-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA POSSESSING A CAPABLE ROLE IN
REIFIED VIVIFICATION
(c) 2022 Dolf Leendert Boek, Revision: 25 July 2022
In light of the self sacrifice by #491 - AGENCY first responders to the
World Trade Centre, Islamic Terrorist event of 11 SEPTEMBER 2001:
INFINITY: Accumulative 146,097 days each GREGORIAN 400 YEARS % 22 = 13
SEPTEMBER 2001 is then the COURSE OF NATURE [#205 <--> #164] anchor to
ANTHROPOCENTRIC SINGULARITY as deterministic arbitrators / facilitators
of #492 - VOLUNTARY FREE WILL
DE ZENGOTITA's question is especially pertinent given such a twilight to
the twentieth century: When historians look back, will the rise of rock
and roll and television--pop culture generally--take on a significance
comparable to the Reformation? [Page 100]
To paraphrase his eulogy, will the smug emergence of #231 - TEEN / YOUTH
permissive culture with their insatiable economic materialism and
hedonism being an antithesis to the #451 - PRAXIS OF RATIONALITY as its
natural right be considered analogous to the rise of the bourgeoisie
within the seventeen century or possess sufficient freedom of conscience
by the endowment of #492 - VOLUNTARY FREE WILL as the proletariat of the
nineteenth century when Australia led the world in the advancement of
human rights and democratic principles in its labour movement of an
8-hour-day that occurred within the 1850s and brought about a revolution
in workers rights?
Will the cacophony of the great performers and amusers of this plenteous
"circus and bread" culture be instead then regarded as the heroes of
this age in being the founders and propagators of its "NERO FUDDLES
WHILST ROME BURNS" ethos which as rights self entitlement then engages
within urban warfare against its #491 - AGENCY first responders?
Let's dispense with how essential they are to the facilitation of free
will and its unalienable rights and amongst these are #500 - LIFE, #500
- LIBERTY, and the #501 - PURSUIT OF HAPPINESS.
Maybe we ought as DE ZENGOTITA suggests, just forget the whole
statesman, warrior, scientist, artist, thinker, journaliser, agency,
business entrepreneur thing--heroic idols of that type are dead or dying
surely?

Credits: "iStock (Getty Images) | metamorworks"
"AND EVERY BOOK YOU TAKE
AND YOU DUST OFF FROM THE SHELF
HAS LINES BETWEEN LINES BETWEEN LINES
THAT YOU READ ABOUT YOURSELF
BUT DOES A LIGHT SHINE ON YOU?"
{@5: Sup: 80 - LABOURING: CH'IN (#243: ʼôwr (H216): *LIGHT*; *HEAVENLY*
*LUMINARIES*: *MOON*, *SUN*, *STARS* / tseʼĕtsâʼ (H6631): *OFFSPRING*
*OF* *MEN*; *PRODUCE* *OF* *EARTH*); Ego: 81 - FOSTERING: YANG (#231:
ʻôwlâm (H5769): *ANCIENT* *TIME* / zâqên (H2205): *ELDER* *OF* *THOSE*
*HAVING* *AUTHORITY*)}
YOUTUBE: "THE LAST MAN ON EARTH (WOLF ALICE)"
Most surely I am a nostalgic slave to the everlasting mind, a sojourner
amongst the faithless peoples of the earth and an anachronism clinging
to the judgement: "IF THE WORLD HATE YOU, YE KNOW THAT IT HATED ME (ie.
#509 - *CRUCIFIXION* ON 3 APRIL 33 AD / #514 = #451 - PRAXIS OF
RATIONALITY + #63 - WATCH (SHIH) as [#5, #40, #10, #200, #8, #200, #1,
#50] = miséō (G3404): *PURSUE* *WITH* *HATRED*) BEFORE IT HATED YOU. IF
YE WERE OF THE WORLD, THE WORLD WOULD LOVE HIS OWN:
BUT BECAUSE YE ARE NOT OF THE WORLD, BUT I HAVE CHOSEN YOU OUT OF THE
WORLD, THEREFORE THE WORLD HATETH YOU.
REMEMBER THE WORD THAT I SAID UNTO YOU, THE SERVANT (ie.
#509 - *NOUMENON* *RESONANCE* FOR 3 APRIL as [#4, #70, #400, #30,
#5] / #509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) =
doûlos (G1401): *DEVOTED* TO ANOTHER TO THE DISREGARD OF ONE'S OWN
INTERESTS / #509 - YAHAD AS JEWISH CHRISTIAN SECTARIAN ASSOCIATION [Acts
9:2; 28:22]
) IS NOT GREATER THAN HIS LORD. IF THEY HAVE PERSECUTED ME, THEY WILL
ALSO PERSECUTE YOU; IF THEY HAVE KEPT (ie. #448 - *NOUMENON*
*RESONANCE* FOR 3 APRIL as [#300, #8, #100, #8, #9, #5, #10, #8] / #473
= #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) = tēréō (G5083):
TO *GUARD*) MY SAYING, THEY WILL KEEP YOURS ALSO.
BUT ALL THESE THINGS WILL THEY DO (ie. #180 - *NOUMENON* *RESONANCE*
FOR 3 APRIL as [#5, #80, #70, #10, #5, #10] poiéō (G4160): TO *MAKE*
*ONE* *DO* *SOMETHING*) UNTO YOU FOR MY NAME'S SAKE, BECAUSE THEY KNOW
NOT HIM THAT SENT ME.
#403 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #70, #3, #10, #20,
#70, #200] = logikós (G3050): {UMBRA: #403 % #41 = #34} 1) *PERTAINING*
*TO* *SPEECH* *OR* *SPEAKING*; 2) pertaining to the reason or logic; 2a)
*SPIRITUAL*, *PERTAINING* *TO* *THE* *SOUL*; 2b) *AGREEABLE* *TO*
*REASON*, *FOLLOWING* *REASON*, *REASONABLE*, *LOGICAL*;
G3050@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 22 - RESISTANCE: KE (#71); Ego: 3 - MIRED: HSIEN (#103),
@4: Sup: 32 - LEGION: CHUANG (#103); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#113),
@5: Sup: 52 - MEASURE: TU (#155); Ego: 20 - ADVANCE: CHIN (#133),
@6: Sup: 41 - RESPONSE: YING (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 70 - SEVERANCE: KE (#203),
@7: Sup: 79 - DIFFICULTIES: NAN (#275); Ego: 38 - FULLNESS: SHENG
(#241),
Male: #275; Feme: #241
} // #403 - diatíthemai (G1303): *TO* *DISPOSE* *OF* *BY* *WILL*, *MAKE*
*A* *TESTAMENT*;
#275 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#1, #80, #70,
#30, #70, #3, #10, #1, #10] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#1, #80, #70, #30, #70, #3, #10, #1, #200] = apología (G627):
{UMBRA: #265 % #41 = #19} 1) verbal defence, *SPEECH* *IN* *DEFENCE*; 2)
a *REASONED* *STATEMENT* *OR* *ARGUMENT*;
#436 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#50, #80, #300,
#6] / [#6, #50, #80, #300] /
#448 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#6, #2, #50,
#80, #300, #10] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#30, #50, #80, #300, #5] = nephesh (H5315): {UMBRA: #430 % #41 =
#20} 1) *SOUL*, *SELF*, life, creature, person, appetite, *MIND*, living
being, desire, emotion, passion; 1a) that which breathes, the breathing
substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF*
*THE* *WILL*; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
𝌓銳

#14 - PENETRATION (JUI) [#505 CE] / H53 - DEVELOPMENT (GRADUAL
PROGRESS), INFILTRATING, ADVANCEMENT:
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#9, #5, #30, #70, #50, #300, #1] = thélō (G2309): {UMBRA: #844 % #41
= #24} 1) *TO* *WILL*, *HAVE* *IN* *MIND*, *INTEND*; 1a) to be resolved
or determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have pleasure;
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) AS: "...THE ADVANTAGES
OF "CONCENTRATING THE #465 - *MIND*, AND UNIFYING THE #465 - *WILL*" ARE
MANIFOLD. UNSWERVING DEVOTION TO LEARNING FINALLY ENABLES THE INDIVIDUAL
TO "CONTACT THE #465 - *SPIRITS*, BECOMING A PARTNER IN THE TRIAD WITH
HEAVEN AND EARTH."
AS ONE TEXT WRITES: TO BE ONE (ie. NOUS #1 - 3 APRIL 33 AD) WITH
PHENOMENA AND BE ABLE TO SEE THEIR UNDERLYING CONTINUITY IS CALLED #465
- "*GODLIKE*"; TO BE ONE WITH AFFAIRS AND BE ABLE TO TRANSFORM [THEM] IS
CALLED "WISDOM." . . . ONLY THE NOBLE MAN WHO HOLDS ON TO THE ONE (ie.
NOUS #1 - 3 APRIL 33 AD) CAN ATTAIN TO THIS..." [@1, page 158]
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#4, #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion
(G1140): {UMBRA: #305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*,
*DIVINITY*; 2) *A* *SPIRIT*, a being inferior to God, superior to men;
3) evil spirits or the messengers and ministers of the devil;
H561@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
Male: #121 - hâlal (H1984): *TO* *SHINE* *OF* *GOD'S* *FAVOUR* /
*TO* *FLASH* *FORTH* *LIGHT*; Feme: #79
} // #241
#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} 1)
*UTTERANCE*, *SPEECH*, *WORD*, saying, promise, command;
IF I HAD NOT COME AND SPOKEN (ie. #81 - *NOUMENON* *RESONANCE* FOR 3
APRIL as [#5, #30, #1, #30, #5, #10] / #275 - *NOUMENON* *RESONANCE*
FOR 3 APRIL as [#5, #30, #1, #30, #8, #200, #1] = laléō (G2980): TO
*DECLARE* *ONE'S* *MIND*) UNTO THEM, THEY HAD NOT HAD SIN: BUT NOW THEY
HAVE NO CLOAK FOR THEIR SIN." [John 15:18-22]
𝍆內

#65 - INNER (#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH) /
H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN
REDUCTIO AD HITLERUM ON 10 OCTOBER 1941 WITH IDEA @33: "*WAR* has
returned to its primitive form. The *WAR* of people against people is
giving place to another *WAR*—a *WAR* for the possession of the great
spaces.
#135 - *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU)
THEORY OF NUMBER as [#100, #5, #30] /
#175 as [#40, #100, #5, #30] = qâhâl (H6951): {UMBRA: #135 % #41 = #12}
1) assembly, company, congregation, convocation; 1a) assembly; 1a1)
*FOR* *EVIL* *COUNSEL*, *WAR* *OR* *INVASION*, *RELIGIOUS* *PURPOSES*;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised body;
Originally *WAR*was nothing but a struggle for pasture-grounds. To-day
*WAR* is nothing but a struggle for the riches of nature. By virtue of
an inherent law, these riches belong to him who conquers them.
#180 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#10, #80, #900] /
#232 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#6, #50, #80,
#90, #6] /
#275 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#30, #5, #80,
#10, #90, #50, #10] /
#175 as [#5, #80, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1)
*TO* *SCATTER*, *BE* *DISPERSED*, *BE* *SCATTERED*; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;
#175 as [#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #129 %
#41 = #6} 1) *REFUGEE*, *FUGITIVE*, escaped one;
The great *MIGRATIONS* set out from the East. With us begins the ebb,
from West to East. That's in accordance with the laws of nature. By
means of the struggle, the elites are continually renewed.
The law of selection justifies this incessant struggle, by allowing the
survival of the fittest.
*CHRISTIANITY* *IS* *A* *REBELLION* *AGAINST* *NATURAL* *LAW*, *A*
*PROTEST* *AGAINST* *NATURE*. Taken to its logical extreme, Christianity
would mean the systematic cultivation of the human failure." [page 51]




<http://www.grapple369.com/?date:2015.4.3>
***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2015.4.3, SUPER: #516 =
#451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN), EGO: #331
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - JOY (LE)]
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #44 - MODERATE
VALUES, SETTING UP PRECEPTS; I-CHING: H1 - PURE YANG, CREATIVE PRINCIPLE
/ HEAVEN, FORCE, STRONG ACTION, THE KEY, GOD; TETRA: 36 - STRENGTH
(CH'IANG) AS IDEA @331: "In this examination it is in general further
noteworthy: that the #403 - *IDEAS* *OF* *REASON* are not, like the
categories, helpful to us in some way in using the understanding with
respect to experience, but are completely dispensable with respect to
such use, nay, are contrary to and obstructive of the maxims for the
cognition of nature through reason, although they are still quite
necessary in another respect, yet to be determined.
In explaining the appearances of the #465 - *SOUL* (ie. #451 - PRAXIS OF
RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]), we can be completely
indifferent to whether it is a simple substance or not; for we are
unable through any possible experience to make the concept of a simple
being sensorily intelligible, hence intelligible in concreto; and this
concept is therefore completely empty with respect to all hoped-for
insight into the cause of the appearances, and cannot serve as a
principle of explanation of that which supplies #516 - *INNER* OR
*OUTER* *EXPERIENCE* (ie. #451 - PRAXIS OF RATIONALITY + #65 - INNER
(NEI)).
"NOW TO HIM THAT IS OF POWER TO ESTABLISH YOU ACCORDING TO MY GOSPEL,
AND THE PREACHING OF JESUS CHRIST, ACCORDING TO THE REVELATION OF THE
MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD BEGAN, BUT NOW IS MADE
MANIFEST, AND BY THE SCRIPTURES OF THE PROPHETS, ACCORDING TO THE
COMMANDMENT OF THE EVERLASTING GOD, MADE KNOWN TO ALL NATIONS FOR THE
OBEDIENCE OF FAITH:
TO GOD ONLY WISE, BE GLORY THROUGH JESUS CHRIST FOR EVER. AMEN." [Romans
16:27]
Just as little can the *COSMOLOGICAL* *IDEAS* *OF* *THE* *BEGINNING*
*OF* *THE* *WORLD* *OR* *THE* *ETERNITY* *OF* *THE* *WORLD* (a parte
ante) *HELP* *US* *TO* *EXPLAIN* *ANY* *EVENT* *IN* *THE* *WORLD*
*ITSELF*. Finally, in accordance with a correct maxim of natural
philosophy, we must refrain from all explanations of the organization of
nature drawn from the #465 - *WILL* *OF* *A* *SUPREME* *BEING* (ie. #451
- PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]), because
this is no longer natural philosophy but an admission that we have come
to the end of it. These ideas therefore have a completely different
determination of their use from that of the categories, through which
(and through the principles built upon them) experience itself first
became possible.
Nevertheless our laborious analytic of the understanding would have been
entirely superfluous, if our aim had been directed toward nothing other
than mere cognition of nature insofar as such cognition can be given in
experience; for reason conducts its affairs in both mathematics and
natural science quite safely and quite well, even without any such
subtle deduction; hence our critique of the understanding joins with the
ideas of pure reason for a purpose that lies beyond the use of the
understanding in experience, though we have said above that the use of
the understanding in this regard is wholly impossible and without object
or significance. There must nonetheless be agreement between what
belongs to the nature of reason and of the understanding, and the former
must contribute to the perfection of the latter and cannot possibly
confuse it." [pages 83, 84]
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #65 - INNER (NEI) AS HEAD: Yin, leaving its
inside, goes to stay on the #516 - *OUTSIDE*. Yang, leaving its #516 -
*OUTSIDE*, goes to stay on the *INSIDE*. The myriad things come to
completion.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#6, #8,
#6, #90, #6, #400] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1)
*OUTSIDE*, *OUTWARD*, street, the outside;
With Appraisal no. 3, the Cold Dew solar period begins. As yin ch'i
completely fills Heaven and Earth, and yang returns below, transition
becomes an appropriate theme for the tetragram. In particular, this
tetragram focuses on one transition point, marriage, which parallels
yin's current position as it experiences the onset of full maturity.
Marriage, as the Changes tells us, is simultaneously end and beginning,
transitory yet eternal. #48 - RITUALS (eg: #492 = #451 - PRAXIS OF
RATIONALITY + #41 - RESPONSE (YING) as [#2, #9, #40, #1, #400, #600] =
ṭumʼâh (H2932): *RITUAL*) often acknowledge the confusion of such
transitional times by reversing some aspects of customary order.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#2, #8,
#100, #6, #400] /
#528 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#20, #8, #100,
#400] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) statute,
ordinance, limit, *ENACTMENT*, *SOMETHING* *PRESCRIBED*; 1a) statute;
In both the #516 - *BETROTHAL* *AND* *NUPTIAL* *CEREMONIES* of ancient
China, for example, when the bride is introduced to the groom's house,
she finds her future husband giving precedence to her.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#20,
#30, #6, #30, #400, #10, #500] = kᵉlûwlâh (H3623): {UMBRA: #91 % #41 =
#9} 1) *BETROTHALS*, espousals;
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#80,
#1, #100, #1, #4, #70, #200, #10, #50] /
#471 = #451 - PRAXIS OF
RATIONALITY + #20 - ADVANCE (CHIN) as [#80, #1, #100, #1, #4, #70, #200,
#5, #10] = parádosis (G3862): {UMBRA: #666 % #41 = #10} 1) giving up,
giving over; 1a) the act of giving up; 1b) the surrender of cities; 2)
*A* *GIVING* *OVER* *WHICH* *IS* *DONE* *BY* *WORD* *OF* *MOUTH* *OR*
*IN* *WRITING*, i.e. *TRADITION* *BY* *INSTRUCTION*, *NARRATIVE*,
*PRECEPT*, etc.; 2a) objectively, that which is delivered, the substance
of a teaching; 2b) of the body of precepts, esp. ritual, which in the
opinion of the later Jews were orally delivered by Moses and orally
transmitted in unbroken succession to subsequent generations, which
*PRECEPTS*, *BOTH* *ILLUSTRATING* *AND* *EXPANDING* *THE* *WRITTEN*
*LAW*, as they did were to be obeyed with equal reverence;
THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*)
OF GOD
#451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY FREE WILL
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL)
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET)
"AND JESUS ANSWERING SAID UNTO THEM, (YE DO ERR, NOT KNOWING THE
*SCRIPTURES*-G1124:, NOR THE POWER OF GOD. [MATTHEW 22:29])
#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #612 % #41 =
#38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;
COMPARE TO "*WRITTEN*-G1125: IN THE *BOOK*-G976:" [Acts 7:42]
/ #305 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / 8 AUGUST as
[#3, #5, #3, #100, #1, #40, #40, #5, #50, #8, #50] /
#367 - NOUMENON RESONANCE FOR 9 AUGUST as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #70, #50] /
#327 - NOUMENON RESONANCE FOR 10 AUGUST as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #70, #10] /
#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#3, #5, #3,
#100, #1, #80, #300, #1, #10] = gráphō (G1125): {UMBRA: #1404 % #41 =
#10} 1) *TO* *WRITE*, *WITH* *REFERENCE* *TO* *THE* *FORM* *OF* *THE*
*LETTERS*; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, with reference to the contents of
the writing; 2a) to express in written characters; 2b) to commit to
writing (things not to be forgotten), write down, record; 2c) used of
those things which stand written in the sacred books (of the OT); 2d) to
write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

<
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#313 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #9, #2, #30,
#70, #200] /
#314 - NOUMENON RESONANCE FOR 30 SEPTEMBER as [#2, #10, #2, #30,
#70, #200] /
#514 = #451 - PRAXIS OF RATIONALITY + #63 - WATCH (SHIH) as [#2, #10,
#2, #30, #70, #400] = bíblos (G976): {UMBRA: #314 % #41 = #27} 1) a
written *BOOK*, a roll, a scroll;
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#5, #80,
#30, #1, #6, #400] = peleʼ (H6382): {UMBRA: #111 % #41 = #29} 1) wonder,
marvel; 1a) wonder (extraordinary, hard to understand thing); 1b)
*WONDER* (*OF* *GOD'S* *ACTS* *OF* *JUDGMENT* *AND* *REDEMPTION*);
YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) /
ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC"
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) AS: "THE POEM URGES THE
READER TO CLOSE HIS MIND TO ALL DANGEROUS IMPULSES, DELUSIONS, AND
HETERODOX ARGUMENTS, ALL OF WHICH POISON THE PERCEPTIONS. LEWD AND
SUPERSTITIOUS MEN SHOULD ALSO BE SHUNNED." [@1, page 390]
THE CHILDREN OF THIS WORLD MARRY, AND ARE GIVEN IN MARRIAGE: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
RESURRECTION FROM THE DEAD, NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE:"
NEITHER CAN THEY *DIE*-G599: ANY MORE:
𝍃疑

#62 - DOUBT (YI) / H51 - THUNDERCLAP, SHAKE, THE AROUSING (SHOCK, THUNDER)
#276 - NOUMENON RESONANCE FOR 25 SEPTEMBER as [#1, #80, #70, #9,
#1, #50, #5, #10, #50] /
/ #311 - NOUMENON RESONANCE FOR 22 / 25 SEPTEMBER / SEE KANT'S
PROLEGOMENA as [#1, #80, #5, #9, #1, #50, #70, #40, #5, #50] /
#428 - NOUMENON RESONANCE FOR 25 SEPTEMBER as [#1, #80, #5, #9,
#50, #8, #200, #20, #5, #50] /
#456 - NOUMENON RESONANCE FOR 22 SEPTEMBER / #451 - PRAXIS OF
RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#1, #80, #5, #9, #1, #50,
#5, #300, #5] /
#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#1, #80,
#70, #9, #50, #8, #200, #20, #5, #10, #50] /
#513 = #451 - PRAXIS OF RATIONALITY + #62 - DOUBT (YI) as [#1, #80,
#70, #9, #50, #8, #10, #200, #20, #5, #10, #50] = apothnḗskō (G599):
{UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) of eternal death, to be subject to eternal misery in hell;
FOR THEY ARE EQUAL UNTO THE #522 - *ANGELS* (#451 - PRAXIS OF
RATIONALITY + #71 - STOPPAGE (CHIH)); AND ARE THE CHILDREN OF GOD, BEING
THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36]
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #27 - GREATEST
FUNCTIONAL SKILL IN PARADOXES; I-CHING: H21 - BITE TOGETHER, BITING
THROUGH, GNAWING BITE; TETRA: 74 - CLOSURE (CHIH) AS IDEA @311: "I add
to this that we have just as little insight into the concept of
subsistence, i.e. of the necessity that a subject, which itself cannot
be a predicate of any other thing, should underlie the existence of
things – nay, that we cannot frame any concept of the possibility of any
such thing (although we can point out examples of its use in
experience); and I also add that this very incomprehensibility affects
the community of things as well, since we have no insight whatsoever
into how, from the state of one thing, a consequence could be drawn
about the state of completely different things outside it (and vice
versa), and into how substances, each of which has its own separate
existence, should depend on one another and should indeed do so
necessarily. Nonetheless, I am very far from [IDEA @311] taking these
concepts to be merely borrowed from experience, and from taking the
necessity represented in them to be #513 - *FALSELY* *IMPUTED* *AND* *A*
*MERE* *ILLUSION* through which long habit deludes us; rather, I have
sufficiently shown that they and the principles taken from them stand
firm a priori prior to all experience, and have their undoubted
objective correctness, though of course only with respect to
experience." [page 62]
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #62 - DOUBT (YI) AS: "Thanks to early
*ALCHEMICAL* experiments, much of this was known to the early Chinese.
Any learned person, then, who looked beyond the surface would be
expected to see the #513 - *DIFFERENCE* *BETWEEN* *REAL* *GOLD* *AND*
*ITS* *IMITATOR*. Those of little discernment, however, mistake the base
for the precious. Since Appraisal 5 describes the leader, it is
evidently the ruler's failure to distinguish good from evil men that is
particularly decried. (More pointedly, this poem may criticize members
of the elite, including many emperors, who favoured alchemists and #513
- *IMMORTALITY* *SEEKERS* over sober scholars.)
APPRAISAL #6: Honest oaths are fit to be heard.
In cases of doubt, they preserve the truth.
FATHOMING #6: Proper oaths worth hearing
Means: They are decrees of enlightened kings.
As written or verbal compacts, oaths provide a standard by which all
doubts may be resolved to the satisfaction of the parties concerned.
...
The wise leader makes every effort to resolve his doubts by seeking
experts who can enlighten him. Having found good counsellors, he is
delighted to talk with them and take their advice. The host who
recognizes the value of wise guests or clients merits our respect." [@1,
pages 361, 362]
In *ALL* *HUMAN* *RELATIONS* (*WHOSE* *BASIC* *MODEL* *IS* *HUSBAND*
*AND* *WIFE*), there is a need for such periodic reversals if one wishes
to establish great harmony and productivity. The reversals begin in the
Head text, which shows yin ch'i (*USUALLY* *ASSOCIATED* *WITH* *WHAT*
*IS* *HIDDEN* *OR* *INSIDE*) *MOVING* *INTO* *AN* *OUTSIDE* (i.e.
*VISIBLE*) position, while exhausted yang ch'i retreats to some place
out of sight. The myriad things now approach completion, in which full
maturity leads to #516 - *DEATH* or hibernation. With yin now clearly
dominant, the tetragram considers the rightful place of women, aligned
with yin and the *INNER* (or private) worlds, contrasting it with men's
*OUTER* (or public) selves.
#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#6, #5, #40,
#400, #700] / [#6, #5, #40, #400, #10, #600] /
#515 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#30, #5, #40,
#400, #600] / [#5, #40, #10, #400, #50, #10] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#10,
#40, #10, #400, #50, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1)
*TO* *DIE*, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die
(as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
APPRAISAL #1: Careful about consorts:
To be chaste at first
Makes for later peace.
FATHOMING #1: Careful about his consorts
Means: He begins with women of #516 - *PROVEN* worth.
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / *NOUMENON* *RESONANCE*
FOR 3 APRIL 33 AD as [#1, #2, #8, #50, #500] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#400,
#2, #8, #50, #50, #6] / [#2, #8, #50, #400, #50, #6] = bâchan (H974):
{UMBRA: #60 % #41 = #19} 1) to examine, try, *PROVE*; 1a) (Qal); 1a1) to
examine, scrutinise; 1a2) to test, prove, try (of gold, *PERSONS*, *THE*
*HEART*, man of God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to
make a trial;
Along with filial piety, female chastity was one of the main supports of
the patriarchal system in China, since a single act of infidelity could
confuse the direct line of patrilineal descent ever after. All order
requires self restraint exercised in the interests of the larger
community; therefore, good order in the household is an important first
step toward order in the community, and even toward *COSMIC* *ORDER*.
For these reasons, a woman chaste in both mind and spirit is needed for
the "inner apartments" if harmony is to prevail after marriage. If care
is taken at the start of any marriage, the end is likely to be good.
APPRAISAL #2: Depraved is his wife.
He puts her away from that Yellow Couch.
FATHOMING #2: Depravity in the inner chambers
Means: He is far from at peace in his mind.
The Yellow Couch usually refers to the imperial couch, although it may
simply be a flowery term for the conjugal bed in the inner apartments.
But yellow, of course, also signifies the central virtues of moderation
and humility, while the couch symbolizes ease and harmony, as well as
conjugal love. The principal wife ignores proper conjugal relations,
which are to be ruled by moderation, and *WALLOWS* *IN* *DEPRAVITY*.
#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#1, #400,
#50, #50] / [#1, #400, #50, #700] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#1,
#400, #50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 % #41 = #9} 1)
*HIRE* *OF* *PROSTITUTE*, price; 1a) hire (of harlot); 1b) of
*IDOLATROUS* *ISRAEL*, Jerusalem, Tyre (fig.);
(Perhaps the text hints at the *OCCULT* *ARTS* popular in Han times to
suppress rivals in love or to secure an heir. It is also possible that
the woman here is licentious or jealous. In either case, she is ruled by
her passions.) Lest her behaviour infect the entire household, the
husband shuns her, thereby insuring peace in the household. The husband
is acutely aware of the distance between the present reality and the
ideal family situation.
APPRAISAL #3: Despite your courtesy, she grieves
That she approaches our western steps.
FATHOMING #3: Your decorum and her sorrow
Means: This is how it feels to replace a mother.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#5,
#10, #200, #5, #50, #5, #3, #20, #8, #10, #200] = eisphérō (G1533):
{UMBRA: #1620 % #41 = #21} 1) to bring into, in or to; 2) to *LEAD* *INTO*;
In the ancient Chinese marriage ceremony, the future mother-in-law
descends the western steps to indicate that she will soon give way to
the younger generation. The bride then mounts the steps of the ancestral
hall to show that she and her progeny will ultimately #516 - *REPLACE*
the older generation. Thoughtful newlyweds cannot but feel some sorrow
at the implications of their marriage ceremony.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#4, #2,
#100, #400, #10] = dâbaq (H1692): {UMBRA: #106 % #41 = #24} 1) to cling,
stick, stay close, cleave, keep close, stick to, stick with, follow
closely, join to, *OVERTAKE*, catch; 1a) (Qal); 1a1) to cling, cleave
to; 1a2) to stay with; 1b) (Pual) *TO* *BE* *JOINED* *TOGETHER*; 1c)
(Hiphil); 1c1) to cause to cleave to; 1c2) to pursue closely; 1c3) to
overtake; 1d) (Hophal) to be made to cleave;
The joyful prospect of new children to continue the ancestral line is
offset by an acute awareness of the increasing age and approaching #516
- *DEATH* of the present family heads. Marriage typifies times of
transition, which are usually marked by mingled joy and sorrow.
#448 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#2, #40, #6,
#400] / [#2, #40, #400, #6] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#30,
#40, #6, #400, #600] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1)
*DEATH*, *DYING*, *DEATH* (*PERSONIFIED*), realm of the dead; 1a) death;
1b) death by violence (as a penalty); 1c) state of death, place of death;
APPRAISAL #4: Loving the petty, loving the perils,
Losing even his *CLOAK* of hemp.
Danger.
FATHOMING #4: Preferring the petty and perilous
Means: This is not worth glorifying.
#500 - FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL as [#400, #20,
#60, #500] / [#20, #60, #10, #400, #10] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#30,
#20, #60, #400, #6] / [#30, #20, #60, #6, #400] = kâçâh (H3680): {UMBRA:
#85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal) conceal, covered
(participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to cover,
*CLOTHE*; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4)
to cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1)
to be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself,
*CLOTHE* *ONESELF*;
Warm #516 - *CLOTHES* are one of the basic necessities of life. As
winter approaches, the wise person is provident enough to prepare
sufficient food and #516 - *CLOTHING* to sustain his family over time.
In contrast, the petty person, having flirted with danger, *LOSES*
*EVERY* *SINGLE* *POSSESSION*, *EVEN* *THE* *COARSEST* *OF* *CLOAKS*.
(Is there a hint of a sexual adventure here?) Such improvidence will
surely ruin the entire family.
#500 - FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL as [#400, #50,
#10, #600] /
#515 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#5, #400, #50,
#10, #700] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#6,
#400, #50, #10, #700] = tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1)
*DRAGON*, serpent, sea monster; 1a) dragon or dinosaur; 1b) sea or river
monster; 1c) serpent, venomous snake;
"AND BABYLON, THE GLORY OF KINGDOMS, THE BEAUTY OF THE CHALDEES'
EXCELLENCY, SHALL BE AS WHEN GOD OVERTHREW SODOM AND GOMORRAH. IT SHALL
NEVER BE INHABITED, NEITHER SHALL IT BE DWELT IN FROM GENERATION TO
GENERATION: NEITHER SHALL THE *ARABIAN* PITCH TENT THERE; NEITHER SHALL
THE SHEPHERDS MAKE THEIR FOLD THERE. BUT WILD BEASTS OF THE DESERT SHALL
LIE THERE; AND THEIR HOUSES SHALL BE FULL OF DOLEFUL CREATURES; AND OWLS
SHALL DWELL THERE, AND SATYRS SHALL DANCE THERE. AND THE WILD BEASTS OF
THE ISLANDS SHALL CRY IN THEIR DESOLATE HOUSES, AND #516 -
*DRAGONS*-H8577 IN THEIR PLEASANT PALACES: AND HER TIME IS NEAR TO COME,
AND HER DAYS SHALL NOT BE PROLONGED." [Isaiah 13:19-22]

Credits: "iStock (Getty Images) | Manit321"
APPRAISAL #5: The #516 - *DRAGON* lowers itself to the mud.
Noble men profit in taking on wives
When meeting by custom as equals.
FATHOMING #5: A #516 - *DRAGON* descends to the mud.
Means: Yang goes below yin.
The #516 - *DRAGON*, of course, may refer to the #516 - *DRAGON* ruler,
the Son of Heaven who flies high above the common run of men. But the
#516 - *DRAGON* is also a symbol of the virile male at the height of his
powers. As winter (aligned with yin and the female) draws near, the
soaring #516 - *DRAGON* is said to burrow into the mud. Clearly, a
concerted effort to level differences is required for harmonious union
and mutual benefit. This is true not only for male-female relations but
for those between leader and subordinate.
APPRAISAL #6: At dusk in mid-flight,
He draws in his wings.
Though he wants the palace full,
He will not see his woman.
FATHOMING #6: In the yellow dusk, drawing in his wings
Means: He is unable to restrain himself.
The winged creature (possibly a #516 - *DRAGON*?) suggests any "high
flyer" of power and ambition. In the half-light of dusk, his thoughts
turn towards home. Sexual desire fills his breast; he wishes his home
were full of luscious beauties. But it is this very preoccupation with
sex, ironically enough, that prevents him from finding a suitable mate
with whom he could find true satisfaction.
APPRAISAL #7: A crumbling wall grows foxtail shoots.
When grizzled heads bring home young wives,
Their wives are soon with child.
FATHOMING #7: That a crumbling wall grows foxtail shoots
Means: This is a sign of felicitous things.
The Changes epitomises great prosperity by "an old fellow taking a young
woman to wife." Appraisal 7 typically marks the onset of old age, but
here a fruitful marriage brightens prospects for the future.
APPRAISAL #8: Inside, not to subdue one's wife
Lays waste to home and even the state:
Wading through depths unfathomably deep.
FATHOMING #8: Women inside who are uncontrolled
Means: These are calamities for the state.
#316 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#80, #70, #100,
#50, #5, #10, #1] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#80,
#70, #100, #50, #5, #10, #1, #200] = porneía (G4202): {UMBRA: #316 % #41
= #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) *ADULTERY*,
*FORNICATION*, homosexuality, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) *SEXUAL*
*INTERCOURSE* *WITH* *A* *DIVORCED* *MAN* *OR* *WOMAN*; [Mark. 10:11,
12]; 2) metaphor: the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, as incurred by eating the sacrifices offered to idols;
#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#5, #40,
#30, #20, #6, #400] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#40,
#30, #20, #6, #400, #500] = malkûwth (H4438): {UMBRA: #496 % #41 = #4}
1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, sovereign power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
#500 - FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL as [#300, #200] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#300,
#200, #10, #6] = sar (H8269): {UMBRA: #500 % #41 = #8} 1) *PRINCE*,
*RULER*, leader, chief, chieftain, official, captain; 1a) chieftain,
leader; 1b) vassal, noble, official (under king); 1c) captain, general,
commander (military); 1d) chief, head, overseer (of other official
classes); 1e) *HEADS*, *PRINCES* (*OF* *RELIGIOUS* *OFFICE*); 1f) elders
(of representative leaders of people); 1g) merchant-princes (of rank and
dignity); 1h) *PATRON*-*ANGEL*; 1i) Ruler of rulers (of God); 1j) warden;
#515 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#5, #10, #200,
#300] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#10,
#6, #200, #300] / [#6, #10, #200, #300] = yârash (H3423): {UMBRA: #510 %
#41 = #18} 1) to seize, dispossess, take possession off, inherit,
disinherit, occupy, impoverish, *BE* *AN* *HEIR*; 1a) (Qal); 1a1) to
take possession of; 1a2) to inherit; 1a3) to impoverish, come to
poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished, come
to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) to cause to possess
or inherit; 1d2) to cause others to possess or inherit; 1d3) to
impoverish; 1d4) to dispossess; 1d5) to destroy, *BRING* *TO* *RUIN*,
*DISINHERIT*;
The wife, who is "*INNER*," should submit to her husband, who is #516 -
"*OUTER*." If the wife insists on taking her pleasures where she
chooses, in utter defiance of her husband and her sacred duty, her #516
- *PROMISCUITY* spells ruin for the family line, whether she is a
commoner or a member of the #516 - *ROYAL* *LINE*. To allow her to
produce illegitimate children is a self-destructive impulse, like
wading into a deep body of water. This poem recalls a famous couplet
from the Odes:
Disorder does not come down from Heaven. It is produced by the woman.
APPRAISAL #9: Rain falls onto the land.
It cannot stop, it cannot exceed.
FATHOMING #9: Rain falling down on the land
Means: Favour comes in goodly measure.
The fertility of the loess soil in the Central Plain region of China
depends upon abundant rainfall. In consequence, the pouring rain comes
to symbolize all types of favours bestowed, including the king's
benefactions to his subjects and the husband's gift of semen to his
conjugal partner. Here rain ( = grace and favour, even semen) showers
down from above upon a yin figure (Earth = yin; women relative to men;
and subordinates relative to their leader.) Grace in proper measure
imparts new life." [@1, pages 368, 372]
FOR FURTHER SEE: "CHINESE DAOIST PIETY OF 4 BCE (CANON OF SUPREME
MYSTERY) EXHIBITING HEBREW / GREEK COMPATIBLE CATEGORIES DERIVED FROM
ONTIC CONSIDERATIONS ON #451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY
FREE WILL"
<http://www.grapple369.com/Groundwork/DAOist%20Achilles%20Heal.pdf>
JASON @ 1106 HOURS ON 20 JULY 2022: "I see the prudence in the way
you've incorporated some of those Aristotelian distinctions into your
own philosophical work, which looks very interesting.
QUESTION: WHAT IS THE CAPACITY FOR #451 - PRAXIS OF RATIONALITY HAVING A
CONSEQUENCE ON #492 - VOLUNTARY FREE WILL?
I'm not sure I'm quite able to intelligibly comment on your question,
seeing you are addressing domains of scholarship that are beyond my
expertise. I'm also unfamiliar with the numerical structure you seem to
have developed and therefore can't properly address your schema.
Having said that and for what it's worth, I can certainly comment on
what I think about voluntary free will, viz poiesis (etymology: poiéō
(G4160)) and praxis. In my view, MATURANA and VARELA surpass the
scholastic impasse between FREE WILL and DETERMINISM, with their concept
of autopoeisis. In my view, autopoiesis marks the emergence of agency in
the living being, where it decouples from determinate causation, which
essentially enables the being to act as an efficient cause. In my view,
the distinction between poiesis and praxis results from this agential
power specific to techne, and (in contradistinction to Aristotle) marks
the advent of an efficient causal power of the particular being that has
no precedence (ie. in nature) nor anticipation (ie. in a universal
teleological principle, as final cause or creative God)."
DETERMINISTIC ARBITRATORS / FACILITATORS TO VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
ONTIC CHECKSUM: @169 +@220 = #389 as [#300, #80, #9] = shepheṭ (H8201):
{UMBRA: #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
DOLF @ 1143 HOURS ON 20 JULY 2022: "Having looked at the historical text
according to this schema #500 = #451 - PRAXIS OF RATIONALITY + #49 -
FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING and
finding an extraordinary 18 linguistic elements which matched the CANON
OF SUPREME MYSTERY poetry / commentary. It is reasonable to conclude
that each of the preceding strata (eg: #276, #347, #421) to the
DETERMINISTIC ARBITRATORS / FACILITATORS TO VOLUNTARY FREE WILL ought
then be interpreted according to the #451 - PRAXIS OF RATIONALITY.
I thank you very much for a courteous timely reply and particularly your
view (ie. a substantial linguistic grasp) on VOLUNTARY FREE WILL
conveying that "autopoiesis marks the emergence of agency in the living
being [which] decouples (ie. #49 - FLIGHT (T'AO): "erases the present
moment as the future unfolds") from determinate causation" which I
understand as firstly the stasis of ARBITRATORS / FACILITATORS TO FREE
WILL that emanates an idea to motion within the living being as #81 -
SOVEREIGN JUXTAPOSITION:
@12: Sup: 79 - DIFFICULTIES: NAN (#500 = #451 - PRAXIS OF RATIONALITY +
#49 - FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING);
Ego: 5 - KEEPING SMALL: SHAO (#79)
<http://www.grapple369.com/?idea:500>
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#30, #50,
#80, #300, #40] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*,
self, *LIFE*, creature, person, appetite, *MIND*, living being, desire,
emotion, passion; 1a) that which breathes, the breathing substance or
being, soul, *THE* *INNER* *BEING* *OF* *MAN*; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) activity of the character; 1i1) dubious;
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #30,
#10, #50, #10] = lûwn (H3885): {UMBRA: #86 % #41 = #4} 1) to lodge,
*STOP* over, pass the night, abide; 1a) (Qal); 1a1) to lodge, pass the
night; 1a2) to *ABIDE*, *REMAIN* (fig.); 1b) (Hiphil) to cause to rest
or lodge; 1c) (Hithpalpel) to dwell, abide; 2) to grumble, complain,
murmur; 2a) (Niphal) to grumble; 2b) (Hiphil) *TO* *COMPLAIN*, *CAUSE*
*TO* *GRUMBLE*;
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#10, #90,
#400] = yâtsath (H3341): {UMBRA: #500 % #41 = #8} 1) to kindle, burn,
set on *FIRE*; 1a) (Qal) to kindle; 1b) (Niphal); 1b1) to be kindled;
1b2) *TO* *BE* *LEFT* *DESOLATE*; 1c) (Hiphil) to set on fire, kindle;
#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #4,
#70, #400, #20] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1)
knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment,
understanding, *WISDOM*;
Initiating an ONTIC premise of #491 - AGENCY (ie. in much the same way
that police, hospital, ambulance, fire brigade, state emergency service
et al) having an impetus of the determinate causation, which enables @1
- SELF to then continue to function and act according to the #451 -
PRAXIS OF RATIONALITY with its efficient cause as #492 - VOLUNTARY FREE
WILL (12 x #41) that must action according to logical (#9 - AUTONOMOUS
DELIMITER with CATEGORICAL IMPERATIVE: 4 x 18 = #72) processes as #421 -
CAUSE OF REASON {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED:
HSIEN (#74)}.
#31 as [#1 - CENTRE (CHUNG), #30 - BOLD RESOLUTION (YI)] /
#82 - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS) as [#6,
#1, #30, #5, #40] /
#86 as [#1, #30, #10, #5, #40] / [#1, #30, #5, #50] = ʼêl (H413):
{UMBRA: #31 % #41 = #31} 1) to, toward, unto (of motion); 2) into (limit
is actually entered); 2a) in among; 3) *TOWARD* (*OF* *DIRECTION*, *NOT*
*NECESSARILY* *PHYSICAL* *MOTION*); 4) *AGAINST* (*MOTION* *OR*
*DIRECTION* *OF* *A* *HOSTILE* *CHARACTER*); 5) in addition to, to; 6)
*CONCERNING*, *IN* *REGARD* *TO*, *IN* *REFERENCE* *TO*, *ON* *ACCOUNT*
*OF*; 7) *ACCORDING* *TO* (*RULE* *OR* *STANDARD*); 8) at, by, against
(of one's presence); 9) in between, in within, to within, unto (idea of
motion to);
It is just that I have an ONTIC definition [@84, @86, @102, @104, @115]
which might describe the agential power that is specific to techne (ie.
noting that I have deliberately assimilated your semantics) and you'll
note here that its expanded "ACCORDING TO #902 - RULE OF LAW" in then
conveying the metalogic perspective, whereby the #491 - AGENCY is
concerned with the FORMULA OF HUMANITY / TERMS OF COMPLIANCE as its
locus for action.
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@102, {@3: Sup: 29 - DECISIVENESS: TUAN (#40); Ego: 21 - RELEASE: SHIH
(#29)}
@104, {@4: Sup: 52 - MEASURE: TU (#92); Ego: 23 - EASE: YI (#52)}
@115] {@5: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 34 - KINSHIP: CH'IN
(#86 - I AM NOT A ROBBER OF FOOD {%10})}
#17 as [#9 - BRANCHING OUT (SHU), #6 - CONTRARIETY (LI), #2 - FULL
CIRCLE (CHOU)] /
#97 as [#30, #9, #6, #2, #10, #40] = ṭôwb (H2896): {UMBRA: #17 % #41 =
#17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable (to the
senses); 1b) pleasant (to the higher nature); 1c) good, excellent (of
its kind); 1d) good, rich, valuable in estimation; 1e) good,
appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of man's
*INTELLECTUAL* *NATURE*); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity,
happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
#86 as [#1 - CENTRE (CHUNG), #30 - BOLD RESOLUTION (YI), #5 - KEEPING
SMALL (SHAO), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #40 - LAW /
MODEL (FA)] / [#1, #30, #5, #10, #600] /
#97 as [#6, #5, #1, #30, #5, #10, #40] / [#6, #1, #30, #5, #10, #5,
#600] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
rulers, judges; 1b) *DIVINE* *ONES*; 1c) angels; 1d) gods; 2) (plural
intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
works or special possessions of God; 2d) the (true) God; 2e) God;
Since the teleological notion #86 is here both ONTIC and recursive in
being resolved to a supernatural agency one must consider the qualified
merit of either anima ('vital principle, life, soul') or animus ('mind')
as potentially dunamis (G1411): δῠ́νᾰμῐς being sublime, which does not
then preclude a representation as IMAGO DEI."
Or are they as DE ZENGOTITA astutely and caustically asserts, "just
refusing to believe that the place of real heroes could be usurped by
mere performers [as Jesus Janglers]--when, in fact that is exactly what
has happened?" [Page 101]
— JESUS LOVES EVEN ME —
[Written 10 April 2022]
"NOT ANOTHER JESUS JANGLER.
FROM AN AFRICAN BACKWATER.
AND A CIVIL RIGHTS WRANGLER.
WITH A MANTRA OF #328 - *SLAUGHTER*.
IN THIS THE LAND OF THE FREE.
BY A COTTON PICKER'S HANDS.
EMANCIPATED FROM #570 - *SLAVERY*.
BETRAYS LIBERTY’S DEMANDS."
{@9: Sup: 1 - CENTRE: CHUNG (#570: douleía (G1397): *SLAVERY*); Ego: 8 -
OPPOSITION: KAN (#359: sâṭân (H7854): *PERSONAL* *OR* *NATIONAL*
*ADVERSARY*)}
𝌞爭

#25 - CONTENTION (CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT
FOLLOWING THE NEW YORK SUBWAY SHOOTING BY FRANK JAMES ON 12 APRIL 2022,
NEWS MEDIA EXPRESSED THE OPINION THAT "Republicans blame Democrats for
rising crime but they are to blame for rising gun violence.
Over protectiveness of the 'RIGHT TO #451 - *BEAR* ARMS' isn’t rooted in
freedom–it’s rooted in #511 - *GREED* and currently supersedes other
people’s right to live in peace." [@2]
#451 as [#300, #70, #30, #40, #1, #10] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to *BEAR*, endure;
3) to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
#451 as [#80, #5, #300, #5, #10, #50, #1] = peteinón (G4071): {UMBRA:
#570 % #41 = #37} 1) flying, winged; 2) flying or winged animals, birds;
2a) the birds of the heaven, i.e. *FLYING* *IN* *THE* *HEAVEN* (*AIR*);
YOUTUBE: "AFRICA (ANGEL CITY CHORALE)"
"I HEAR THE DRUMS ECHOING TONIGHT
BUT SHE HEARS ONLY WHISPERS OF SOME QUIET CONVERSATION
SHE'S COMING IN, #473 *FLIGHT*
THE MOONLIT WINGS REFLECT THE STARS THAT GUIDE ME TOWARDS SALVATION
I STOPPED AN OLD MAN ALONG THE WAY
HOPING TO FIND SOME OLD FORGOTTEN WORDS OR ANCIENT MELODIES"
{@7: Sup: 58 - GATHERING IN: HSI (#436: yâlad (H3205): *TO* *BEAR*,
*BRING* *FORTH* / ʼashshâph (H825): *CONJURER*); Ego: 69 - EXHAUSTION:
CH'IUNG (#310: pleonexía (G4124): *GREEDY* / qᵉrîy (H7147): *HOSTILE*
*ENCOUNTER*}
NOTE: The notion of a 12:30 flight is here translated into the #451 -
PRAXIS reference #473 (ie. #22 - RESISTANCE (KE))
#436 as [#2, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1)
to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO*
*BEAR*, *BRING* *FORTH*; i) of child birth; ii) of distress (simile);
iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) *TO* *BEAR* (fig. - *OF*
*WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f) (Hophal) day of birth,
birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#310 as [#80, #30, #5, #70, #50, #5, #60, #9, #1] /
#511 = #451 - PRAXIS OF RATIONALITY + #60 - ACCUMULATION (CHI) as [#80,
#30, #5, #70, #50, #5, #60, #10, #1, #200] /
#521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) as [#80, #30,
#5, #70, #50, #5, #60, #10, #1, #10, #200] = pleonexía (G4124): {UMBRA:
#311 % #41 = #24} 1) *GREEDY* desire to have more, covetousness, avarice;
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #25 - CONTENTION (CHI) AS: "Wolves epitomize all
that is wicked and rapacious to the sedentary farmers of north and
central China. Here #511 - *GREED* comes at the expense of wisdom. So
intent is the wolf upon devouring its prey that it fails to notice the
angry hunter or bow. (The image probably comes from the Chinese
constellations, where the Wooden Bow lies directly behind the Wolf.
Certainly, talk of #511 - *GREED* is also appropriate to the Stomach
constellation aligned with this tetragram.)

Credits: "iStock (Getty Images) | Umi_ko"
The moral is clear: #511 - *GREED* is risky, since it works against
one's longterm interests. As the Han proverb says, "In carrying out
early matters, don't forget the later ones." Or, in the words of Aesop,
"False confidence is the forerunner of misfortune." [@1, page 205]
𝍁積

#60 - ACCUMULATION (CHI) / H26 - RESTRAINING FORCE, GREAT ACCUMULATING,
THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #60 - ACCUMULATION (CHI) AS: "Continuous
accumulation that knows no retrenchment tends to be fraught with danger.
(The single exception is provided by virtue, the steady acquisition of
which promotes physical safety and psychic security.) A good example is
provided by the heedless accumulation of various luxury items like jade
and silk. Not only are such luxuries easily lost to thieves or robbers;
their very possession may threaten the soul. More is not necessarily
better, then, despite the Legalists' tendency to link the development of
charismatic power with the accretion of physical ch'i and the
*ACCUMULATION* *OF* *MATERIAL* *GOODS*.
APPRAISAL #1: Accumulating evil in the dark
Creates the basis for what will be clear.
FATHOMING #1: Darkly hoarding evil
Means: Putting oneself in the wrong from the first.
Though the petty person repeatedly does wrong in secret, the ill effects
of his crimes will soon become obvious to all... Unlike the petty
person, the morally superior person accumulates wisdom and experience
long before his appointment (i.e. when such knowledge is apparently
useless), to better serve his ruler and the common people in the
future." [@1, page 351]
𝍋割

#70 - SEVERANCE (KE) / H23 - DISINTEGRATION, STRIPPING, SPLITTING APART,
FLAYING
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #70 - SEVERANCE (KE) AS: "... tumours symbolize
corrupt deeds prompted by #511 - *GREED*. When illness pollutes the
body, the only hope of a cure may lie in lancing the infected areas.
Though hardly pleasant, the benefit of such decisive action is evident:
the flesh is no longer plagued by festering corruption. By analogy, the
wise individual heals himself by swiftly excising all impurities. The
*RULER*, *FOR* *HIS* *PART*, *EXPELS* *EVIL* *OFFICIALS* *FROM*
*COURT*." [@1, page 386]
To then revise the metempirical / metaphysical hypothesis as proposition
conveyed within our previous chapters, it is perhaps this dual
requirement of a reverse transcriptase as TETRAD stasis element assigned
to an ONTIC anchorage which is then constituted by the #451 - PRAXIS OF
RATIONALITY framework in having a further interconnectedness with the
IDEA schema of noumenon clustering (eg: the .jackNote placeholder is
such a construct) that are then requisite for any sapient / cognitive
requirement as CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
Where the notion of the real is then manifested by the authenticity of
any associated metaphysical descriptive elements.
The absence of such cohesion then manifests what DE ZENGOTITA observes
as an inauthenticity (ie. a disharmony between inner / outer life and
recourse to a media cultivated persona which is at risk of
self-contradiction by betrayal) that is the tell-tale sign of an
otherwise invisible tipping point in the historical balance between
representation and represented. Which marks a threshold of saturation,
the point beyond which no entity can survive within public culture. Such
that no real person can be a public hero anymore. [Page 102]
Given that we have had a frequent recourse to YANG HSIÜNG's (53 BC to 18
AD) exemplar CANON OF SUPREME MYSTERY published circa 4 BCE and an
accompanying MICHAEL NYAN's 1993 commentary that seemingly adheres to
the HEBREW / GREEK lexicon cognitions as its conceptual IDEA
formulations which are grounded within the #451 - PRAXIS OF RATIONALITY
as the ONTIC framework (FEME: @45 ... @228, MALE: @61 ... @237) extent,
it would then appear feasible to express those #81 TETRADS of POETIC
APPRAISALS / FATHOMINGS CONTENT as crystallisation of the issue, against
any aggregation as offset within the stratum (#41 ... #287 / #328 ...
#451) to the #451 - PRAXIS as totality.
Or more simply, only deploy the necessary teleological IDEAS within the
noumenon having an extent value of #592 as theótēs (G2320): GODHEAD and
ensure a fidelity to the ONTIC dispersals represented therein.
Such schemas or methodologies as technological approaches would resolve
DE ZENGOTITA's vitality issue on what needs to be done "if you really
wanted to convey the significance of some iconic reality to succeeding
generations in the context of ubiquitous representation" [Page 104] and
derive an economic opportunity therefrom.
𝌤裝

#31 - PACKING (CHUANG) / H56 - WANDERER, SOJOURNING, TRAVELING
In the circumstance where the REDUCTIO AD HITLERUM TABLE TALK
(1941-1944) with its date associations then frequently exhibiting IDEA
correspondences within the DAOIST COSMIC PATTERNS of 4 BCE (ie. a
Chinese publication prior to 1923, known Japanese translation in 1964,
English translation / commentary on 29 July 1993) as being metaphysical
considerations related to both ANAMNESIS [anámnēsis (G364)] being of
recollection and a supposed previous existence (PAST LIFE) with its
impetus for REGENERATION [anástasis (G386)] essentially relevant to the
AHNENERBE ORGANISATION's intellectual historical research into a
prehistory of MIND as the quest for GERMAN ("UBER ALLES") ANCESTRY.
And especially given the IDEA concepts #246 - 2 JULY 1942 and #307 - 1
SEPTEMBER 1942 conveyed by the REDUCTIO AD HITLERUM as TABLE TALK IDEAS
are observed as having an interleaving of the HEBREW / GREEK lexicon
gematria #114 and #342 IDEA concepts in being further CONTRADICTORY
examples of a CONJURING THE SOLID CORE OF NAZISM AS NATIONAL
SOCIALISM (@1 - RETURN TO TRADITIONS OF ANCIENT ROME, @5 - STATE IS
ROME'S GREATEST INVENTION) in conformity to the PYTHAGOREAN #1080 -
HETEROS BINARY THEORY OF NUMBER PARADIGM from a TERNARY NUMBER TEMPLATE.
We ought to steadfastly reject DE ZENGOTITA's thought experiment to
ensure that the HOLOCAUST would never be forgotten, the full horror of
it, the original meaning as reality which can't be grasped without
causing psychic damage to religionist's soul as heretofore callously
indifferent to the impetus of #164 (PROGRESSION) - PRINCIPLE OF
MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY
AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE dynamic of the #81
TETRADS when arranged in such a manner as to constitute an ONTIC
aggregation that is then made against the #205 (SYNTHESIS) - PRINCIPLE
OF PERSISTENCE / #369 - HUMAN DISCRIMINATING NORM.
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #31 - PACKING (CHUANG) AS: "YANG HSIUNG'S
LANGUAGE IS SOMEWHAT UNCLEAR AT POINTS, BUT THE GENERAL IDEA IS CLEAR
ENOUGH: HERE PACKING IS ASSOCIATED WITH THE TEARFUL PREPARATIONS FOR
*WAR*. THE YOUNGEST AND MIDDLE CHILDREN FROM MANY FAMILIES GATHER AT THE
CROSSROADS, TO WITNESS THE #328 - *SACRIFICE* TO THE ROAD.
#317 - *NOUMENON* *RESONANCE* FOR 25 APRIL 1915 as [#300, #8, #9] /
#327 - *NOUMENON* *RESONANCE* FOR 11 NOVEMBER 1918 as [#10, #300,
#8, #9] / [#5, #300, #8, #9, #5] /
#339 - *NOUMENON* *RESONANCE* FOR 11 NOVEMBER 1918 as [#6, #10,
#300, #8, #9, #6] /
/ #365 - *NOUMENON* *RESONANCE* FOR 25 APRIL 1915 / 11
NOVEMBER 1918 as [#6, #2, #300, #8, #9, #600] /
#328 = #451 - PRAXIS OF RATIONALITY + #31 - PACKING (CHUANG) as [#6,
#300, #8, #9, #5] = shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to
kill, slaughter, beat; 1a) (Qal); 1a1) to slaughter; i) beast for food;
ii) *SACRIFICE*; iii) person in human sacrifice; iv) beaten, hammered
(of shekels); 1a2) (Niphal) *TO* *BE* *SLAUGHTERED*, *BE* *SLAIN* (of
food or sacrifice); 1b) (BDB) slaughtering; 1b1) word doubtful;
AS THEIR ELDER BROTHERS (AND POSSIBLY THEIR FATHERS) GO OFF, ALL REALIZE
THAT THEY MAY NEVER RETURN. THIS APPRAISAL PREFIGURES TETRAGRAM #32,
WHOSE MAIN THEME IS *WAR*." [@1, page 230]
The real heroes issues IS NOT then more complex than his HOLOCAUST
thought experiment, of course, but most evidently shaped by the same
contending pressures. One does not then give their loyalty to, submit in
respectful or revering awe [#328 = #451 - PRAXIS OF RATIONALITY + #31 -
PACKING (CHUANG) as sébomai (G4576)] nor express an esprit de corps with
persons who whilst possessed of a gamely passion, then abdicate an
accountability to humanity by resorting to a #48 - RITUAL (eg: #492 =
#451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING)) stupefaction in
thereby discharging the exercise of #492 - VOLUNTARY FREE WILL.
We must respond to the quasi reasoned sophistic recourse by which DE
ZENGOTITA depicts anthropologists and social historians in having an
unique "knowledge of special powers that infuses stories" as pertaining
to the frugality by which the real heroes as historical figures were
epitomised through "texts of speeches or essays or poems committed to
memory be devoted followers; a few dozen images known to everyone;
places they stood, things they touched; and, most important, a store of
anecdotes, circulating informally as an oral culture." [Page 107]
To do so we are going to create an alternative scenario to his thought
experiment in relation to a historical heroic anthropology (ie. without
him you doubtlessly would have any knowledge of GOD the Father) as a
hypothetical consideration made upon two aspects of MOSES and his
writings: "THERE IS ONE THAT ACCUSES YOU, EVEN MOSES, IN WHOM YOU TRUST.
FOR HAD YOU BELIEVED MOSES, YOU WOULD BELIEVE ME (ie. JESUS): FOR HE
WROTE OF ME. BUT IF YOU BELIEVE NOT HIS WRITINGS, HOW SHALL YOU BELIEVE
MY WORDS." [John 5:45-47]
1) HE "WAS *LEARNED*-G3811: IN ALL THE *WISDOM*-G4678: OF THE
EGYPTIANS" [Acts 7:22]
WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as
[#80, #1, #10, #4, #5, #400, #5, #10] = paideúō (G3811): {UMBRA: #1300 %
#41 = #29} 1) *TO* *TRAIN* *CHILDREN*; 1a) to be instructed or taught or
learn; 1b) to cause one to learn; 2) to chastise; 2a) to chastise or
castigate with words, to correct; 2a1) of those who are moulding the
character of others by reproof and admonition; 2b) of God; 2b1) to
chasten by the affliction of evils and calamities; 2c) to chastise with
blows, to scourge; 2c1) of a father punishing his son; 2c2) of a judge
ordering one to be scourged;
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) AS: "With the mind
besotted with sensory delights, no time or energy remains for the
"*TRIED* *AND* *STRAIGHT*" *WAY* *TRANSMITTED* *FROM* *THE* *ANCIENTS*.
Adherence to the Tao eventually yields more reliable pleasures for the
individual. To be oblivious to the greater moral good makes us in effect
deaf and blind to its advantages." [@1, page 366]
#781 as [#200, #70, #500, #10, #1] = sophía (G4678): {UMBRA: #781 % #41
= #2} 1) wisdom, broad and full of intelligence; used of the knowledge
of very diverse matters; 1a) the wisdom which belongs to men; 1a1) spec.
*THE* *VARIED* *KNOWLEDGE* *OF* *THINGS* *HUMAN* *AND* *DIVINE*,
*ACQUIRED* *BY* *ACUTENESS* *AND* *EXPERIENCE*, *AND* *SUMMED* *UP* *IN*
*MAXIMS* *AND* *PROVERBS*; 1a2) the science and learning; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the
intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme
intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
God as evinced in forming and executing counsels in the formation and
government of the world and the scriptures;
2) HE WAS COMMANDED TO "*MAKE*-G4160: IT ACCORDING TO THE
*FASHION*-G5179: (eg: #164 - EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) +
40 YEARS SOJOURN ... #205 - 6J x 12 = 72J as #509 - YAHAD [Esther 8:17]
= #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) / H57 - GENTLE
PENETRATION/WIND, GROUND, CALCULATIONS) THAT HE HAD SEEN." [Acts 7:44]
#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#80,
#70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1)
*TO* *MAKE*; 1a) *WITH* *THE* *NAMES* *OF* *THINGS* *MADE*, *TO*
*PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) AS: "If, however, the
individual fails to develop his potential for Good, his inner resistance
to *EVIL* impulses will break down. As his mind increasingly fails to
distinguish right from wrong, he will lose all appreciation of "*THE*
*TIME* *TESTED* *CATEGORIES*." The conscience as moral centre will no
longer review his conduct daily, nor will it be able to "assimilate the
good" by *IMITATION* *OF* *THE* *ANCIENTS*." [@1, page 190]
#1050 as [#300, #400, #80, #70, #200] = týpos (G5179): {UMBRA: #1050 %
#41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE* *OR* *BLOW*, *PRINT*; 2) a
figure formed by a blow or impression; 2a) *OF* *A* *FIGURE* *OR*
*IMAGE*; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND*
*REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF* *WRITING*, *THE*
*CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an example; 4a) in the
technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;
Since YANG HSIUNG's TETRAD formulation functions as a reverse
transcriptase and neural linguistic method to derive boundaries of
consciousness we are going make the presumption that MOSES was cognisant
of such a paradigm which then operates according to logical (#9 -
AUTONOMOUS DELIMITER with CATEGORICAL IMPERATIVE: 4 x 18 = #72)
processes as #421 - CAUSE OF REASON {@11: Sup: 74 - CLOSURE: CHIH
(#421); Ego: 3 - MIRED: HSIEN (#74)}
#421 as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
[#30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#39, {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#99 - *ONTIC* *SUBSTITUTE* *TO*
*EGYPTIAN* *PROTOTYPE* #ONE); Ego: 39 - RESIDENCE: CHU (#69)}
#48, {@3: Sup: 36 - STRENGTH: CH'IANG (#135 - *ONTIC* *SUBSTITUTE* *TO*
*STOICHEION* *OF* *COSMOS* / MALE DEME IS UNNAMED {%19}); Ego: 48 -
RITUAL: LI (#117 - *ONTIC* *SUBSTITUTE* *TO* *EGYPTIAN* *PROTOTYPE*
#SEVEN / MALE DEME IS UNNAMED {%18})}
#57, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 57 - GUARDEDNESS: SHOU (#174)}
#66, {@5: Sup: 78 - ON THE VERGE: CHIANG (#225); Ego: 66 - DEPARTURE:
CH'U (#240)}
#75, {@6: Sup: 72 - HARDNESS: CHIEN (#297 - *EGYPTIAN* *PROTOTYPE*
#ONE); Ego: 75 - FAILURE: SHIH (#315 - *EGYPTIAN* *PROTOTYPE* #THREE)}
#3, {@7: Sup: 75 - FAILURE: SHIH (#372); Ego: 3 - MIRED: HSIEN (#318)}
#12, {@8: Sup: 6 - CONTRARIETY: LI (#378); Ego: 12 - YOUTHFULNESS: T'UNG
(#330)}
#21] {@9: Sup: 27 - DUTIES: SHIH (#405 - *STOICHEION* *OF* *COSMOS*);
Ego: 21 - RELEASE: SHIH (#351 - *EGYPTIAN* *PROTOTYPE* #SEVEN)}
DEME CHECKSUM TOTAL: #399 as [#300, #30, #10, #9, #10, #40] = shallîyṭ
(H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*,
*MASTER*; 1a) having mastery; 1a1) ruler (subst); 1b) domineering,
imperious;
"AND JOSEPH WAS THE *GOVERNOR*-H7989: OVER THE LAND, AND HE IT WAS THAT
SOLD TO ALL THE PEOPLE OF THE LAND: AND JOSEPH'S BRETHREN CAME, AND
BOWED DOWN THEMSELVES BEFORE HIM WITH THEIR FACES TO THE EARTH."
[Genesis 42:6]
#56 as [#10 - DEFECTIVENESS / DISTORTION (HSIEN), #6 - CONTRARIETY (LI),
#40 - LAW / MODEL (FA)] /
#405 as [#300, #5, #10, #40, #10, #600] = yôwm (H3117): {UMBRA: #56 %
#41 = #15} 1) day, time, year; 1a) day (as opposed to night); 1b) day
(24 hour period); 1b1) as defined by evening and morning in Genesis 1;
1b2) *AS* *A* *DIVISION* *OF* *TIME*; i) a working day, a day's journey;
1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5) year; 1b6)
temporal references; i) today; ii) yesterday; iii) tomorrow;
#351 as [#6, #40, #300, #5] = Môsheh (H4872): {UMBRA: #345 % #41 = #17}
0) Moses = 'drawn'; 1) the *PROPHET* *AND* *LAWGIVER*, leader of the exodus;
Thusly we have defined:
#9 - AUTONOMOUS DELIMITER as the basis for a CELESTIAL HIERARCHY
#72 - ANTHROPOLOGICAL PROTOTYPE
a) A CATEGORICAL IMPERATIVE: 4 x 18 = #72 which by Milesian ordinal
value 18TH LETTER (PE as MOUTH) = #80 - LABOURING (CH'IN) and thereby
presupposes a linguistic correspondence having an epistemological premise.
b) We have a temporal 24 hour map where 1440 minutes / 72 = 20
minute allotment per course of nature square.
c) We have a calendar correspondence where 364 days / natural year
(ie. KING DAVID WROTE SONGS TO SING BEFORE THE ALTAR ACCOMPANYING THE
DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR, *THREE*
*HUNDRED* *AND* *SIXTY*-*FOUR*, [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]) were divided into 91 day quarters (30 + 30 + 31) which also
fits into the 18 structure x 5 days + 1 = 91 days.
And this then requires a consideration which is not unlike HSIUNG's SHIH
x 5 appraisals that are watch points for #75 - FAILURE (SHIH) as a
notion meaning:
1. to lose,
2. to violate; to go against the norm,
3. to fail; to miss out,
4. to be lost,
5. to make a mistake,
6. to let go of.
Whilst we are only offering a hypothetical as thought experiment, we do
recognise that the #72 HEBREW TRI-NAMES which are devised from [Exodus
14:19-21] is a more substantial appraisal method for failure and which
does not preclude the possibility that during Babylonian captivity there
was a capacity to "CHANGE TIMES AND LAWS" [Daniel 7:25] given that the
TETRAD #80 - LABOURING (CH'IN) area was reduced to a singular unique
conception of 4 days accompanying a 7 x 6 day improvisation alternative
segments were then designated as a prototype compliance with the
PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER conception.
However given that the #9 - AUTONOMOUS DELIMITER includes a value #21 as
a cardinal point that is also in contradiction its aggregate inclusion
of the left most column as its hypostasis imperative:
[#30, #39, #48, #57, #66, #75, #3, #12, #21]
It is then necessary to consider various alternatives to intercalation
that ought to applied to properly cohere to the course of nature
ordering, an one such proposition is relative to the #164 aggregation so
as to then match the ONTIC @168 = 24 x 7 temporal premise for the
priestly service divisions with their 13 cycles = #2184 days as then a
known cosmological fact:
INTERCALATION / #451 - PRAXIS IDEAS
#71 - 522
#11 - 462
#31 - 482
#51 - 502
#81 - 532
<http://www.grapple369.com/?idea:522,462,482,502,532>
#67 - DARKENING (HUI) as [#2 - FULL CIRCLE (CHOU), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #50 - VASTNESS / WASTING (T'ANG), #5 - KEEPING SMALL
(SHAO)] /
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#40, #2,
#10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 % #41 = #26} 1)
*UNDERSTANDING*, discernment; 1a) act; 1b) faculty; 1c) object; 1d)
personified;
"KEEP THEREFORE AND DO THEM; FOR THIS IS YOUR WISDOM AND YOUR
*UNDERSTANDING*-H998: IN THE SIGHT OF THE NATIONS, WHICH SHALL HEAR ALL
THESE STATUTES, AND SAY, SURELY THIS GREAT NATION IS A WISE AND
UNDERSTANDING PEOPLE." [Deuteronomy 4:6]
The point which we ought to make is that YANG HSIUNG's #81 TETRAD
appraisals and fathomings are a seminal microcosm which when
subsequently cohered as macrocosm by MICHAEL NYLAN's expansive corpus of
commentary and knowledge, it then very clearly exhibits conceptual IDEA
formulations which are grounded within the #451 - PRAXIS OF RATIONALITY
as the ONTIC framework that by possessing a mean of #41 - RESPONSE
(YING) is then arguably related to #492 - VOLUNTARY FREE WILL.
And similarly the TORAH appears to preserve the microcosm linguistic
correspondences to the TETRAD natural law foundation and as an example
of such integrity, we'll observe the *MANSERVANT* / *MAIDSERVANT*
anthropological elements within its PRO DOMO precept as the #41 (THESIS)
- PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER THE SABBATH):
"BUT THE SEVENTH DAY IS THE SABBATH OF THE LORD THY GOD: IN IT THOU
SHALT NOT DO ANY WORK, THOU, NOR THY SON, NOR THY DAUGHTER, THY
*MANSERVANT*-H5650:, nor thy *MAIDSERVANT*-H5650:, NOR THY CATTLE, NOR
THY *STRANGER*-H5650: THAT IS WITHIN THY GATES:" [Exodus 20:10]
#203 as [#3, #200] /
#205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) a temporary inhabitant, *A* *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; 1b) of foreigners in Israel, though conceded rights;
#96 as [#40 - LAW / MODEL (FA), #30 - BOLD RESOLUTION (YI), #1 - CENTRE
(CHUNG), #20, #5 - KEEPING SMALL (SHAO)] = mᵉlâʼkâh (H4399): *WORK*
#76 as [#70 - SEVERANCE (KE), #2 - FULL CIRCLE(CHOU), #4 - BARRIER
(HSIEN)] =ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, *MAN*-*SERVANT*; 1b) subjects; 1c) servants, worshippers
(of God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
#76 as [#30 - BOLD RESOLUTION (YI), #1 - CENTRE (CHUNG), #40 - LAW /
MODEL (FA), #5 - KEEPING SMALL (SHAO)] /
#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#6,
#1, #40, #5, #400, #10] /
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#6, #1,
#40, #5, #400, #10, #20, #600] = ʼâmâh (H519): {UMBRA: #46 % #41 = #5}
1) *MAID*-*SERVANT*, female slave, maid, handmaid, concubine; 1a) of
humility (fig.);
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) AS: "The
*INDISCRIMINATE* *PURSUIT* *OF* *PLEASURE* *USUALLY* *ENDS* *IN*
*DISASTER*. The wise person, then, moderates his desires lest he
gradually become a *SLAVE* to them and reduce his chances of future
happiness." [@1, page 145]
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) AS: "The *CULTIVATED*
*MIND*, *UNDISTRACTED* *BY* *INAPPROPRIATE* *OR* *EXCESSIVE* *DESIRES*,
*REFLECTS* *VIRTUE* with the same degree of accuracy as a still pool of
water. As the "Great Learning" teaches us:
Know when to stop and then you can be quiescent. *BE* *QUIESCENT* *AND*
*THEN* *YOU* *CAN* *BE* *AT* *PEACE*. Be at peace and then you can
think. Think and then you can achieve everything." [@1, page 389]
WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as
[#30, #40, #30, #1, #20, #400, #6] / [#40, #30, #1, #20, #6, #400, #10,
#500] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation,
*WORK*, business; 1a) occupation, business; 1b) property; 1c) work
(something done or made); 1d) workmanship; 1e) service, use; 1f) public
business; 1f1) political; 1f2) religious;
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) AS: "Like other ancient
peoples, the early Chinese feared that the sun or moon would ultimately
be devoured by total darkness during an eclipse.
[NOTE: the new moon as requisite for a solar eclipse is a cosmological
element within the sabbath based #2184 x 49 = 6J cosmology]
One popular tale from the Han dynasty concerns a certain paragon of
*FILIAL* *PIETY* ...
... The flask stands for the noble person, who is useful to the extent
that he is *RESTRAINED* *BY* *THE* *MODEL* *OF* *THE* *ANCIENTS*." [@1,
pages 404, 406]
TO BE CONTINUED ....
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Reified%20Vivification.pdf>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - Tanesha Peeples, 22 April 2022, Opinion: Republican Greed Is
Fuelling American Gun Violence, The Black Wall Street Times
<https://theblackwallsttimes.com/2022/04/22/opinion-republican-greed-is-fueling-american-gun-violence/>
Initial Post: 20 July 2022
Post by unknown"Make me whole, O Lord, and I will become whole! O only wise and merciful
Physician, I beseech Thy benevolence: heal the wounds of my soul and
enlighten the eyes of my mind that I may understand my place in Thine
eternal design! And in as much as my heart and mind have been disfigured,
may Thy grace repair them, for it is as true salt."
St. Ephraim the Syrian.
"He also brought me up out of a horrible pit, Out of the miry clay, And set
my feet upon a rock, And established my steps. He has put a new song in my
mouth--Praise to our God; Many will see it and fear, And will trust in the
Lord." Psalm 40:2-3
Draw nigh unto God and He will draw nigh unto you
--
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T] as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
