-- (DRAFT: 1 September 2018) REFUTATION OF SCORN: IS THERE TO BE FOUND A
LANGUAGE OF PERFECTION RATHER THAN ONLY CENSOR SCORN AND PREJUDICED
DISDAIN?
(c) 2018 Dolf Leendert Boek, Revision: 1 September, 2018
DOLF @ 0815 HOURS ON 28 AUGUST 2018: "Our intention so far has been
neither to invigorate nor eviscerate any such causes as partisan
propensity for societal and political cataclysm on the pretence of an
emancipation, which convey the vernacular notion of CATEGORICAL
IMPERATIVE, but rather to informally engage within a process of a self
education as to enlightenment and participate within discourse upon the
dialectics of *ONTIC* necessity, its delimitation by the GNOMIC
IMPERATIVE INSTRUCTION SET which is implicit to the INTELLECTUS AS
GENITIVE VOLUNTĀTIS (ie. *VOLUNTARY* *WILL*) as the systemic basis for
ideas initiation and facilitation, the dialectic of language (eg:
English) itself and lastly its circumscribing of the ontological
experience through the means of a dialectic of dissertation whether as
formalised theatric prosody presented dogmatically, as arbitrary
prescription or simply as opined proposition.
Ought we not rather consider prerequisite the mechanics of perfection as
determinant of exemplar rather than of it as a declarative finalidade
conceding a minuscule contextualisation of proficiency within a plethora
of opportunity.
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1636 HOURS
ON 28 AUGUST 2018: "If you can't express your idea in clear, simple
terms that all can understand, it means your idea is crap."
— BLINKERED DEVOTIONS —
“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.
WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
2.6. A METHODOLOGICAL NEW BEGINNING (GMS, 390: *RAPACIOUS*,19-391:
*HOMOIOS*,15: *MARKER*)
Kant asserts that the process of working out such a metaphysics of
morals is “AN ENTIRELY NEW FIELD [...] TO BE ENTERED ON” (GMS, 390,22
f.). He therewith contrasts the type of theory he introduces with all
other approaches that had been previously worked out in the history of
philosophy. Kant is not humble in his claims. Not only does he claim
that the philosophy before him had not found the right moral theory. It
is his opinion that all previous approaches were on the wrong track from
their very starting points.
— ANZACS WHAT FOR? —
“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”
DOLF @ 1704 HOURS ON 28 AUGUST 2018: "Once again you are lacking
integrity in responding to an obsoleted as an earlier draft and
especially #168 - CONDEMNATION {
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}
#48 (@4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
H6@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 36 (#101); Ego: 1 (#36),
@4: Sup: 38 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 2 (#38),
@5: Sup: 48 (#187); Ego: 10 (#48),
@6: Sup: 52 (#239); Ego: 4 (#52),
@7: Sup: 21 (#260); Ego: 50 (#102 - I AM NOT RAPACIOUS {%4}),
@8: Sup: 27 (#287); Ego: 6 (#108),
Male: #287; Feme: #108
} // #108 <-- #4 as {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9
{#231 / #693 - TORAH} - Keep a common way;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #108 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#108 as [#30, #5, #1, #2, #10, #4, #50, #6] = 'abad (H6): {UMBRA: #42 as
#108 % #41 = #26} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
1a1) perish, die, be exterminated; 1a2) perish, vanish (fig.); 1a3) be
lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to
give up (as lost), exterminate; 1b2) to blot out, do away with, cause to
vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
destroy, put to death; 1c1a) *OF* *DIVINE* *JUDGMENT*; 1c2) *OBJECT*
*NAME* *OF* *KINGS* (*FIGURATIVE*);
Thus I wish to obtain as semantical construct some philosophical
conception about the notion of contingency as to the dynamic effect of
reactance and the materia prima susceptibility to eventuality of
polarisation as materia secunda as an alternative canonical approach to
mathematically expressing these normative {ie. YANG CH'I as MALE / YIN
as FEME} bi-conditionals in terms of an electrical circuit:
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH} - Share the
same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.
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[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
"And Pharaoh's servants said unto him, How long shall this man be a
snare unto us? let the men go, that they may serve the LORD their God:
knowest thou not yet that Egypt is destroyed {#108 as [#30, #5, #1, #2,
#10, #4, #50, #6] = 'abad (H6): perish}?" [Exodus 10:7 (KJV)]
} and #451 - *CONTEMN* [cf: IDEA @215 OF ADOLF HITLER'S TABLE TALK
(1941-1944)] {
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
ANY_PROSPENSITY_FOR_JUSTICE_IS_WHAT_YOU_HAVE_FORGOTTEN@{
@1: Sup: 38 (#38); Ego: 37 (#37),
@2: Sup: 53 (#91); Ego: 78 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@3: Sup: 36 (#127); Ego: 16 (#131),
@4: Sup: 30 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 63 (#194),
@5: Sup: 74 (#231); Ego: 12 (#206),
@6: Sup: 52 (#283); Ego: 65 (#271),
Male: #283; Feme: #271
}
<http://www.grapple369.com/?idea:{m,283}&idea:{f,271}>
H2143@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 43 (#85); Ego: 7 (#43),
@4: Sup: 63 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 20 (#63),
@5: Sup: 20 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 38 (#101),
@6: Sup: 40 (#208); Ego: 20 (#121),
Male: #208; Feme: #121
} // #283
#283 as [#6, #30, #7, #20, #200, #20] = zeker (H2143): {UMBRA: #3 as
#227 % #41 = #22} 1) *MEMORIAL*, *REMEMBRANCE*; 1a) remembrance, memory;
1b) memorial;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #227 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175 <-- JINGOISM / FRAUDULENT PIETY IN BREACH OF SECTION 116 TO
THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH as #34 (@7 - Engendering
Nature: #175 - Nature Amended in its Nature [#82 - Honour your parents])
/ #175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature
[#205 - Do not steal]) ...
H1921@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 15 (#32); Ego: 4 (#15),
@4: Sup: 21 (#53); Ego: 6 (#21),
@5: Sup: 59 (#112); Ego: 38 (#59),
@6: Sup: 69 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10
(#69),
@7: Sup: 28 (#209); Ego: 40 (#109),
Male: #209; Feme: #109
} // #271
#271 as [#6, #5, #4, #6, #200, #10, #40] = hadar (H1921): {UMBRA: #4 as
#209 % #41 = #4} 1) to honour, adorn, glorify, be high; 1a) (Qal); 1a1)
to swell; 1a1a) swelling (pass participle); 1a2) to honour, pay honour
to, show partiality; 1a3) to adorn; 1a3a) adorned (pass participle); 1b)
(Niphal) to be honoured; 1c) (Hithpael) to honour oneself, claim honour;
The Ode comes from For the Fallen, a poem by the English poet and writer
Laurence Binyon and was published in London in the Winnowing Fan; Poems
of the Great War in 1914. Each year after Anzac Day and Remembrance Day
debate rises on the word 'condemn' or 'contemn'.
} as bestowal upon yourself this REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER
2018 CENTENNIAL is as simple as it needs to be.
H5771@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #279; Feme: #161
} // #168
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #168 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#168 as [#2, #70, #6, #50, #600] = `avon (H5771): {UMBRA: #11 as #168 %
#41 = #4} 1) perversity, depravity, iniquity, guilt or punishment of
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) *CONSEQUENCE* *OF* *OR* *PUNISHMENT* *FOR* *INIQUITY*;
— PRELAPSARIAN —
“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.
SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”
*PRELAPSARIAN* (adjective):
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
"And Cain said unto the LORD, My punishment {#168 as [#2, #70, #6, #50,
#600] = `avon (H5771): iniquity} is greater than I can bear." [Genesis
4:13 (KJV)]
SEE ALSO: "2.1 THE LOGICAL STRUCTURE OF ETHICAL PRINCIPLES"
<http://www.grapple369.com/Groundwork/2.1%20THE%20LOGICAL%20STRUCTURE%20OF%20ETHICAL%20PRINCIPLES.pdf>
It doesn’t require your permissibility and especially so when I am
intentionally deploying a superlative linguistic rhetorical form which
is characterised by an infusion of florid semantical constructions.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES,
ALL ACROSS THE LAND.
THE TRIUMPHANT ARCHES.
WITH BASKETS IN HAND.
LIKE A LITTLE SMURF,
THEY'RE HARD TO FIND.
FROM MOUNT TO SURF.
IT'S SUCH A GRIND.
KNOWLEDGE IS POWER.
TIME IS MONEY.
IT'S OFF TO TRUMP TOWER.
TRY NOT TO BE FUNNY.
SPIT THE DUMMY.
SO MUCH TO COUNT.
PEE A PENNY.
MORE TO MOUNT."
"And he said, Oh let not the Lord be angry, and I will speak yet but
this once: Peradventure ten shall be found there. And he said, I will
not destroy [it] for ten's sake." [Genesis 18:32 (KJV)]
I would not find 10 among you...
And shake the dust off my feet.
Here pussy pussy {ie. the 'boy-pussy' was a smaller version of the
cat-o-nine-tails as known to being a colonial authoritative punishment
instrument of slavery / shipping and gave rise to the expression:
'TAKE IT LIKE A MAN'!}"
YOUTUBE: "Ten Little Indians (Popular Nursery)"
Clearly if the subject exceeds your simple and savage intellectual
capability then it’s time recuse yourself pussy boy."
For an interpretation of this passage in the text, the fact that moral
principles, according to Kant, can serve not only as criterion for
judgment but also as genuine grounds of action is significant. For Kant,
actions are truly moral solely if not only the principles of valuation
but also the particular grounds of action for the acting persons are
free of all empirical content. Moral principles must be our grounds of
action. Kant intimates therewith one of his central thesis that he will
more thoroughly develop in the course of the Groundwork. Kant accuses
Christian Wolff and with him the entire moral philosophical tradition of
not clearly recognizing this. In their moral-philosophies, they did not
investigate “THE IDEA AND PRINCIPLES OF A POSSIBLE PURE WILL” but began
their investigations with “THE ACTIONS AND CONDITIONS OF HUMAN VOLITION
IN GENERAL,” which (and this is where Kant sees the methodological
mistake) “ARE FOR THE MOST PART DRAWN FROM PSYCHOLOGY” (GMS, 390,34—37).
According to Kant, exclusively a metaphysics of morals, free from all
empirical content and based on the analysis of a “PURE WILL,” is an
appropriate foundation for the working out of a normative theory of
morality. [Horn & Schönecker (eds.) Groundwork, Page 16]
DOLF @ 1726 HOURS ON 28 AUGUST 2018: "Which as DATA SET knowledge
provided by the HEBREW / GREEK Biblical lexicon being the CATEGORIES OF
UNDERSTANDING as coming into my possession as expressed by a time
stamped @ 2019 HOURS ON 28 JULY 2011, then had a confirmation to its
existence within my possession only upon 19 MAY 2016 in having at such
prior time been DATA MINED by my own undertaking and ingenuity in being
sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL MCGOUGH, whom is
well educated within mathematics and quantum physics and currently a
software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF
AMERICA and this occurred following his debunked BIBLE WHEEL PROJECT
(2001-2011) as research MATERIAL which accompanied a selective computed
#288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION that
whilst initially obscured by myself, regardlessly conveyed a clear MENS
REA {ie. the intention or knowledge of wrongdoing that constitutes part
of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains
the gravitas of my claim as to there being tangibility by ACTUS REUS
{ie. action or conduct which is a constituent element of a crime, as
opposed to the mental state of the accused} and therefore reasonable
concerns for my safety, wellbeing and security.
However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.
MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com
There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.
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PROVING THAT ROMAN CATHOLIC IDENTITY IS EQUIVALENTLY NAZISM: I think the
way to do it is by advancing the argument of PRO DOMO and point out the
#541 - VIRGIN MARY OVERSHADOWED BY THE HOLY SPIRIT as CATHOLIC DOGMA is
associated to ADOLF HITLER’s THEORY OF #419 - SLAUGHTER and #351 -
MARRIAGE as espouse within IDEA @215 of his TABLE TALK and ask whether
this is central to his NEO-PLATONIC conception of #ONE.
DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: "TODAY'S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:
— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]
“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.
A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaphor: to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.
MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”
CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <-- *MENS* *REA*: #334 as [#40,
#4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);
@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - 'The
Holy Spirit of Truth and Justice'),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}
ADOLF HITLER'S TABLE TALK AS IDEA @215: "TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {
#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;
} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN.
IF OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS
LONG AS SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS
FOR THE MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT
WAS ON THE WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS
CUSTOM AND TOLERATED WHAT WAS CALLED 'THE TRIAL'. WHEN THE BIRTH OF THE
INFANT WAS IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS
DUTY TO MARRY. UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE
HEALTHY CUSTOMS AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN
OR UNWRITTEN, FOR A HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS
SOMETHING SHAMEFUL A MARRIAGE WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF
A CHILD. AND DON'T LET US FORGET, IF WE ARE GOING TO BE COMPLETELY
TRUTHFUL, THAT A LARGE PART OF THE PRUSSIAN NOBILITY OWES ITS EXISTENCE
TO A FAUX-PAS ON THE PART OF ONE OF THE GIRLS OF THE BOURGEOISIE.
MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES--FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST
ON THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE,
IT IS NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE
JUSTIFIABLE ON THE GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME
FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.
G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1835 HOURS
ON 28 AUGUST 2018: "I WOULD LIKE TO FIND MEANINGFUL SENTENCES INSTEAD OF
INSUFFERABLE GIBBERISH:
See, there's your problem with the passive voice:
"*IS* *THERE* *TO* *BE* *FOUND*" - what do you mean? Are you finding
something, am I, or is somebody else?
But worse are the consequences of this inauspicious start to your
sentence: "RATHER THAN" is a coordinating adverb of comparison. Because
you've started off with the passive voice, and because you've allowed
ambiguity to creep in (what is being coordinated here? The verb "FOUND",
or the noun "LANGUAGE"?) you've ended up hopelessly confused about what
form of words you should be using on the other side, AND you've made it
even worse by using your usual catalogue technique, BUT your catalogue
consists of a verb (in the wrong form), an ambiguous noun/verb, and a
noun, thus exacerbating the chaos of ambiguity and ultimately causing
your sentence to descend into gibberish.
Quite simply, this is not how to construct a sentence."
DOLF @ 2020 HOURS ON 28 AUGUST 2018: "IS THERE TO BE FOUND A LANGUAGE OF
PERFECTION RATHER THAN ONLY CENSOR SCORN AND PREJUDICED DISDAIN?
"Or how wilt thou say to thy brother, Let me pull {#598 as [#5, #20, #2,
#30, #8, #9, #8, #200, #5, #300, #1, #10] = ekballo (G1544): cast} out
the mote out of thine eye; and, behold, a beam is in thine own eye?
Thou hypocrite, first cast {#598 as [#5, #20, #2, #30, #8, #9, #8, #200,
#5, #300, #1, #10] = ekballo (G1544): cast} out the beam out of thine
own eye; and then shalt thou see clearly to cast {#598 as [#5, #20, #2,
#30, #8, #9, #8, #200, #5, #300, #1, #10] = ekballo (G1544): cast} out
the mote out of thy brother's eye." [Matthew 7:4-5 (KJV)]
If you don't mind I'm deploying a meta-physical dialectic which is more
suitable for Neural Linguistic Programming:
[IS, THERE, TO, BE, FOUND, A, LANGUAGE, OF, PERFECTION, RATHER, THAN,
ONLY, CENSOR, SCORN, AND, PREJUDICED, DISDAIN]
PANEGYRICAL_LANGUAGE@{
@1: Sup: 37 (#37); Ego: 28 (#28),
@2: Sup: 23 (#60); Ego: 65 (#93),
@3: Sup: 78 (#138); Ego: 17 (#110),
@4: Sup: 6 (#144); Ego: 7 (#117),
@5: Sup: 23 (#167); Ego: 15 (#132),
@6: Sup: 24 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 1 (#133),
@7: Sup: 44 (#235); Ego: 77 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@8: Sup: 8 (#243); Ego: 66 (#276),
@9: Sup: 16 (#259); Ego: 12 (#288),
@10: Sup: 27 (#286); Ego: 70 (#358),
@11: Sup: 10 (#296); Ego: 16 (#374),
@12: Sup: 73 (#369); Ego: 30 (#404),
@13: Sup: 44 (#413); Ego: 65 (#469),
@14: Sup: 32 (#445); Ego: 60 (#529 - *PANEGYRICAL* *LANGUAGE*),
@15: Sup: 59 (#504); Ego: 55 (#584),
@16: Sup: 78 (#582); Ego: 14 (#598 - *SPEECH* *OF* *COMPULSION*),
@17: Sup: 58 (#640 *** SEE NOTE); Ego: 15 (#613),
Male: #640 - *COMPEL* *YOU* *TO* *SEEK* *AN* *EXPLANATION*; Feme:
#613 <-- THE TRADITION THAT #613 COMMANDMENTS (Hebrew: תרי"ג מצוות,
taryag mitzvot, "613 mitzvot") IS THE NUMBER OF MITZVOT IN THE TORAH,
BEGAN IN THE 3RD CENTURY CE, WHEN RABBI SIMLAI MENTIONED IT IN A SERMON
THAT IS RECORDED IN TALMUD MAKKOT 23b.
<http://www.grapple369.com?idea:{m,640}&idea:{f,529}&idea:{f,598}&idea:{f,613}>
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
And the answer is YES there is both #529 as [#5, #400, #30, #70, #3,
#10, #1, #10] = *PANEGYRICAL* {ie. a public speech or published text in
praise of someone or something} *LANGUAGE* and #598 as [#5, #20, #2,
#30, #8, #9, #8, #200, #5, #300, #1, #10] = *SPEECH* *OF* *COMPULSION*
{ie. *TO* *COMPEL* *ONE* *TO* *DEPART*} embedded within the subject title.
"I would that ye all spake with tongues, but rather that ye prophesied:
for greater is he that prophesieth than he that speaketh with tongues,
except- he interpret {#640 as [#4, #10, #5, #100, #40, #8, #50, #5,
#400, #8, #10] = diermeneuo (G1329): interpret}, that the church may
receive edifying." [1Corinthians 14:5 (KJV)]
"Wherefore let him that speaketh in an unknown tongue pray that he may
interpret {#640 as [#4, #10, #5, #100, #40, #8, #50, #5, #400, #8, #10]
= diermeneuo (G1329): interpret}." [1Corinthians 14:13 (KJV)]
"If any man speak in an unknown tongue, let it be by two, or at the most
by three, and that by course; and let one interpret {#640 as [#4, #10,
#5, #100, #40, #8, #50, #5, #400, #8, #10] = diermeneuo (G1329):
interpret}." [1Corinthians 14:27 (KJV)]
Additionally it was designed to *COMPEL* *YOU* *TO* *SEEK* *AN*
*EXPLANATION*: #640 as [#4, #10, #5, #100, #40, #8, #50, #5, #400, #8,
#10] = diermeneuo MEANING: 1) *TO* *UNFOLD* *THE* *MEANING* *OF* *WHAT*
*IS* *SAID*, *EXPLAIN*, *EXPOUND*;
*THUS* *THERE* *ARE* *THREE* *ETHEREAL* *REFERENCES* *TO* *LANGUAGE*
*AND* *OF* *PERFECTION* *WITHIN* *THE* *TITLE* *SO* *THEN* *IT* *IS*
*PERFECTLY* *SUITED*
#598 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #200] =
paliggenesia (G3824): {UMBRA: #21 as #598 % #41 = #24} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better,
*THAT* *RESTORATION* *OF* *THE* *PRIMAL* *AND* *PERFECT* *CONDITION*
*OF* *THINGS* *WHICH* *EXISTED* *BEFORE* *THE* *FALL* *OF* *OUR* *FIRST*
*PARENTS*, which the Jews looked for in connection with the advent of
the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses; 1e1) of Cicero's
restoration to rank and fortune on his recall from exile; 1e2) of the
restoration of the Jewish nation after exile; 1e3) of the recovery of
knowledge by recollection;
H1254@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 45 (#57); Ego: 38 (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 46 (#103); Ego: 1 (#46),
@5: Sup: 79 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 33 (#79),
Male: #182; Feme: #79
} // #248 <-- MAIS NOUS FAISONS DE NOTRE MIEUX
#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #248 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84
#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248 % #41 = } 1) to create, shape, form; 2) to be
fat; 1a) (Qal) *TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD*
*AS* *SUBJECT*); 1a1) of heaven and earth; 1a2) of individual man; 1a3)
of new conditions and circumstances; 1a4) of transformations; 1b)
(Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*;
1c2) *TO* *CUT* *OUT*; 2a) (Hiphil) to make yourselves fat;
YOUTUBE: "Awareness control instincts (Dune 1984)"
Although there have been many attempts to codify and enumerate the
commandments contained in the Torah, the most traditional enumeration is
Maimonides'. The #613 commandments include "POSITIVE COMMANDMENTS", to
perform an act (mitzvot aseh), and "NEGATIVE COMMANDMENTS", to abstain
from certain acts (mitzvot lo taaseh). The negative commandments number
#365, which coincides with the number of days in the solar year, and the
positive commandments number #248, a number ascribed to the number of
bones and main organs in the human body (Babylonian Talmud, Makkot
23b–24a). [<https://en.wikipedia.org/wiki/613_commandments>]
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0922 HOURS
ON 29 AUGUST 2018: "<SNIP IDIOTIC TOP-POSTING>
<SNIP IDIOTIC BIBLE QUOTES>
Actually, I *do* mind, because what you are "deploying" is
incomprehensible because it does not follow the rules of grammar but
instead seems to be following some incomprehensible rules of numerology
of your own devising.
That is the meaningless, poorly-constructed sentence I have already
addressed: [IS, THERE, TO, BE, FOUND, A, LANGUAGE, OF, PERFECTION,
RATHER, THAN, ONLY, CENSOR, SCORN, AND, PREJUDICED, DISDAIN]
Your explanation fails to address the ambiguity and errors in your
sentence which rendered it meaningless. Your explanation is slightly
clearer than the original (once I SNIPped out the numerology) but it
still fails to convey any comprehensible meaning.
<SNIP BIBLE QUOTES>
<SNIP REPEATED NONSENSE>"
DOLF @ 1032 HOURS ON 29 AUGUST 2018: "Your response exhibits a
psychosis, vehemence and hysteria:
H5006@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 61 (#131); Ego: 1 (#61),
@4: Sup: 70 (#201); Ego: 9 (#70),
@5: Sup: 39 (#240); Ego: 50 (#120 AS ASSIGNED TO *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE #EIGHT),
@6: Sup: 49 (#289); Ego: 10 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #289; Feme: #130
} // #211
#211 as [#10, #50, #1, #90, #50, #10] = na'ats (H5006): {UMBRA: #15 as
#211 % #41 = #6} 1) to spurn, *CONTEMN*, despise, abhor; 1a) (Qal) to
spurn, *CONTEMN*; 1b) (Piel); 1b1) to spurn; 1b2) *TO* *CAUSE* *TO*
*CONTEMN*; 1c) (Hiphil) to spurn; 1d) (Hithpolel) *TO* *BE* *CONTEMNED*;
Try to explain yourself with concise, reasoned and conclusive examples
of deductive, reductive or inductive CATEGORICAL IMPERATIVE which are
relevant to the subject:
MAIS NOUS FAISONS DE NOTRE MIEUX...
TRANSLATION: but we do our best
AS A METEMPIRICAL DIALECTIC CONSTRUCT: [MAIS, NOUS, FAISONS, DE, NOTRE,
MIEUX]
As a faculty of metempirics is the study of concepts and relationships
conceived as beyond and yet related to knowledge gained empirically
As GNOMIC IMPERATIVE INSTRUCTION SET:
55720693@{
@1: Sup: 37 (#37); Ego: 69 (#69),
@2: Sup: 81 (#118); Ego: 24 (#93),
@3: Sup: 18 (#136); Ego: 2 (#95),
@4: Sup: 31 (#167); Ego: 9 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 28 (#195); Ego: 81 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@6: Sup: 16 (#211); Ego: 63 (#248 - [#5, #2, #200, #1, #40] *TO*
*SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*)),
Male: #211; Feme: #248
}
<http://www.grapple369.com/?idea:{m,211}&idea:{f,248}>
Derivative normative *ONTIC* {Male: #211 % #41 = #6; Feme: #248 % #41 =
#} necessity and SYNCRETIC {‘OTH - #2184} CONTINUUM EQUIVALENTS as
CATEGORIES OF UNDERSTANDING conveying and UMBRA modifications to ONTIC
normative premise as then causal for heuristic which is conducive to
cognition, adaptive apperception:
H1696@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 9 (#14); Ego: 4 (#9),
@3: Sup: 11 (#25); Ego: 2 (#11),
@4: Sup: 49 (#74); Ego: 38 (#49),
Male: #74; Feme: #49
} // #211
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #211 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
ONTIC_OBLIGANS_182@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 52 (#58); Ego: 46 (#52),
@3: Sup: 34 (#92); Ego: 63 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 (#112); Ego: 67 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182
#211 as [#5, #4, #2, #200] = dabar (H1696): {UMBRA: #3 as #211 % #41 =
#6} 1) *TO* *SPEAK*, *DECLARE*, *CONVERSE*, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
G1961@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 14 (#23); Ego: 10 (#95),
@4: Sup: 54 (#77); Ego: 40 (#135),
@5: Sup: 59 (#136); Ego: 5 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}),
@6: Sup: 69 (#205); Ego: 10 (#150 - I INDULGE NOT IN ANGER {%28}),
@7: Sup: 38 (#243); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 39 (#282); Ego: 1 (#201),
@9: Sup: 49 (#331); Ego: 10 (#211),
Male: #331; Feme: #211
} // #211
#211 as [#5, #80, #10, #40, #5, #10, #50, #1, #10] = epimeno (G1961):
{UMBRA: #59 as #211 % #41 = #6} 1) to stay at or with, to tarry still,
still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to
persevere, continue; 1b1) of the thing continued in; 1b2) *IN* *THE*
*WORK* *OF* *TEACHING*; 1b3) of the blessing for which one keeps himself
fit; 1b4) denoting the action persisted in;
G3004@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 38 (#103); Ego: 3 (#38),
@4: Sup: 27 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 70 (#108),
@5: Sup: 67 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 40
(#148 - I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 72 (#269); Ego: 5 (#153),
@7: Sup: 41 (#310); Ego: 50 (#203),
@8: Sup: 49 (#359); Ego: 8 (#211),
Male: #359; Feme: #211
} // #211
#211 as [#30, #5, #3, #70, #40, #5, #50, #8] = lego (G3004): {UMBRA: #58
as #211 % #41 = #6} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) *TO* *POINT*
*OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO* *SAY*; 1e) to call
by name, to call, name; 1f) to speak out, speak of, mention;
ORIGINAL CONTEXT: “As there being a prerequisite for hypothetical and
conjectural postulate of such cognitive reality which I have desire to
grasp (ie. there may be semantical misapprehensions: MAIS NOUS FAISONS
DE NOTRE MIEUX) is a notion of contingency as a quantum sensibility
within the context of a metaphysical philosophical derivation where
there is a normative absence or a substitution of *ONTIC* necessity as
the factuality of being so without being so and which whilst absent of
quantitative certainty yet has a provisional possibility for occurrence
or eventuality.”
H1254@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 45 (#57); Ego: 38 (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 46 (#103); Ego: 1 (#46),
@5: Sup: 79 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 33 (#79),
Male: #182; Feme: #79
} // #248
#248 as [#5, #2, #200, #1, #600] = bara' (H1254): {UMBRA: #0 as #248 %
#41 = #2} 1) to create, shape, form; 2) to be fat; 1a) (Qal) *TO*
*SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);
1a1) of heaven and earth; 1a2) of individual man; 1a3) of new conditions
and circumstances; 1a4) of transformations; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 2a) (Hiphil) to
make yourselves fat;
H1696@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 6 (#8); Ego: 4 (#6),
@3: Sup: 8 (#16); Ego: 2 (#8),
@4: Sup: 46 (#62); Ego: 38 (#46),
@5: Sup: 79 (#141); Ego: 33 (#79),
Male: #141; Feme: #79
} // #248
#248 as [#2, #4, #2, #200, #600] = dabar (H1696): {UMBRA: #9 as #248 %
#41 = #2} 1) *TO* *SPEAK*, *DECLARE*, *CONVERSE*, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
It seems #CENTRED on a coherent reality and which is epistemologically
compliant with four languages...
How readest thou?"
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1432 HOURS
ON 29 AUGUST 2018: "Why say it twice? Repetition is a major problem with
your writing, together with your extensive parenthetic rambling.
It's a phrase, not a "METEMPIRICAL WHATSIT", whatever that means.
And yet the phrase you refer to is a simple declarative assertion,
nothing to do with METEMPIRIC WHATSITS.
And that's just gobbledigook."
DOLF @ 0733 HOURS ON 30 AUGUST 2018: "Such dictum which you advance
concerning the permissibility of variation as to the NATURE of noun,
pronoun or adjective by which its grammatical form is conveyed as
acceptable binomial nomenclature usage is as “KNIT ONE PURL ONE” just
ribbing and the sowing discordant objectives with an impetus of FOUL
declension and has no intrinsic ontological dignity worth emulating as
pretence to any principled life: “BE NOT DECEIVED: EVIL COMMUNICATIONS
CORRUPT GOOD MANNERS.
AWAKE TO RIGHTEOUSNESS, AND SIN NOT; FOR SOME HAVE NOT THE KNOWLEDGE OF
GOD: I SPEAK THIS TO YOUR SHAME.”
The garment which you are hodgepodging is a corruption of decency and is
barely capable to cover your paunch and bollocks: “FOR THIS CORRUPTIBLE
MUST PUT ON INCORRUPTION, AND THIS MORTAL MUST PUT ON IMMORTALITY.
SO WHEN THIS CORRUPTIBLE SHALL HAVE PUT ON INCORRUPTION, AND THIS MORTAL
SHALL HAVE PUT ON IMMORTALITY, THEN SHALL BE BROUGHT TO PASS THE SAYING
THAT IS WRITTEN, *DEATH* *IS* *SWALLOWED* *UP* *IN* *VICTORY*.
EGYPTIAN BOOK OF THE DEAD CHAPTER #99 which is the equivalent MAGIC ROW
SUM to the FIRST MAGIC SQUARE the Egyptian ANKH / ROMAN EMPIRE GOVERNANCE
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {
#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
#I {#10} is an anagram assigned from the PYTHAGOREAN usage TERNIO as
stems from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}."
INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108
}
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.
THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19 –John 19:22 KJV]
PETER PRINCIPLED (***@PIGBOND.COM) @ 0038 HOURS ON 31 AUGUST 2018:
"Perhaps the usenet server has finally rebelled against your posting of
2000 lines of repetitive tripe fourteen times a day."
REUTERS (ROME) @ 0201 HOURS ON 31 AUGUST 2018: "CHURCH ROOF IN CENTRAL
ROME COLLAPSES, DAMAGES CHAPEL UNDERNEATH:
The roof of a church built on top of an ancient prison that is said to
have held St. Peter before his crucifixion collapsed on Thursday in Rome
[Reports also by Skynews @ 2159 UTC on 30 AUGUST 2018]. No injuries were
reported.
The church was closed to the public at the time and is normally open
only for marriage ceremonies, but dogs were brought in to sniff through
the rubble to make certain no one had been buried, the fire department said.
The roof collapsed onto the floor of St. Joseph the Carpenter, which was
built in the 1500s on top of the ancient Mamertine prison, where the
defeated Gallic king Vercingetorix and Saints Peter and Paul are said to
have been held.
Wooden beams and terracotta tiles were scattered in piles across the
floor of the church, and one beam crashed through the floor and vaulted
ceiling of a chapel below."
<https://www.reuters.com/article/us-italy-church-roof-collapse/church-roof-in-central-rome-collapses-damages-chapel-underneath-idUSKCN1LF209>
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1302 HOURS
ON 31 AUGUST 2018: "Careful or Dolf will issue one of his
numerological-legal fatwas against you."
The Patrol who goeth round, and who piloteth the Double Earth; Seb
abideth stably by means of their rudders: the divine Form which
revealeth the Solar Orb: and He who presideth over the *RED* *ONES*.)
Let me be brought in as a distressed mariner, and let my Soul come to
me, which is my brother, and go to that place which thou knowest.
"Let me be told my name," say,
1. The Mooring-post. "Lord of the Double-Earth in the Shrine" is thy name.
#1 - Nature Contains Nature: {MOTHER: Scales of Merit}
AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY: {ANIMUS: OBEDIENCE (#ALEPH to
#LAMED)}
2. The Blade of the Rudder. "Leg of Apis" is thy name.
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
3. The Hawser. "The Side-Lock which Anubis fastens on to the swathing
work" is thy name.
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
4. The Stern or Stem Posts. "The two columns of the Nether-world" is thy
name.
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
5. The Hold. "Akar" is thy name.
#5 - Act of Nature / #2 - Nature Rejoices in its Nature
6. The Mast. "Bearer of the Great one whilst she passeth" is thy name.
#6 - Form of Nature / #3 - Nature Surmounts Nature
7. The Keel. "Backbone of Apuat" is thy name.
#7 - Engendering Nature / #4 - Nature Amended in its Nature
8. The Mast-head. "Throat of Emsta" is thy name.
#8 - Transforming Nature / #5 - Act of Nature
9. The Sail. "Nut" is thy name.
#9 - Autonomous Nature / #6 - Form of Nature
10. The Leathers. "Made of the hide of Mnevis, which Sutu hath
scorched," is thy name.
#10 - Totality of Nature / #7 - Engendering Nature
11. The Oars. "Fingers of the elder" is your name.
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
12. The Bracement. "Hand of Isis, stanching the blood of the Eye of
Horus," is thy name.
#9 - Autonomous Nature
13. The Ribs. "Emsta, Hapi, Taumautef, Kebehsenuf, He who taketh
captive, He who taketh by force, He who seeth his Father, and He who
maketh himself," are your names.
#1 - Nature Contains Nature: {MOTHER: The Tongue of Decree Deciding
Between Them} [#15 / #6 - Form of Nature]
TETRAD FOR ANY GENII THESIS: {SPIRITUS: AIDING (#MEM to #QOPH)}
14. The Look-out. "Master of the Grounds" is thy name.
#2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
15. The Tiller. "Merit" is thy name.
#3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its Nature]
16. The Rudder. "The Umpire, beaming forth from the water," is thy name.
#4 - Nature Amended In Its Nature [#111 /#3 - Nature Surmounts Nature]
17. The Hull. "The Leg of Hathor, which Ra wounded, on lifting her into
the Sektit Boat," is thy name.
#5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
18. The Boatman. "Off," is thy name.
#6 - Form Of Nature [#260 / #8 - Transforming Nature]
19. The Breeze, since thou art conveyed by me: "The Northern Breeze
proceeding from Tmu to the Nose of Chent-Amenta," is thy name.
#7 - Engendering Nature: {*OATHS* OF DIEU ET MON DROIT} [#369 / #9 -
Autonomous Nature]
20. The Stream, since thou sailest upon me: "Their Mirror" is thy name.
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
21. The Swallow. "Destroyer of the large-handed at the place of
purification" is thy name.
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature]
DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE
22. The Land. Since thou walkest upon me: "The Tip of Heaven, the Coming
forth from the swathings in the Garden of Aarru, and the Coming forth in
Exultation," is thy name.
#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
To be said before them.
Hail to you, Fair in Form, Lord of issues, who are springing up for
ever, and whose double goal is eternity: turn to me your hands, give to
me food and offerings for my mouth; let me eat the Bat-bread, the
Shensu-cake and the Kefen-cake: let my place be in the great hall in
presence of the mighty god.
I know that mighty god to whose nostrils ye present delicacies. Tekmu is
his name: and whether he, whose name is Tekmu, turneth from the East or
advanceth to the West, let his course be my course.
Let me not be stopped at the Meskat; let not the Sebau have mastery over
my limbs.
I have bread in Pu and beer in Tepu. Let your largesses of this day be
granted to me; offerings of wheat and barley, offerings of anta and of
vestments, offerings of oxen, and ducks, which are offerings for life,
health and strength, and also offerings for coming forth by day, in all
forms in which it pleaseth me to come forth in the Garden of Aarru.
If this chapter be known he will come forth at the Garden of Aarru;
there will be given to him the Shensu-cake, the measure of drink and the
persen-cake, and fields of wheat and barley of seven cubits (It is the
followers of Horus who reap them), for he eateth of that wheat and
barley, and he is made whole in his limbs through that wheat and barley,
and his limbs spring up even as with those gods. And he cometh forth in
the Garden of Aarru in all the forms in which it pleaseth him to come
forth.
O DEATH, WHERE IS THY STING? *O* *GRAVE*, *WHERE* *IS* *THY* *VICTORY*?
THE STING OF DEATH IS SIN; AND THE STRENGTH OF SIN IS THE LAW [OF
METEMPIRICAL CONTORTIONS AS NORMATIVE DECEPTIONS SUCH AS YOURS]”
[1Corinthians 15:54-56 (KJV)
— TIME DIDN’T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
"Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto
whited sepulchres, which indeed appear beautiful outward, but are within
full of dead [men's] bones, and of all uncleanness." [Matthew 23:27 (KJV)]
"Woe unto you, lawyers! for ye have taken away the key of knowledge: ye
entered not in yourselves, and them that were entering in ye hindered."
[Luke 11:52 (KJV)]
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1946 HOURS
ON 30 AUGUST 2018: "Your rationalisation for your errors in writing,
even if it were coherent, is nonsense. Your errors are errors because
there are rules of language and of writing and you are not following
them. Your "binomial" nonsense is just something in your own
imagination and it does not override the rules of language.
<SNIP gibberish>"
DOLF @ 0009 HOURS ON 31 AUGUST 2018: "CHINESE DAOIST YANG HSIUNG (4 BCE)
USE OF YANG CH’I / YIN BINOME *AS* *REFLECTING* EQUIVALENCE TO 22
(HEBREW?) STOICHEION NAMED ELEMENTS WITHIN CHAPTER #99 [#ONE MAGIC
SQUARE PROTOTYPE] IN EGYPTIAN BOOK OF THE DEAD THE PYTHAGOREAN BINOMIAL
8x8 = #260 VIEW OF NUMBER AS THE BASIS OF CONVENTION FOR ADOPTION OF
NAMING CONVENTIONS: [*SEE* *APPENDIX* *FOR* *DETAILS* *OF* *EQUIVALENCE*]
YANG HSIUNG's commentary given for TETRA: #16 - CONTACT, uses the term
*BINOME* within the context of "YANG CH’I acts as ruler, defining the
patterns of growth, while YIN acts as subject [*AS* *REFLECTING* *A*
*BINOME* *WHICH IS
EQUIVALENT TO THE PYTHAGOREAN BINOMIAL 8x8 = #260 VIEW OF NUMBER AS THE
BASIS OF CONVENTION FOR ADOPTION OF SURNAMES], responding appropriately."
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1259 HOURS
ON 31 AUGUST 2018: "<SNIP>
By associating the word "binomial" with the word "nomenclature" you make
it obvious that you are using the word "binomial" in its
non-mathematical sense.
I'm not sure what "binomial nomenclature" is supposed to mean, all the
more so because "binomial" is obviously a form of nomenclature, making
the additional word "nomenclature" that you have used completely
redundant if not downright tautological.
By removing the redundancy and de-synonymising what you have written and
separating the phrases, I will attempt to discern what your meaning was:
QUOTE: Such dictum which you advance
TRANSLATION: "What you said"
QUOTE: concerning the permissibility of variation as to the NATURE of
noun, pronoun or adjective
TRANSLATION: "About correct grammatical usage"
QUOTE: by which its grammatical form is conveyed as acceptable binomial
nomenclature usage is as “knit one purl one” just ribbing and the sowing
of discordant bi-conditionals objectives
TRANSLATION: !ERROR! !GIBBERISH DETECTED!"
— LIONS GROWL OF BUTCHERS FOUL —
[PUBLISHED @ 0457 HOURS ON 1 OCTOBER 2017]
"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {#312 - *SEE* *EXPLANATION* *BELOW*}
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"
DOLF @ 1418 HOURS ON 31 AUGUST 2018: "In scientific works, the authority
for a binomial name is usually given, at least when it is first
mentioned, and the date of publication may be specified:
@1 - Nature Contains Nature [#328 - Transformative Prototype] ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ..."
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1604 HOURS
ON 31 AUGUST 2018: "That's like saying, "a surname name". Tautology and
repetition is *one* reason you make no sense."
DOLF @ 1729 HOURS ON 31 AUGUST 2018: "It was a direct quote from Wikipedia:
<https://en.m.wikipedia.org/wiki/Binomial_nomenclature>
Your constipated turd 💩 opinion whilst a sensualism as anal retentive
declaration given self bestowal through proscription of a grunt is no
more substantial an entitlement than a FANNY excretion of pustulant
tripe which is enamoured by it’s prolapsed existence though laborious in
it’s eventuality as a shrivelled spud with no viability as a snag {ie.
*BAG* *OF* ****@T*: a despicable person}.
*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.
ETHICAL_SPORTS_SLEDGE@{
@1: Sup: 30 (#30); Ego: 81 (#81),
@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
@4: Sup: 39 (#99); Ego: 70 (#254),
@5: Sup: 34 (#133); Ego: 58 (#312 - RESISTANCE / TERRORISM as [#2,
#100, #200, #10] = qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23 -
*ONTIC* VALUE {#158} FOR 2ND NOVICHOK POISONING} 1) OPPOSITION,
CONTRARINESS, ENCOUNTER, CONTRARY OR HOSTILE ENCOUNTER),
@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23} / *ONTIC* VALUE
FOR 2ND NOVICHOK POISONING); Ego: 80 (#392),
@7: Sup: 71 (#229); Ego: 75 (#467),
@8: Sup: 73 (#302); Ego: 69 (#536),
Male: #302; Feme: #536
}
#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA:
#5 as #296 % #41 = #9} 1) *DISGRACE*, *SHAME*;
#546 as [#40, #90, #6, #400, #10] = mitsvah (H4687): {UMBRA: #5 as #546
% #41 = #13} 1) commandment; 1a) commandment (of man); 1b) the
commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - Transformative Prototype] ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...
#65 (@2 - Nature Rejoices in its Nature: #34 - Engendering Nature [#123
- Do not kill]) ...
#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - Avoid heteronomy against autonomy]) ...
#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature such as is historically implicit within
Chinese naming conventions such as is exemplar by:
Mao Ze Dong
or
Xi Jin Pin
Binomial nomenclature ("two-term naming system") also called binary
nomenclature, is a formal system of naming species of living things by
giving each a name composed of two parts, both of which use Latin
grammatical forms, although they can be based on words from other
languages. Such a name is called a binomial name (which may be shortened
to just "binomial"), a binomen, binominal name or *A* *SCIENTIFIC*
*NAME*; *MORE* *INFORMALLY* *IT* *IS* *ALSO* *CALLED* *A* *LATIN*
*NAME*. The first part of the name identifies the genus to which the
species belongs; the second part – the specific name or specific epithet
– identifies the species within the genus. For example, humans belong to
the genus Homo and within this genus to the species Homo sapiens.
Tyrannosaurus rex is probably the most widely known binomial.
<https://en.m.wikipedia.org/wiki/Binomial_nomenclature>
Thus the provisional proposition is that the evolutionary transition to
a trinomial nomenclature can be as an accommodation of the historicist
oriental / occidental perspectives:
@1 - Nature Contains Nature [#328 - Transformative Prototype:
HOMOIOS
HETEROS
KABBALAH
AS DETERMINED
] ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
@9 - Providence of ONTIC necessity as Faculty [#41 x n]
I really don’t have time for any more or your self justifications and
suggest that you better conceptualised your specious retorts with
specificity to the groundwork as the framework of discourse already
published.
That this approach to the quantum of sapient knowledge pragmatics and
data aggregation is then the seminal cause for electronic books which
are as encapsulated knowledge spheres the core logic as building blocks
(vis a vis lego) for artificial intellectual cognitive services."
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1952 HOURS
ON 31 AUGUST 2018: "Somebody like you probably wrote it. A "binomial" is
a name made of two names. A two-name name is the kind of gibberish you
write.
I'd also like to point you to what the article says: '... is a formal
system of naming species of living things'.
It's biology. Nothing whatsoever to do with Kant or any of your
numerological gibberish."
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 1 September 2018
#RAPACIOUS #WORLDVIEWS
Post by unknown"Having recognized our own weakness and the power of God, we are filled
with fear and hope, so that we neither lapse through ignorance because we
are too sure of ourselves nor, when some misfortune befalls us, fall into
despair because we have forgotten God's compassion."
St. Peter of Damaskos.
"Plead my cause, O Lord, with those who strive with me; Fight against those
who fight against me. Take hold of shield and buckler, And stand up for my
help." Psalm 35:1-2
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
