According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh) was
a Scottish Enlightenment philosopher, historian, economist, and essayist,
who is best known today for his highly influential system of philosophical
empiricism, skepticism, and naturalism, who had raised objections to the
notions of equality and congruence (among others) within geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53), thereby
subjecting mathematics to experience, and whereby he also *INCORRECTLY*
rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS
INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED
UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE {ie. TRANSFORMATIVE PROTOTYPE: 8 x #91 = 2 x #273 -
SYNCRETIC PROGRESSION + #182 - *LIMIT* *AS* *INTERNAL* *CONTRADICTION*
*AGAINST* THE @115 - DIGNITY ROYAL AS #491 - PRINCIPLE OF CONTINUITY:
"ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE
IS:
AIDING {H5826: `azar / help: #273},
WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel: #273;
H6696: tsuwr / besiege: #273},
THE DISSOLUTION OF THE STATE." [ADOLF HITLER'S TABLE TALK IDEA: (7 JUNE
1942) @235, page #519]} +
YOUTUBE: "Annie Lennox - Why (Official Music Video)"
LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1548 HOURS
ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:
Well I won’t make mention of the level of respect I have seen you show to
others, but while we are on the topic, I have some genuine questions for
you...
“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”
This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.
If you have a genuine message to convey - then clarity is #265 - *KEY* to
getting it across.
I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last message
of mine you will read.”
<http://www.grapple369.com/?zen:3,row:3,col:6>
***@zen: 3, row: 3, col: 6, nous: 72 [DATE: 2020.6.29, SUPER: #337 /
#11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - CLOSENESS (MI),
EGO: #307 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - DIFFICULTIES
(NAN)]
EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274 -
PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:
<
Loading Image...
>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch politician
GEERT BE WILDERS or of myself]
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):
If one wishes to present a body of cognition as science, then *ONE* *MUST*
*FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE* *DIFFERENTIA* it has
in common with no other science, and which is therefore its distinguishing
feature; otherwise the boundaries of all the sciences run together, and
none of them can be dealt with thoroughly according to its own nature.
#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
#455 % #41 = #4} 1) in, of or belonging to the market place; 2) frequenting
the market place; 2a) *HUCKSTERS*, petty traffickers, retail dealers; 2b)
idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN* *VULGAR*; 3)
*GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO* *FORENSIC*
*SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 - I AM
NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM
NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
G60@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG
(#93),
@5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#94),
@6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
@8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}),
Male: #161; Feme: #184
} // #265
"But the Jews which believed not, moved with envy, took unto them certain
lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10, #70, #10] =
agoraios (G60): baser} sort, and gathered a company, and set all the city
on an uproar, and assaulted the house of Jason {he that cures}, and sought
to bring them out to the people." [Acts 17:5 (KJV)]
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE* *POWER*
to open and to shut; 1b) metaph. in the NT to denote power and authority of
various kinds;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU
(#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
G2807@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL: SHAO
(#55),
@4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#65),
@5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
Male: #212; Feme: #103
} // #265
"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose on
earth shall be loosed in heaven." [Matthew 16:19 (KJV)]
YOUTUBE: "Snap! - The Power (Official Video)"
"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20, #30,
#5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not in
yourselves, and them that were entering in ye hindered." [Luke 11:52 (KJV)]
Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea of
the possible science and its territory depends first of all upon it.
#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259 %
#41 = #13} 1) *UNLEARNED*, *IGNORANT*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 - I
HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
G261@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
@4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU
(#51),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
@6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#66),
@7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #280; Feme: #104
} // #266
"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned {#266
as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned} and
unstable wrest, as they do also the other scriptures, unto their own
destruction." [2Peter 3:16 (KJV)]
First, concerning the sources of metaphysical cognition, it already lies in
the concept of metaphysics that they cannot be empirical. The principles of
such cognition (which include not only its fundamental propositions or
basic principles, but also its fundamental concepts) must therefore never
be taken from experience; for the cognition is supposed to be not physical
but metaphysical, that is, lying beyond experience. Therefore it will be
based upon neither outer experience, which constitutes the source of
physics proper, nor inner, which provides the foundation of empirical
psychology. It is therefore cognition a priori, or from pure understanding
and pure reason.
#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE
TALK IDEA: @215 - 12 MAY 1942} /
#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 = #5}
1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 -
GREATNESS: TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO (#115
- I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
H977@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
T'ANG (#56),
@3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
(#58),
@4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
@5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #209; Feme: #104
} // #266
"For thou art an holy people unto the LORD thy God: the LORD thy God hath
chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose} thee to be
a special people unto himself, above all people that are upon the face of
the earth." [Deuteronomy 7:6 (KJV)]
"The LORD did not set his love upon you, nor choose {#266 as [#6, #50, #2,
#8, #200] = bachar (H977): choose} you, because ye were more in number than
any people; for ye were the fewest of all people:" [Deuteronomy 7:7 (KJV)]
"Then there shall be a place which the LORD your God shall choose {#266 as
[#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to dwell
there; thither shall ye bring all that I command you; your burnt offerings,
and your sacrifices, your tithes, and the heave offering of your hand, and
all your choice vows which ye vow unto the LORD:" [Deuteronomy 12:11 (KJV)]
In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical cognition;
but concerning the meaning of this expression I refer to the Critique of
Pure Reason, pp. 712 f.,1 where the distinction between these two types of
use of reason has been presented clearly and sufficiently. – So much on the
sources of metaphysical cognition. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEAS @265 to
266]
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE (49J1W2D + 40 YEARS: 49
x #2184 = 294 x 364 days = 107016 days / 293 = 365.24232 Tropical Year
Length) - [LUKE 1:5]}
#1092 minus #364 - PRINCIPLE OF ENQUIRY minus #312 - PRINCIPLE OF
CONTRADICTION {ROMAN GOVERNANCE PROTOTYPE #EIGHT} = #416 - *DECREE*, *LAW*,
*EDICT*, *REGULATION*, *USAGE*
AS FOR 9x9 (#369) = #7380 {% #2188 = #816 - *RULE*, *DOMINION*, *REALM*
(@115) ON *TERROR* (@196)} A PRECEDENT OF "GENERAL GOVERNOR" MADE IN
COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 + #60
+ #45 + #5)
4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations / revoke
/ reverse)
5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
6x6 (#111) = #1554 (syllambánō (G4815) {ONTIC: @196}): in a hostile sense,
to make (one a permanent) prisoner)
7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
#2600 % #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #416 as [#2,
#4, #400, #10] /
#416 as [#2, #4, #400, #10] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
decree, law, edict, regulation, usage; 1a) decree, edict, commission; 1b)
law, rule;
#313 - 24 SEPTEMBER 2020 as [#2, #1, #10, #300] /
#387 - *JANUS* *ACTION* *WITH* *THE* *INTENT* *TO* *DECEIVE*) as [#30,
#1, #50, #6, #300] /
#416 as [#1, #50, #300, #10, #5, #700] = ʼĕnôwsh (H582): {UMBRA: #357 % #41
= #29} 1) man, mortal man, person, mankind; 1a) of an individual; 1b) men
(collective); 1c) man, mankind;
#317 as [#6, #5, #1, #300, #5] /
#456 as [#6, #30, #50, #300, #10, #20, #600] /
#416 as [#50, #300, #10, #50, #6] = ʼishshâh (H802): {UMBRA: #306 % #41 =
#19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife (*WOMAN*
*MARRIED* *TO* *A* *MAN*); 1c) female (of animals); 1d) each, every
(pronoun);
<
Loading Image...
>
METRIC: 8x8 (#260) = #4680 % #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS = #1407 as [#1, #80, #5, #600, #70, #400, #200, #1, #50] =
apéchō (G568): {UMBRA: #1486 % #41 = #10 as ONTIC: @86} 1) have; 1a) *TO*
*HOLD* *BACK*, *KEEP* *OFF*, *PREVENT*; 1b) to have wholly or in full, to
have received; 1c) it is enough, sufficient; 2) to be away, absent,
distant; 3) *TO* *HOLD* *ONE'S* *SELF* *OFF*, *ABSTAIN*;
#1407 as [#500, #70, #2, #70, #400, #40, #5, #50, #70, #200 /
#902 - *RULE* *OF* *LAW* as [#500, #70, #2, #8, #9, #8, #300, #5] = phobéō
(G5399): {UMBRA: #1377 % #41 = #24 as ONTIC: @181} 1) to put to flight by
terrifying (to scare away); 1a) to put to flight, to flee; 1b) to fear, be
afraid; 1b1) to be struck with fear, to be seized with alarm; i) of those
startled by strange sights or occurrences; ii) of those struck with
amazement; 1b2) to fear, be afraid of one; 1b3) to fear (i.e. hesitate) to
do something (for fear of harm); 1c) to reverence, venerate, *TO* *TREAT*
*WITH* *DEFERENCE* *OR* *REVERENTIAL* *OBEDIENCE*;
NEW SOUTH WALES
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except in
so far as they relate to the compassing, imagining, inventing, devising, or
intending death or destruction, or any bodily harm tending to death or
destruction, maim, or wounding, imprisonment, or restraint of the person of
the heirs and successors of King George III of the United Kingdom, and the
expressing, uttering, or declaring of such compassings, imaginations,
inventions, devices, or intentions, or any of them.
SECTION 12 OF THE CRIMES ACT 1900 (NSW) CREATES AN OFFENCE WHICH IS DERIVED
FROM SECTION 3 OF THE TREASON FELONY ACT 1848:
12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, compasses, imagines, invents,
devises, or intends to deprive or depose Our Most Gracious Lady the Queen,
her heirs or successors, from the style, honour, or Royal name of the
Imperial Crown of the United Kingdom, or of any other of Her Majesty's
dominions and countries, or to levy war against Her Majesty, her heirs or
successors, within any part of the United Kingdom, or any other of Her
Majesty's dominions, in order, by force or constraint, to compel her or
them to change her or their measures or counsels, or in order to put any
force or constraint upon, or in order to intimidate or overawe, both Houses
or either House of the Parliament of the United Kingdom, or the Parliament
of New South Wales, or to move or stir any foreigner or stranger with force
to invade the United Kingdom, or any other of Her Majesty's dominions, or
countries under the obeisance of Her Majesty, her heirs or successors, and
EXPRESSES, UTTERS, OR DECLARES SUCH COMPASSINGS, IMAGINATIONS, INVENTIONS,
DEVICES, OR INTENTIONS, OR ANY OF THEM, by publishing any printing or
writing, or by open and advised speaking, or by any overt act or deed,
shall be liable to imprisonment for 25 years.
Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2). This section reproduces
section 6 of the Treason Felony Act 1848.
VICTORIA
The offence of treason was created by section 9A(1) of the Crimes Act 1958.
It is punishable by a maximum penalty of life imprisonment.
(2) A person who—
(a) receives or *ASSISTS* another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or
(b) knowing that a person intends to commit treason, does not
give information thereof with all reasonable despatch to a constable or use
other reasonable endeavours to prevent the commission of the offence—
shall be guilty of an indictable offence.
Penalty: Level 3 imprisonment (20 years maximum).
(3) On the trial of a person charged with treason on the ground
that he formed an intention to do an act referred to in paragraph (a), (b),
(c), (d) or (e) of subsection (1) of this section and manifested that
intention by an overt act, evidence of the overt act shall not be admitted
unless the overt act was alleged in the indictment.
FURTHERMORE IF THE IRISH PUB OWNER HAS BREACHED "#27 - DUTIES / #68 -
RIGHTS" UNDER THE CONSTITUTION GRANTED BY QUEEN VICTORIA'S LETTERS
PATENT...
AND HAS NOT RELINQUISHED POSSESSION OF AN INTELLECTUAL PROPERTY BEING
IMPROPERLY USED AS A WEAPON HAVING COMMON RELATIONSHIPS DERIVED FROM THE
#45 - SPIRAL METHOD AS MY INTELLECTUAL PROPERTY AND AGAINST THE #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION AS
COMMONWEALTH OF AUSTRALIA:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
THEN HE CAN BE SUMMARILY EXECUTED -- THERE IS NO NEED FOR THEM TO HAVE A
TRIAL BUT THE AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY OUGHT TO FACE A
CHARGE OF AIDING AN ABETTING TREASON BY ACTIVELY SABOTAGING THESE MATTERS.
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
Initial Post: 24 September 2020
Post by unknown"When we reflect on what is promised us in heaven, everything we have on
earth comes to appear worthless. When we compare our earthly possessions
with the happiness of heaven, they seem a burden and not a help. When we
compare our life in time with eternal life, we have to call it death rather
than life.
What is our daily decline into decomposition and decay but a kind of
extension of death? Whose mind can grasp them? There we will take part with
the choirs of angels, we will share with the blessed spirits in our
Creator's glory, we will see the face of God before us and behold infinite
light, we will feel no fear of death but rejoice in the gift of everlasting
life!"
St. Gregory the Great.
"In the multitude of words sin is not lacking, But he who restrains his
lips is wise." Proverbs 10:19
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
