}
#40, {@7: Sup: 55 - DIMINISHMENT: CHIEN (#262: KANT'S PROLEGOMENA); Ego: 40
- LAW/MODEL: FA (#298: KANT'S PROLEGOMENA / *ROCK*)}
#30, {@8: Sup: 4 - BARRIER: HSIEN (#266: KANT'S PROLEGOMENA); Ego: 30 -
BOLD RESOLUTION: YI (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#311: *CHRISTCHURCH* *MASSACRE* 15
MARCH 2019 *WITH* *BLESSING* *FROM* *CATHOLIC* *MILITARY* *ORDER* *KNIGHTS
TEMPLAR* / KANT'S PROLEGOMENA ASSIGNED TO SECTION #27 - DUTIES AND #71 -
WORLDVIEW); Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
The second element of the #41 - ONTIC trinomial number constituting premise
is provisionally as that which I have naturally observed by instances of
#660 - CIVIL UNREST, appears to be:
@168 (either division by 6, 7 or 8) x #13 = #2184 - ANTHROPOCENTRIC
COSMOGONIC PRINCIPLE
@215
@130
@147 = @660 to which is then applied (there is a dual binomial interface)
the FORMULA OF PROGRESSION: #1, #2, #3 / *POWERS* (#6 - FORM OF NATURE (#3
- NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492 (@228 - FORCE & DEFINITE
MEANING)
#660 - @168 = #492 - VOLUNTARY WILL
#492 - @215 = #277 - RIGHT TO PLACE A TEST
#237 - USE OF FORCE is the ONTIC natural boundary although these can be
augmented.
@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 -
*PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
"AND GOD SAW THE LIGHT-H216, THAT IT WAS GOOD: AND GOD DIVIDED-H914 THE
LIGHT-H216 FROM THE DARKNESS." [Genesis 1:4]
#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars); 1c)
day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f) light of
lamp; 1g) light of life; 1h) light of prosperity; 1i) light of instruction;
1j) light of face (fig.); 1k) Jehovah as Israel's light;
#451 as [#5, #2, #4, #30, #400, #10] = bâdal (H914): {UMBRA: #36 % #41 =
#36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1) *TO* *DIVIDE*,
*SEPARATE*, *SEVER*; 1a2) to separate, set apart; 1a3) to make a
distinction, difference; 1a4) to divide into parts; 1b) (Niphal); 1b1) to
separate oneself from (reflexive of 1a2); 1b2) to withdraw from; 1b3) to
separate oneself unto; 1b4) to be separated; 1b5) to be excluded; 1b6) to
be set apart;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #36 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU
(#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
H914@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#23); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 41 - RESPONSE: YING (#64); Ego: 30 - BOLD RESOLUTION: YI (#41),
@5: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 76 - AGGRAVATION: CHU
(#117),
@6: Sup: 46 - ENLARGEMENT: K'UO (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#127),
Male: #146; Feme: #127
} // #451
#451 as [#30, #5, #10, #6, #400] = hâyâh (H1961): {UMBRA: #20 % #41 = #20}
1) to be, become, come to pass, exist, happen, fall out; 1a) (Qal); 1a1)
-----; i) to happen, fall out, occur, take place, come about, come to pass;
ii) to come about, come to pass; 1a2) to come into being, become; i) to
arise, appear, come; ii) to become; 1) to become; 2) to become like; 3)
*TO* *BE* *INSTITUTED*, *BE* *ESTABLISHED*; iii) to be; 1) to exist, be in
existence; 2) to abide, remain, continue (with word of place or time); 3)
to stand, lie, be in, be at, be situated (with word of locality); 4) to
accompany, be with; iv) (Niphal); 1) to occur, come to pass, be done, be
brought about; 2) to be done, be finished, be gone;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #20 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN
(#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
H1961@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION: YI
(#30),
@2: Sup: 35 - GATHERING: LIEN (#65); Ego: 5 - KEEPING SMALL: SHAO (#35),
@3: Sup: 45 - GREATNESS: TA (#110); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 51 - CONSTANCY: CH'ANG (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 6 - CONTRARIETY: LI (#51),
@5: Sup: 46 - ENLARGEMENT: K'UO (#207); Ego: 76 - AGGRAVATION: CHU
(#127),
Male: #207; Feme: #127
} // #451
<https://www.grapple369.com/Grumble/?idea:{207}>
#451 as [#1, #4, #40, #400, #6] = ʼădâmâh (H127): {UMBRA: #50 % #41 = #9}
1) ground, land; 1a) ground (as general, tilled, yielding sustenance); 1b)
piece of ground, a specific plot of land; 1c) *EARTH* *SUBSTANCE* (*FOR*
*BUILDING* *OR* *CONSTRUCTING*); 1d) ground as earth's visible surface; 1e)
land, territory, country; 1f) whole inhabited earth; 1g) city in Naphtali;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #50 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A TELLER OF
LIES {%9}),
Male: #169; Feme: #161
} // #161
H127@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5),
@3: Sup: 45 - GREATNESS: TA (#51); Ego: 40 - LAW/MODEL: FA (#45 - I AM
NOT A DOER OF WRONG {%1}),
@4: Sup: 40 - LAW/MODEL: FA (#91); Ego: 76 - AGGRAVATION: CHU (#121),
@5: Sup: 46 - ENLARGEMENT: K'UO (#137); Ego: 6 - CONTRARIETY: LI (#127),
Male: #137; Feme: #127
} // #451
H127@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5),
@3: Sup: 45 - GREATNESS: TA (#51); Ego: 40 - LAW/MODEL: FA (#45 - I AM
NOT A DOER OF WRONG {%1}),
@4: Sup: 51 - CONSTANCY: CH'ANG (#102 - I AM NOT RAPACIOUS {%4}); Ego: 6
- CONTRARIETY: LI (#51),
@5: Sup: 46 - ENLARGEMENT: K'UO (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 76 - AGGRAVATION: CHU (#127),
Male: #148; Feme: #127
} // #451
----------
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30, #41]
- VALUE JUXTAPOSITION (#205)
[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH: CHIN
(#56)}
#68, {@2: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 68 - DIMMING: MENG (#124)}
#46, {@3: Sup: 8 - OPPOSITION: KAN (#107); Ego: 46 - ENLARGEMENT: K'UO
(#170)}
#35, {@4: Sup: 43 - ENCOUNTERS: YU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 35 - GATHERING: LIEN (#205)}
#80, {@5: Sup: 42 - GOING TO MEET: YING (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 80 - LABOURING: CH'IN (#285: KANT'S PROLEGOMENA SECTION 12)}
#77, {@6: Sup: 38 - FULLNESS: SHENG (#230); Ego: 77 - COMPLIANCE: HSUN
(#362: KANT'S PROLEGOMENA SECTION 59)}
#51, {@7: Sup: 8 - OPPOSITION: KAN (#238); Ego: 51 - CONSTANCY: CH'ANG
(#413: 8 JUNE 2017 AS *IMPROPER* PRE ANZAC CENTENNIAL 2018 WREATH PLACEMENT
COINCIDING WITH THE COMMEMORATION PLAQUE INSTALLATION AT THE #1554 / #728 -
MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER
FAMILIAS)}
#30, {@8: Sup: 38 - FULLNESS: SHENG (#276: KANT'S PROLEGOMENA SECTION 5);
Ego: 30 - BOLD RESOLUTION: YI (#443: MAILBOX ACTION OF #473 - PIECE OF
FLESH OR MEAT AS PICTURED @ 1228 HOURS ON 15 NOVEMBER 2017)}
#41] {@9: Sup: 79 - DIFFICULTIES: NAN (#355: BIGGEST BLOKES BBQ ON 25
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PATENT EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING / KANT'S
PROLEGOMENA SECTION 57); Ego: 41 - RESPONSE: YING (#484)}
ONTIC CHECKSUM: @150 + @192 = #342: KANT'S PROLEGOMENA SECTION 52 as [#30,
#10, #6, #90, #200, #6] = yâtsar (H3335): {UMBRA: #11 as #300: KANT'S
PROLEGOMENA SECTION 20 % #41 = #13} 1) to form, fashion, frame; 1a) (Qal)
to form, fashion; 1a1) of human activity; 1a2) of divine activity; i) of
creation; 1) of original creation; 2) of individuals at conception; 3) of
Israel as a people; ii) to frame, pre-ordain, plan (fig. of divine) purpose
of a situation); 1a3) (Niphal) to be formed, be created; 1a4) (Pual) to be
predetermined, be pre-ordained; 1a5) (Hophal) to be formed;
RESURGENT THREATS OF #315 - NATIONALISTIC #473 - CAUSE CÉLÈBRE INVOLVING
#492 - BOER WAR MEMORIAL / #434 - ANZAC CENTENNIAL 2018 DEFAMATION WAS THE
SUBSTANTIVE GROUNDS WITHIN A 31 JULY 2017 APPLICATION (CASE NUMBER:
H121143475 GRANTED 10 APRIL 2018 / APPEAL NUMBER: AP-18-0794 DATED 11 APRIL
2018) FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
That a lodgement of COUNTY COURT APPEAL as CASE NUMBER: AP-18-0609 was made
against the SALE MAGISTRATES COURT granting upon 14 MARCH 2018 an
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE
NUMBER: H13018534 was due primarily to an abject lack of any procedural
fairness and according of due process as the natural course of justice in
relation to an earlier CASE NUMBER H12143475 (as COUNTY COURT APPEAL CASE
NUMBER: AP-18-0794) that was lodged at the SALE MAGISTRATES COURT on 31
JULY 2017 and adjourned for non existent as irrational grounds by the
respondent wishing to contest the matter upon 13 SEPTEMBER and the process
was intentionally frustrated until 11 APRIL 2018 as to pre-suppose there
being a premeditation by others to collectively engage within a common law
offence of perverting the course of justice and by testimony known at the
time to be false and contradictory as constituting perjury.
In addition to the accompanying submission we will now convey our relevant
NOUMENON / TEMPORAL amplifications that are made possible by a
technological development as subsequent to our last COUNTY COURT filing
upon 25 MARCH 2018 within APPEAL CASE NUMBER: AP-18-0609 as intuitions
concerning the #315 - NATIONALISTIC #473 - CAUSE CÉLÈBRE INVOLVING #492 -
BOER WAR MEMORIAL / #434 - ANZAC CENTENNIAL 2018 DEFAMATION which were
reasonably held by us and precipitated our 31 JULY 2017 lodgement of an
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT on the following substantive grounds:
#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY
OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT* [*TO*]
*SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN*
*CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*:
#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR THIS
#473 - CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I WAS
BEING SUBJECT FOR SOME 20 YEARS AS BEING, #371 - SAINT ANDREW'S DAY WHICH
IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3, #200,
#6, #200, #5] (ie. HEBREW: גרורה) BY THE CONFORMING METALOGIC PRINCIPLES:
#85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 - *TO* *MAKE*
*KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] / [#2,
#1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] / [#6,
#5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1, #400,
#600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50, #10]
= bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4)
to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2, #10,
#400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5, #700]
= bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a) house,
dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies
(fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f) of land
of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 + @181
+ @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45 as
#838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to
teach; 1c) to exhort, advise, to command, direct; 1d) to point out with
words, intend, mean, mean to say; 1e) to call by name, to call, name; 1f)
to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments back
on them.
<https://en.wiktionary.org/wiki/metastasis>
[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7}); Ego:
5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5, #9,
#10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as #622 %
#41 = #7} 1) to transpose, transfer, remove from one place to another; 1a)
of change of situation or place; 1b) to remove from the office of a
steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5, #2,
#1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1, #400,
#10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE
{#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5
JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5]
/
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935): {UMBRA:
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to
carry in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1)
to be brought, brought in; 1c2) to be introduced, be put;
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE
{#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5
JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #2
as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF*
*ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards (metaphor);
8) (TWOT) temple; 9) on the inside; 10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON
25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING AS ITS
COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED IN THE
PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE OF FLESH
OR MEAT AS PICTURED @ 1228 HOURS ON 15 NOVEMBER 2017:
<
Loading Image...
>
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 = #19}
1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a) (Qal);
1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409):
{UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;
THAT WERE CHARACTERISTIC OF ANTI-SEMITIC / ANTI-DUTCH / SAMESEX MARRIAGE
VILIFICATION ACCOMPANYING BOER / ANZAC DEFAMATION BEING A #321 - *PRO*
*DOMO* / #321 - *BESIEGEMENT* AND DELIBERATE *CAUSE* *OF* *DISTRESS*:
#321 - *PRO* *DOMO* {@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A
TRANSGRESSOR} as [#1, #10, #300, #9, #1] = aitía (G156): {UMBRA: #0 as #322
- *DEMOCRACY* % #41 = #35} 1) cause, reason; 2) cause for which one is
worthy of punishment, crime; 3) charge of crime, accusation)
#321 - *BESIEGEMENT* / *CAUSE* *OF* *DISTRESS* as [#6, #20, #5, #90, #200]
= tsârar (H6887): {UMBRA: #0 as #490 % #41 = #39} 1) to bind, be narrow, be
in distress, make narrow, *CAUSE* *DISTRESS*, *BESIEGE*, be straitened, be
bound; 1a) (Qal); 1a1) to bind, tie up, shut up; 1a2) to be scant, be
cramped, be in straits; 1b) (Pual) to be bound, be tied up; 1c) (Hiphil);
1c1) to make narrow for, cause distress to, press hard upon; 1c2) to suffer
distress; 1d) *TO* *SHOW* *HOSTILITY* *TOWARD*, *VEX*; 1d1) (Qal); i) *TO*
*SHOW* *HOSTILITY* *TOWARD*, *TREAT* *WITH* *ENMITY*, *VEX*, *HARASS*; ii)
vexer, harasser (participle);
MADE AGAINST BOTH MY PRIVATE / INTELLECTUAL PROPERTY AS INTENTION TO STEAL
BY PARTICIPANTS WITHIN THE #371 - SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
AS A RESULT OF EXPRESSING VIEWS IN RELATION TO THE MARRIAGE LAW SURVEY
QUESTION WHICH IS EXPRESSLY PROHIBITED CONDUCT UNDER SECTION #15 TO THE
MARRIAGE LAW SURVEY (ADDITIONAL SAFEGUARDS) BILL 2017.
WHICH BY ROYAL ASSENT ON 13 SEPTEMBER 2017 IS THEREFORE ACCORDED A LEGAL
PROTECTION UNDER SECTION #15 TO THE MARRIAGE LAW SURVEY (ADDITIONAL
SAFEGUARDS) BILL 2017 THAT EXPRESSLY PROHIBITS "VILIFICATION ETC. AS A
RESULT OF EXPRESSING VIEWS ETC. IN RELATION TO THE MARRIAGE LAW SURVEY
QUESTION"
(1) After this section commences, a person (the first person) must not
vilify, intimidate or threaten to cause harm to another person or persons
if the first person engaged in the conduct that vilified, intimidated or
threatened the other person or persons because of any of the following:
(a) the other person or persons have expressed or hold a view in relation
to the marriage law survey question;
(b) the first person believes that the other person or persons hold a view
in relation to the marriage law survey question;
(c) the religious conviction, sexual orientation, gender identity or
intersex status of the other person or persons.
Note 1: This provision is a civil penalty provision which is enforceable
under the Regulatory Powers Act (see section 19 of this Act).
Note 2: For the geographical application of this section, see section 20.
Note 3: For when a broadcaster or carriage service provider does not
vilify, intimidate or threaten to cause harm, see the definition of vilify,
intimidate or threaten to cause harm in section 5.
Civil penalty: 60 penalty units.
(2) The first person does not engage in the conduct referred to in
subsection (1) by reason only of the expression of his or her views about
the marriage law survey question.
(3) Subsection (1) does not apply if the conduct is done reasonably and in
good faith and is:
(a) the reporting of news, the presenting of current affairs or any
editorial content in news media; or
(b) the communication of matter solely for genuine satirical, academic or
artistic purposes; or
(c) the communication, distribution or dissemination of any matter
consisting of a publication that is subject to a defence of absolute
privilege in proceedings for defamation.
Note: A person who wishes to rely on subsection (3) in proceedings for a
civil penalty order bears an evidential burden in relation to a matter in
that subsection (see section 96 of the Regulatory Powers Act).
(4) In proceedings for a contravention of subsection (1), it is not
necessary to prove that:
(a) a specific person or group has expressed or holds a view in relation
to the marriage law survey question; or
(b) the first person believes that a specific person or group holds a view
in relation to the marriage law survey question.
THE AUSTRALIAN MARRIAGE LAW POSTAL SURVEY WAS A NATIONAL SURVEY DESIGNED TO
GAUGE SUPPORT FOR LEGALISING SAME-SEX MARRIAGE IN AUSTRALIA. THE SURVEY WAS
HELD VIA THE POSTAL SERVICE BETWEEN 12 SEPTEMBER AND 7 NOVEMBER 2017.
UNLIKE VOTING IN ELECTIONS AND REFERENDUMS, WHICH IS COMPULSORY IN
AUSTRALIA, RESPONDING TO THE SURVEY WAS VOLUNTARY.
ON 13 SEPTEMBER 2017, THE GOVERNMENT INTRODUCED THE MARRIAGE LAW SURVEY
(ADDITIONAL SAFEGUARDS) BILL 2017 FOR THESE PURPOSES IN THE SENATE. THE
BILL PASSED THE SENATE, AFTER AN AMENDMENT MOVED BY GREENS LEADER RICHARD
DI NATALE TO ALLOW 16 AND 17 YEAR-OLDS THE RIGHT TO PARTICIPATE IN THE
SURVEY WAS DEFEATED. THE BILL IMMEDIATELY PROCEEDED TO AND WAS PASSED BY
THE HOUSE OF REPRESENTATIVES. THE BILL RECEIVED ROYAL ASSENT ON 13
SEPTEMBER 2017 AND WENT INTO EFFECT THE FOLLOWING DAY. THE ACT'S PROVISIONS
AUTOMATICALLY EXPIRED ON 15 NOVEMBER 2017.
NEITHER THE "YES" OR "NO" CAMPAIGN RECEIVED PUBLIC FUNDING IN THE SURVEY,
AS WAS ENVISIONED FOR A COMPULSORY ATTENDANCE PLEBISCITE. PRIME MINISTER
TURNBULL ALSO RULED OUT A BAN ON *FOREIGN* DONATIONS FOR THE SURVEY.
-----------
#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41] -
RATIONALISATION (#246)
[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI
(#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI
(#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH {%11});
Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})}
#80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8,
#300, #2, #6] = châshab (H2803): {UMBRA: #10 as #310: KANT'S PROLEGOMENA
SECTION 26 % #41 = #23} 1) to think, plan, esteem, calculate, invent, make
a judgment, imagine, count; 1a) (Qal); 1a1) to think, account; 1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to esteem, value,
regard; 1a5) to invent; 1b) (Niphal); 1b1) to be accounted, be thought, be
esteemed; 1b2) to be computed, be reckoned; 1b3) to be imputed; 1c) (Piel);
1c1) to think upon, consider, be mindful of; 1c2) to think to do, devise,
plan; 1c3) to count, reckon; 1d) (Hithpael) to be considered;
#SEVEN: [#57, #63, #21, #79 - DIFFICULTIES (NAN), #25, #19, #61, #3, #41] -
ASSERTION OF WILL (#287: KANT'S PROLEGOMENA)
[#57, {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
#63, {@2: Sup: 39 - RESIDENCE: CHU (#96); Ego: 63 - WATCH: SHIH (#120)}
#21, {@3: Sup: 60 - ACCUMULATION: CHI (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 21 - RELEASE: SHIH (#141)}
#79, {@4: Sup: 58 - GATHERING IN: HSI (#214); Ego: 79 - DIFFICULTIES: NAN
(#220 - I CURSE NOT A GOD {%38})}
#25, {@5: Sup: 2 - FULL CIRCLE: CHOU (#216); Ego: 25 - CONTENTION: CHENG
(#245)}
#19, {@6: Sup: 21 - RELEASE: SHIH (#237: USE OF FORCE); Ego: 19 -
FOLLOWING: TS'UNG (#264: KANT'S PROLEGOMENA)}
#61, {@7: Sup: 1 - CENTRE: CHUNG (#238); Ego: 61 - EMBELLISHMENT: SHIH
(#325: KANT'S PROLEGOMENA SECTION 39)}
#3, {@8: Sup: 4 - BARRIER: HSIEN (#242); Ego: 3 - MIRED: HSIEN (#328:
KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#287: 7 x #41: KANT'S PROLEGOMENA
SECTION 13); Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
ONTIC CHECKSUM @156 + @220 = #376: KANT'S PROLEGOMENA as [#6, #30, #60,
#80, #200] = çâphar (H5608): {UMBRA: #19 as #340: KANT'S PROLEGOMENA
SECTION 52 % #41 = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to
count (things); 1a2) to number, take account of, reckon; 1b) (Niphal) to be
counted, be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount (something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, secretary; 2b) learned man, scribe;
Initial Post: 5 August 2020
Post by unknown"Fasting is a medicine. But medicine, as beneficial as it is, becomes
useless because of the inexperience of the user. He has to know the
appropriate time that the medicine should be taken and the right amount of
medicine and the condition of the body which is to take it, the weather
conditions and the season of the year and the appropriate diet of the sick
and many other things. If any of these things are overlooked, the medicine
will do more harm than good. So, if one who is going to heal the body needs
so much accuracy, when we care for the soul and are concerned about healing
it from bad thoughts, it is necessary to examine and observe everything
with every possible detail."
St. John Chrysostom, On Fasting.
"For behold, henceforth all generations will call me blessed For He who is
mighty has done great things for me, And holy is His name." Luke 1:48-49
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
