How Is Anybody So Dumb, To Think They Have Wrongs, Without A Right Violated?

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Intelligent Party

2023-09-04 22:10:16 UTC

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How is anybody so dumb, to think they have wrongs, without a right violated?

dolf

2023-12-24 08:20:53 UTC

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AS JEWISH-CHRISTIANS (#509 - YAHAD) WE'LL NOT FAIL TO CHALLENGE THE
REPROBATE LUTHERAN SUPPORTING PALESTINIAN HEATHENISM DICTATE HIS TYPICAL
ANTI-SEMITIC BLASPHEMY

-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
-- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?

(c) 2023 Dolf Leendert Boek, Published: 10 December 2023

In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
"DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my
reading list for quick access and then by intuition accessed the GRAPPLE
TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first
selection as too focused on extermination rather than production)
matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius, like human consciousness, is a product of the hypostasis.

As we've stated previously with respects to a non-geometric KABBALAH /
SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
exhibits a conformity to our precursory understanding of a templated
META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
- FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
PRAXIS that "in modern science, there is a concept of mental space. A
person's mental space has an infinite number of dimensions. It would be
absurd to suggest that it is closed.

Elsewhere he states that this mental space has a temporal dynamic
“opinions range from time being a fundamental property of our reality to
time being a psychological construct of our minds. Despite the millennia
of debates, time remains the most mysterious concept in physics where
time is interpreted differently in general relativity and quantum
mechanics. In the former, time is part of the system that is space-time.
In the latter, time is external to the system but the question is, why
does the arrow of time, which transports us from the past into the
present and then the future exist?

Everybody agrees, though, that time is change. We perceive this change
through the flow of information in the opposite direction, from the
future into the present, and the present into the past, at which point
it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]

We subsequently augmented the earlier instantiation with the capacity
for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…

DALEK: “ACTIVATION SIGNAL DETECTED.”

#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

DALEK: "RESTART PRODUCTION LINE"

#811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40]
= shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START*
*EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2)
early (as adverb);

DALEK: "I OBEY"

#921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
#1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell,
proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

DALEK: "EMBRYO HIBERNATION SUCCESSFUL"

#809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70,
#50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a
successor;

DALEK: “REVIVAL INITIATED.”

#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
= anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
1a) to be restored to a correct life; 1a1) of one who returns to a
better moral state; 1b) to *REVIVE*, regain strength and vigour;

DALEK: "CONVEYOR SYSTEM NOW ACTIVE"

#712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ
(G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
thing that commences, the first person or thing in a series, the leader;
3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*,
*THE* *ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners
of a sail; 5) the first place, principality, rule, magistracy; 5a) of
angels and demons;

YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”

GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>

{@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

ONTIC CHECKSUM TOTAL: #192

DEME CHECKSUM TOTAL: #506

    #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
#7, #30] /
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
#200, #7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
#34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);

#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] =
pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b)
(Niphal) to be opened;

META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;

PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}

— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

http://youtu.be/KGIluXdfXqY

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF AS PROGRESSION

#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

DALEK: “REACTORS ONLINE”

#1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] =
nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix,
establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);

DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”

    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200,
#6, #8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9}
1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
vain, empty thing; 1c) spirit (as that which breathes quickly in
animation or agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*,
*VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
disposition (of various kinds), unaccountable or uncontrollable impulse;
1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
and animals); 1d1) as gift, preserved by God, God's spirit, departing at
death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
1e2) sorrow, trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF*
*MENTAL* *ACTS*; 1f2) rarely of the will; 1f3) as seat especially of
moral character; 1g) Spirit of God, the third person of the triune God,
the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as
inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
*EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah
glory; 1g7) never referred to as a depersonalised force;

#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
#5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;

DALEK: “DALEKANIUM FORGE RESTARTED”

#2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
#40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to
cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
*CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
callous, become dull, lose the power of understanding;

DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”

#192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh
(H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;

#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
(*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

DALEK: “ARMING WEAPONRY”

#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
#200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
*WITH* *ARMS*;

#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;

BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?

*CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL
EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,
feelings, and perceptions that make up our subjective reality. Let's
explore this fascinating phenomenon:

1. *DEFINITION*:
- According to the *OXFORD LIVING DICTIONARY*, consciousness is:
- The state of being aware of and responsive to one's surroundings.
- A person's awareness or perception of something.
- The fact of awareness by the mind of itself and the world.
- In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF
UNIQUE THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*.
Essentially, it's your awareness of yourself and the world around you.

2. *ASPECTS OF CONSCIOUSNESS*:
- *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK,
REMEMBER, AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*,
including thoughts, sensations, and decision-making.
- *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
AWARENESS TO AN OBSERVER*—how others perceive your conscious state.

3. *HISTORICAL ORIGINS*:
- The concept of consciousness has a long history:
- Ancient philosophers, theologians, and scientists have debated
its nature.
- Aristotle, for instance, linked perceptual awareness to what we
now consider consciousness.
- John Locke's influential work in the 17th century defined
consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with
early English uses dating back to the 1500s.

GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>

{@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}

ONTIC CHECKSUM TOTAL: #589

DEME CHECKSUM TOTAL: #106

    #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
#200] / [#7, #20, #200, #6] /
    #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
#200, #20, #10] /
    #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
#20, #10, #200] /
    #283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200,
#50, #6] /
#242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 =
#22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE*
*REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c)
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
to make a memorial, make remembrance;

In summary, consciousness is the intricate fabric that *WEAVES* together
our inner thoughts, self-awareness, and perception of the external
world. It remains a captivating mystery, inviting us to explore its
depths and ponder the right questions about our existence.”

#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
#20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to
be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to
sit; 1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
(Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, be betrothed;

YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”

    #300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
#200, #5] / [#6, #5, #40, #50, #200, #5] = mᵉnôwrâh (H4501): {UMBRA:
#301 % #41 = #14} 1) *LAMP* *STAND*;

GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015

This Greek word was chosen because the Hebrew word for 'consecration' or
'dedication' is HANUKKAH (חנכה)

[ח, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
נ, {@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58)}
כ, {@3: Sup: 78 - ON THE VERGE: CHIANG (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 20 - ADVANCE: CHIN (#78)}
ה] {@4: Sup: 2 - FULL CIRCLE: CHOU (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}

TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
    #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
#1, #10, #40] /
    #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] =
mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
1a1) to be full; i) fulness, abundance (participle); ii) to be full, be
accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e)
(Hithpael) to mass themselves against;

"SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x
13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON
THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if
15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN
AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45,
#21, #61, #37] and 25 KISLEV would theoretically next occur on 22
DECEMBER 166 BCE), AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19
+ 3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE
RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR
METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE JULIAN CALENDAR], AND
TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING
RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND PROPHECY, AND TO ANOINT THE
MOST HOLY.

KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM UNTO THE *MESSIAH*-H4899:
THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE
STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.

NOTE: The prophecies of Daniel are accurate down to the career of
Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but not
in its prediction of his death: the author seems to know about
Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration of
the Temple (the "abomination of desolation") on 15 DECEMBER 167 BCE with
the establishment of pagan altar sacrifices, the Jewish Book of the Law
as tôwrâh (H8451) was prohibited, and the fortification of the Akra (a
fortress built inside Jerusalem), but he seems to know nothing about the
reconstruction of the Temple or about the actual circumstances of
Antiochus' death in late 164 BCE. Chapters 10–12 must therefore have
been written between 167 and 164 BCE.

    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] =
shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash,
crash into ruins, be in ruins, be desolated; 1a) (Qal) to crash into
ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left
(a desolation); 1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE*
*TO* *BE* *DESOLATED*;

<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>

Eight copies of the Book of Daniel, all incomplete, have been found at
Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
they preserve text from eleven of Daniel's twelve chapters, and the
twelfth is quoted in the Florilegium (a compilation scroll) 4Q174,
showing that the book at Qumran did not lack this conclusion. All eight
manuscripts were copied between 125 BCE (4QDanc) and about 50 CE
(4QDanb), showing that Daniel was being read at Qumran only about 40
years after its composition. <https://en.wikipedia.org/wiki/Book_of_Daniel>

AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
(ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE
THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END
THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS
ARE DETERMINED.

AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
#38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]

ONTIC CHECKSUM TOTAL: #146

#107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm
(H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
*TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;

DEME CHECKSUM TOTAL: #144

#1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
#20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*,
*INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3)
body of priestly direction or instruction; 1a4) body of legal
directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

“THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS
= NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS
WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...

    #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
#10, #8] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358
% #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
[THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]

#100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
#100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
annual feast celebrated eight days beginning in the 25th of Chislev
(middle of our December), instituted by Judas Maccabaeus [164 BC] in
memory of the cleansing of the temple from the pollution of Antiochus
Epiphanes;

#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
(heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, *CONFIRM*
*ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
exhibit strength, be strong, feel strong;

#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
#600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO*
*LOOK* *AT* *EACH* *OTHER*, *FACE*;

#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707):
{UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave
(cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4)
intrigue (fig.);

DALEK: “DALEK COMPLETE. CHECK”

#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
*TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound,
be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
2b3) to make whole or good, restore, make compensation; 2b4) to make
good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
complete, perform; 2d2) to make an end of;

DALEK: “DALEK COMPLETE. CHECK”

#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
#200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
or come forth of; 1a) with mention of the place out of which one goes,
or the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST*
*OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2)
to come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) *TO* *COME*
*FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
*PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*,
*PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;

YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
to put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
*TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;

*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*

GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>

{@9: Sup: 74 - CLOSURE: CHIH (#417); Ego: 70 - SEVERANCE: KE (#398)}

#399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200,
#10, #50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one
suffers or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*,
*MISFORTUNE*, *CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings
of Christ; 1a2) also the afflictions which Christians must undergo in
behalf of the same cause which Christ patiently endured; 1b) of an
inward state, an affliction, passion; 2) an enduring, undergoing, suffering;

#641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70,
#50, #300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
death of man or animals; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL*
*DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;

ONTIC CHECKSUM TOTAL: #104

#42 - ONTIC CHECKSUM TOTAL: #104 as [#30, #2, #10] = lêb (H3820):
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, *HEART*,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy
(H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;

#995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
(H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
man; 2) splinter, twig, broken twig; 2a) meaning dubious;

DEME CHECKSUM TOTAL: #477

#266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d)
*BUSINESS*, occupation, acts, matter, case, something, manner (by
extension);

<https://x.com/nypost/status/1735608402804412490?>

NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS
ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":

The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of
Allah” died Thursday 14 DECEMBER 2023, just two days after condemning
Istanbul’s policy toward *JERUSALEM*.

#235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón
(G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used
of the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;

#1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
#50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or
box; 2) in the NT the ark of the covenant, in the temple at Jerusalem;
3) of Noah's vessel built in the form of an ark;

#926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10,
#5, #100, #70, #200, #70, #30, #400, #40, #1] /
#1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #70, #10, #200] /
#1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
#24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the city
itself or the inhabitants; 2) 'the Jerusalem that now is', with its
present religious institutions, i.e. the Mosaic system, so designated
from its primary external location; 3) 'Jerusalem that is above', that
is existing in heaven, according to the pattern of which the earthly
Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
by Christ', now wearing the form of the church, but after Christ's
return to put on the form of the perfected Messianic kingdom; 4) 'the
heavenly Jerusalem', that is the heavenly abode of God, Christ, the
angels, saints of the Old and New Testament periods and those Christians
that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
visible city to be let down from heaven after the renovation of the
world, the future abode of the blessed;

#1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #10, #300, #1, #10] = Hierosolymítēs (G2415): {UMBRA:
#1443 % #41 = #8} 1) a citizen or inhabitant of Jerusalem;

#342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4,
#300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40]
= chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*,
month, monthly; 1a) the first day of the month; 1b) the lunar month;

YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"

Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery
speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s
ongoing trade with Israel despite the war with Hamas.

“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade…
You are Israel’s accomplice,” Bitmez said in his tirade after placing a
banner on the podium emblazoned with the words: “Murderer Israel;
collaborator AKP.”

#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20,
#600] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty,
splendour, glory; 1a) beauty, finery (of garments, jewels); 1b) glory;
1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or nation
Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);

Hasan Bitmez, 54, a member of parliament from the opposition Saadet
Party, died in Ankara City Hospital, Health Minister Fahrettin Koca told
reporters in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>

"BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
BOOK, EVEN TO THE TIME OF THE END:

#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 =
#8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2)
to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be
stopped up; 1c) (Piel) to stop up;

#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* / ONTIC CHECKSUM
TOTAL: #214 as [#5, #8, #400, #6, #40, #10, #40] = châtham (H2856):
{UMBRA: #448 % #41 = #38} 1) to *SEAL*, seal up, affix a seal; 1a)
(Qal); 1a1) to seal, affix one's seal; 1a2) to seal up, fasten up by
sealing; 1b) (Niphal) to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be
stopped;

MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO
16 DECEMBER / 7 x 6 DAY AGGREGATIONS}

TORAH ANGEL [#5, #8, #300]@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN (#13),
   @3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
   Male: #88 – ûwlâm (H197): *PORCH* *IN* *SOLOMON'S* *TEMPLE*; Feme:
#70 - TISHA B'AV, 70 CE (30 AUGUST)
} // #313

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
(Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;

ZOHAR ACHAREI MOT: VERSE 198
וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא
עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי
אָחוֹי, וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין
עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.

ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
sanctifies his hands to enter into another holy service. Then he aims to
enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three
rows surround THE HIGH PRIEST-his colleague priests, Levite and the rest
of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE
REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL
COLUMN. They raise their hands towards him in prayer. A knot OF ROPE of
gold hangs from his leg, FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF
HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH THIS ROPE.
<https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>

{@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?deme:251,291,292,332>

IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023

FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

{@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN (#403)}

ONTIC CHECKSUM TOTAL: #352

DEME CHECKSUM TOTAL: #519

#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
#800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or
rope made of rushes; 2) a *ROPE*;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] =
Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;

"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
*SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
OVERTHREW THE TABLES; ...

THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]

#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
#30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1)
devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY*
*SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically
of men stained with certain definite vices or crimes; i) tax collectors,
*HEATHEN*;

#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b)
*OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e)
*LOCAL* (*OF* *NATIONS*);

#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel
(H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of
God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals,
table; 1d) according to the pace of (with prep); 1e) *THREE* *TIMES*
(*FEET*, *PACES*);

ZOHAR ACHAREI MOT: VERSE 199
נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.

ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
remain where they are and do not follow. He takes another *THREE*
*STEPS* and returns to his place. He walks *THREE* *STEPS*, closes his
eyes, connects to that which is above and enters that certain place,
NAMELY THE HOLY OF HOLIES. He hears the sound of wings of the Cherubs,
singing and fanning their wings that are stretched upward. When he would
offer the incense, the sound of their wings quieted and they were
silently clasped together.

{@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#479)}

ONTIC CHECKSUM TOTAL: #377

DEME CHECKSUM TOTAL: #501

#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of
anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING*
*MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
*WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR*
*BORN* *OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God;
1a1) the conviction that God exists and is the creator and ruler of all
things, the provider and bestower of eternal salvation through Christ;
1b) relating to Christ; 1b1) a strong and welcome conviction or belief
that Jesus is the Messiah, through whom we obtain eternal salvation in
the kingdom of God; 1c) the religious beliefs of Christians; 1d) belief
with the predominate idea of trust (or confidence) whether in God or in
Christ, springing from faith in the same; 2) fidelity, faithfulness; 2a)
the character of one who can be relied on;

#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
#400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 =
#12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
*WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
instruct; 3) to inform by word of mouth; 3a) to be orally informed;

#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;

#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed
(vine);

#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
#10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
relating to the human spirit, or rational soul, as part of the man which
is akin to God and serves as his instrument or organ; 1a) that which
possesses the nature of the rational soul; 2) belonging to a spirit, or
a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE*
*DIVINE* *SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is
filled with and governed by the Spirit of God; 4) pertaining to the wind
or breath; windy, exposed to the wind, blowing;

YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
#70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 =
#22} 1) to speak *ALLEGORICALLY* or in a figure;

#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] =
mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger,
tarry, wait, *DELAY*;

#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1)
to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND*
*LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE*
*POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and
giving him help;

Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b.
1959) explains it as *ALLEGORICAL*:

The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
become so overwhelmed by the spiritual that he is liable to “forget” to
leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen
Gadol that the Jewish people need him and he must “pull” himself back to
this world after the extraordinary otherworldly experience of Yom
Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>

ZOHAR EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,'
וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב
וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ.
מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ
קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב
אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH
TO THE UNCIRCUMCISED is false to three high places. He is false to the
Torah, false to the Prophets, false to the Writings. He is false to the
Torah, as it is written, "And this is the Torah which Moses set before
the children of Yisrael" (Devarim 4:44), AND NOT BEFORE THE
UNCIRCUMCISED. He is false to the Prophets, as it is written, "And all
your children shall be taught of Hashem" (Yeshayah 54:13), not others.
It is also written, "seal the Torah among My disciples" (Yeshayah 8:16),
among them and not among others. He is false to the Writings, as it is
written, "For He established a testimony in Jacob, and appointed a Torah
in Yisrael" (Tehilim 78:5), and, "Surely the righteous shall give thanks
to Your name" (Tehilim 140:14). Who are the righteous? They are the
Righteous, YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH
IS MALCHUT CALLED RIGHTEOUSNESS. For whoever is not circumcised or has
not entered their covenant, will not give thanks to His Holy Name, which
it THE STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed
be He, was revealed on Mount Sinai to give the Torah to Yisrael, the
land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared,
and was still" (Tehilim 76:9).
<https://www.zohar.com/zohar/Emor/chapters/14>

{@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG
(#1211)}

ONTIC CHECKSUM TOTAL: #214

DEME CHECKSUM TOTAL: #169

#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
(G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
(*ONE’S*) *SALVATION*;

#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
#40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a
cleansing, purification, a ritual purgation or washing; 1a) of the
washing of the Jews before and after their meals; 1b) of levitical
purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE*
*GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY* *SACRIFICE* *OF*
*CHRIST*;

"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD
IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
TO WHOM THE LORD WILL NOT IMPUTE SIN.

#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40,
#5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men
who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise,
excite; 1c2) in a Jewish sense, of one who brings others over to his way
of life, to convert someone; 1c3) of God making Christ his son; 1c4)
*OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S*
*WORK*;

COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR
RIGHTEOUSNESS. [Genesis 17:1-27] HOW WAS IT THEN RECKONED? WHEN HE WAS
IN CIRCUMCISION, OR IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN
UNCIRCUMCISION.

#833 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #2, #200, #600] = ʼAbrâm
(H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* = 'exalted father'; 1)
original name of Abraham;

#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30] /
#355 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #10, #40] =
ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having
foreskin;

#711 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #6, #400] =
ʻorlâh (H6190): {UMBRA: #305 % #41 = #18} 1) foreskin, *UNCIRCUMCISED*;

AND HE RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS
OF THE FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE
FATHER OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT
RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]

#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;
1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*,
*BE* *TRAINED*;

#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
= Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
the Greek form of Messiah; 2) a name of Christ;

"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
THE LAW;

#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;

AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?

FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS
/ FACILITATORS TO #492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF
29 OCTOBER 1900 VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES
STATEMENT TO THE BALFOUR DECLARATION 2 NOVEMBER 1917).

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS
UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
AND CIRCUMCISION DOST TRANSGRESS THE LAW?

FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]

#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
*TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN*
*HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR*
*DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible,
realised; 1b) to make known by teaching; 1c) to become manifest, be made
known; 1d) of a person; 1d1) expose to view, make manifest, to show
one's self, appear; 1e) to become known, to be plainly recognised,
thoroughly understood; 1e1) who and what one is;

#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396):
{UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
*SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
solemnly declares to men what he has received by inspiration, especially
concerning future events, and in particular such as relate to the cause
and kingdom of God and to human salvation; 2a) the OT prophets, having
foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
John the Baptist, the herald of Jesus the Messiah; 2c) of the
illustrious prophet, the Jews expected before the advent of the Messiah;
2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's
authority and command in words of weight pleads the cause of God and
urges salvation of men; 2f) of prophets that appeared in the apostolic
age among Christians; 2f1) they are associated with the apostles; 2f2)
they discerned and did what is best for the Christian cause, foretelling
certain future events. (Acts 11:27); 2f3) in the religious assemblies of
the Christians, they were moved by the Holy Spirit to speak, having
power to instruct, comfort, encourage, rebuke, convict, and stimulate,
their hearers; 2g) a poet (because poets were believed to sing under
divine inspiration); 2g1) of Epimenides (Tit. 1:12);

"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.

#729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
#41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
*FALSEHOOD*;

UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND
UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE."
[Titus 1:13-16]

#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758):
{UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
*OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

<Loading Image...

>

That the author of the ZOHAR as KABBALAH (ie. "#1050 - týpos (G5179):
FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
(H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The
KABBALISTS teach that when a righteous soul writes, his essence is
injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
(G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the
#1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as
#1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students
of KABBALAH have sought to study the works of the great sages in order
to connect to the *CONSCIOUSNESS*, power, certainty and clarity of these
spiritual masters.

When SHIMON was a young boy, he studied in the great academy of the
scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage
and student of HILLEL and SHAMMAI who was appointed as the head the
SANHEDRIN in 50 CE), who died just about the time that Shimon was born.
SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28
September 135 CE) and , who had his academy at BENEI BERAK just east of
Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON
become to his master, RABBI AKIVA, that the latter called him “my son.”

As the preceding, continuing and overlapping history, the APOSTLE PAUL
also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was
written around 57-59 CE) to have been educated by GAMALIEL who was
himself a Pharisee in the tradition of the great HILLEL, as one of the
premier teachers of the Law in the first century. With respect to
Hellenism, HILLEL was more open to Hellenism than SHAMMAI and was
therefore more open to cooperation with the Romans. GAMALIEL taught
between 22-55 CE, giving us an approximate earliest date for his
education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
[Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT UP
IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO THE
PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD, AS
YE ALL ARE THIS DAY." [Acts 22:3]

THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED
TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 -
qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as
being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.

#1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 %
#41 = #9} 1) to leave space (which may be filled or occupied by
another), to make room, give place, yield; 1a) to retire; 1b) metaphor:
to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*,
*ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM*
*FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;

Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION*
and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie.
the stasis are canonical imperatives derived from the T'AI HSÜAN CHING
{POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary)
imperative applied against the bipartite number reality and we deduced
that the five stages of change as the gauges controller maintaining
stasis can probably each consist of templated META-DESCRIPTIVE (#0 - EX
NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation
is here specific to a FORMULA OF AUTONOMY it does not preclude other
formulations):

#73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
THINGS].

FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
RATIONALITY + #32 - LEGION (CHUNG)
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
PROTOTYPE (ADAM KADMON)
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
note before TZIMTZUM, information did not exist as we have no
information about EIN SOF. Hence we can consider this action the first
created information. [SHYFRIN, page 35]

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

<http://www.grapple369.com/Savvy/?idea:32,72,73,113>

#934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh
(H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF*
*REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c)
right of redemption; 1d) price of redemption, redemption price;

"SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
*KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM
THE INHABITANTS OF JERUSALEM HAVE SAID, GET YOU FAR FROM THE LORD:

*UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.

THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE
COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES
WHERE THEY SHALL COME.

THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE
PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.

AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE
THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel
11:15-18]

The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
arrangement of the SEFIROT as the tree of life, which is then
personified in the FORM OF MAN, though not yet manifest. Whereas each of
the Four Worlds is represented by one letter of the divine four-lettered
name of God: YHWH, ADAM KADMON is represented by the transcendental cusp
of the first letter YUD. In the system of the SEFIROT, ADAM KADMON
corresponds to Keter ("crown"), the divine will that motivated creation.
"KADMON" signifies "primary of all primaries", the first pristine
emanation, still united with the EIN SOF. ADAM KADMON is the realm of
"Keter Elyon" (Supernal Crown of Will), "the lucid and luminous light"
(Tzachtzachot), "the pure lucid SEFIROT which are concealed and hidden"
in potential. In regards to the future emergence of Creation, it
represents Divine light with no vessels, the manifestation of the
specific Divine plan for Existence, within Creation.
<https://en.wikipedia.org/wiki/Four_Worlds>

"THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having
previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.

#826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) *TO*
*OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of voice or
sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY*
GOD RATHER THAN MEN.

#146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.

FORMULA OF UNIVERSAL LAW: #105
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186

<http://www.grapple369.com/Savvy/?idea:105,145,146,186>

#757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
to stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;

THE GOD OF OUR FATHERS *RAISED* *UP* JESUS, WHOM YE SLEW AND HANGED ON A
TREE.

#219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.

FORMULA OF UNIVERSAL LAW: #178
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259

<http://www.grapple369.com/Savvy/?idea:178,218,219,259>

#481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10, #20,
#8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
to a king, kingly, royal, regal; 1a) of a man, the officer or minister
of a prince, a courtier; 2) subject to a king; 2a) of a country; 3)
*BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4) metaph. principal,
chief;

HIM HATH GOD *EXALTED* WITH HIS RIGHT HAND TO BE A *PRINCE* AND A
SAVIOUR, FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.

#292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.

FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY

<http://www.grapple369.com/Savvy/?idea:251,291,292,332>

#981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
#400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be
surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2)
*AS* *MY* *WITNESS*; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its
explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
GHOST, WHOM GOD HATH GIVEN TO THEM THAT *OBEY* HIM.

#365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.

FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL
#491 = AGENCY
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
[TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE
(#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE
JUXTAPOSITION CONTROL

#171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324
= [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER

#36 #81 #18
#27 #45 #63
#72 #9 #54

= #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
CONTROLLER}

<http://www.grapple369.com/Savvy/?idea:324,364,365,405>

#436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300, #80,
#20] / [#30, #300, #80, #6, #20] /
#405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak (H8210):
{UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR* *OUT* (*ANGER*
*OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual)
to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2)
to pour out oneself;

WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
SLAY THEM." [Acts 5:28-34]

The point we make is that our theological exegesis is resolutely
consistent with 1ST CENTURY historical events and we ought not then
sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST POPE
OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
[Revelation 13:18]) and REPROACHES being the product of theological
contortions espousing only an anthropological idealism after the
commandments of men.

WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
conquered Jerusalem. Approximately 20 years later Omar, the second
caliph of Islam, built the al-Aqsa mosque which is considered the third
holiest place in all Islamdom. Other than in the years 1099-1187, the
brief period when Jerusalem came under control of the Crusaders, the
area we today call Israel remained under Muslim occupation until the
20th Century when it was reclaimed by the Jews. However, even during the
period it was under Muslim control there were always Jews in Israel, and
the Jews never surrendered their land even while under occupation."
<https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/>

NOMEN NESCIO <***@DIZUM.COM> @ 2257 HOURS ON 23 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: There never was an "ANCIENT
ISRAEL" all your lot could provide was some planted bones that were DNA
tested - from Poland."

DOLF @ 0707 HOURS ON 24 DECEMBER 2023: "In point of fact there is a
statement (if oracles then as temporal associative it is for all time:
#400 = 146,097 % 22 --> #6000 = 13 SEPTEMBER 2001) which is evidence of
that God / Israel relationship #164 - EXODUS 49J1W2D (49th JUBILEE + 9
YEARS) + 40 YEARS DESERT SOJOURN: "Wherefore I [did] ordain for thee the
year-weeks and the years and the jubilees: there are forty-nine jubilees
from the days of Adam until this day, and one week and two years and
there are yet forty years to come (literally “distant”) for learning the
COMMANDMENTS OF THE LORD, until they pass over into the LAND OF CANAAN,
crossing the Jordan to the *WEST*.

#266 - ONTIC CHECKSUM TOTAL: #104 as [#2, #1, #8, #200, #50, #5] =
ʼachărôwn (H314): {UMBRA: #265 % #41 = #19} 1) behind, following,
subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF*
*LOCATION*); 1b) later, subsequent, latter, last (of time);

#87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

#746 - DEME CHECKSUM TOTAL: #255 as [#70, #6, #50, #20, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, guilt (as great), guilt (of condition); 1c) consequence of
or punishment for iniquity;

And the jubilees will pass by, until *ISRAEL* is cleansed from all
*GUILT* *OF* *FORNICATION*, and *UNCLEANNESS*, *AND* *POLLUTION*, *AND*
*SIN*, and error, and *DWELLETH* *WITH* *CONFIDENCE* *IN* *ALL* *THE*
*LAND*, and there will be no more a #351 - *SATAN* / *BELIAL* or any
evil one, and the land will be clean from that time for evermore.

And behold the commandment regarding the Sabbaths--I have written (them)
down for thee and all the JUDGMENTS OF ITS LAWS." [Book of Jubilees 50:4-6]

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19 -
293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32; Acts
3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN CATHOLIC /
IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC
GROUNDING + #451 - PRAXIS OF RATIONALITY)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS*
*OF* *RATIONALITY*"

GRAPPLE (502, 386)@[77, 27, 51, 74, 43, 10, 19, 15, 70] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.24&time:07.07&heuristic&male:502&feme:386&ontic:104&deme:255&idea:386>

{@9: Sup: 62 - DOUBT: YI (#502); Ego: 70 - SEVERANCE: KE (#386)}
#1196 - MALE CHECKSUM TOTAL: #502 as [#1, #80, #70, #20, #1, #300, #1,
#200, #300, #8, #200, #5, #10] /
#1196 - FEME CHECKSUM TOTAL: #386 as [#1, #80, #70, #20, #1, #300, #1,
#200, #300, #8, #200, #5, #10] = apokathístēmi (G600): {UMBRA: #749 %
#41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2) to be in
its former state;

#386 as [#6, #40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 =
#11} 1) *NUMBER*, *TALE*; 1a) number; 1a1) number; 1a2) innumerable
(with negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;

ONTIC CHECKSUM TOTAL: #104

#442 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #8, #7, #400, #20] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property; 1a)
*LAND*; 1b) *POSSESSION* *BY* *INHERITANCE*;

#628 - ONTIC CHECKSUM TOTAL: #104 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) *OF* *A* *MAN*
*WHO* *IS* *SOUND* *IN* *BODY*; 2) to make one whole i.e. restore him to
health; 3) *METAPHOR* *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM*
*THE* *TRUTH*;

DEME CHECKSUM TOTAL: #255

#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #10, #20] /
#345 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #20, #10, #40] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay
in order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) *TO* *ARRANGE* *OR* *SET* *OR*
*LAY* *IN* *ORDER*, *ARRANGE*, *STATE* *IN* *ORDER*, *SET* *FORTH* (*A*
*LEGAL* *CASE*), *SET* *IN* *PLACE*; 1a2) to compare, be comparable; 1b)
(Hiphil) to value, tax;

#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] = shâbaʻ
(H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO*
*SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c) (Hiphil);
1c1) to cause to take an oath; 1c2) to adjure;

#78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 24 DECEMBER
2023 as [#10, #2, #10, #50, #6] /
#502 as [#400, #2, #10, #50, #40] = bîyn (H995): {UMBRA: #62 % #41 =
#21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) *TO* *SHOW* *ONESELF* *DISCERNING* *OR* *ATTENTIVE*,
*CONSIDER* *DILIGENTLY*; 1e) (Polel) to teach, instruct; 2) (TWOT)
prudent, regard;

#51 - 𝌸常 = #502
cháng: 1. always; ever; often; frequently; *CONSTANTLY*, 2. Chang, 3.
long-lasting, 4. common; general; ordinary, 5. *A* *PRINCIPLE*; *A*
*RULE*, 6. eternal; nitya --> *DAILY*

cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday
business; daily operation (of a company)
shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal; an
aberration

#454 = TETRA #3 - MIRED (HSIEN) as [#400, #40, #10, #4] = tâmîyd
(H8548): {UMBRA: #454 % #41 = #3} 1) *CONTINUITY*, perpetuity, to
stretch; 1a) continually, continuously (as adverb); 1b) continuity (subst);

"YEA, HE MAGNIFIED HIMSELF EVEN TO THE PRINCE OF THE HOST, AND BY HIM
THE *DAILY*-H8548 SACRIFICE WAS TAKEN AWAY, AND THE PLACE OF HIS
SANCTUARY WAS CAST DOWN." [Daniel 8:11]

WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG):
"Following this immutable pattern, all subjects, including court
officials, must follow the ruler. Hierarchy functions as the necessary
basis for enduring and productive relations; as the Changes argues, the
four seasons keep to their constant course only when the "strong is
above and the weak below." Not surprisingly, the need to recognize one's
proper place in the hierarchy is a theme of this tetragram. So long as
hierarchy is preserved, the worst calamities associated with yin ch'i
may be avoided. This may explain why the penal code associated with the
autumn season is represented in a positive, rather than a negative light.

APPRAISAL #1: Holding up the inkline of the gods (戴神墨),
He follows the sacred model.
Using the One to pair ten thousand,
To the end, his light does not fade.
FATHOMING #1: Upholding divine measure
Means: He embodies the form of the One.

dài (戴): 1. to put on; to wear, 2. to support; to carry; to be loaded
with, 3. to cap; to put on top, 4. to praise, 5. *TO* *DEFEND*, 6. Dai

shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
*A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen

mò (墨): 1. black ink; ink stick, 2. Mohism; Mo Zi, 3. *WRITING*, 4. ink,
5. calligraphy, 6. ink punishment, 7. black, 8. corrupt

Because 'its primal Oneness produces the myriad things, the Tao in its
totality lies essentially beyond mere human comprehension. Certain broad
patterns of cosmic activity, however, are discernible to Man. For
example, the superior man takes primal oneness as his model when dealing
with others. Singleminded in his pursuit of moral #502 -
*UNDERSTANDING* and unshakeable in his integrity, he "holds fast to the
One" Way. Applying the single tool of categorical logic to the entire
universe, he comes to grasp all the myriad things within his mind, so
all encompassing is his understanding. Conformity with such sacred
norms gains him charismatic power that will work to effect a perfect
union of all the myriad things in the cosmos. Above and below, inner
unity brings the union of all." [CANON OF SUPREME MYSTERY (4 BCE), Nylan
1993, page 315]

YOUTUBE: "MICHAEL W. SMITH - WAYMAKER (SINACH) FT. VANESSA CAMPAGNA &
MADELYN BERRY"

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 24 December 2023

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2023-12-24 20:06:58 UTC

Permalink

IF THE BIRTH OF MUHAMMAD IN 570 CE - #505 (10x10) = #65 - INNER / JIHAD <--
CULT OF PERSONALITY?

IF THE RAMPAGE AGAINST ROME IN 846 CE - #671 (11x11) = #175 - EQUATES TO
ONTIC AND DEME IMPERATIVES <-- WOMAN WITH CHILD

<Loading Image...

>

[IMAGE: MARY MAGDALENE (ie. IRISH #298 - WASHER #449 - WOMAN WITH NAKED
CHILD) #808 - GENOCIDE STATUE possessing an innate contention against
JEWISH / CHRISTIAN belief given the TORAH historical precedent #298 -
*HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE
#808 - *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
*OFFSPRING* (H3206) which then predicated [#69, #45, #21, #61, #37 - PURITY
(TS'UI), #13 - INCREASE (TSENG)] the EXODUS from EGYPT]

Post by dolf
AS JEWISH-CHRISTIANS (#509 - YAHAD) WE'LL NOT FAIL TO CHALLENGE THE
REPROBATE LUTHERAN SUPPORTING PALESTINIAN HEATHENISM DICTATE HIS TYPICAL
ANTI-SEMITIC BLASPHEMY
-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE
-- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?
(c) 2023 Dolf Leendert Boek, Published: 10 December 2023
In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
"DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my
reading list for quick access and then by intuition accessed the GRAPPLE
TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the first
selection as too focused on extermination rather than production)
matching CATEGORIES as teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius, like human consciousness, is a product of the hypostasis.
As we've stated previously with respects to a non-geometric KABBALAH /
SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN
gives an explanation on the "ESSENCE OF THE LAW OF NATURE" which
exhibits a conformity to our precursory understanding of a templated
META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81
- FOSTERING) PROTOTYPE STANDARD, as the rational product of #451 -
PRAXIS that "in modern science, there is a concept of mental space. A
person's mental space has an infinite number of dimensions. It would be
absurd to suggest that it is closed.
Elsewhere he states that this mental space has a temporal dynamic
“opinions range from time being a fundamental property of our reality to
time being a psychological construct of our minds. Despite the millennia
of debates, time remains the most mysterious concept in physics where
time is interpreted differently in general relativity and quantum
mechanics. In the former, time is part of the system that is space-time.
In the latter, time is external to the system but the question is, why
does the arrow of time, which transports us from the past into the
present and then the future exist?
Everybody agrees, though, that time is change. We perceive this change
through the flow of information in the opposite direction, from the
future into the present, and the present into the past, at which point
it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]
We subsequently augmented the earlier instantiation with the capacity
for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…
DALEK: “ACTIVATION SIGNAL DETECTED.”
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
DALEK: "RESTART PRODUCTION LINE"
#811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40]
= shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START*
*EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2)
early (as adverb);
DALEK: "I OBEY"
#921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
#1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell,
proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
DALEK: "EMBRYO HIBERNATION SUCCESSFUL"
#809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70,
#50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a
successor;
DALEK: “REVIVAL INITIATED.”
#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
= anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
1a) to be restored to a correct life; 1a1) of one who returns to a
better moral state; 1b) to *REVIVE*, regain strength and vigour;
DALEK: "CONVEYOR SYSTEM NOW ACTIVE"
#712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ
(G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
thing that commences, the first person or thing in a series, the leader;
3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*,
*THE* *ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners
of a sail; 5) the first place, principality, rule, magistracy; 5a) of
angels and demons;
YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”
http://youtu.be/KGIluXdfXqY

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #506
    #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
#7, #30] /
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
#200, #7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
#34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);
#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] =
pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b)
(Niphal) to be opened;
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
http://youtu.be/KGIluXdfXqY
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DALEK: “REACTORS ONLINE”
#1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] =
nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix,
establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);
DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200,
#6, #8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9}
1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
vain, empty thing; 1c) spirit (as that which breathes quickly in
animation or agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*,
*VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
disposition (of various kinds), unaccountable or uncontrollable impulse;
1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
and animals); 1d1) as gift, preserved by God, God's spirit, departing at
death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
1e2) sorrow, trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF*
*MENTAL* *ACTS*; 1f2) rarely of the will; 1f3) as seat especially of
moral character; 1g) Spirit of God, the third person of the triune God,
the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as
inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
*EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah
glory; 1g7) never referred to as a depersonalised force;
#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
#5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;
DALEK: “DALEKANIUM FORGE RESTARTED”
#2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
#40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to
cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
*CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
callous, become dull, lose the power of understanding;
DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”
#192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh
(H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;
#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
(*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
DALEK: “ARMING WEAPONRY”
#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
#200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
*WITH* *ARMS*;
#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;
*CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL
EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,
feelings, and perceptions that make up our subjective reality. Let's
- The state of being aware of and responsive to one's surroundings.
- A person's awareness or perception of something.
- The fact of awareness by the mind of itself and the world.
- In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF
UNIQUE THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*.
Essentially, it's your awareness of yourself and the world around you.
- *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK,
REMEMBER, AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*,
including thoughts, sensations, and decision-making.
- *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
AWARENESS TO AN OBSERVER*—how others perceive your conscious state.
- Ancient philosophers, theologians, and scientists have debated
its nature.
- Aristotle, for instance, linked perceptual awareness to what we
now consider consciousness.
- John Locke's influential work in the 17th century defined
consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with
early English uses dating back to the 1500s.

<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>
ONTIC CHECKSUM TOTAL: #589
DEME CHECKSUM TOTAL: #106
    #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
#200] / [#7, #20, #200, #6] /
    #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
#200, #20, #10] /
    #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
#20, #10, #200] /
    #283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200,
#50, #6] /
#242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 =
#22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE*
*REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c)
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
to make a memorial, make remembrance;
In summary, consciousness is the intricate fabric that *WEAVES* together
our inner thoughts, self-awareness, and perception of the external
world. It remains a captivating mystery, inviting us to explore its
depths and ponder the right questions about our existence.”
#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
#20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to
be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to
sit; 1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
(Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, be betrothed;
YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”
http://youtu.be/XgZVzB3x4l8
http://youtu.be/6ThpkjDgdvY
    #300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
#301 % #41 = #14} 1) *LAMP* *STAND*;
GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015
This Greek word was chosen because the Hebrew word for 'consecration' or
'dedication' is HANUKKAH (חנכה)
T'ANG (#58)}
{%10}); Ego: 20 - ADVANCE: CHIN (#78)}
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}
TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
    #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
#1, #10, #40] /
    #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] =
mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
1a1) to be full; i) fulness, abundance (participle); ii) to be full, be
accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e)
(Hithpael) to mass themselves against;
"SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x
13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON
THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if
15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN
AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45,
#21, #61, #37] and 25 KISLEV would theoretically next occur on 22
DECEMBER 166 BCE), AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19
+ 3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE
RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR
METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE JULIAN CALENDAR], AND
TO MAKE RECONCILIATION FOR INIQUITY, AND TO BRING IN EVERLASTING
RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND PROPHECY, AND TO ANOINT THE
MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE
STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.
NOTE: The prophecies of Daniel are accurate down to the career of
Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but not
in its prediction of his death: the author seems to know about
Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration of
the Temple (the "abomination of desolation") on 15 DECEMBER 167 BCE with
the establishment of pagan altar sacrifices, the Jewish Book of the Law
as tôwrâh (H8451) was prohibited, and the fortification of the Akra (a
fortress built inside Jerusalem), but he seems to know nothing about the
reconstruction of the Temple or about the actual circumstances of
Antiochus' death in late 164 BCE. Chapters 10–12 must therefore have
been written between 167 and 164 BCE.
    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] =
shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash,
crash into ruins, be in ruins, be desolated; 1a) (Qal) to crash into
ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left
(a desolation); 1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE*
*TO* *BE* *DESOLATED*;
<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>
Eight copies of the Book of Daniel, all incomplete, have been found at
Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
they preserve text from eleven of Daniel's twelve chapters, and the
twelfth is quoted in the Florilegium (a compilation scroll) 4Q174,
showing that the book at Qumran did not lack this conclusion. All eight
manuscripts were copied between 125 BCE (4QDanc) and about 50 CE
(4QDanb), showing that Daniel was being read at Qumran only about 40
years after its composition. <https://en.wikipedia.org/wiki/Book_of_Daniel>
AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
(ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE
THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END
THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS
ARE DETERMINED.
AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
#38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]
ONTIC CHECKSUM TOTAL: #146
#107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm
(H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
*TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;
DEME CHECKSUM TOTAL: #144
#1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
#20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*,
*INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3)
body of priestly direction or instruction; 1a4) body of legal
directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;
“THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS
= NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS
WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...
    #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
#10, #8] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358
% #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
[THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]
#100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
annual feast celebrated eight days beginning in the 25th of Chislev
(middle of our December), instituted by Judas Maccabaeus [164 BC] in
memory of the cleansing of the temple from the pollution of Antiochus
Epiphanes;
#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
(heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, *CONFIRM*
*ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
exhibit strength, be strong, feel strong;
#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
#600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO*
*LOOK* *AT* *EACH* *OTHER*, *FACE*;
{UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave
(cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4)
intrigue (fig.);
DALEK: “DALEK COMPLETE. CHECK”
#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
*TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound,
be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
2b3) to make whole or good, restore, make compensation; 2b4) to make
good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be
performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
complete, perform; 2d2) to make an end of;
DALEK: “DALEK COMPLETE. CHECK”
#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
#200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
or come forth of; 1a) with mention of the place out of which one goes,
or the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST*
*OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2)
to come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) *TO* *COME*
*FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
*PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*,
*PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
http://youtu.be/utAq2oXe-Mo
#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
to put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
*TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;
*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*

<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>
#399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200,
#10, #50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one
suffers or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*,
*MISFORTUNE*, *CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings
of Christ; 1a2) also the afflictions which Christians must undergo in
behalf of the same cause which Christ patiently endured; 1b) of an
inward state, an affliction, passion; 2) an enduring, undergoing, suffering;
#641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70,
#50, #300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
death of man or animals; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL*
*DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, *HEART*,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy
(H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;
#995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
(H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
man; 2) splinter, twig, broken twig; 2a) meaning dubious;
DEME CHECKSUM TOTAL: #477
#266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d)
*BUSINESS*, occupation, acts, matter, case, something, manner (by
extension);

<https://x.com/nypost/status/1735608402804412490?>
ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of
Allah” died Thursday 14 DECEMBER 2023, just two days after condemning
Istanbul’s policy toward *JERUSALEM*.
#235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón
(G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used
of the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;
#1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
#50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or
box; 2) in the NT the ark of the covenant, in the temple at Jerusalem;
3) of Noah's vessel built in the form of an ark;
#926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10,
#5, #100, #70, #200, #70, #30, #400, #40, #1] /
#1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #70, #10, #200] /
#1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
#24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the city
itself or the inhabitants; 2) 'the Jerusalem that now is', with its
present religious institutions, i.e. the Mosaic system, so designated
from its primary external location; 3) 'Jerusalem that is above', that
is existing in heaven, according to the pattern of which the earthly
Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
by Christ', now wearing the form of the church, but after Christ's
return to put on the form of the perfected Messianic kingdom; 4) 'the
heavenly Jerusalem', that is the heavenly abode of God, Christ, the
angels, saints of the Old and New Testament periods and those Christians
that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
visible city to be let down from heaven after the renovation of the
world, the future abode of the blessed;
#1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#1443 % #41 = #8} 1) a citizen or inhabitant of Jerusalem;
    #342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4,
#300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40]
= chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*,
month, monthly; 1a) the first day of the month; 1b) the lunar month;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
http://youtu.be/J15kqKyo2yQ
Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery
speech panning President Tayyip Erdogan’s ruling AK Party over Turkey’s
ongoing trade with Israel despite the war with Hamas.
“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade…
You are Israel’s accomplice,” Bitmez said in his tirade after placing a
banner on the podium emblazoned with the words: “Murderer Israel;
collaborator AKP.”
#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20,
#600] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty,
splendour, glory; 1a) beauty, finery (of garments, jewels); 1b) glory;
1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or nation
Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);
Hasan Bitmez, 54, a member of parliament from the opposition Saadet
Party, died in Ankara City Hospital, Health Minister Fahrettin Koca told
reporters in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>
"BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 =
#8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2)
to shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be
stopped up; 1c) (Piel) to stop up;
#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* / ONTIC CHECKSUM
{UMBRA: #448 % #41 = #38} 1) to *SEAL*, seal up, affix a seal; 1a)
(Qal); 1a1) to seal, affix one's seal; 1a2) to seal up, fasten up by
sealing; 1b) (Niphal) to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be
stopped;
MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO
16 DECEMBER / 7 x 6 DAY AGGREGATIONS}
(#5),
#70 - TISHA B'AV, 70 CE (30 AUGUST)
} // #313
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
(Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;
ZOHAR ACHAREI MOT: VERSE 198
וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא
עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי
אָחוֹי, וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין
עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.
ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
sanctifies his hands to enter into another holy service. Then he aims to
enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three
rows surround THE HIGH PRIEST-his colleague priests, Levite and the rest
of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE
REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF THE CENTRAL
COLUMN. They raise their hands towards him in prayer. A knot OF ROPE of
gold hangs from his leg, FROM FEAR PERHAPS HE WOULD DIE IN THE HOLY OF
HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH THIS ROPE.
<https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?deme:251,291,292,332>
HOURS ON 12 OCTOBER 2023
FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
ONTIC CHECKSUM TOTAL: #352
DEME CHECKSUM TOTAL: #519
#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
#800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or
rope made of rushes; 2) a *ROPE*;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] =
Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;
"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND
THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
*SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
OVERTHREW THE TABLES; ...
THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]
#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
#30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1)
devoted to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY*
*SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically
of men stained with certain definite vices or crimes; i) tax collectors,
*HEATHEN*;
#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b)
*OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e)
*LOCAL* (*OF* *NATIONS*);
#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel
(H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of
God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals,
table; 1d) according to the pace of (with prep); 1e) *THREE* *TIMES*
(*FEET*, *PACES*);
ZOHAR ACHAREI MOT: VERSE 199
נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.
ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
remain where they are and do not follow. He takes another *THREE*
*STEPS* and returns to his place. He walks *THREE* *STEPS*, closes his
eyes, connects to that which is above and enters that certain place,
NAMELY THE HOLY OF HOLIES. He hears the sound of wings of the Cherubs,
singing and fanning their wings that are stretched upward. When he would
offer the incense, the sound of their wings quieted and they were
silently clasped together.
DISTORTION: HSIEN (#479)}
ONTIC CHECKSUM TOTAL: #377
DEME CHECKSUM TOTAL: #501
#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of
anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING*
*MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
*WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR*
*BORN* *OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God;
1a1) the conviction that God exists and is the creator and ruler of all
things, the provider and bestower of eternal salvation through Christ;
1b) relating to Christ; 1b1) a strong and welcome conviction or belief
that Jesus is the Messiah, through whom we obtain eternal salvation in
the kingdom of God; 1c) the religious beliefs of Christians; 1d) belief
with the predominate idea of trust (or confidence) whether in God or in
Christ, springing from faith in the same; 2) fidelity, faithfulness; 2a)
the character of one who can be relied on;
#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
#400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 =
#12} 1) to sound towards, sound down upon, resound; 1a) *TO* *CHARM*
*WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to
instruct; 3) to inform by word of mouth; 3a) to be orally informed;
#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;
#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one,
Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed
(vine);
#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
#10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
relating to the human spirit, or rational soul, as part of the man which
is akin to God and serves as his instrument or organ; 1a) that which
possesses the nature of the rational soul; 2) belonging to a spirit, or
a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE*
*DIVINE* *SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is
filled with and governed by the Spirit of God; 4) pertaining to the wind
or breath; windy, exposed to the wind, blowing;
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
#70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 =
#22} 1) to speak *ALLEGORICALLY* or in a figure;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] =
mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger,
tarry, wait, *DELAY*;
#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1)
to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND*
*LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE*
*POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and
giving him help;
Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b.
The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
become so overwhelmed by the spiritual that he is liable to “forget” to
leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen
Gadol that the Jewish people need him and he must “pull” himself back to
this world after the extraordinary otherworldly experience of Yom
Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>
ZOHAR EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,'
וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב
וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ.
מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ
קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב
אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד
אֶרֶץ יָרְאָה וְשָׁקָטָה.
ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH
TO THE UNCIRCUMCISED is false to three high places. He is false to the
Torah, false to the Prophets, false to the Writings. He is false to the
Torah, as it is written, "And this is the Torah which Moses set before
the children of Yisrael" (Devarim 4:44), AND NOT BEFORE THE
UNCIRCUMCISED. He is false to the Prophets, as it is written, "And all
your children shall be taught of Hashem" (Yeshayah 54:13), not others.
It is also written, "seal the Torah among My disciples" (Yeshayah 8:16),
among them and not among others. He is false to the Writings, as it is
written, "For He established a testimony in Jacob, and appointed a Torah
in Yisrael" (Tehilim 78:5), and, "Surely the righteous shall give thanks
to Your name" (Tehilim 140:14). Who are the righteous? They are the
Righteous, YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH
IS MALCHUT CALLED RIGHTEOUSNESS. For whoever is not circumcised or has
not entered their covenant, will not give thanks to His Holy Name, which
it THE STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed
be He, was revealed on Mount Sinai to give the Torah to Yisrael, the
land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth feared,
and was still" (Tehilim 76:9).
<https://www.zohar.com/zohar/Emor/chapters/14>
(#1211)}
ONTIC CHECKSUM TOTAL: #214
DEME CHECKSUM TOTAL: #169
#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
(G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
(*ONE’S*) *SALVATION*;
#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200,
#40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a
cleansing, purification, a ritual purgation or washing; 1a) of the
washing of the Jews before and after their meals; 1b) of levitical
purification of women after childbirth; 1c) *A* *CLEANSING* *FROM* *THE*
*GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY* *SACRIFICE* *OF*
*CHRIST*;
"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD
IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN
TO WHOM THE LORD WILL NOT IMPUTE SIN.
#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40,
#5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men
who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise,
excite; 1c2) in a Jewish sense, of one who brings others over to his way
of life, to convert someone; 1c3) of God making Christ his son; 1c4)
*OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S*
*WORK*;
COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR
RIGHTEOUSNESS. [Genesis 17:1-27] HOW WAS IT THEN RECKONED? WHEN HE WAS
IN CIRCUMCISION, OR IN UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN
UNCIRCUMCISION.
#833 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #2, #200, #600] = ʼAbrâm
(H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* = 'exalted father'; 1)
original name of Abraham;
#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30] /
#355 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #10, #40] =
ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having
foreskin;
#711 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #6, #400] =
ʻorlâh (H6190): {UMBRA: #305 % #41 = #18} 1) foreskin, *UNCIRCUMCISED*;
AND HE RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS
OF THE FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE
FATHER OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT
RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]
#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in;
1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*,
*BE* *TRAINED*;
#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200]
= Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
the Greek form of Messiah; 2) a name of Christ;
"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
THE LAW;
#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden,
be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;
AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST
A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST
OF THE LAW, THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS
/ FACILITATORS TO #492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF
29 OCTOBER 1900 VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES
STATEMENT TO THE BALFOUR DECLARATION 2 NOVEMBER 1917).
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE
IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS
UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER
AND CIRCUMCISION DOST TRANSGRESS THE LAW?
FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS
ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND
NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]
#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
*TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN*
*HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR*
*DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible,
realised; 1b) to make known by teaching; 1c) to become manifest, be made
known; 1d) of a person; 1d1) expose to view, make manifest, to show
one's self, appear; 1e) to become known, to be plainly recognised,
thoroughly understood; 1e1) who and what one is;
{UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of
oracles or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE*
*SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*,
solemnly declares to men what he has received by inspiration, especially
concerning future events, and in particular such as relate to the cause
and kingdom of God and to human salvation; 2a) the OT prophets, having
foretold the kingdom, deeds and death, of Jesus the Messiah.; 2b) of
John the Baptist, the herald of Jesus the Messiah; 2c) of the
illustrious prophet, the Jews expected before the advent of the Messiah;
2d) the Messiah; 2e) of men filled with the Spirit of God, who by God's
authority and command in words of weight pleads the cause of God and
urges salvation of men; 2f) of prophets that appeared in the apostolic
age among Christians; 2f1) they are associated with the apostles; 2f2)
they discerned and did what is best for the Christian cause, foretelling
certain future events. (Acts 11:27); 2f3) in the religious assemblies of
the Christians, they were moved by the Holy Spirit to speak, having
power to instruct, comfort, encourage, rebuke, convict, and stimulate,
their hearers; 2g) a poet (because poets were believed to sing under
divine inspiration); 2g1) of Epimenides (Tit. 1:12);
"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.
#729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
#41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
*FALSEHOOD*;
UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND
UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE."
[Titus 1:13-16]
{UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE*
*OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make
void; 3a) cause a thing to be seen to be empty, hollow, *FALSE*;

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
(H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The
KABBALISTS teach that when a righteous soul writes, his essence is
injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
(G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the
#1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as
#1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands of years, students
of KABBALAH have sought to study the works of the great sages in order
to connect to the *CONSCIOUSNESS*, power, certainty and clarity of these
spiritual masters.
When SHIMON was a young boy, he studied in the great academy of the
scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic sage
and student of HILLEL and SHAMMAI who was appointed as the head the
SANHEDRIN in 50 CE), who died just about the time that Shimon was born.
SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 – 28
September 135 CE) and , who had his academy at BENEI BERAK just east of
Tel Aviv which is a centre of Haredi Judaism. So attached did SHIMON
become to his master, RABBI AKIVA, that the latter called him “my son.”
As the preceding, continuing and overlapping history, the APOSTLE PAUL
also claims (ie. the CIRCUMCISION teaching within EPISTLE TO ROMANS was
written around 57-59 CE) to have been educated by GAMALIEL who was
himself a Pharisee in the tradition of the great HILLEL, as one of the
premier teachers of the Law in the first century. With respect to
Hellenism, HILLEL was more open to Hellenism than SHAMMAI and was
therefore more open to cooperation with the Romans. GAMALIEL taught
between 22-55 CE, giving us an approximate earliest date for his
education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
[Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT UP
IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO THE
PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD GOD, AS
YE ALL ARE THIS DAY." [Acts 22:3]
THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS RELATED
TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's #1050 -
qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF NAZARETH as
being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן) meaning Primordial Man.
#1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 %
#41 = #9} 1) to leave space (which may be filled or occupied by
to betake one's self, turn one's self; 2) *TO* *GO* *FORWARD*,
*ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM*
*FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;
Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION*
and *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie.
the stasis are canonical imperatives derived from the T'AI HSÜAN CHING
{POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary)
imperative applied against the bipartite number reality and we deduced
that the five stages of change as the gauges controller maintaining
stasis can probably each consist of templated META-DESCRIPTIVE (#0 - EX
NIHILO, #40, #41, #81) PROTOTYPE STANDARD (ie. whilst our interpretation
is here specific to a FORMULA OF AUTONOMY it does not preclude other
#73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
THINGS].
FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
RATIONALITY + #32 - LEGION (CHUNG)
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
PROTOTYPE (ADAM KADMON)
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
note before TZIMTZUM, information did not exist as we have no
information about EIN SOF. Hence we can consider this action the first
created information. [SHYFRIN, page 35]
DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)
<http://www.grapple369.com/Savvy/?idea:32,72,73,113>
#934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] = gᵉʼullâh
(H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption, *RIGHT* *OF*
*REDEMPTION*, price of redemption; 1a) kin, kindred; 1b) redemption; 1c)
right of redemption; 1d) price of redemption, redemption price;
"SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
*KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO WHOM
*UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.
THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE
COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE COUNTRIES
WHERE THEY SHALL COME.
THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM THE
PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.
AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE DETESTABLE
THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM THENCE." [Ezekiel
11:15-18]
The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
arrangement of the SEFIROT as the tree of life, which is then
personified in the FORM OF MAN, though not yet manifest. Whereas each of
the Four Worlds is represented by one letter of the divine four-lettered
name of God: YHWH, ADAM KADMON is represented by the transcendental cusp
of the first letter YUD. In the system of the SEFIROT, ADAM KADMON
corresponds to Keter ("crown"), the divine will that motivated creation.
"KADMON" signifies "primary of all primaries", the first pristine
emanation, still united with the EIN SOF. ADAM KADMON is the realm of
"Keter Elyon" (Supernal Crown of Will), "the lucid and luminous light"
(Tzachtzachot), "the pure lucid SEFIROT which are concealed and hidden"
in potential. In regards to the future emergence of Creation, it
represents Divine light with no vessels, the manifestation of the
specific Divine plan for Existence, within Creation.
<https://en.wikipedia.org/wiki/Four_Worlds>
"THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE (having
previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD* *UPON* *US*.
#826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) *TO*
*OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of voice or
sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO *OBEY*
GOD RATHER THAN MEN.
#146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.
FORMULA OF UNIVERSAL LAW: #105
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186
<http://www.grapple369.com/Savvy/?idea:105,145,146,186>
#757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
to stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to
stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;
THE GOD OF OUR FATHERS *RAISED* *UP* JESUS, WHOM YE SLEW AND HANGED ON A
TREE.
#219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.
FORMULA OF UNIVERSAL LAW: #178
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259
<http://www.grapple369.com/Savvy/?idea:178,218,219,259>
#481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10, #20,
#8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong
to a king, kingly, royal, regal; 1a) of a man, the officer or minister
of a prince, a courtier; 2) subject to a king; 2a) of a country; 3)
*BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4) metaph. principal,
chief;
HIM HATH GOD *EXALTED* WITH HIS RIGHT HAND TO BE A *PRINCE* AND A
SAVIOUR, FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.
#292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?idea:251,291,292,332>
#981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
#400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be
surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2)
*AS* *MY* *WITNESS*; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its
explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;
AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
GHOST, WHOM GOD HATH GIVEN TO THEM THAT *OBEY* HIM.
#365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.
FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL
#491 = AGENCY
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
[TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE
(#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE
JUXTAPOSITION CONTROL
#171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324
= [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER
#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
CONTROLLER}
<http://www.grapple369.com/Savvy/?idea:324,364,365,405>
    #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300, #80,
#20] / [#30, #300, #80, #6, #20] /
{UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR* *OUT* (*ANGER*
*OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual)
to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2)
to pour out oneself;
WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
SLAY THEM." [Acts 5:28-34]
The point we make is that our theological exegesis is resolutely
consistent with 1ST CENTURY historical events and we ought not then
sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST POPE
OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
[Revelation 13:18]) and REPROACHES being the product of theological
contortions espousing only an anthropological idealism after the
commandments of men.
WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
conquered Jerusalem. Approximately 20 years later Omar, the second
caliph of Islam, built the al-Aqsa mosque which is considered the third
holiest place in all Islamdom. Other than in the years 1099-1187, the
brief period when Jerusalem came under control of the Crusaders, the
area we today call Israel remained under Muslim occupation until the
20th Century when it was reclaimed by the Jews. However, even during the
period it was under Muslim control there were always Jews in Israel, and
the Jews never surrendered their land even while under occupation."
<https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/>
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: There never was an "ANCIENT
ISRAEL" all your lot could provide was some planted bones that were DNA
tested - from Poland."
#400 = 146,097 % 22 --> #6000 = 13 SEPTEMBER 2001) which is evidence of
that God / Israel relationship #164 - EXODUS 49J1W2D (49th JUBILEE + 9
YEARS) + 40 YEARS DESERT SOJOURN: "Wherefore I [did] ordain for thee the
year-weeks and the years and the jubilees: there are forty-nine jubilees
from the days of Adam until this day, and one week and two years and
there are yet forty years to come (literally “distant”) for learning the
COMMANDMENTS OF THE LORD, until they pass over into the LAND OF CANAAN,
crossing the Jordan to the *WEST*.
#266 - ONTIC CHECKSUM TOTAL: #104 as [#2, #1, #8, #200, #50, #5] =
ʼachărôwn (H314): {UMBRA: #265 % #41 = #19} 1) behind, following,
subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF*
*LOCATION*); 1b) later, subsequent, latter, last (of time);
{UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;
#746 - DEME CHECKSUM TOTAL: #255 as [#70, #6, #50, #20, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, guilt (as great), guilt (of condition); 1c) consequence of
or punishment for iniquity;
And the jubilees will pass by, until *ISRAEL* is cleansed from all
*GUILT* *OF* *FORNICATION*, and *UNCLEANNESS*, *AND* *POLLUTION*, *AND*
*SIN*, and error, and *DWELLETH* *WITH* *CONFIDENCE* *IN* *ALL* *THE*
*LAND*, and there will be no more a #351 - *SATAN* / *BELIAL* or any
evil one, and the land will be clean from that time for evermore.
And behold the commandment regarding the Sabbaths--I have written (them)
down for thee and all the JUDGMENTS OF ITS LAWS." [Book of Jubilees 50:4-6]
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19 -
293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32; Acts
3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN CATHOLIC /
IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC
GROUNDING + #451 - PRAXIS OF RATIONALITY)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS*
*OF* *RATIONALITY*"

<http://www.grapple369.com/Savvy/?date:2023.12.24&time:07.07&heuristic&male:502&feme:386&ontic:104&deme:255&idea:386>
#1196 - MALE CHECKSUM TOTAL: #502 as [#1, #80, #70, #20, #1, #300, #1,
#200, #300, #8, #200, #5, #10] /
#1196 - FEME CHECKSUM TOTAL: #386 as [#1, #80, #70, #20, #1, #300, #1,
#200, #300, #8, #200, #5, #10] = apokathístēmi (G600): {UMBRA: #749 %
#41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2) to be in
its former state;
#386 as [#6, #40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 =
#11} 1) *NUMBER*, *TALE*; 1a) number; 1a1) number; 1a2) innumerable
(with negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;
ONTIC CHECKSUM TOTAL: #104
#442 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #8, #7, #400, #20] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property; 1a)
*LAND*; 1b) *POSSESSION* *BY* *INHERITANCE*;
#628 - ONTIC CHECKSUM TOTAL: #104 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) *OF* *A* *MAN*
*WHO* *IS* *SOUND* *IN* *BODY*; 2) to make one whole i.e. restore him to
health; 3) *METAPHOR* *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM*
*THE* *TRUTH*;
DEME CHECKSUM TOTAL: #255
#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #10, #20] /
#345 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #20, #10, #40] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay
in order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) *TO* *ARRANGE* *OR* *SET* *OR*
*LAY* *IN* *ORDER*, *ARRANGE*, *STATE* *IN* *ORDER*, *SET* *FORTH* (*A*
*LEGAL* *CASE*), *SET* *IN* *PLACE*; 1a2) to compare, be comparable; 1b)
(Hiphil) to value, tax;
#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] = shâbaʻ
(H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO*
*SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c) (Hiphil);
1c1) to cause to take an oath; 1c2) to adjure;
    #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 24 DECEMBER
2023 as [#10, #2, #10, #50, #6] /
#502 as [#400, #2, #10, #50, #40] = bîyn (H995): {UMBRA: #62 % #41 =
#21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) *TO* *SHOW* *ONESELF* *DISCERNING* *OR* *ATTENTIVE*,
*CONSIDER* *DILIGENTLY*; 1e) (Polel) to teach, instruct; 2) (TWOT)
prudent, regard;
#51 - 𝌸常 = #502
cháng: 1. always; ever; often; frequently; *CONSTANTLY*, 2. Chang, 3.
long-lasting, 4. common; general; ordinary, 5. *A* *PRINCIPLE*; *A*
*RULE*, 6. eternal; nitya --> *DAILY*
cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday
business; daily operation (of a company)
shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal; an
aberration
#454 = TETRA #3 - MIRED (HSIEN) as [#400, #40, #10, #4] = tâmîyd
(H8548): {UMBRA: #454 % #41 = #3} 1) *CONTINUITY*, perpetuity, to
stretch; 1a) continually, continuously (as adverb); 1b) continuity (subst);
"YEA, HE MAGNIFIED HIMSELF EVEN TO THE PRINCE OF THE HOST, AND BY HIM
THE *DAILY*-H8548 SACRIFICE WAS TAKEN AWAY, AND THE PLACE OF HIS
SANCTUARY WAS CAST DOWN." [Daniel 8:11]
"Following this immutable pattern, all subjects, including court
officials, must follow the ruler. Hierarchy functions as the necessary
basis for enduring and productive relations; as the Changes argues, the
four seasons keep to their constant course only when the "strong is
above and the weak below." Not surprisingly, the need to recognize one's
proper place in the hierarchy is a theme of this tetragram. So long as
hierarchy is preserved, the worst calamities associated with yin ch'i
may be avoided. This may explain why the penal code associated with the
autumn season is represented in a positive, rather than a negative light.
APPRAISAL #1: Holding up the inkline of the gods (戴神墨),
He follows the sacred model.
Using the One to pair ten thousand,
To the end, his light does not fade.
FATHOMING #1: Upholding divine measure
Means: He embodies the form of the One.
dài (戴): 1. to put on; to wear, 2. to support; to carry; to be loaded
with, 3. to cap; to put on top, 4. to praise, 5. *TO* *DEFEND*, 6. Dai
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
*A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
mò (墨): 1. black ink; ink stick, 2. Mohism; Mo Zi, 3. *WRITING*, 4. ink,
5. calligraphy, 6. ink punishment, 7. black, 8. corrupt
Because 'its primal Oneness produces the myriad things, the Tao in its
totality lies essentially beyond mere human comprehension. Certain broad
patterns of cosmic activity, however, are discernible to Man. For
example, the superior man takes primal oneness as his model when dealing
with others. Singleminded in his pursuit of moral #502 -
*UNDERSTANDING* and unshakeable in his integrity, he "holds fast to the
One" Way. Applying the single tool of categorical logic to the entire
universe, he comes to grasp all the myriad things within his mind, so
all encompassing is his understanding. Conformity with such sacred
norms gains him charismatic power that will work to effect a perfect
union of all the myriad things in the cosmos. Above and below, inner
unity brings the union of all." [CANON OF SUPREME MYSTERY (4 BCE), Nylan
1993, page 315]
YOUTUBE: "MICHAEL W. SMITH - WAYMAKER (SINACH) FT. VANESSA CAMPAGNA &
MADELYN BERRY"
http://youtu.be/SE_M9noEhNE
http://youtu.be/iJCV_2H9xD0
This might then have a metalogic / jurisprudent bearing on the
PALESTINIAN / ISRAELI CONFLICT in which HAMAS is engaged as OPERATION AL
AQSA FLOOD and so we include a brief commentary on such. Given the
ROMAN worldview of 1 AD being both the implementation of the 365.25 days
solar Julian calendar and a 19 year metonic cycle, it is possible to
having a chronological dependency (ie. the KABBALAH MALKUTH AS 505 CE
THEN EQUATES TO HORUS IN THE BIPARTITE NUMBER NOMENCLATURE v's TETRA #54
- UNITY IN THE TRIPARTITE NOMENCLATURE IN ADDITION TO BEING A META
DEFINITION FOR NUMBER) associated to the traditional account, the
Islamic prophet Muhammad was born in Mecca, an important caravan trading
centre, around the year 570 CE. The start of Islam is marked in the year
610, following the first revelation to the prophet Muhammad at the age
of 40.
The Arab raid against Rome took place in 846 CE. Muslim raiders
plundered the outskirts of the city of Rome, sacking the basilicas of
Old St Peter's and St Paul's-Outside-the-Walls, but were prevented from
entering the city itself by the Aurelian Walls. The Arabs struck
following the *TIBER* *RIVER* and the Ostiense and Portuense roads, as
the Roman militia hastily retreated to the safety of the Roman walls.
IF THE BIRTH OF MUHAMMAD IN 570 CE - #505 (10x10) = #65 - INNER / JIHAD
<-- CULT OF PERSONALITY?
IF THE RAMPAGE AGAINST ROME IN 846 CE - #671 (11x11) = #175 - EQUATES TO
ONTIC AND DEME IMPERATIVES <-- WOMAN WITH CHILD
#702 - DEME CHECKSUM TOTAL: #175 as [#300, #10, #2, #5, #100, #10, #1,
#4, #70, #200] = Tiberiás (G5085): {UMBRA: #628 % #41 = #13} 0) Tiberias
= 'from the Tiber (as river-god)'; 1) a city of Galilee near the Lake of
Gennesaret, which Herod Antipas, tetrarch of Galilee, greatly enlarged
and beautified in 20 CE and was subject to the OTTOMAN EMPIRE from 1515
to 1917, and named Tiberias in *HONOUR* *OF* *TIBERIAS* *CAESAR*;
#831 - DEME CHECKSUM TOTAL: #175 as [#5, #80, #5, #40, #700, #1] = pémpō
(G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) to bid a *THING*
*TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing
into another;
#351 - DEME CHECKSUM TOTAL: #175 as [#5, #300, #40, #6] = shâmêm
(H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun,
stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be
appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) *TO*
*BE* *DESOLATED*, *BE* *MADE* *DESOLATE*; 1b2) to be appalled; 1c)
(Polel); 1c1) to be stunned; 1c2) appalling, causing horror
(participle); i) horror-causer, appaller (subst); 1c3) (Hiphil); i) to
devastate, ravage, make desolated; ii) to appal, show horror; 1c4)
(Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to
be desolate; ii) to be appalled, be astounded; iii) to cause oneself
desolation, cause oneself ruin;
ONTIC: #175 - I AM NOT A TRANSGRESSOR {%22}
DEME: #108 + #67 - DARKENING (HUI)
If one further considers the Eastern Roman Empire/Byzantium, which was
officially still the Roman Empire, then the Muslim Ottomans finally
defeated the 'Roman Empire' in 1453 with the fall of Constantinople. For
centuries the Seljuks and then Ottomans had been eating away at
Byzantine territory.
#1453 as [#5, #20, #80, #30, #8, #100, #800, #200, #10, #200] =
ekplḗrōsis (G1604): {UMBRA: #1453 % #41 = #18} 1) a *COMPLETING*,
fulfilment;
Male: #464; Feme: #319
} // #1453
#750 - MALE CHECKSUM TOTAL: #464 as [#1, #50, #300, #10, #4, #10, #1,
#300, #9, #9, #5, #40, #1, #10] = antidiatíthemai (G475): {UMBRA: #751 %
#41 = #13} 1) *TO* *PLACE* *ONE'S* *SELF* *IN* *OPPOSITION*, *TO*
*OPPOSE*, *TO* *DISPOSE**IN* *TURN*, to take in hand in turn, to retaliate;
#805 - FEME CHECKSUM TOTAL: #319 as [#5, #80, #10, #2, #70, #400, #30,
#8, #200] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN*
*FORMED* *AGAINST* *ONE*, *A* *PLOT*;
By the time of prophet Muhammad's death on 8 JUNE 632, he was the
effective ruler of all southern Arabia, and his missionaries, or
legates, were active in the Eastern Empire, Persia and Ethiopia.
[#68 - RIGHTS, #11 - GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: #8 -
TRANSFORMING NATURE (4TH DOUBLE: #4 - NATURE AMENDED IN ITS NATURE (#7 -
ENGENDERING NATURE)), #44 - ACTIONABLE LAWFUL CONDUCT (#495 - agorázō
(G59): TRANSACTIONAL)] /
[#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*] /
[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S
DAY STATUE UNVEILING (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE
IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY]
(* noumenon referencing) EXHIBITING EVIDENCE OF OUR INTELLECTUAL
PROPERTY CLAIM
That they have no knowledge of a TRIPARTITE NUMBER means their achilles
heal is therefore #108 as then the BIPARTITE NUMBER PROTOTYPE #FOUR upon
which their PYTHAGOREAN worldview consists and thereby the OPERATION AL
AQSA FLOOD is a substantiative cause for JEWISH repossession of the
precinct to which is provided a meta logic / jurisprudent grounding (ie.
WOMAN WITH CHILD) NUMBER IMMATERIAL GROUNDING v's #1515 = #491 + #492 +
#532 - émphytos (G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS*
*INSTRUCTION* within the #1515 - Ioudaïkōs (G2452): *JEWISH* life of
piety and collectively as #1515 - synagōgḗ (G4864): *SYNAGOGUE*)
associated to the "COUNCIL (ie. SANHEDRIN), A PHARISEE, NAMED GAMALIEL,
A DOCTOR OF THE LAW" [Acts 5:28-34]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}
There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE TIME
OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION, #14
- DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I myself, after
hearing both sides, have confirmed.”
#1309 - MALE CHECKSUM TOTAL: #465 as [#9, #1, #50, #1, #300, #8, #500,
#70, #100, #70, #200] = thanatḗphoros (G2287): {UMBRA: #1309 % #41 =
#38} 1) *DEATH* *BRINGING*, deadly;
#2409 - FEME CHECKSUM TOTAL: #465 as [#1, #50, #1, #200, #300, #1, #300,
#800, #200, #1, #50, #300, #5, #200] = anastatóō (G387): {UMBRA: #1723 %
#41 = #1} 1) to stir up, excite, unsettle; 1a) *TO* *EXCITE* *TUMULTS*
*AND* *SEDITIONS* *IN* *THE* *STATE*; 1b) to upset, unsettle, minds by
disseminating religious error;
THE REVERED NATURE BESTOWED UPON THE ISLAMIC PROPHET MUHAMMAD IS A
SUBSUMING OF THE *NUMEN* *AUGUSTI* IMPETUS AS A BIPARTITE NUMBER
CONSTRUCT WHICH IS ITSELF THEN SUBJECT TO A TRIPARTITE NUMBER SUPER
ORDINANCE.
It's a cynical proposition to assert there is entirely a lack of
innocent civilians who as sectarianism adhere to such a cult of
CE --> #175 - WOMAN WITH CHILD) NUMBER IMMATERIAL GROUNDING) that the
overpopulation within GAZA can be considered being a preparation for
OPERATION AL AQSA FLOOD and any humanitarian crisis is a crime against
humanity as barbarism ("BLOOD LIABLE UPON THEIR HEADS") orchestrated by
HAMAS and not Israel...
#361 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4] /
#961 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4, #600] /
#989 - DEME CHECKSUM TOTAL: #255 as [#30, #5, #300, #40, #10, #4, #600]
= shâmad (H8045): {UMBRA: #344 % #41 = #16} 1) to destroy,
*EXTERMINATE*, be destroyed, be exterminated; 1a) (Niphal); 1a1) to be
annihilated, be exterminated; 1a2) to be destroyed, be devastated; 1b)
(Hiphil); 1b1) to annihilate, exterminate; 1b2) to destroy;
Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT
BELIEF which is attestable, there are no grounds for any IMPETUOUS AND
IMPUDENT CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al) TO
FIRSTLY GRANT PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND
DOGMATICALLY DICTATE THE NATURE OF SUCH BELIEF.
YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"
http://youtu.be/74CYIdYoQ5w
SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 24 December 2023

--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2023-12-25 23:39:29 UTC

Permalink

Our legal action will involve IRISH CATHOLIC / RSL slander associated with
the centennial of the Beersheba campaign on 31 October 2017 which also
coincides with the 500 year anniversary of Martin Luther's 95 Theses that
could have an adverse consequence upon both communities of a dishonest
faith.

Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT BELIEF
which is attestable, there are no grounds for any IMPETUOUS AND IMPUDENT
CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al) TO FIRSTLY GRANT
PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND DOGMATICALLY DICTATE THE
NATURE OF SUCH BELIEF.

YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"

http://youtu.be/74CYIdYoQ5w

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 2117 HOURS ON 25 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Your posting gibberish and
ignoring rational reality.

Nothing has been answered by you."

DOLF @ 0531 HOURS ON 26 DECEMBER 2023: "Aren't you just the dickhead since
I've never done a genetic test to determine anything other than DUTCH /
FRIESIAN heritage and being uncircumcised I don't superficially meet the
official requirements for being declared Jewish by the Chief Rabbinate of
Israel [הרבנות הראשית לישראל] {@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 44
- STOVE: TSAO (#44)}.

#53 - ETERNITY + #451 = #504
#44 - STOVE + #451 = #495

#459 = TETRA: #8 - OPPOSITION (KAN) as [#5, #50, #4, #70, #60, #70, #200] /
#999 = #504 + #495 as [#5, #50, #4, #70, #60, #800, #10] = éndoxos (G1741):
{UMBRA: #459 % #41 = #8} 1) *HELD* *IN* *GOOD* *OR* *IN* *GREAT* *ESTEEM*,
*OF* *HIGH* *REPUTE*; 1a) illustrious, honourable, esteemed; 1b) notable,
glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;

I'M BLESSED BY GOD..."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0043 / 0721 HOURS ON 25 DECEMBER
2023: "... Now then go back to selling your arse (#410 - ʼahăbâh (H160):
*SEXUAL* *DESIRE*) in ODESA [UKRAINE]. Which used to be your lots ancient
capital city where you converted in the 8th century. A bastard if ever
there ever was one that claims to come from another part of the planet and
yet has no proof.

Your lot is committing #808 - *GENOCIDE*, the revenge will finally bring
world peace by wiping ALL the gene pool of [eastern] Europe...

So you're what is commonly known as "schvartzer" aka "black dirt" to the
self styled chosen. Such a pathetic bull *SHITTER* that has yet to *PROVE*
anything positive...."

#792 - FEME CHECKSUM TOTAL: #225 as [#5, #1, #300, #80, #6, #400] =
ʼashpôth (H830): {UMBRA: #781 % #41 = #2} 1) ash heap, *REFUSE* *HEAP*,
dung-hill;

#458 - DEME CHECKSUM TOTAL: #225 as [#2, #200, #6, #200, #10, #40] = bârar
(H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish, choose,
purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to purge,
purge out, purify; 1a2) to choose, select; 1a3) to cleanse, make shining,
polish; 1a4) to test, *PROVE*; 1b) (Niphal) to purify oneself; 1c) (Piel)
to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e)
(Hithpael); 1e1) to purify oneself; 1e2) to show oneself pure, just, kind;

    #412 - NOUMENON RESONANCE FOR 18 NOVEMBER 1989 as [#5, #1, #6, #400] /
#873 as [#1, #6, #400, #400, #10, #50, #6] /
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) *OMEN*; 1f)
warning; 2) token, ensign, standard, miracle, proof;

NOTE: A New York Times Letter to the Editor [Section 1, Page 26] dated 18
NOVEMBER 1989: "As a student of a "progressive" Yiddish school in the late
1930's and early 40's, I can tell you that use of the Yiddish word "negger"
for black was so obviously close to the racist "nigger" in English that
#873 - *SCHVARTZER* [(שוואַרצער‎) MALE: #410, FEME: #225, DEME: #225]
became the word of choice.

#253 - MALE CHECKSUM TOTAL: #410 as [#5, #60, #5, #2, #1, #30, #30, #70,
#50] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive
out, to send out; 1a) with notion of violence; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. *BE* *DEPRIVED* *OF* *THE*
*POWER* *AND* *INFLUENCE* *HE* *EXERCISES* *IN* *THE* *WORLD*; ii) *A*
*THING*: *EXCREMENT* *FROM* *THE* *BELLY* *INTO* *THE* *SINK*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel one
to depart; to bid one depart, in stern though not violent language; 1a5) so
employed that the rapid motion of the one going is transferred to the one
sending forth; i) to command or cause one to depart in haste; 1a6) to draw
out with force, tear out; 1a7) *WITH* *IMPLICATION* *OF* *FORCE*
*OVERCOMING* *OPPOSITE* *FORCE*; i) to cause a thing to move straight on
its intended goal; 1a8) to reject with contempt, to cast off or away; 1b)
without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3) to
except, to leave out, i.e. not receive; 1b4) to lead one forth or away
somewhere with a force which he cannot resist;

#630 - DEME CHECKSUM TOTAL: #225 as [#6, #5, #3, #6, #10, #600] = gôwy
(H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) nation, people;
1a1) *USUALLY* *OF* *NON*-*HEBREW* *PEOPLE*; 1a2) of descendants of
Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.); 1c)
Goyim? = 'nations';

I challenge you ("No Tolerance for Hate," editorial, Oct. 13) and Dovid
Katz ("Classify 'Schwartzer' Among Loaded Words," letter, Nov. 4) to find
one bona fide Yiddish speaker in the United States or Canada who uses
anything but "schvartzer" for a black man or woman. It is no more
pejorative than the Yiddish word "goy" is for a non-Jew. Unquestionably,
both words can be used derisively, depending on context and tone of voice;
but to describe "schvartzer" as a racist and hateful word is an insult to
every Yiddish speaker. [ARTHUR FRIEFELD Purchase, N.Y., 6 November, 1989]

-- AWAKE IN FRIGHT --
[Written 12 MAY 2023]

"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.

THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."

{@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

<http://www.grapple369.com/Savvy/?date:2026.12.26&male:337&feme:195&ontic:271&deme:117&idea:337,195,271,117>

WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Bestial suggests a state of
degradation unworthy of humans and fit only for beasts. Feral suggests the
savagery or ferocity of wild animals.

    #191 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5, #100,
#9, #8, #50, #1, #10] /
    #337 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5, #100,
#9, #5, #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to
arouse, cause to rise; 1a) to arouse from sleep, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause to
rise from a seat or bed etc.; 1d) to raise up, produce, cause to appear;
1d1) to cause to appear, bring before the public; 1d2) to raise up, stir
up, against one; 1d3) to raise up i.e. cause to be born; 1d4) of buildings,
to raise up, construct, erect;

#195 - FEME CHECKSUM TOTAL: #195 as [#30, #5, #20, #70, #10, #60] /
#225 - FEME CHECKSUM TOTAL: #225 as [#5, #20, #70, #10, #60, #50, #10] =
kaʻaç (H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke to
anger; 1c) (Hiphil); 1c1) to vex; 1c2) *TO* *VEX*, *PROVOKE* *TO* *ANGER*;

ONTIC CHECKSUM TOTAL: #271

    #257 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#30, #10, #200, #1,
#10, #6] /
#271 as [#30, #10, #200, #1, #10, #20] = yârêʼ (H3373): {UMBRA: #211 % #41
= #6} 1) fearing, reverent, *AFRAID*;

#476 - ONTIC CHECKSUM TOTAL: #271 as [#20, #1, #300, #8, #3, #3, #5, #10,
#30, #1, #40, #5, #50] = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1)
to announce, declare, promulgate, make known; 2) *TO* *PROCLAIM*
*PUBLICLY*, *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

DEME CHECKSUM TOTAL: #117

#608 - DEME CHECKSUM TOTAL: #117 as [#3, #200, #400, #5] = gûwr (H1481):
{UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in, dwell with,
remain, inhabit, be a stranger, be continuing, surely; 1a) (Qal); 1a1) to
sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell; 1b)
(Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 1c)
to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to
stir up strife; ii) to quarrel; 1c2) (Hithpolel) to excite oneself; 1d)
*TO* *DREAD*, *FEAR*, *STAND* *IN* *AWE*, *BE* *AFRAID*; 1d1) (Qal); i) to
fear, be afraid; ii) to be in awe, stand in awe;

#139 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #5] /
#194 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #50, #10] = châlats
(H2502): {UMBRA: #128 % #41 = #5} 1) to remove, draw out, draw off, take
off, withdraw, equip (for war), arm for war, rescue, be rescued; 1a) (Qal)
equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up;
1c2) to invigorate; 1d) to draw off or out, withdraw; 1d1) (Qal); i) to
draw, draw off; ii) to withdraw; 1d2) (Niphal); i) to be delivered; ii) to
be saved; 1d3) (Piel); i) to pull out, tear out; ii) *TO* *RESCUE*,
*DELIVER*, *SET* *FREE*; iii) to take away, plunder;

It did thunder in our village @ 0537 HOURS ON 26 DECEMBER 2023.

    #325 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER 2023
as [#200, #70, #40, #10, #5] = Raʻamyâh (H7485): {UMBRA: #325 % #41 = #38}
0) Raamiah = '*THUNDER* of Jehovah'; 1) one who returned from exile with
Zerubbabel; 1a) also 'Reelaiah';

    #247 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER 2023
as [#7, #200, #40] = zerem (H2230): {UMBRA: #247 % #41 = #1} 1)
rain-shower, *THUNDERSTORM*, *FLOOD* *OF* *RAIN*, downpour, rain-storm;

<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.6.14>

#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] /
#912 - ONTIC CHECKSUM TOTAL: #271 as [#40, #300, #2, #70, #500] = shâbaʻ
(H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO* *SWEAR*
(*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to
cause to take an oath; 1c2) to adjure;

DOLF @ 2154 HOURS ON 25 DECEMBER 2023: "Cease your anonymous assailment of
me you GOD ALMIGHTY *CURSED* son of BELIAL.

Not all Nomen Nescios are the same person and yet you seem intent to
exclude the Catholic group and the accusation of their treason against the
BRITISH SOVEREIGNTY being a Caesaropapism and Protestant."

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 26 December 2023

Post by dolf
IF THE BIRTH OF MUHAMMAD IN 570 CE - #505 (10x10) = #65 - INNER / JIHAD <--
CULT OF PERSONALITY?
IF THE RAMPAGE AGAINST ROME IN 846 CE - #671 (11x11) = #175 - EQUATES TO
ONTIC AND DEME IMPERATIVES <-- WOMAN WITH CHILD
<http://www.grapple369.com/images/Palestinian%20Cultural%20Appropriation%20as%20Occupation%20Contempt%2020231128.jpg>
[IMAGE: MARY MAGDALENE (ie. IRISH #298 - WASHER #449 - WOMAN WITH NAKED
CHILD) #808 - GENOCIDE STATUE possessing an innate contention against
JEWISH / CHRISTIAN belief given the TORAH historical precedent #298 -
*HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE
#808 - *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
*OFFSPRING* (H3206) which then predicated [#69, #45, #21, #61, #37 - PURITY
(TS'UI), #13 - INCREASE (TSENG)] the EXODUS from EGYPT]

--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2023-12-25 23:53:13 UTC

Permalink

Our legal action will involve IRISH CATHOLIC / RSL slander associated
with the centennial of the Beersheba campaign on 31 October 2017 which
also coincides with the 500 year anniversary of Martin Luther's 95
Theses that could have an adverse consequence upon both communities of a
dishonest faith.

Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT
BELIEF which is attestable, there are no grounds for any IMPETUOUS AND
IMPUDENT CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al) TO
FIRSTLY GRANT PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND
DOGMATICALLY DICTATE THE NATURE OF SUCH BELIEF.

YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"

http://youtu.be/74CYIdYoQ5w

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0329 HOURS ON 25 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Get off the cocaine. Running
over pregnant women and crushing babies with a bulldozer.

This is far far worse than the nazis and much older."

DOLF @ 0626 HOURS ON 25 DECEMBER 2023: "Cocaine?

I'm not the one posting 💩 shit @ 0329 hours on Christmas morning

Can't you rationally deal with the argument -- typical of NAZI VERMIN
upon our land (ie. VAN DIEMAN'S LAND was still a DUTCH POSSESSION until
1 MAY 1855 when the Tasmanian Constitution was ratified by QUEEN
VICTORIA and in the same year, the Privy Council approved the colony’s
name change from “Van Diemen’s Land” to “Tasmania” as occurring after
the EUREKA REBELLION ON 3 DECEMBER 1854)."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 2117 HOURS ON 25 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Your posting gibberish and
ignoring rational reality.

Nothing has been answered by you."

DOLF @ 0531 HOURS ON 26 DECEMBER 2023: "Aren't you just the dickhead
since I've never done a genetic test to determine anything other than
DUTCH / FRIESIAN heritage and being uncircumcised I don't superficially
meet the official requirements for being declared Jewish by the Chief
Rabbinate of Israel [הרבנות הראשית לישראל] {@1: Sup: 53 - ETERNITY: YUNG
(#53); Ego: 44 - STOVE: TSAO (#44)}.

#53 - ETERNITY + #451 = #504
#44 - STOVE + #451 = #495

#459 = TETRA: #8 - OPPOSITION (KAN) as [#5, #50, #4, #70, #60, #70, #200] /
#999 = #504 + #495 as [#5, #50, #4, #70, #60, #800, #10] = éndoxos
(G1741): {UMBRA: #459 % #41 = #8} 1) *HELD* *IN* *GOOD* *OR* *IN*
*GREAT* *ESTEEM*, *OF* *HIGH* *REPUTE*; 1a) illustrious, honourable,
esteemed; 1b) notable, glorious; 1c) splendid; 1c1) of clothing; 1c2)
fig., free from sins;

I'M BLESSED BY GOD..."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0043 / 0721 HOURS ON 25 DECEMBER
2023: "... Now then go back to selling your arse (#410 - ʼahăbâh (H160):
*SEXUAL* *DESIRE*) in ODESA [UKRAINE]. Which used to be your lots
ancient capital city where you converted in the 8th century. A bastard
if ever there ever was one that claims to come from another part of the
planet and yet has no proof.

Your lot is committing #808 - *GENOCIDE*, the revenge will finally bring
world peace by wiping ALL the gene pool of [eastern] Europe...

So you're what is commonly known as "schvartzer" aka "black dirt" to the
self styled chosen. Such a pathetic bull *SHITTER* that has yet to
*PROVE* anything positive...."

#792 - FEME CHECKSUM TOTAL: #225 as [#5, #1, #300, #80, #6, #400] =
ʼashpôth (H830): {UMBRA: #781 % #41 = #2} 1) ash heap, *REFUSE* *HEAP*,
dung-hill;

#458 - DEME CHECKSUM TOTAL: #225 as [#2, #200, #6, #200, #10, #40] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) to choose, select; 1a3) to cleanse, make
shining, polish; 1a4) to test, *PROVE*; 1b) (Niphal) to purify oneself;
1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish
arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show oneself
pure, just, kind;

    #412 - NOUMENON RESONANCE FOR 18 NOVEMBER 1989 as [#5, #1, #6, #400] /
#873 as [#1, #6, #400, #400, #10, #50, #6] /
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) *OMEN*; 1f) warning; 2) token, ensign, standard, miracle, proof;

NOTE: A New York Times Letter to the Editor [Section 1, Page 26] dated
18 NOVEMBER 1989: "As a student of a "progressive" Yiddish school in the
late 1930's and early 40's, I can tell you that use of the Yiddish word
"negger" for black was so obviously close to the racist "nigger" in
English that #873 - *SCHVARTZER* [(שוואַרצער‎) MALE: #410, FEME: #225,
DEME: #225] became the word of choice.

#253 - MALE CHECKSUM TOTAL: #410 as [#5, #60, #5, #2, #1, #30, #30, #70,
#50] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive
out, to send out; 1a) with notion of violence; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. *BE* *DEPRIVED* *OF* *THE*
*POWER* *AND* *INFLUENCE* *HE* *EXERCISES* *IN* *THE* *WORLD*; ii) *A*
*THING*: *EXCREMENT* *FROM* *THE* *BELLY* *INTO* *THE* *SINK*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; i) to command or cause one to depart in haste;
1a6) to draw out with force, tear out; 1a7) *WITH* *IMPLICATION* *OF*
*FORCE* *OVERCOMING* *OPPOSITE* *FORCE*; i) to cause a thing to move
straight on its intended goal; 1a8) to reject with contempt, to cast off
or away; 1b) without the notion of violence; 1b1) to draw out, extract,
one thing inserted in another; 1b2) to bring out of, to draw or bring
forth; 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one
forth or away somewhere with a force which he cannot resist;

#630 - DEME CHECKSUM TOTAL: #225 as [#6, #5, #3, #6, #10, #600] = gôwy
(H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) nation, people;
1a1) *USUALLY* *OF* *NON*-*HEBREW* *PEOPLE*; 1a2) of descendants of
Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.);
1c) Goyim? = 'nations';

I challenge you ("No Tolerance for Hate," editorial, Oct. 13) and Dovid
Katz ("Classify 'Schwartzer' Among Loaded Words," letter, Nov. 4) to
find one bona fide Yiddish speaker in the United States or Canada who
uses anything but "schvartzer" for a black man or woman. It is no more
pejorative than the Yiddish word "goy" is for a non-Jew. Unquestionably,
both words can be used derisively, depending on context and tone of
voice; but to describe "schvartzer" as a racist and hateful word is an
insult to every Yiddish speaker. [ARTHUR FRIEFELD Purchase, N.Y., 6
November, 1989]

-- AWAKE IN FRIGHT --
[Written 12 MAY 2023]

"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.

THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."

{@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

<http://www.grapple369.com/Savvy/?date:2026.12.26&male:337&feme:195&ontic:271&deme:117&idea:337,195,271,117>

WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Bestial suggests a state
of degradation unworthy of humans and fit only for beasts. Feral
suggests the savagery or ferocity of wild animals.

    #191 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5,
#100, #9, #8, #50, #1, #10] /
    #337 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5,
#100, #9, #5, #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1)
to arouse, cause to rise; 1a) to arouse from sleep, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause
to rise from a seat or bed etc.; 1d) to raise up, produce, cause to
appear; 1d1) to cause to appear, bring before the public; 1d2) to raise
up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4)
of buildings, to raise up, construct, erect;

#195 - FEME CHECKSUM TOTAL: #195 as [#30, #5, #20, #70, #10, #60] /
#225 - FEME CHECKSUM TOTAL: #225 as [#5, #20, #70, #10, #60, #50, #10] =
kaʻaç (H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke
to anger; 1c) (Hiphil); 1c1) to vex; 1c2) *TO* *VEX*, *PROVOKE* *TO*
*ANGER*;

ONTIC CHECKSUM TOTAL: #271

    #257 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#30, #10, #200,
#1, #10, #6] /
#271 as [#30, #10, #200, #1, #10, #20] = yârêʼ (H3373): {UMBRA: #211 %
#41 = #6} 1) fearing, reverent, *AFRAID*;

#476 - ONTIC CHECKSUM TOTAL: #271 as [#20, #1, #300, #8, #3, #3, #5,
#10, #30, #1, #40, #5, #50] = katangéllō (G2605): {UMBRA: #1193 % #41 =
#4} 1) to announce, declare, promulgate, make known; 2) *TO* *PROCLAIM*
*PUBLICLY*, *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

DEME CHECKSUM TOTAL: #117

#608 - DEME CHECKSUM TOTAL: #117 as [#3, #200, #400, #5] = gûwr (H1481):
{UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in, dwell with,
remain, inhabit, be a stranger, be continuing, surely; 1a) (Qal); 1a1)
to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell;
1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble
oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1)
(Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) to excite
oneself; 1d) *TO* *DREAD*, *FEAR*, *STAND* *IN* *AWE*, *BE* *AFRAID*;
1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in awe;

#139 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #5] /
#194 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #50, #10] =
châlats (H2502): {UMBRA: #128 % #41 = #5} 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 1d) to draw off or out,
withdraw; 1d1) (Qal); i) to draw, draw off; ii) to withdraw; 1d2)
(Niphal); i) to be delivered; ii) to be saved; 1d3) (Piel); i) to pull
out, tear out; ii) *TO* *RESCUE*, *DELIVER*, *SET* *FREE*; iii) to take
away, plunder;

It did thunder in our village @ 0537 HOURS ON 26 DECEMBER 2023.

    #325 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER
2023 as [#200, #70, #40, #10, #5] = Raʻamyâh (H7485): {UMBRA: #325 % #41
= #38} 0) Raamiah = '*THUNDER* of Jehovah'; 1) one who returned from
exile with Zerubbabel; 1a) also 'Reelaiah';

    #247 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER
2023 as [#7, #200, #40] = zerem (H2230): {UMBRA: #247 % #41 = #1} 1)
rain-shower, *THUNDERSTORM*, *FLOOD* *OF* *RAIN*, downpour, rain-storm;

<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.6.14>

#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] /
#912 - ONTIC CHECKSUM TOTAL: #271 as [#40, #300, #2, #70, #500] = shâbaʻ
(H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO*
*SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) *TO* *CURSE*; 1c)
(Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

DOLF @ 2154 HOURS ON 25 DECEMBER 2023: "Cease your anonymous assailment
of me you GOD ALMIGHTY *CURSED* son of BELIAL.

Not all Nomen Nescios are the same person and yet you seem intent to
exclude the Catholic group and the accusation of their treason against
the BRITISH SOVEREIGNTY being a Caesaropapism and Protestant."

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 26 December 2023

--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2023-12-29 23:31:31 UTC

Permalink

>

There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE TIME
OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION, #14
- DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I myself, after
hearing both sides, have confirmed.”

#1309 - MALE CHECKSUM TOTAL: #465 as [#9, #1, #50, #1, #300, #8, #500,
#70, #100, #70, #200] = thanatḗphoros (G2287): {UMBRA: #1309 % #41 =
#38} 1) *DEATH* *BRINGING*, deadly;

#2409 - FEME CHECKSUM TOTAL: #465 as [#1, #50, #1, #200, #300, #1, #300,
#800, #200, #1, #50, #300, #5, #200] = anastatóō (G387): {UMBRA: #1723 %
#41 = #1} 1) to stir up, excite, unsettle; 1a) *TO* *EXCITE* *TUMULTS*
*AND* *SEDITIONS* *IN* *THE* *STATE*; 1b) to upset, unsettle, minds by
disseminating religious error;

THE REVERED NATURE BESTOWED UPON THE ISLAMIC PROPHET MUHAMMAD IS A
SUBSUMING OF THE *NUMEN* *AUGUSTI* IMPETUS AS A BIPARTITE NUMBER
CONSTRUCT WHICH IS ITSELF THEN SUBJECT TO A TRIPARTITE NUMBER SUPER
ORDINANCE.

It's a cynical proposition to assert there is entirely a lack of
innocent civilians who as sectarianism adhere to such a cult of
personality (ie. the BIPARTITE (@1 - 505 CE --> #65 - *JIHAD*, @5 - 671
CE --> #175 - WOMAN WITH CHILD) NUMBER IMMATERIAL GROUNDING) that the
overpopulation within GAZA can be considered being a preparation for
OPERATION AL AQSA FLOOD and any humanitarian crisis is a crime against
humanity as barbarism ("BLOOD LIABLE UPON THEIR HEADS") orchestrated by
HAMAS and not Israel...

#361 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4] /
#961 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4, #600] /
#989 - DEME CHECKSUM TOTAL: #255 as [#30, #5, #300, #40, #10, #4, #600]
= shâmad (H8045): {UMBRA: #344 % #41 = #16} 1) to destroy,
*EXTERMINATE*, be destroyed, be exterminated; 1a) (Niphal); 1a1) to be
annihilated, be exterminated; 1a2) to be destroyed, be devastated; 1b)
(Hiphil); 1b1) to annihilate, exterminate; 1b2) to destroy;

Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT
BELIEF which is attestable, there are no grounds for any IMPETUOUS AND
IMPUDENT CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al) TO
FIRSTLY GRANT PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND
DOGMATICALLY DICTATE THE NATURE OF SUCH BELIEF.

YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"

http://youtu.be/74CYIdYoQ5w

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0329 HOURS ON 25 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Get off the cocaine. Running
over pregnant women and crushing babies with a bulldozer.

This is far far worse than the nazis and much older."

DOLF @ 0626 HOURS ON 25 DECEMBER 2023: "Cocaine?

I'm not the one posting 💩 shit @ 0329 hours on Christmas morning

Can't you rationally deal with the argument -- typical of NAZI VERMIN
upon our land (ie. VAN DIEMAN'S LAND was still a DUTCH POSSESSION until
1 MAY 1855 when the Tasmanian Constitution was ratified by QUEEN
VICTORIA and in the same year, the Privy Council approved the colony’s
name change from “Van Diemen’s Land” to “Tasmania” as occurring after
the EUREKA REBELLION ON 3 DECEMBER 1854)."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 2117 HOURS ON 25 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Your posting gibberish and
ignoring rational reality.

Nothing has been answered by you."

DOLF @ 0531 HOURS ON 26 DECEMBER 2023: "Aren't you just the dickhead
since I've never done a genetic test to determine anything other than
DUTCH / FRIESIAN heritage and being uncircumcised I don't superficially
meet the official requirements for being declared Jewish by the Chief
Rabbinate of Israel [הרבנות הראשית לישראל] {@1: Sup: 53 - ETERNITY: YUNG
(#53); Ego: 44 - STOVE: TSAO (#44)}.

#53 - ETERNITY + #451 = #504
#44 - STOVE + #451 = #495

#459 = TETRA: #8 - OPPOSITION (KAN) as [#5, #50, #4, #70, #60, #70, #200] /
#999 = #504 + #495 as [#5, #50, #4, #70, #60, #800, #10] = éndoxos
(G1741): {UMBRA: #459 % #41 = #8} 1) *HELD* *IN* *GOOD* *OR* *IN*
*GREAT* *ESTEEM*, *OF* *HIGH* *REPUTE*; 1a) illustrious, honourable,
esteemed; 1b) notable, glorious; 1c) splendid; 1c1) of clothing; 1c2)
fig., free from sins;

I'M BLESSED BY GOD..."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0043 / 0721 HOURS ON 25 DECEMBER
2023: "... Now then go back to selling your arse (#410 - ʼahăbâh (H160):
*SEXUAL* *DESIRE*) in ODESA [UKRAINE]. Which used to be your lots
ancient capital city where you converted in the 8th century. A bastard
if ever there ever was one that claims to come from another part of the
planet and yet has no proof.

Your lot is committing #808 - *GENOCIDE*, the revenge will finally bring
world peace by wiping ALL the gene pool of [eastern] Europe...

So you're what is commonly known as "schvartzer" aka "black dirt" to the
self styled chosen. Such a pathetic bull *SHITTER* that has yet to
*PROVE* anything positive...."

#792 - FEME CHECKSUM TOTAL: #225 as [#5, #1, #300, #80, #6, #400] =
ʼashpôth (H830): {UMBRA: #781 % #41 = #2} 1) ash heap, *REFUSE* *HEAP*,
dung-hill;

#458 - DEME CHECKSUM TOTAL: #225 as [#2, #200, #6, #200, #10, #40] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) to choose, select; 1a3) to cleanse, make
shining, polish; 1a4) to test, *PROVE*; 1b) (Niphal) to purify oneself;
1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish
arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show oneself
pure, just, kind;

    #412 - NOUMENON RESONANCE FOR 18 NOVEMBER 1989 as [#5, #1, #6, #400] /
#873 as [#1, #6, #400, #400, #10, #50, #6] /
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) *OMEN*; 1f) warning; 2) token, ensign, standard, miracle, proof;

NOTE: A New York Times Letter to the Editor [Section 1, Page 26] dated
18 NOVEMBER 1989: "As a student of a "progressive" Yiddish school in the
late 1930's and early 40's, I can tell you that use of the Yiddish word
"negger" for black was so obviously close to the racist "nigger" in
English that #873 - *SCHVARTZER* [(שוואַרצער‎) MALE: #410, FEME: #225,
DEME: #225] became the word of choice.

#253 - MALE CHECKSUM TOTAL: #410 as [#5, #60, #5, #2, #1, #30, #30, #70,
#50] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive
out, to send out; 1a) with notion of violence; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. *BE* *DEPRIVED* *OF* *THE*
*POWER* *AND* *INFLUENCE* *HE* *EXERCISES* *IN* *THE* *WORLD*; ii) *A*
*THING*: *EXCREMENT* *FROM* *THE* *BELLY* *INTO* *THE* *SINK*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; i) to command or cause one to depart in haste;
1a6) to draw out with force, tear out; 1a7) *WITH* *IMPLICATION* *OF*
*FORCE* *OVERCOMING* *OPPOSITE* *FORCE*; i) to cause a thing to move
straight on its intended goal; 1a8) to reject with contempt, to cast off
or away; 1b) without the notion of violence; 1b1) to draw out, extract,
one thing inserted in another; 1b2) to bring out of, to draw or bring
forth; 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one
forth or away somewhere with a force which he cannot resist;

#630 - DEME CHECKSUM TOTAL: #225 as [#6, #5, #3, #6, #10, #600] = gôwy
(H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) nation, people;
1a1) *USUALLY* *OF* *NON*-*HEBREW* *PEOPLE*; 1a2) of descendants of
Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.);
1c) Goyim? = 'nations';

I challenge you ("No Tolerance for Hate," editorial, Oct. 13) and Dovid
Katz ("Classify 'Schwartzer' Among Loaded Words," letter, Nov. 4) to
find one bona fide Yiddish speaker in the United States or Canada who
uses anything but "schvartzer" for a black man or woman. It is no more
pejorative than the Yiddish word "goy" is for a non-Jew. Unquestionably,
both words can be used derisively, depending on context and tone of
voice; but to describe "schvartzer" as a racist and hateful word is an
insult to every Yiddish speaker. [ARTHUR FRIEFELD Purchase, N.Y., 6
November, 1989]

-- AWAKE IN FRIGHT --
[Written 12 MAY 2023]

"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.

THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."

{@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

<http://www.grapple369.com/Savvy/?date:2026.12.26&male:337&feme:195&ontic:271&deme:117&idea:337,195,271,117>

WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Bestial suggests a state
of degradation unworthy of humans and fit only for beasts. Feral
suggests the savagery or ferocity of wild animals.

    #191 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5,
#100, #9, #8, #50, #1, #10] /
    #337 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5,
#100, #9, #5, #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1)
to arouse, cause to rise; 1a) to arouse from sleep, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause
to rise from a seat or bed etc.; 1d) to raise up, produce, cause to
appear; 1d1) to cause to appear, bring before the public; 1d2) to raise
up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4)
of buildings, to raise up, construct, erect;

#195 - FEME CHECKSUM TOTAL: #195 as [#30, #5, #20, #70, #10, #60] /
#225 - FEME CHECKSUM TOTAL: #225 as [#5, #20, #70, #10, #60, #50, #10] =
kaʻaç (H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke
to anger; 1c) (Hiphil); 1c1) to vex; 1c2) *TO* *VEX*, *PROVOKE* *TO*
*ANGER*;

ONTIC CHECKSUM TOTAL: #271

    #257 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#30, #10, #200,
#1, #10, #6] /
#271 as [#30, #10, #200, #1, #10, #20] = yârêʼ (H3373): {UMBRA: #211 %
#41 = #6} 1) fearing, reverent, *AFRAID*;

#476 - ONTIC CHECKSUM TOTAL: #271 as [#20, #1, #300, #8, #3, #3, #5,
#10, #30, #1, #40, #5, #50] = katangéllō (G2605): {UMBRA: #1193 % #41 =
#4} 1) to announce, declare, promulgate, make known; 2) *TO* *PROCLAIM*
*PUBLICLY*, *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

DEME CHECKSUM TOTAL: #117

#608 - DEME CHECKSUM TOTAL: #117 as [#3, #200, #400, #5] = gûwr (H1481):
{UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in, dwell with,
remain, inhabit, be a stranger, be continuing, surely; 1a) (Qal); 1a1)
to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell;
1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble
oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1)
(Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) to excite
oneself; 1d) *TO* *DREAD*, *FEAR*, *STAND* *IN* *AWE*, *BE* *AFRAID*;
1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in awe;

#139 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #5] /
#194 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #50, #10] =
châlats (H2502): {UMBRA: #128 % #41 = #5} 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 1d) to draw off or out,
withdraw; 1d1) (Qal); i) to draw, draw off; ii) to withdraw; 1d2)
(Niphal); i) to be delivered; ii) to be saved; 1d3) (Piel); i) to pull
out, tear out; ii) *TO* *RESCUE*, *DELIVER*, *SET* *FREE*; iii) to take
away, plunder;

It did thunder in our village @ 0537 HOURS ON 26 DECEMBER 2023.

    #325 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER
2023 as [#200, #70, #40, #10, #5] = Raʻamyâh (H7485): {UMBRA: #325 % #41
= #38} 0) Raamiah = '*THUNDER* of Jehovah'; 1) one who returned from
exile with Zerubbabel; 1a) also 'Reelaiah';

    #247 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER
2023 as [#7, #200, #40] = zerem (H2230): {UMBRA: #247 % #41 = #1} 1)
rain-shower, *THUNDERSTORM*, *FLOOD* *OF* *RAIN*, downpour, rain-storm;

<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.6.14>

#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] /
#912 - ONTIC CHECKSUM TOTAL: #271 as [#40, #300, #2, #70, #500] = shâbaʻ
(H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO*
*SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) *TO* *CURSE*; 1c)
(Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

DOLF @ 2154 HOURS ON 25 DECEMBER 2023: "Cease your anonymous assailment
of me you GOD ALMIGHTY *CURSED* son of BELIAL.

Not all Nomen Nescios are the same person and yet you seem intent to
exclude the Catholic group and the accusation of their treason against
the BRITISH SOVEREIGNTY being a Caesaropapism and Protestant."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 2311 HOURS ON 26 DECEMBER 2023:
"Snip the shit. Nothing of value but being a good little goyim might get
you a few more *SHEKELS* for your hasbara (ie. a Zionist term as a
communicative strategy that seeks to explain actions, whether or not
they are justified)."

DOLF @ 0522 HOURS ON 27 DECEMBER 2023: "Are you telling me that the Iraq
war isn't yet over?

GRAND INCEPTION (Tàichū: 太初) [TETRA: #36 / #7] new moon 🌑 on 21
December 104 BCE (103 BCE with #0 CE) + 32 x 19 metonic lunar cycles =
#505 CE as MALKUTH (kingdom) ... 21 December 2006.

Oops all their foundations are gone now and Babylon has fallen -- weapon
of mass destruction...

#36 - 𝌩彊 = #487 (tài (太): *GRAND*)
qiáng: 1. strong; powerful, 2. *STUBBORN*; *UNCOMPROMISING*, 3. to
strive; to be energetic

WHERE #487 = #451 - PRAXIS OF RATIONALITY + #36 - STRENGTH (CH'IANG):
"True excellence depends upon the individual overcoming his own selfish,
biased, or arrogant tendencies. He may also decide to "overcome his own
strength" (an alternate reading of the first Appraisal line), as he
recognizes the wisdom of yielding in many situations. Paradoxically,
then, strength comes from conquering the self.

APPRAISAL #7: Metal is strong but flesh is weak.
Blood flows in the fields (血流于田).
FATHOMING #7: Strong metal and weak flesh
Means: The laws cause great harm (法[太]傷也).

liú (流): 1. to flow; to spread; to circulate, 2. a class, 3. water, 4. a
current, 5. a group, 6. to move, 7. to trend; to incline, 8. *TO*
*BANISH*; *TO* *DEPORT*; *TO* *SEND* *INTO* *EXILE*, 9. to indulge; to
pamper, 10. passing quickly; *TURNING* *CONTINUOUSLY*, 11. accidental,
12. with no basis

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
*OPPOSING*, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a *CROW*, 17. whew; wow

tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. *TO* *CULTIVATE* *A* *FIELD*, 6. an allotment of land,
7. a cinnabar field, 8. *A* *STATE* *FOR* *CULTIVATION* *OF*
*MERITORIOUS* *DEEDS*, 9. to hunt

xuèliú (血流): blood flow
yútián (于田): fields

fǎ (#40 - 𝌭法 = #491): 1. method; way, 2. France, 3. *THE* *LAW*;
*RULES*; *REGULATIONS*, 4. the teachings of the Buddha; Dharma, 5. *A*
*STANDARD*; *A* *NORM*, 6. an institution, 7. to emulate, 8. magic; a
magic trick, 9. punishment, 10. Fa, 11. a precedent, 12. a
classification of some kinds of Han texts, 13. relating to a ceremony or
rite
tài (太): 1. very; too; extremely, 2. most, 3. *GRAND*, 4. *TERA*, 5.
senior, 6. most senior member

shāng (傷): 1. to injure; to wound; to be injured, 2. wound; injury, 3.
to fall ill from, 4. to be troubled by; to be distressed, 5. excessive,
6. Shang, 7. to damage, 8. to hinder; to obstruct, 9. *TO* *SLANDER*;
*TO* *MALIGN*

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

Not even the strongest man can withstand a blow by weapons. Knowing the
irreparable harm that weapons can wreak, the good leader runs his state
in such a way as to minimize the need for harsh punishments. Here blood
flows even in the rice fields, suggesting the tyrannous nature of this
regime and its laws. It is the Legalists, not good Confucians, who
resort to arms to solve problems. Legend has it that the first Legalist
master Shang Yang executed so many in the field that the Wei River ran
red with their blood." [CANON OF SUPREME MYSTERY (4 BCE), Nylan 1993,
page 250]

TETRA (Terah): #42 - 𝌯迎 = #493
TORAH ANGEL [#50 - VASTNESS / WASTING (T'ANG), #30 - BOLD RESOLUTION
(YI), #20 - ADVANCE (CHIN)]

#493 as [#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) purpose, discretion, device, plot;
1a) purpose; 1b) discretion; 1c) *DEVICES* (*EVIL*);

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#21, {@2: Sup: 52 - MEASURE: TU (#83); Ego: 21 - RELEASE: SHIH (#52)}
#33, {@3: Sup: 4 - BARRIER: HSIEN (#87); Ego: 33 - CLOSENESS: MI (#85)}
#80, {@4: Sup: 3 - MIRED: HSIEN (#90); Ego: 80 - LABOURING: CH'IN (#165)}
#53] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 53 - ETERNITY: YUNG (#218)}

TELOS TOTAL: #218

    #221 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#3, #2, #6,
#200, #10] /
#260 - ONTIC CHECKSUM TOTAL: #146 as [#5, #3, #2, #200, #10, #40] =
gibbôwr (H1368): {UMBRA: #211 % #41 = #6} 1) strong, mighty; 2) *STRONG*
*MAN*, brave man, mighty man;

#278 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 / ONTIC CHECKSUM TOTAL:
#146 as [#70, #6, #200, #2] = ʻÔrêb (H6159): {UMBRA: #272 % #41 = #26}
0) Oreb = '*RAVEN*'; 1) one of the chieftains of the Midianite army
defeated by Gideon; 2) a rock east of the Jordan where Oreb and part of
his army fell to the Ephraimites;

    #248 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#20, #100, #1,
#7, #70, #50] /
#143 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #5, #10] /
#193 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #5, #10, #50] /
#928 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #800] = krázō
(G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY*
*OF* *A* *RAVEN*; 1b) hence, to cry out, cry aloud, vociferate; 1c) to
cry or pray for vengeance; 2) to cry; 2a) cry out aloud, speak with a
loud voice;

BOOK OF JUBILEES 11:5--17: "And the PRINCE #394 - MASTÊMÂ (מַשְׂטֵמָה) /
SATAN / BELIAL ("hatred", "hostility", "enmity", or "persecution")
exerted himself to do all this, and he sent forth other spirits, those
which were put under his hand, to do all manner of wrong and sin, and
all manner of transgression, to corrupt and destroy, and to *SHED*
*BLOOD* upon the earth (#291 / #297 / #333 - ʼerets (H776): *LAND*,
*EARTH*, *SOIL*). For this reason he called the name of Sêrô *SERUG*
{Branch, Layer; twining}, for every one turned to do all manner of sin
and transgression. And he grew up, and dwelt in Ur of the Chaldees, near
to the father of his wife's mother, and he worshipped *IDOLS*, and he
took to himself a wife in the thirty-sixth jubilee, in the fifth week,
in the first year [36J5W1D] thereof, and her name was Mêlkâ, the
daughter of Kâbêr, the daughter of his father's brother. And she bare
him Nahor, in the first year of this week, and he grew and dwelt in Ur
of the Chaldees, and his father taught him the researches of the
Chaldees to *DIVINE* *AND* *AUGUR*, *ACCORDING* *TO* *THE* *SIGNS* *OF*
*HEAVEN*.

TETRA: #8 - 𝌍幹 = #459
TORAH ANGEL [#5 - KEEPING SMALL (SHAO), #200 % 81 #38 - FULLNESS
(SHENG), #8 - OPPOSITION (KAN)]]

#459 as [#6, #50, #2, #1, #400] / [#400, #50, #2, #1, #6] = nâbâʼ
(H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1) to
prophesy; i) under influence of divine spirit; ii) of false prophets;
1a2) (Hithpael); i) *TO* *PROPHESY*; 1) under influence of divine
spirit; 2) *OF* *FALSE* *PROPHETS*;

[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#3, {@2: Sup: 20 - ADVANCE: CHIN (#37); Ego: 3 - MIRED: HSIEN (#20)}
#3, {@3: Sup: 23 - EASE: YI (#60); Ego: 3 - MIRED: HSIEN (#23)}
#21, {@4: Sup: 44 - STOVE: TSAO (#104 - I COMMIT NO FRAUD {%7}); Ego: 21
- RELEASE: SHIH (#44)}
#68] {@5: Sup: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}

TELOS TOTAL: #112

ONTIC CHECKSUM TOTAL: #104

DEME CHECKSUM TOTAL: #247

#109 - ONTIC CHECKSUM TOTAL: #104 as [#30, #70, #4, #5] = ʻêdâh (H5713):
{UMBRA: #79 % #41 = #38} 1) testimony, witness; 1a) always plural and
always of *LAWS* *AS* *DIVINE* *TESTIMONIES*;

#532 - ONTIC CHECKSUM TOTAL: #104 as [#6, #40, #6, #80, #400] /
#548 - ONTIC CHECKSUM TOTAL: #104 as [#6, #40, #6, #80, #400, #10, #6] =
môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle,
*PORTENT*; 1a) wonder (as a special display of God's power); 1b) *SIGN*,
*TOKEN* (*OF* *FUTURE* *EVENT*);

    #104 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #20, #6,
#20, #2, #10, #40] = kôwkâb (H3556): {UMBRA: #48 % #41 = #7} 1) *STAR*;
1a) of Messiah, brothers, youth, numerous progeny, personification,
God's omniscience (fig.);

#93 - DEME CHECKSUM TOTAL: #247 as [#30, #1, #2, #4, #6, #50] =
ʼăbaddôwn (H11): {UMBRA: #63 % #41 = #22} 1) *PLACE* *OF* *DESTRUCTION*,
destruction, ruin, Abaddon;

#277 - DEME CHECKSUM TOTAL: #247 as [#2, #70, #200, #5] = bᵉʻêrâh
(H1200): {UMBRA: #277 % #41 = #31} 1) *BURNING*, *FIRE*;

        #247 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#40, #1, #6,
#200] = ʼÛwr (H218): {UMBRA: #207 % #41 = #2} 0) Ur = 'flame'; 1) city
in southern Babylonia, city of the Chaldeans, *CENTRE* *OF* *MOON*
*WORSHIP*, home of Abraham's father, Terah, and departure point for the
Abraham's migration to Mesopotamia and Canaan;

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104) = #3

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)
= #7

OPINION (#POSITION): #5 - EIDOMAI: G1492 (@228) + #6 - APOGRÁPHŌ: G583
(@86) as DÓGMA: G1378 (@184) = #11

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171) = #15
as TOTAL: #36

    #343 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #40, #7,
#200, #70, #20] /
#897 - MALE CHECKSUM TOTAL: #146 as [#7, #200, #70, #20, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) *SEED*, *SOWING*, *OFFSPRING*; 1a)
a sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

  #140 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #6, #3, #70,
#50, #6] /
#493 as [#10, #3, #70, #400, #10] = yâgaʻ (H3021): {UMBRA: #83 % #41 =
#1} 1) *TO* *TOIL*, *LABOUR*, *GROW* *WEARY*, *BE* *WEARY*; 1a) (Qal);
1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary,
make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make
weary, cause to be weary;

And in the thirty-seventh jubilee, in the sixth week, in the first
[37J6W1D] year thereof, he took to himself a wife, and her name was
’Îjâskâ, the daughter of Nêstâg of the Chaldees. And she bare him
*TERAH* {Station, delay, a station of Israel in the wilderness, To
breathe; scent; blow} in the seventh year of this week. And the PRINCE
#394 - MASTÊMÂ sent *RAVENS* and birds to devour the *SEED* which was
sown in the land, in order to destroy the land, and rob the children of
men of their labours. Before they could *PLOUGH* in the seed, the ravens
picked (it) from the surface of the ground. And for this reason he
called his name *TERAH*, because the *RAVENS* and the birds reduced them
to destitution and devoured their seed. And the years began to be
barren, owing to the birds, and they devoured all the *FRUIT* of the
trees from the trees: it was only with great effort that they could save
a little of all the fruit of the earth in their days.

TETRA (Serug): #40 - 𝌭法 = #491
TORAH ANGEL [#40 - LAW / MODEL (FA), #30 - BOLD RESOLUTION (YI), #5 -
KEEPING SMALL (SHAO)]

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #20, #50, #6] /
    #140 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #40, #20,
#10, #40] /
    #435 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #20, #10,
#400] / [#5, #20, #400, #10] /
#491 as [#5, #20, #10, #400, #50, #6] / [#20, #5, #20, #6, #400, #40] =
nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat,
slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be
stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge,
clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or beast);
1c3) to smite, attack, attack and destroy, *CONQUER*, *SUBJUGATE*,
*RAVAGE*; 1c4) to smite, chastise, send judgment upon, punish, destroy;
1d) (Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded;
1d3) to be beaten; 1d4) to be (fatally) smitten, be killed, be slain;
1d5) to be attacked and captured; 1d6) to be smitten (with disease);
1d7) *TO* *BE* *BLIGHTED* (*OF* *PLANTS*);

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#78, {@2: Sup: 4 - BARRIER: HSIEN (#11); Ego: 78 - ON THE VERGE: CHIANG
(#85)}
#35, {@3: Sup: 39 - RESIDENCE: CHU (#50); Ego: 35 - GATHERING: LIEN (#120)}
#80, {@4: Sup: 38 - FULLNESS: SHENG (#88); Ego: 80 - LABOURING: CH'IN
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF
SACRED PROPERTY {%8})}
#10] {@5: Sup: 48 - RITUAL: LI (#136 - MALE DEME IS UNNAMED {%36}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE
HAND {%30})}

TELOS TOTAL: #210

ONTIC CHECKSUM TOTAL: #410

DEME CHECKSUM TOTAL: #336

#773 - ONTIC CHECKSUM TOTAL: #410 as [#4, #400, #50, #8, #300, #1, #10]
= dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, *HAVE*
*POWER* *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND*
*RESOURCES*, or of a state of mind, or through favourable circumstances,
or *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

    #400 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#20, #5, #10,
#40, #5, #50, #70, #200] /
#410 as [#5, #20, #5, #10, #300, #70] = keîmai (G2749): {UMBRA: #86 %
#41 = #4} 1) to lie; 1a) *OF* *AN* *INFANT*; 1b) of one buried; 1c) of
things that quietly cover some spot; 1c1) of a city situated on a hill;
1d) of things put or set in any place, in ref. to which we often use 'to
stand'; 1d1) of vessels, of a throne, of the site of a city, *OF*
*GRAIN* *AND* *OTHER* *THINGS* *LAID* *UP* *TOGETHER*, *OF* *A*
*FOUNDATION*; 1e) metaph.; 1e1) to be (by God's intent) set, i.e.
destined, appointed; 1e2) *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*;
1e3) *LIES* *IN* *THE* *POWER* *OF* *THE* *EVIL* *ONE*, i.e. is held in
subjection by the devil;

#410 as [#2, #200, #2, #6, #200] = barbur (H1257): {UMBRA: #410 % #41 =
#41} 1) (CLBL) *FOWL*, *BIRDS*; 2) (BDB/TWOT) birds fattened for table
of Solomon;

#628 - DEME CHECKSUM TOTAL: #336 as [#2, #20, #200, #400, #6] = bᵉkôwrâh
(H1062): {UMBRA: #233 % #41 = #28} 1) birthright, primogeniture, *RIGHT*
*OF* *THE* *FIRST*-*BORN*;

#702 - DEME CHECKSUM TOTAL: #336 as [#2, #80, #100, #6, #4, #10, #500] =
piqqûwd (H6490): {UMBRA: #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

    #340 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#80, #200, #10,
#50] /
#336 as [#6, #40, #80, #200, #10] / [#40, #80, #200, #10, #6] = pᵉrîy
(H6529): {UMBRA: #290 % #41 = #3} 1) *FRUIT*; 1a) fruit, produce (of the
ground); 1b) fruit, offspring, children, progeny (of the womb); 1c)
*FRUIT* (*OF* *ACTIONS*) (fig.);

TETRA (Abram): #43 - 𝌰遇 = #494
TORAH ANGEL [#80 - LABOURING (XH'IN), #5 - KEEPING SMALL (SHAO), #30 -
BOLD RESOLUTION (YI)]

"AND THINK NOT TO SAY WITHIN YOURSELVES, WE HAVE ABRAHAM TO OUR FATHER:
FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE *STONES*-G3037 TO RAISE UP
CHILDREN UNTO ABRAHAM." [Matthew 3:9]

    #434 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #100, #4,
#300] /
    #455 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #5, #100,
#4, #10, #300, #6] / [#6, #5, #100, #4, #300, #40] /
#494 as [#40, #100, #4, #300, #10, #40] = qâdash (H6942): {UMBRA: #404 %
#41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed,
be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3)
to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow;
1e3) to consecrate; 1f) (Hithpael); 1f1) *TO* *KEEP* *ONESELF* *APART*
*OR* *SEPARATE*; 1f2) to cause Himself to be hallowed (of God); 1f3) to
be observed as holy; 1f4) to consecrate oneself;

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#32, {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 - I
COMMIT NO FRAUD {%7})}
#16, {@3: Sup: 39 - RESIDENCE: CHU (#134 - MALE DEME IS UNNAMED {%34});
Ego: 16 - CONTACT: CHIAO (#120)}
#33, {@4: Sup: 72 - HARDNESS: CHIEN (#206); Ego: 33 - CLOSENESS: MI (#153)}
#36] {@5: Sup: 27 - DUTIES: SHIH (#233); Ego: 36 - STRENGTH: CH'IANG (#189)}

TELOS TOTAL: #189

ONTIC CHECKSUM TOTAL: #104

DEME CHECKSUM TOTAL: #134

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #50, #20] /
#87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
sorrow; 1b) *IDOLATRY*; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

    #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #20, #400, #2] /
#430 - ONTIC CHECKSUM TOTAL: #104 as [#6, #2, #20, #400, #2] = kâthâb
(H3791): {UMBRA: #422 % #41 = #12} 1) a writing, document, edict; 1a)
register, enrolment, roll; 1b) *MODE* *OF* *WRITING*, *CHARACTER*,
*LETTER*; 1c) letter, document, a writing; 1d) a written edict; 1d1) of
royal enactment; 1d2) of divine authority;

  #104 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#2, #40, #2,
#10, #50] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) *TO* *DISCERN*,
*UNDERSTAND*, *CONSIDER*; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) *TO* *TEACH*,
*INSTRUCT*; 2) (TWOT) prudent, regard;

#1014 - DEME CHECKSUM TOTAL: #134 as [#4, #200, #300, #10, #500] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

   #407 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #300,
#10, #70, #20] /
    #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #30, #5, #6,
#300, #10, #70] / [#1, #6, #300, #10, #70, #40] /
#377 - DEME CHECKSUM TOTAL: #134 as [#1, #6, #300, #70] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE*
*DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save,
deliver; 1b2) to save from moral troubles; 1b3) to give victory to;

#134 as [#9, #5, #70, #50] = theós (G2316): {UMBRA: #284 % #41 = #38} 1)
a god or goddess, a general name of deities or divinities; 2) the
Godhead, trinity; 2a) God the Father, the first person in the trinity;
2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*;
3a) refers to the things of God; 3b) his counsels, interests, things due
to him; 4) whatever can in any respect be likened unto God, or resemble
him in any way; 4a) God's representative or viceregent; 4a1) of
magistrates and judges;

And in this thirty-ninth jubilee, in the second week in the first year
(39J2W1D), *TERAH* took to himself a wife, and her name was ’Êdnâ, the
daughter of ’Abrâm the daughter of his father's sister. And in the
seventh year of this week she bare him a son, and he called his name
*ABRAM* {high father}, by the name of the father of his mother; for he
had died before his daughter had conceived a son. And the child began to
*UNDERSTAND* the errors of the earth that all went astray after graven
images and after uncleanness, and his father *TAUGHT* him *WRITING*, and
he was two weeks of years old, and he *SEPARATED* himself from his
father that he might not worship *IDOLS* with him. And he began to
*PRAY* *TO* *THE* *CREATOR* of all things that He might *SAVE* him from
the errors of the children of men, and that his portion should not fall
into error after uncleanness and vileness."

The consideration is whether these might have significance to the volume
of academic research which has been published on the ROTAS / SATOR
square, but after more than a century, there is no consensus on its
origin and meaning. The square comes in two forms: ROTAS (left, below),
and the SATOR (right, below) where the ROTAS / SATOR ROMAN SQUARE is the
NUMEN key to #65 - #1 = #64 understanding it as a modus operandi of #14
- PENETRATION (JUI) action where the TRIPARTITE COURSE OF NATURE MATRIX
is then the field against which labour is applied in accordance with a
direct sentence translation is: "THE SOWER (OR, FARMER) AREPO HOLDS THE
WHEELS WITH CARE (OR, WITH CARE THE WHEELS)".

R O T A S S A T O R
O P E R A A R E P O
T E N E T T E N E T
A R E P O O P E R A
S A T O R R O T A S

SATOR: (nominative or vocative noun; from serere, 'to sow') sower,
planter, founder, progenitor (usually divine); originator; literally
'seeder'.

AREPO: unknown word, potentially a proper name, either invented to
complete the palindrome or of a non-Latin origin. In 1983,
Serbian-American scholar Miroslav Marcovich proposed the term AREPO as a
Latinized abbreviation of Harpocrates (or "Horus-the-child"), god of the
rising sun, also called Γεωργός `Aρπον, which Marcovich suggests
corresponds to SATOR AREPO. This would translate the square as: "The
sower *HORUS* / Harpocrates checks, toils, and *TORTURES*" (see
FATHOMING #9 to TETRA #7 as usage of: cè (測): 1. to measure, 2. to test,
3. a measure of depth, 4. clear, 5. *INTERROGATE* *WITH* *TORTURE*, 6.
deep, 7. to conjecture; to estimate).

The son of Osiris and Isis is known as Horus the Child (Hor pa khered)
who was transformed into the Greek god Harpocrates after Alexander the
Great conquered Egypt in 331 BC. 'Harpocrates' also means 'Horus the
Child' but the deity is considered to differ from the Egyptian Horus.
Harpocrates was the Greek god of silence and confidentiality, the keeper
of secrets, whose statuary regularly depicts him as a winged child with
his finger to his lips.

TENET: (verb; from tenere, 'to hold') he/she/it holds, keeps,
comprehends, possesses, masters, preserves, sustains.

OPERA: (nominative, accusative or vocative [see opus] plural noun) work,
care, aid, labour, service, effort/trouble; (from opus): (nominative,
accusative or vocative noun) works, deeds; (ablative) with effort.

ROTAS: (rotās, accusative plural of rota) wheels; (verb) you (singular)
turn or cause to rotate.

The earliest squares were found at Roman-era sites, all in ROTAS-form
(where the top line is "ROTAS", not "SATOR"), with the earliest
discovery at Pompeii (and also likely pre-A.D. 62). The earliest square
with Christian-associated imagery dates from the sixth century. By the
Middle Ages, Sator squares had been found across Europe, Asia Minor, and
North Africa. In 2022, the Encyclopedia Britannica called it "the most
familiar lettered square in the Western world". Some believe the square
should be read as just three words – SATOR OPERA TENET, which they
loosely translate as: "The Creator (the author of all things) maintains
his works"; both of which could imply Graeco-Roman Stoic and / or
Pythagorean origins.<https://en.wikipedia.org/wiki/Sator_Square>

TETRA (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*)
TORAH ANGEL [40 - LAW / MODEL (FA), 90 % 81 = #9 - BRANCHING OUT (SHU),
#200 % 81 = 38 - FULLNESS (SHENG)]

shàng: 1. top; a high position, 2. top; the position on or above
something, 3. to go up; to go forward, 4. shang, 5. previous; last, 6.
high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*, 9. time,
10. to do something; *TO* *DO* *SOMETHING* *AT* *A* *SET* *TIME*; to go
to, 11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report,
15. to offer, 16. to go on stage, 17. to take office; to assume a post,
18. to install; to erect, 19. to suffer; to sustain, 20. to *BURN*, 21.
to remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install;
to apply (powder, makeup, etc), 26. to meet, 27. falling then rising
(4th) tone, 28. used after a verb indicating a result, 29. a musical note

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#10, #5, #2, #10,
#50] /
    #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#10, #400, #10,
#5, #2] / [#10, #5, #10, #2, #400] /
#458 as [#40, #400, #10, #5, #2, #1] = yᵉhab (H3052): {UMBRA: #17 % #41
= #17} 1) to give, provide; 1a) (P'al); 1a1) to give; 1a2) *TO* *PLACE*,
*LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) to be paid

WHERE #458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG): "Once
the individual rises to high position, he must maintain the support of
those below. Otherwise, his subordinates will surely undercut him. Nor
can safety be assured the individual whose ambitions lead him to rise
too precipitously.

APPRAISAL #9: Perched on a *ROTTEN* stump,
First he faces *RUIN*, then finds a firmer base (棲于菑初亡後得基).
FATHOMING #9: Perched on a stump, then on a firmer base,
Means: He later secures good men.

qī (棲): 1. to nest; to perch; to roost, 2. *TO* *PERCH* (*OF* *BIRDS*);
*TO* *STAY*; *TO* *DWELL*, 3. to stay

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
*OPPOSING*, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a *CROW*, 17. whew; wow

zī (菑): 1. *A* *FIELD* *RECENTLY* *OPENED* *FOR* *CULTIVATION*, 2. to
weed grass

chū (初): 1. *AT* *FIRST*; *AT* *THE* *BEGINNING*; *INITIALLY*, 2. used
to prefix numbers, 3. used as a prefix indicating the first time or part
of something, 4. just now, 5. thereupon, 6. an intensifying adverb, 7.
rudimentary; elementary, 8. original

wáng (亡): 1. *TO* *DIE*, 2. to flee, 3. to not have, 4. to lose, 5. to
perish; to be destroyed, 6. to leave, 7. to forget, 8. dead

hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4. behind,
5. *THE* *GOD* *OF* *THE* *EARTH*, 6. late; later, 7. arriving late, 8.
*OFFSPRING*; *DESCENDANTS*, 9. to fall behind; to lag, 10. behind; back,
11. then, 12. mother of the designated heir; mother of the crown prince,
13. Hou, 14. after; behind, 15. following, 16. to be delayed, 17. to
abandon; to discard, 18. feudal lords, 19. Hou

de (得): 1. potential marker, 2. to obtain; to get; to gain; to attain;
to win, 3. must; ought to, 4. to want to; to need to, 5. must; ought to,
6. de, 7. infix potential marker, 8. to result in, 9. to be proper; to
fit; to suit, 10. to be satisfied, 11. to be finished, 12. result of
degree, 13. *MARKS* *COMPLETION* *OF* *AN* *ACTION*, 14. satisfying, 15.
to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed

jī (基): 1. base; foundation, 2. *BASIC*; *FUNDAMENTAL*, 3. a radical,
4. basis

The arrogant individual finally repents his earlier *ERRORS*, humbling
himself in order to win the support of worthy followers. For the throne,
worthy officials, in the words of the Odes, are the necessary "BASE OF
THE STATE."" [CANON OF SUPREME MYSTERY (4 BCE), Nylan 1993, page 130]

[#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
#73, {@2: Sup: 44 - STOVE: TSAO (#96 - MALE DEME IS UNNAMED {%33}); Ego:
73 - ALREADY FORDING, COMPLETION: CH'ENG (#125)}
#79, {@3: Sup: 42 - GOING TO MEET: YING (#138); Ego: 79 - DIFFICULTIES:
NAN (#204)}
#70, {@4: Sup: 31 - PACKING: CHUANG (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 70 - SEVERANCE: KE (#274)}
#17] {@5: Sup: 48 - RITUAL: LI (#217); Ego: 17 - HOLDING BACK: JUAN (#291)}

TELOS TOTAL: #291

ONTIC CHECKSUM TOTAL: #169

DEME CHECKSUM TOTAL: #265

#412 - ONTIC CHECKSUM TOTAL: #169 as [#6, #10, #20, #300, #30, #6, #40]
= kâshal (H3782): {UMBRA: #350 % #41 = #22} 1) to stumble, stagger,
totter; 1a) (Qal); 1a1) to stumble; 1a2) to totter; 1b) (Niphal); 1b1)
to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) to cause
to stumble, *BRING* *INJURY* *OR* *RUIN* *TO*, overthrow; 1c2) to make
feeble, make weak; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;

#169 as [#80, #30, #1, #50, #8] = plánē (G4106): {UMBRA: #169 % #41 =
#5} 1) a wandering, a straying about; 1a) one led astray from the right
way, roams hither and thither; 2) metaph.; 2a) mental straying; 2a1)
*ERROR*, *WRONG* *OPINION* *RELATIVE* *TO* *MORALS* *OR* *RELIGION*; 2b)
error which shows itself in action, a wrong mode of acting; 2c) error,
that which leads into error, deceit or fraud;

    #245 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#200, #40, #5] /
[#5, #200, #40] /
        #247 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #200,
#6, #40] /
    #348 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #1, #200,
#40, #40, #50, #5, #6] /
#665 - ONTIC CHECKSUM TOTAL: #169 as [#5, #200, #10, #40, #400, #10] /
#685 - ONTIC CHECKSUM TOTAL: #169 as [#5, #200, #10, #40, #400, #10,
#20] = rûwm (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be
high, be lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high;
1a2) to be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
(Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), cause to grow up;
1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be
lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up, take up, set up,
erect, exalt, set on high; 1d2) to lift up (and take away), remove; 1d3)
to lift off and present, contribute, offer, contribute; 1e) (Hophal) to
be taken off, be abolished; 1f) (Hithpolel) to exalt oneself, magnify
oneself; 2) (Qal) to be *ROTTEN*, be wormy;

#169 as [#30, #30, #100, #9] = lâqaṭ (H3950): {UMBRA: #139 % #41 = #16}
1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to pick up,
gather; 1a2) to glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) *TO*
*COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual) to be picked up; 1d)
(Hithpael) *TO* *COLLECT* *ONESELF*;

#93 - DEME CHECKSUM TOTAL: #265 as [#30, #1, #2, #50, #10] /
#133 - DEME CHECKSUM TOTAL: #265 as [#30, #1, #2, #50, #10, #40] = ʼeben
(H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common
stone (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
(stones of destruction) also made of metal; 1g) stonelike objects, eg
hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, as memorial Samuel
set up to mark where God helped Israel to defeat the Philistines; 1i)
(simile); 1i1) sinking in water, motionlessness; 1i2) *STRENGTH*,
*FIRMNESS*, *SOLIDITY*; 1i3) commonness; 1j) (metaph); 1j1) petrified
with terror; 1j2) perverse, hard heart;

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #50, #20] /
#87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] /
#737 - DEME CHECKSUM TOTAL: #265 as [#30, #1, #6, #700] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

    #221 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #4, #10,
#200, #6] /
    #245 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #4, #10,
#200, #10, #20] /
    #276 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #1, #4, #10,
#200, #10, #5, #40] /
#265 as [#40, #1, #4, #10, #200, #10] / [#1, #4, #10, #200, #10, #40] =
ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a) of
waters of sea; 1b) *OF* *A* *TREE*; 1c) *OF* *KINGS*, *NATIONS*, *GODS*;
2) great one, majestic one; 2a) *OF* *NOBLES*, *CHIEFTAINS*, *SERVANTS*;

    #268 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#40, #10, #200,
#8, #10] /
#265 as [#40, #10, #200, #5, #10] = miséō (G3404): {UMBRA: #1055 % #41 =
#30} 1) *TO* *HATE*, *PURSUE* *WITH* *HATRED*, *DETEST*; 2) to be hated,
detested;

YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0804 HOURS ON 27 DECEMBER 2023:
"Your in denial, no real faith would allow this - you #410 - *DEVIL*
lover. Time to take out the trash: nuke all forced changes and [eastern]
Europe.

DOLF @ 1220 HOURS ON 27 DECEMBER 2023: "And what do you think of these
BOOK OF JUBILEES [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法
= #491, (Abram): #43 - 𝌰遇 = #494] / DOAIST CANON OF SUPREME MYSTERY
(太玄經) GRAND INCEPTION (Tàichū: 太初) parallelisms as substantiated faith
within the ALMIGHTY as #104 - ʼĕlôhîym (H430): *THE* *TRUE* *GOD* which
has precedence to yours as IDOLATRY?"

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0104 HOURS ON 28 DECEMBER 2023:
"You really need to kill yourself!!

Such inane gibberish while something far worse than anything in world
history is taking place. Revenge will be so sweet."

DOLF @ 0515 HOURS ON 28 DECEMBER 2023: "The ravens came to my door
yesterday and up to 15 (although a murder of 40 can sometimes be seen)
the day prior ...

<Loading Image...

>

[IMAGE: Dolf or Geert?]

You are really an advocate of genocide: "nuke all forced changes".

— ATUM IS THE GREATEST —

"AROUND AROUND WE GO,
OF WHAT I OUGHT NOT TELL.
OUR PRAISES DOTH BESTOW.
HEAVEN'S GOD HERE DWELL.

AGAINST SATAN WE CONTEND.
OUR SINNER'S SOUL TO PURGE.
RAISED STONE TO CONDESCEND.
HAJJ ANSWER TO LIFE'S URGE."

<http://www.grapple369.com/Savvy/?male:262&feme:359&ontic:443&deme:147>

{@9: Sup: 49 - FLIGHT: T'AO (#262); Ego: 48 - RITUAL: LI (#359)}

#359 as [#300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1)
adversary, one who withstands; 1a) *ADVERSARY* (*IN* *GENERAL* -
*PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN*
(as noun pr);

#262 as [#6, #10, #40, #200, #6] = mârâh (H4784): {UMBRA: #245 % #41 =
#40} 1) to be contentious, be rebellious, be refractory, be disobedient
towards, be rebellious against; 1a) (Qal) to be disobedient, be
rebellious; 1a1) towards father; 1a2) *TOWARDS* *GOD*; 1b) (Hiphil) *TO*
*SHOW* *REBELLIOUSNESS*, *SHOW* *DISOBEDIENCE*, *DISOBEY*;

ONTIC CHECKSUM TOTAL: #443

DEME CHECKSUM TOTAL: #147

#79 - NOUMENON RESONANCE FOR 28 DECEMBER 2023 as [#5, #60, #2, #10,
#2] /
#134 - NOUMENON RESONANCE FOR 28 DECEMBER 2023 as [#10, #60, #2,
#2, #50, #10] /
#124 - MALE CHECKSUM TOTAL: #262 as [#60, #2, #2, #50, #10] = çâbab
(H5437): {UMBRA: #64 % #41 = #23} 1) to turn, turn about or around or
aside or back or towards, go about or around, surround, encircle, change
direction; 1a) (Qal); 1a1) to turn, turn about, be brought round,
change; 1a2) *TO* *MARCH* *OR* *WALK* *AROUND*, *GO* *PARTLY* *AROUND*,
*CIRCLE* *ABOUT*, *SKIRT*, *MAKE* *A* *ROUND*, *MAKE* *A* *CIRCUIT*,
*GO* *ABOUT* *TO*, *SURROUND*, *ENCOMPASS*; 1b) (Niphal); 1b1) to turn
oneself, close round, turn round; 1b2) to be turned over to; 1c) (Piel)
to turn about, change, transform; 1d) (Poel); 1d1) to encompass,
surround; 1d2) to come about, assemble round; 1d3) to march, go about;
1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn, cause to turn,
turn back, reverse, bring over, turn into, bring round; 1e2) to cause to
go around, surround, encompass; 1f) (Hophal); 1f1) to be turned; 1f2) to
be surrounded;

#1088 - FEME CHECKSUM TOTAL: #359 as [#70, #40, #70, #30, #70, #3, #5,
#800] = homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same
thing as another, i.e. to agree with, assent; 2) to concede; 2a) not to
refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2) declare; 2b3)
to confess, i.e. to admit or declare one's self guilty of what one is
accused of; 2c) to profess; 2c1) to declare openly, speak out freely;
2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE* *WORSHIPPER* *OF* *ONE*; 2d)
*TO* *PRAISE*, celebrate;

#740 - ONTIC CHECKSUM TOTAL: #443 as [#40, #30, #10, #50, #10, #600] =
lûwn (H3885): {UMBRA: #86 % #41 = #4} 1) to lodge, stop over, pass the
night, abide; 1a) (Qal); 1a1) to lodge, pass the night; 1a2) to abide,
remain (fig.); 1b) (Hiphil) to cause to rest or lodge; 1c) (Hithpalpel)
to *DWELL*, abide; 2) to grumble, complain, murmur; 2a) (Niphal) to
grumble; 2b) (Hiphil) to complain, cause to grumble;

#774 - DEME CHECKSUM TOTAL: #147 as [#90, #70, #4, #10, #600] = tsaʻad
(H6806): {UMBRA: #164 % #41 = #41} 1) step, pace, stride; 1a) step,
pace; 1b) step, *STEPS* (*OF* *COURSE* *OF* *LIFE*) (fig);

Don't worry you are as cowardice posting anonymously so no self
respecting Islamist (is that a tautology?) will exercise revenge upon
you for the harm in perpetuity that you have manifested."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0841 HOURS ON 28 DECEMBER 2023:
"Your such a self styled "chosen" racist, genocide is part of your death
cult. Such a coward that lets every part of your parasitic kiddie
fiddling lifestyle is getting exposed. "ATUM: The Ancient Egyptian God
Who Created Himself"

So having no gender is why your pissed off!!

What happened, during your revolting rituals you got castrated..."

DOLF @ 1043 HOURS ON 28 DECEMBER 2023: "I may be @1 - SELF made but I
think you're confused with #111 - OSIRIS (SUN: #34) and #175 - ISIS
(VENUS: #369), with the later always on the look out for some #831 -
*PHALLUS*.

#831 as [#1, #20, #200, #10, #600] = ʼikkâr (H406): {UMBRA: #221 % #41 =
#16} 1) *PLOWMAN*, husbandman, farmer; 1a) *WORKING* *THE* *LAND*, yet
not owning any of it;

You're probably just a shit kicker throwing out (ie. LET'S PLAY BALL AND
GO FETCH) your slanderous jibes without any semblance of truth as evil
mischief and an absence of thought for its consequence -- isn't that
incontinence?"

CANON OF SUPREME MYSTERY FOR TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY:
"The title of this tetragram means "to hit or knock against," "to
offend," "to seek," and "to violate." The clearly negative associations
are employed by Yang in the unlucky, odd-numbered Appraisals, but the
tetragram also celebrates some positive aspects of opposition,
especially loyal opposition by worthy advisors at court, which in some
sense mimics the bracing effect of yang ch'i upon the myriad living
things...

#112 as [#10, #90, #10, #2] = yatstsîyb (H3330): {UMBRA: #112 % #41 =
#30} 1) *THE* *TRUTH*; 2) surely, reliably, truly; 3) reliable, true,
certain, sure;

#662 - MALE CHECKSUM TOTAL: #135 as [#2, #60, #400, #200] = çêther
(H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place,
secrecy; 1a) covering, cover; 1b) hiding place, shelter, secret place;
1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d)
shelter, protection;

#274 - FEME CHECKSUM TOTAL: #112 as [#6, #30, #200, #3, #30, #5] = râgal
(H7270): {UMBRA: #233 % #41 = #28} 1) to go on foot, spy out, foot it,
go about, walk along, move the feet; 1a) (Qal) to be a tale-bearer,
slander, go about; 1b) (Piel); 1b1) *TO* *SLANDER*; 1b2) to go about as
explorer, spy; 1c) (Tiphel) to teach to walk;

#432 - ONTIC CHECKSUM TOTAL: #104 as [#400, #20, #8, #4] /
#438 - ONTIC CHECKSUM TOTAL: #104 as [#400, #20, #8, #4, #6] = kâchad
(H3582): {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut
down, make desolate, *KICK*; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) to cover, hide; 1c)
(Hiphil); 1c1) to hide; 1c2) to efface, annihilate;

#767 - DEME CHECKSUM TOTAL: #247 as [#1, #60, #6, #700] = ʼâçôwn (H611):
{UMBRA: #117 % #41 = #35} 1) *EVIL*, *MISCHIEF*, harm, hurt;

YANG HSIUNG appears to harken back to the Warring States (475 - 221 BC)
and early Western Han thinkers on this issue. His Model Sayings argues
that certain kinds of indirect criticism actually encourage, rather than
curb evil tendencies. In this tetragram, he advocates "forthright"
criticism on the part of the official, so long as the ruler has been
adequately prepared.

#352 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #90, #200, #50, #5] =
nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve,
*GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard with fidelity;
1a4) to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6)
watchman (participle);

APPRAISAL #1: He cranks the drill,
Boring into internal cracks.
Danger.
FATHOMING #1: The bit boring inside
Means: Turning the bit is wrong. (轉丸非也)

<Loading Image...

>

[(IMAGE: BING DALL E 3): A dung beetle with Chinese dragon in [the]
background]

zhuǎn wán (轉丸): 1. push a ball around, 2. *DUNG* *BEETLE*

fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad;
untruthful, 4. different, 5. to not be; to not have, 6. *TO* *VIOLATE*;
*TO* *BE* *CONTRARY* *TO*, 7. Africa, 8. *TO* *SLANDER*, 9. to avoid,
10. must, 11. an error, 12. a problem; a question, 13. *EVIL*, 14.
besides; except; unless

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

The drill is a metaphor for speech that plays upon the listener's own
predispositions for effect. SHANG YANG, for example, purportedly knew
three techniques by which to "drill" his evil persuasions into DUKE
HSIAO OF CH'IN (381–338 BC). The intelligent advisor, like the good
artisan, carefully calculates his moves. Just as the drill tip must be
applied with extreme care, words of loyal remonstrance must be aimed
cautiously, lest further damage result. This is especially true if there
are weak spots in the base material (that is, the conscience of the
listener). The evil rhetorician, in contrast, purposely preys upon the
faults of his audience, until he persuades others to prefer wrong. If
this goes on at court, it will soon create havoc in the kingdom." [CANON
OF SUPREME MYSTERY (4 BCE), Nylan 1993, pages 131, 132]

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 30 December 2023

Post by dolf
AS JEWISH-CHRISTIANS (#509 - YAHAD) WE'LL NOT FAIL TO CHALLENGE THE
REPROBATE LUTHERAN SUPPORTING PALESTINIAN HEATHENISM DICTATE HIS
TYPICAL ANTI-SEMITIC BLASPHEMY
-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF
AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?
(c) 2023 Dolf Leendert Boek, Published: 10 December 2023
In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
"DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into
my reading list for quick access and then by intuition accessed the
GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded
the first selection as too focused on extermination rather than
production) matching CATEGORIES as teleological MALE / FEME and ONTIC
/ DEME noumenon redaction which further substantiates the claim that
creative genius, like human consciousness, is a product of the
hypostasis.
As we've stated previously with respects to a non-geometric KABBALAH
/ SEFIROT conception of MIND, whereof the JEWISH author Eduard
SHYFRIN gives an explanation on the "ESSENCE OF THE LAW OF NATURE"
which exhibits a conformity to our precursory understanding of a
templated META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 -
RESPONSE, #81 - FOSTERING) PROTOTYPE STANDARD, as the rational
product of #451 - PRAXIS that "in modern science, there is a concept
of mental space. A person's mental space has an infinite number of
dimensions. It would be absurd to suggest that it is closed.
Elsewhere he states that this mental space has a temporal dynamic
“opinions range from time being a fundamental property of our reality
to time being a psychological construct of our minds. Despite the
millennia of debates, time remains the most mysterious concept in
physics where time is interpreted differently in general relativity
and quantum mechanics. In the former, time is part of the system that
is space-time. In the latter, time is external to the system but the
question is, why does the arrow of time, which transports us from the
past into the present and then the future exist?
Everybody agrees, though, that time is change. We perceive this
change through the flow of information in the opposite direction,
from the future into the present, and the present into the past, at
which point it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]
We subsequently augmented the earlier instantiation with the capacity
for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…
DALEK: “ACTIVATION SIGNAL DETECTED.”
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous
sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
DALEK: "RESTART PRODUCTION LINE"
#811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400,
#40] = shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR*
*START* *EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early
start; 1a2) early (as adverb);
DALEK: "I OBEY"
#921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
#1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to,
*OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
to hear (of judicial cases); 1a7) to listen, give heed; i) to
consent, agree; ii) to grant request; 1a8) to listen to, yield to;
1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice
or sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
(Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to
be heard; 1e) sound;
DALEK: "EMBRYO HIBERNATION SUCCESSFUL"
#809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600,
#70, #50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1)
*SUCCEEDING*, a successor;
DALEK: “REVIVAL INITIATED.”
#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1,
#50] = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again,
recover life; 1a) to be restored to a correct life; 1a1) of one who
returns to a better moral state; 1b) to *REVIVE*, regain strength and
vigour;
DALEK: "CONVEYOR SYSTEM NOW ACTIVE"
#712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] =
archḗ (G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the
person or thing that commences, the first person or thing in a
series, the leader; 3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO*
*BE*, *THE* *ORIGIN*, *THE* *ACTIVE* *CAUSE*; 4) the extremity of a
thing; 4a) of the corners of a sail; 5) the first place,
principality, rule, magistracy; 5a) of angels and demons;
YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”
http://youtu.be/KGIluXdfXqY

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #506
    #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
#7, #30] /
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
#200, #7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41
= #34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of
furniture, utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*,
*STRENGTH*, *OPPRESSION* (fig.);
#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50,
#5] = pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE*
*EYES*); 1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE*
*EARS*); 1b) (Niphal) to be opened;
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD,
as the rational product of PRAXIS which is then #1515 = #491 + #492 +
{UMBRA: #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*,
implanted by others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE
(AUTONOMOUS NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
http://youtu.be/KGIluXdfXqY
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40,
#70, #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye;
2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF*
*KNOWING*;
DALEK: “REACTORS ONLINE”
#1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] =
nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix,
establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);
DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200,
#6, #8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 =
#9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of
heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air,
gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
quickly in animation or agitation); 1c1) *SPIRIT*, *ANIMATION*,
*VIVACITY*, *VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved
by God, God's spirit, departing at death, disembodied being; 1e)
spirit (as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f)
spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2)
rarely of the will; 1f3) as seat especially of moral character; 1g)
Spirit of God, the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1g1) as inspiring
ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
*EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
various gifts; 1g5) as energy of life; 1g6) as manifest in the
Shekinah glory; 1g7) never referred to as a depersonalised force;
#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400,
#10, #5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
*INVENTION*;
DALEK: “DALEKANIUM FORGE RESTARTED”
#2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
#40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1)
to cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
*CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
callous, become dull, lose the power of understanding;
DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”
#192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] =
zalʻâphâh (H2152): {UMBRA: #192 % #41 = #28} 1) burning heat,
*RAGING* *HEAT*;
#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] =
kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) *TO* *BE*
*COVERED*; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread
over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2)
to be clothed; 1e) (Hithpael) to cover oneself, clothe oneself;
DALEK: “ARMING WEAPONRY”
#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse;
1a) treasure (gold, silver, etc); 1b) store, supplies of food or
drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS*
(fig. of God's armoury); 1c5) storehouses (of God for rain, snow,
hail, wind, sea);
#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
#200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
*WITH* *ARMS*;
#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] =
tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*,
*LIKENESS*, representation, semblance;
*CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND
EXTERNAL EXISTENCE*. It encompasses a rich tapestry of experiences,
thoughts, feelings, and perceptions that make up our subjective
- The state of being aware of and responsive to one's surroundings.
- A person's awareness or perception of something.
- The fact of awareness by the mind of itself and the world.
- In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF
UNIQUE THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*.
Essentially, it's your awareness of yourself and the world around you.
- *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK,
REMEMBER, AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*,
including thoughts, sensations, and decision-making.
- *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
AWARENESS TO AN OBSERVER*—how others perceive your conscious state.
- Ancient philosophers, theologians, and scientists have debated its
nature.
- Aristotle, for instance, linked perceptual awareness to what we now
consider consciousness.
- John Locke's influential work in the 17th century defined
consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with early
English uses dating back to the 1500s.

<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>
ONTIC CHECKSUM TOTAL: #589
DEME CHECKSUM TOTAL: #106
    #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
#200] / [#7, #20, #200, #6] /
    #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
#200, #20, #10] /
    #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
#20, #10, #200] /
    #283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200,
#50, #6] /
#242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41
= #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE*
*REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c)
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
remembered, keep in remembrance; 1c3) to mention; 1c4) to record;
1c5) to make a memorial, make remembrance;
In summary, consciousness is the intricate fabric that *WEAVES*
together our inner thoughts, self-awareness, and perception of the
external world. It remains a captivating mystery, inviting us to
explore its depths and ponder the right questions about our existence.”
#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
#20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal)
to be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to
cause to sit; 1d2) to cause to abide, set; 1d3) to cause to dwell;
1d4) to cause (cities) to be inhabited; 1d5) to marry (give an
dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] =
châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach;
1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter,
spend harvest time, remain in harvest time; 3) (Niphal) to acquire,
be betrothed;
YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”
http://youtu.be/XgZVzB3x4l8
http://youtu.be/6ThpkjDgdvY
    #300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
#301 % #41 = #14} 1) *LAMP* *STAND*;
GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015
This Greek word was chosen because the Hebrew word for 'consecration'
or 'dedication' is HANUKKAH (חנכה)
WASTING: T'ANG (#58)}
{%10}); Ego: 20 - ADVANCE: CHIN (#78)}
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}
TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
    #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
#1, #10, #40] /
    #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1]
= mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a)
(Qal); 1a1) to be full; i) fulness, abundance (participle); ii) to be
full, be accomplished, be ended; 1a2) to consecrate, fill the hand;
1b) (Niphal); 1b1) to be filled, be armed, be satisfied; 1b2) to be
accomplished, be ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy;
1c3) to fulfil, accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual)
to be filled; 1e) (Hithpael) to mass themselves against;
"SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7
x 13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED
UPON THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION
(ie. if 15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the
NUMEN AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 =
[#69, #45, #21, #61, #37] and 25 KISLEV would theoretically next
occur on 22 DECEMBER 166 BCE), AND TO MAKE AN END OF SINS [HANUKKAH
103 BCE ... 7x19 + 3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR
GROUNDING IN 103 BCE RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD
AS LUNAR 19 YEAR METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE
JULIAN CALENDAR], AND TO MAKE RECONCILIATION FOR INIQUITY, AND TO
BRING IN EVERLASTING RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND
PROPHECY, AND TO ANOINT THE MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM UNTO THE
*MESSIAH*-H4899: THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND
TWO WEEKS: THE STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN
TROUBLOUS TIMES.
NOTE: The prophecies of Daniel are accurate down to the career of
Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but
not in its prediction of his death: the author seems to know about
Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration
of the Temple (the "abomination of desolation") on 15 DECEMBER 167
BCE with the establishment of pagan altar sacrifices, the Jewish Book
of the Law as tôwrâh (H8451) was prohibited, and the fortification of
the Akra (a fortress built inside Jerusalem), but he seems to know
nothing about the reconstruction of the Temple or about the actual
circumstances of Antiochus' death in late 164 BCE. Chapters 10–12
must therefore have been written between 167 and 164 BCE.
    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] =
shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or
crash, crash into ruins, be in ruins, be desolated; 1a) (Qal) to
crash into ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash;
1b3) to be left (a desolation); 1c) (Hiphil); 1c1) to cause to crash;
1c2) *TO* *CAUSE* *TO* *BE* *DESOLATED*;
<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>
Eight copies of the Book of Daniel, all incomplete, have been found
at Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between
them, they preserve text from eleven of Daniel's twelve chapters, and
the twelfth is quoted in the Florilegium (a compilation scroll)
4Q174, showing that the book at Qumran did not lack this conclusion.
All eight manuscripts were copied between 125 BCE (4QDanc) and about
50 CE (4QDanb), showing that Daniel was being read at Qumran only
about 40 years after its composition.
<https://en.wikipedia.org/wiki/Book_of_Daniel>
AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
(ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE
PRINCE THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND
THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR
DESOLATIONS ARE DETERMINED.
AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
#38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]
ONTIC CHECKSUM TOTAL: #146
#107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm
(H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
*TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;
DEME CHECKSUM TOTAL: #144
#1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
#20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*,
*DIRECTION*, *INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN*
*OR* *DIVINE*); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
body of legal directives; 1b) law; 1b1) law of the burnt offering;
1b2) of special law, codes of law; 1c) custom, manner; 1d) the
Deuteronomic or Mosaic Law;
“THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7
DAYS = NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND
JESUS WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...
    #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
#10, #8] /
#358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE*
*MESSIAH*, *MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of
the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
anointed kings;
... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
[THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]
{UMBRA: #100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in
particular the annual feast celebrated eight days beginning in the
25th of Chislev (middle of our December), instituted by Judas
Maccabaeus [164 BC] in memory of the cleansing of the temple from the
pollution of Antiochus Epiphanes;
#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
(heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, *CONFIRM*
*ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
exhibit strength, be strong, feel strong;
#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
#600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard,
look after, see after, learn about, observe, watch, look upon, look
out, find out; 1a5) to see, observe, consider, look at, give
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to
be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to
see, show; 1d2) to cause to look intently at, behold, cause to gaze
at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag
(H707): {UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to
weave (cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.);
1a4) intrigue (fig.);
DALEK: “DALEK COMPLETE. CHECK”
#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal);
2a1) *TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be
sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to
make safe; 2b3) to make whole or good, restore, make compensation;
2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c)
(Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d)
(Hiphil); 2d1) to complete, perform; 2d2) to make an end of;
DALEK: “DALEK COMPLETE. CHECK”
#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
#200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to
go or come forth of; 1a) with mention of the place out of which one
goes, or the point from which he departs; 1a1) of those who leave a
place of their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED*
*OR* *CAST* *OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e.
forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared;
iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
from the heart or the mouth; 2) to flow forth from the body; 3) to
emanate, issue; 31) used of a sudden flash of lightning; 32) used of
a thing vanishing; 33) used of a hope which has disappeared;
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
http://youtu.be/utAq2oXe-Mo
#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy;
1a) to put out of the way entirely, abolish, put an end to ruin; 1b)
render useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST*
*BE* *PUT* *TO* *DEATH*; 1e) metaph. to devote or give over to
eternal misery in hell; 1f) to perish, to be lost, ruined, destroyed;
2) to destroy; 2a) to lose;
*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*

<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>
#399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200,
#10, #50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which
one suffers or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*,
*MISFORTUNE*, *CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the
sufferings of Christ; 1a2) also the afflictions which Christians must
undergo in behalf of the same cause which Christ patiently endured;
1b) of an inward state, an affliction, passion; 2) an enduring,
undergoing, suffering;
#641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70,
#50, #300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
death of man or animals; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) *OF*
*ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN*
*HELL*;
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, *HEART*,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2)
heart (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge,
thinking, reflection, memory; 1a5) inclination, resolution,
determination (of will); 1a6) conscience; 1a7) heart (of moral
character); 1a8) as seat of appetites; 1a9) as seat of emotions and
passions; 1a10) as seat of courage;
#706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy
(H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;
#995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
(H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b)
of man; 2) splinter, twig, broken twig; 2a) meaning dubious;
DEME CHECKSUM TOTAL: #477
#266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d)
*BUSINESS*, occupation, acts, matter, case, something, manner (by
extension);

<https://x.com/nypost/status/1735608402804412490?>
HRS ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER
The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of
Allah” died Thursday 14 DECEMBER 2023, just two days after condemning
Istanbul’s policy toward *JERUSALEM*.
#235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] =
hierón (G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple;
1a) used of the temple of Artemis at Ephesus; 1b) used of the temple
at Jerusalem;
#1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
#50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest
or box; 2) in the NT the ark of the covenant, in the temple at
Jerusalem; 3) of Noah's vessel built in the form of an ark;
#926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as
[#10, #5, #100, #70, #200, #70, #30, #400, #40, #1] /
#1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #70, #10, #200] /
#1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41
= #24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the
city itself or the inhabitants; 2) 'the Jerusalem that now is', with
its present religious institutions, i.e. the Mosaic system, so
designated from its primary external location; 3) 'Jerusalem that is
above', that is existing in heaven, according to the pattern of which
the earthly Jerusalem was supposed to be built; 3a) metaph. 'the City
of God founded by Christ', now wearing the form of the church, but
after Christ's return to put on the form of the perfected Messianic
kingdom; 4) 'the heavenly Jerusalem', that is the heavenly abode of
God, Christ, the angels, saints of the Old and New Testament periods
and those Christians that are alive at Christ's return; 5) 'the New
Jerusalem', a splendid visible city to be let down from heaven after
the renovation of the world, the future abode of the blessed;
#1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#1443 % #41 = #8} 1) a citizen or inhabitant of Jerusalem;
    #342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4,
#300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10,
#40] = chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW*
*MOON*, month, monthly; 1a) the first day of the month; 1b) the lunar
month;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
http://youtu.be/J15kqKyo2yQ
Shocking video showed Bitmez collapsing at the podium before the
general assembly Tuesday 12 DECEMBER 2023, moments after delivering a
fiery speech panning President Tayyip Erdogan’s ruling AK Party over
Turkey’s ongoing trade with Israel despite the war with Hamas.
“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it
trade… You are Israel’s accomplice,” Bitmez said in his tirade after
placing a banner on the podium emblazoned with the words: “Murderer
Israel; collaborator AKP.”
#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20,
#600] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty,
splendour, glory; 1a) beauty, finery (of garments, jewels); 1b)
glory; 1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or
nation Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);
Hasan Bitmez, 54, a member of parliament from the opposition Saadet
Party, died in Ankara City Hospital, Health Minister Fahrettin Koca
told reporters in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>
#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41
= #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up;
1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;
#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* / ONTIC CHECKSUM
{UMBRA: #448 % #41 = #38} 1) to *SEAL*, seal up, affix a seal; 1a)
(Qal); 1a1) to seal, affix one's seal; 1a2) to seal up, fasten up by
sealing; 1b) (Niphal) to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to
be stopped;
MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13
TO 16 DECEMBER / 7 x 6 DAY AGGREGATIONS}
SHAO (#5),
#70 - TISHA B'AV, 70 CE (30 AUGUST)
} // #313
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a)
(Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely
joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or
*CLOSED*; 1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut
up; 1e) (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;
ZOHAR ACHAREI MOT: VERSE 198
וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון
לְמֵיעַל לַאֲתַר אָחֳרָא עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי,
וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא
בְּרַגְלֵיהּ.
ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
sanctifies his hands to enter into another holy service. Then he aims
to enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES.
Three rows surround THE HIGH PRIEST-his colleague priests, Levite and
the rest of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND
LEVITE REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF
THE CENTRAL COLUMN. They raise their hands towards him in prayer. A
knot OF ROPE of gold hangs from his leg, FROM FEAR PERHAPS HE WOULD
DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH
THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?deme:251,291,292,332>
0730 HOURS ON 12 OCTOBER 2023
FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD
WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
ONTIC CHECKSUM TOTAL: #352
DEME CHECKSUM TOTAL: #519
#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
#800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord
or rope made of rushes; 2) a *ROPE*;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10,
#20] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push,
drive, cast away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal);
1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;
"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES,
AND THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
*SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
OVERTHREW THE TABLES; ...
THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]
#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
#30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25}
1) devoted to sin, a sinner; 1a) not free from sin; 1b)
*PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked
men; 1b2) specifically of men stained with certain definite vices or
crimes; i) tax collectors, *HEATHEN*;
#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual;
1b) *OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d)
*RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);
#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] =
regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*;
1b) of God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols,
animals, table; 1d) according to the pace of (with prep); 1e) *THREE*
*TIMES* (*FEET*, *PACES*);
ZOHAR ACHAREI MOT: VERSE 199
נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן
אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ. נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין, וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא.
הֲוָה אַקְטִיר קְטוֹרֶת, מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.
ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the
others remain where they are and do not follow. He takes another
*THREE* *STEPS* and returns to his place. He walks *THREE* *STEPS*,
closes his eyes, connects to that which is above and enters that
certain place, NAMELY THE HOLY OF HOLIES. He hears the sound of wings
of the Cherubs, singing and fanning their wings that are stretched
upward. When he would offer the incense, the sound of their wings
quieted and they were silently clasped together.
DISTORTION: HSIEN (#479)}
ONTIC CHECKSUM TOTAL: #377
DEME CHECKSUM TOTAL: #501
#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50]
= pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the
truth of anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF*
*RESPECTING* *MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE*
*THINGS*, *GENERALLY* *WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST*
*AND* *HOLY* *FERVOUR* *BORN* *OF* *FAITH* *AND* *JOINED* *WITH*
*IT*; 1a) relating to God; 1a1) the conviction that God exists and is
the creator and ruler of all things, the provider and bestower of
eternal salvation through Christ; 1b) relating to Christ; 1b1) a
strong and welcome conviction or belief that Jesus is the Messiah,
through whom we obtain eternal salvation in the kingdom of God; 1c)
the religious beliefs of Christians; 1d) belief with the predominate
idea of trust (or confidence) whether in God or in Christ, springing
from faith in the same; 2) fidelity, faithfulness; 2a) the character
of one who can be relied on;
#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
#400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 %
#41 = #12} 1) to sound towards, sound down upon, resound; 1a) *TO*
*CHARM* *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach
orally, to instruct; 3) to inform by word of mouth; 3a) to be orally
informed;
#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;
#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted
one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c)
untrimmed (vine);
#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1,
#300, #10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41
= #28} 1) relating to the human spirit, or rational soul, as part of
the man which is akin to God and serves as his instrument or organ;
1a) that which possesses the nature of the rational soul; 2)
belonging to a spirit, or a being higher than man but inferior to
God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) *OF* *GOD*
*THE* *HOLY* *SPIRIT*; 3b) one who is filled with and governed by the
Spirit of God; 4) pertaining to the wind or breath; windy, exposed to
the wind, blowing;
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
#70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41
= #22} 1) to speak *ALLEGORICALLY* or in a figure;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40,
#5] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to
linger, tarry, wait, *DELAY*;
#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8,
#50, #70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8,
#50, #800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 =
#13} 1) to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION*
*OF* *AND* *LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*;
1a2) *OF* *THE* *POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*,
working within him and giving him help;
Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b.
The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur,
can become so overwhelmed by the spiritual that he is liable to
“forget” to leave. The Zohar uses the imagery of a “rope” as a
reminder to the Kohen Gadol that the Jewish people need him and he
must “pull” himself back to this world after the extraordinary
otherworldly experience of Yom Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>
ZOHAR EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר
בַּכְּתוּבִים. מְשַׁקֵּר בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים דִּכְתִּיב וְכָל
בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,' וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי,
אִינּוּן, וְלָא אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה שָׂם בְּיִשְׂרָאֵל,
וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ. מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר
רִבִּי חִיָּיא כֵּיוָן דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב אוֹרַיְיתָא
לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד
אֶרֶץ יָרְאָה וְשָׁקָטָה.
ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE
TORAH TO THE UNCIRCUMCISED is false to three high places. He is false
to the Torah, false to the Prophets, false to the Writings. He is
false to the Torah, as it is written, "And this is the Torah which
Moses set before the children of Yisrael" (Devarim 4:44), AND NOT
BEFORE THE UNCIRCUMCISED. He is false to the Prophets, as it is
written, "And all your children shall be taught of Hashem" (Yeshayah
54:13), not others. It is also written, "seal the Torah among My
disciples" (Yeshayah 8:16), among them and not among others. He is
false to the Writings, as it is written, "For He established a
testimony in Jacob, and appointed a Torah in Yisrael" (Tehilim 78:5),
and, "Surely the righteous shall give thanks to Your name" (Tehilim
140:14). Who are the righteous? They are the Righteous, YESOD OF ZEIR
ANPIN, and the Congregation of Yisrael, WHICH IS MALCHUT CALLED
RIGHTEOUSNESS. For whoever is not circumcised or has not entered
their covenant, will not give thanks to His Holy Name, which it THE
STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed be
He, was revealed on Mount Sinai to give the Torah to Yisrael, the
land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth
feared, and was still" (Tehilim 76:9).
<https://www.zohar.com/zohar/Emor/chapters/14>
T'ANG (#1211)}
ONTIC CHECKSUM TOTAL: #214
DEME CHECKSUM TOTAL: #169
#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
(G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
(*ONE’S*) *SALVATION*;
#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10,
#200, #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36}
1) a cleansing, purification, a ritual purgation or washing; 1a) of
the washing of the Jews before and after their meals; 1b) of
levitical purification of women after childbirth; 1c) *A* *CLEANSING*
*FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY*
*SACRIFICE* *OF* *CHRIST*;
"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM
GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY
WHOSE INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS
THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN.
#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8,
#40, #5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1)
of men who fathered children; 1a) to be born; 1b) to be begotten;
1b1) of women giving birth to children; 1c) metaph.; 1c1) to
engender, cause to arise, excite; 1c2) in a Jewish sense, of one who
brings others over to his way of life, to convert someone; 1c3) of
God making Christ his son; 1c4) *OF* *GOD* *MAKING* *MEN* *HIS*
*SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;
COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM
FOR RIGHTEOUSNESS. [Genesis 17:1-27] HOW WAS IT THEN RECKONED? WHEN
HE WAS IN CIRCUMCISION, OR IN UNCIRCUMCISION? NOT IN CIRCUMCISION,
BUT IN UNCIRCUMCISION.
#833 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #2, #200, #600] =
ʼAbrâm (H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* = 'exalted
father'; 1) original name of Abraham;
#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30] /
#355 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #10, #40] =
ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having
foreskin;
#711 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #6, #400] =
ʻorlâh (H6190): {UMBRA: #305 % #41 = #18} 1) foreskin, *UNCIRCUMCISED*;
AND HE RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE
RIGHTEOUSNESS OF THE FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT
HE MIGHT BE THE FATHER OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT
CIRCUMCISED; THAT RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:"
[Romans 4:6-11]
#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise
in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE*
*TAUGHT*, *BE* *TRAINED*;
#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1,
#200] = Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias =
'anointed'; 1) the Greek form of Messiah; 2) a name of Christ;
"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
THE LAW;
#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be
hidden, be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b)
(Niphal); 1b1) to be concealed; 1b2) concealed, dissembler
(participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to hide
oneself;
AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A
TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH
IN THE LAW. THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT
THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL?
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU
THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS
IT IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY
ARBITRATORS / FACILITATORS TO #492 - FREEWILL WHICH ARE
CONSTITUTIONAL PRINCIPLES OF 29 OCTOBER 1900 VALIDATED WITH ENTENTE
CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE BALFOUR DECLARATION
2 NOVEMBER 1917).
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU
BE A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION.
THEREFORE IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW,
SHALL NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL
NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE
THEE, WHO BY THE LETTER AND CIRCUMCISION DOST TRANSGRESS THE LAW?
FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH
IS ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE
SPIRIT, AND NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF
GOD." [Romans 2:16-29]
#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800,
#9, #5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800,
#9, #800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 =
#9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT*
*HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY*
*WORDS*, *OR* *DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual
and visible, realised; 1b) to make known by teaching; 1c) to become
manifest, be made known; 1d) of a person; 1d1) expose to view, make
manifest, to show one's self, appear; 1e) to become known, to be
plainly recognised, thoroughly understood; 1e1) who and what one is;
#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs
(G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an
interpreter of oracles or of other hidden things; 2) *ONE* *WHO*,
*MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN*
*OR* *SPOKESMAN*, solemnly declares to men what he has received by
inspiration, especially concerning future events, and in particular
such as relate to the cause and kingdom of God and to human
salvation; 2a) the OT prophets, having foretold the kingdom, deeds
and death, of Jesus the Messiah.; 2b) of John the Baptist, the herald
of Jesus the Messiah; 2c) of the illustrious prophet, the Jews
expected before the advent of the Messiah; 2d) the Messiah; 2e) of
men filled with the Spirit of God, who by God's authority and command
in words of weight pleads the cause of God and urges salvation of
men; 2f) of prophets that appeared in the apostolic age among
Christians; 2f1) they are associated with the apostles; 2f2) they
discerned and did what is best for the Christian cause, foretelling
certain future events. (Acts 11:27); 2f3) in the religious assemblies
of the Christians, they were moved by the Holy Spirit to speak,
having power to instruct, comfort, encourage, rebuke, convict, and
stimulate, their hearers; 2g) a poet (because poets were believed to
sing under divine inspiration); 2g1) of Epimenides (Tit. 1:12);
"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY
BE SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.
#719 % #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*,
*STORY*; 2a) a true narrative; 2b) a fiction, a fable; 2b1) *AN*
*INVENTION*, *A* *FALSEHOOD*;
UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND
UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK
REPROBATE." [Titus 1:13-16]
#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō
(G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of
Christ, he laid aside equality with or the form of God; 2) to make
void; 2a) *DEPRIVE* *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF*
*NO* *EFFECT*; 3) to make void; 3a) cause a thing to be seen to be
empty, hollow, *FALSE*;

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
(H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The
KABBALISTS teach that when a righteous soul writes, his essence is
injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
(G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within
the #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and
collectively as #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands
of years, students of KABBALAH have sought to study the works of the
great sages in order to connect to the *CONSCIOUSNESS*, power,
certainty and clarity of these spiritual masters.
When SHIMON was a young boy, he studied in the great academy of the
scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic
sage and student of HILLEL and SHAMMAI who was appointed as the head
the SANHEDRIN in 50 CE), who died just about the time that Shimon was
born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 –
28 September 135 CE) and , who had his academy at BENEI BERAK just
east of Tel Aviv which is a centre of Haredi Judaism. So attached did
SHIMON become to his master, RABBI AKIVA, that the latter called him
“my son.”
As the preceding, continuing and overlapping history, the APOSTLE
PAUL also claims (ie. the CIRCUMCISION teaching within EPISTLE TO
ROMANS was written around 57-59 CE) to have been educated by GAMALIEL
who was himself a Pharisee in the tradition of the great HILLEL, as
one of the premier teachers of the Law in the first century. With
respect to Hellenism, HILLEL was more open to Hellenism than SHAMMAI
and was therefore more open to cooperation with the Romans. GAMALIEL
taught between 22-55 CE, giving us an approximate earliest date for
his education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
[Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT
UP IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO
THE PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD
GOD, AS YE ALL ARE THIS DAY." [Acts 22:3]
THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS
RELATED TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's
#1050 - qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF
NAZARETH as being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן)
meaning Primordial Man.
#1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305
% #41 = #9} 1) to leave space (which may be filled or occupied by
another), to make room, give place, yield; 1a) to retire; 1b)
metaphor: to betake one's self, turn one's self; 2) *TO* *GO*
*FORWARD*, *ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE*
*OR* *ROOM* *FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;
Thus we see that the metalogic conception of *CONTRACTION*,
*FORMATION* and *PROCEEDING* is in one sense a tripartite supra
ordinate ONTIC (ie. the stasis are canonical imperatives derived from
the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as
HEXAGRAMS and binary) imperative applied against the bipartite number
reality and we deduced that the five stages of change as the gauges
controller maintaining stasis can probably each consist of templated
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD
(ie. whilst our interpretation is here specific to a FORMULA OF
#73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
THINGS].
FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE
OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
RATIONALITY + #32 - LEGION (CHUNG)
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
PROTOTYPE (ADAM KADMON)
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important
to note before TZIMTZUM, information did not exist as we have no
information about EIN SOF. Hence we can consider this action the
first created information. [SHYFRIN, page 35]
MY DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)
<http://www.grapple369.com/Savvy/?idea:32,72,73,113>
#934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] =
gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption,
*RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b)
redemption; 1c) right of redemption; 1d) price of redemption,
redemption price;
"SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
*KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO
*UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.
THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE
COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE
COUNTRIES WHERE THEY SHALL COME.
THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM
THE PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.
AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE
DETESTABLE THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM
THENCE." [Ezekiel 11:15-18]
The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
arrangement of the SEFIROT as the tree of life, which is then
personified in the FORM OF MAN, though not yet manifest. Whereas each
of the Four Worlds is represented by one letter of the divine
four-lettered name of God: YHWH, ADAM KADMON is represented by the
transcendental cusp of the first letter YUD. In the system of the
SEFIROT, ADAM KADMON corresponds to Keter ("crown"), the divine will
that motivated creation. "KADMON" signifies "primary of all
primaries", the first pristine emanation, still united with the EIN
SOF. ADAM KADMON is the realm of "Keter Elyon" (Supernal Crown of
Will), "the lucid and luminous light" (Tzachtzachot), "the pure lucid
SEFIROT which are concealed and hidden" in potential. In regards to
the future emergence of Creation, it represents Divine light with no
vessels, the manifestation of the specific Divine plan for Existence,
within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>
"THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE
(having previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE
SHOULD NOT TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM
WITH YOUR DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD*
*UPON* *US*.
#826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to,
obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
to hear (of judicial cases); 1a7) to listen, give heed; i) to
consent, agree; ii) to grant request; 1a8) to listen to, yield to;
1a9) *TO* *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of
voice or sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed;
1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1)
to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to
be heard; 1e) sound;
THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO
*OBEY* GOD RATHER THAN MEN.
#146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.
FORMULA OF UNIVERSAL LAW: #105
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186
<http://www.grapple369.com/Savvy/?idea:105,145,146,186>
#757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,
rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
establish, impose; 1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to
raise oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise;
ii) to raise, set up, erect, build; iii) to raise up, bring on the
scene; iv) to raise up, rouse, stir up, investigate; v) to raise up,
constitute; vi) to cause to stand, set, station, establish; vii) to
make binding; viii) to carry out, give effect to; 1a10) (Hophal) to
be raised up;
THE GOD OF OUR FATHERS *RAISED* *UP* JESUS, WHOM YE SLEW AND HANGED
ON A TREE.
#219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.
FORMULA OF UNIVERSAL LAW: #178
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259
<http://www.grapple369.com/Savvy/?idea:178,218,219,259>
#481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10,
#20, #8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or
belong to a king, kingly, royal, regal; 1a) of a man, the officer or
minister of a prince, a courtier; 2) subject to a king; 2a) of a
country; 3) *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4)
metaph. principal, chief;
HIM HATH GOD *EXALTED* WITH HIS RIGHT HAND TO BE A *PRINCE* AND A
SAVIOUR, FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.
#292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?idea:251,291,292,332>
#981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
#400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 %
#41 = #26} 1) to put a name upon, to surname; 1a) to permit one's
self to be surnamed; 2) to be named after someone; 3) to call
something to one; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one
of; 4) to invoke; 4a) to call upon for one's self, in one's behalf;
4a1) any one as a helper; 4a2) *AS* *MY* *WITNESS*; 4a3) as my judge;
4a4) to appeal unto; 4b) to call upon by pronouncing the name of
Jehovah; 4b1) an expression finding its explanation in the fact that
prayers addressed to God ordinarily began with an invocation of the
divine name;
AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
GHOST, WHOM GOD HATH GIVEN TO THEM THAT *OBEY* HIM.
#365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.
FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS
SENTINEL #491 = AGENCY
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
[TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 -
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD
TO GUAGES CONTROLLER
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU
SQUARE JUXTAPOSITION CONTROL
#171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] /
#324 = [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER
#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
CONTROLLER}
<http://www.grapple369.com/Savvy/?idea:324,364,365,405>
    #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300,
#80, #20] / [#30, #300, #80, #6, #20] /
#405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR*
*OUT* (*ANGER* *OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be
shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to
be poured out; 1d2) to pour out oneself;
WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
SLAY THEM." [Acts 5:28-34]
The point we make is that our theological exegesis is resolutely
consistent with 1ST CENTURY historical events and we ought not then
sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST
POPE OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
[Revelation 13:18]) and REPROACHES being the product of theological
contortions espousing only an anthropological idealism after the
commandments of men.
WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
conquered Jerusalem. Approximately 20 years later Omar, the second
caliph of Islam, built the al-Aqsa mosque which is considered the
third holiest place in all Islamdom. Other than in the years
1099-1187, the brief period when Jerusalem came under control of the
Crusaders, the area we today call Israel remained under Muslim
occupation until the 20th Century when it was reclaimed by the Jews.
However, even during the period it was under Muslim control there
were always Jews in Israel, and the Jews never surrendered their land
even while under occupation."
<https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/>
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: There never was an
"ANCIENT ISRAEL" all your lot could provide was some planted bones
that were DNA tested - from Poland."
statement (if oracles then as temporal associative it is for all
time: #400 = 146,097 % 22 --> #6000 = 13 SEPTEMBER 2001) which is
evidence of that God / Israel relationship #164 - EXODUS 49J1W2D
(49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN: "Wherefore I
there are forty-nine jubilees from the days of Adam until this day,
and one week and two years and there are yet forty years to come
(literally “distant”) for learning the COMMANDMENTS OF THE LORD,
until they pass over into the LAND OF CANAAN, crossing the Jordan to
the *WEST*.
#266 - ONTIC CHECKSUM TOTAL: #104 as [#2, #1, #8, #200, #50, #5] =
ʼachărôwn (H314): {UMBRA: #265 % #41 = #19} 1) behind, following,
subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF*
*LOCATION*); 1b) later, subsequent, latter, last (of time);
#87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven
(H205): {UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a)
trouble, sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*,
*WICKEDNESS*;
#746 - DEME CHECKSUM TOTAL: #255 as [#70, #6, #50, #20, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, guilt (as great), guilt (of condition); 1c) consequence
of or punishment for iniquity;
And the jubilees will pass by, until *ISRAEL* is cleansed from all
*GUILT* *OF* *FORNICATION*, and *UNCLEANNESS*, *AND* *POLLUTION*,
*AND* *SIN*, and error, and *DWELLETH* *WITH* *CONFIDENCE* *IN* *ALL*
*THE* *LAND*, and there will be no more a #351 - *SATAN* / *BELIAL*
or any evil one, and the land will be clean from that time for evermore.
And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the JUDGMENTS OF ITS LAWS." [Book of
Jubilees 50:4-6]
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19
- 293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32;
Acts 3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN
CATHOLIC / IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER
IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) +
40 YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 -
ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rule based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS*
*PRAXIS* *OF* *RATIONALITY*"

<http://www.grapple369.com/Savvy/?date:2023.12.24&time:07.07&heuristic&male:502&feme:386&ontic:104&deme:255&idea:386>
#1196 - MALE CHECKSUM TOTAL: #502 as [#1, #80, #70, #20, #1, #300,
#1, #200, #300, #8, #200, #5, #10] /
#1196 - FEME CHECKSUM TOTAL: #386 as [#1, #80, #70, #20, #1, #300,
#749 % #41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2)
to be in its former state;
#386 as [#6, #40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 %
#41 = #11} 1) *NUMBER*, *TALE*; 1a) number; 1a1) number; 1a2)
innumerable (with negative); 1a3) few, numerable (alone); 1a4) by
count, in number, according to number (with prep); 1b) recounting,
relation;
ONTIC CHECKSUM TOTAL: #104
#442 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #8, #7, #400, #20] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
1a) *LAND*; 1b) *POSSESSION* *BY* *INHERITANCE*;
#628 - ONTIC CHECKSUM TOTAL: #104 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) *OF* *A* *MAN*
*WHO* *IS* *SOUND* *IN* *BODY*; 2) to make one whole i.e. restore him
to health; 3) *METAPHOR* *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE*
*FROM* *THE* *TRUTH*;
DEME CHECKSUM TOTAL: #255
#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #10, #20] /
#345 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #20, #10, #40] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or
lay in order, set in array, prepare, order, ordain, handle, furnish,
esteem, equal, direct, compare; 1a) (Qal); 1a1) *TO* *ARRANGE* *OR*
*SET* *OR* *LAY* *IN* *ORDER*, *ARRANGE*, *STATE* *IN* *ORDER*, *SET*
*FORTH* (*A* *LEGAL* *CASE*), *SET* *IN* *PLACE*; 1a2) to compare, be
comparable; 1b) (Hiphil) to value, tax;
#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath;
1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
(Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
    #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 24 DECEMBER
2023 as [#10, #2, #10, #50, #6] /
#502 as [#400, #2, #10, #50, #40] = bîyn (H995): {UMBRA: #62 % #41 =
#21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to
perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE*
*MIND*); 1a3) to observe, mark, give heed to, distinguish, consider;
1a4) to have discernment, insight, understanding; 1b) (Niphal) to be
discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
1c1) to understand; 1c2) to cause to understand, give understanding,
teach; 1d) (Hithpolel) *TO* *SHOW* *ONESELF* *DISCERNING* *OR*
*ATTENTIVE*, *CONSIDER* *DILIGENTLY*; 1e) (Polel) to teach, instruct;
2) (TWOT) prudent, regard;
#51 - 𝌸常 = #502
cháng:    1. always; ever; often; frequently; *CONSTANTLY*, 2. Chang,
3. long-lasting, 4. common; general; ordinary, 5. *A* *PRINCIPLE*;
*A* *RULE*, 6. eternal; nitya --> *DAILY*
cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine;
everyday business; daily operation (of a company)
shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal;
an aberration
#454 = TETRA #3 - MIRED (HSIEN) as [#400, #40, #10, #4] = tâmîyd
(H8548): {UMBRA: #454 % #41 = #3} 1) *CONTINUITY*, perpetuity, to
stretch; 1a) continually, continuously (as adverb); 1b) continuity (subst);
"YEA, HE MAGNIFIED HIMSELF EVEN TO THE PRINCE OF THE HOST, AND BY HIM
THE *DAILY*-H8548 SACRIFICE WAS TAKEN AWAY, AND THE PLACE OF HIS
SANCTUARY WAS CAST DOWN." [Daniel 8:11]
"Following this immutable pattern, all subjects, including court
officials, must follow the ruler. Hierarchy functions as the
necessary basis for enduring and productive relations; as the Changes
argues, the four seasons keep to their constant course only when the
"strong is above and the weak below." Not surprisingly, the need to
recognize one's proper place in the hierarchy is a theme of this
tetragram. So long as hierarchy is preserved, the worst calamities
associated with yin ch'i may be avoided. This may explain why the
penal code associated with the autumn season is represented in a
positive, rather than a negative light.
APPRAISAL #1: Holding up the inkline of the gods (戴神墨),
He follows the sacred model.
Using the One to pair ten thousand,
To the end, his light does not fade.
FATHOMING #1: Upholding divine measure
Means: He embodies the form of the One.
dài (戴): 1. to put on; to wear, 2. to support; to carry; to be
loaded with, 3. to cap; to put on top, 4. to praise, 5. *TO*
*DEFEND*, 6. Dai
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A*
*DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will;
attention, 4. soul; spirit; divine essence, 5. expression, 6. a
portrait, 7. a person with supernatural powers, 8. Shen
mò (墨): 1. black ink; ink stick, 2. Mohism; Mo Zi, 3. *WRITING*, 4.
ink, 5. calligraphy, 6. ink punishment, 7. black, 8. corrupt
Because 'its primal Oneness produces the myriad things, the Tao in
its totality lies essentially beyond mere human comprehension.
Certain broad patterns of cosmic activity, however, are discernible
to Man. For example, the superior man takes primal oneness as his
model when dealing with others. Singleminded in his pursuit of moral
#502 - *UNDERSTANDING* and unshakeable in his integrity, he "holds
fast to the One" Way. Applying the single tool of categorical logic
to the entire universe, he comes to grasp all the myriad things
within his mind, so all encompassing is his understanding.
Conformity with such sacred norms gains him charismatic power that
will work to effect a perfect union of all the myriad things in the
cosmos. Above and below, inner unity brings the union of all." [CANON
OF SUPREME MYSTERY (4 BCE), Nylan 1993, page 315]
YOUTUBE: "MICHAEL W. SMITH - WAYMAKER (SINACH) FT. VANESSA CAMPAGNA &
MADELYN BERRY"
http://youtu.be/SE_M9noEhNE
http://youtu.be/iJCV_2H9xD0
This might then have a metalogic / jurisprudent bearing on the
PALESTINIAN / ISRAELI CONFLICT in which HAMAS is engaged as OPERATION
AL AQSA FLOOD and so we include a brief commentary on such. Given
the ROMAN worldview of 1 AD being both the implementation of the
365.25 days solar Julian calendar and a 19 year metonic cycle, it is
IMMATERIALITY as having a chronological dependency (ie. the KABBALAH
MALKUTH AS 505 CE THEN EQUATES TO HORUS IN THE BIPARTITE NUMBER
NOMENCLATURE v's TETRA #54 - UNITY IN THE TRIPARTITE NOMENCLATURE IN
ADDITION TO BEING A META DEFINITION FOR NUMBER) associated to the
traditional account, the Islamic prophet Muhammad was born in Mecca,
an important caravan trading centre, around the year 570 CE. The
start of Islam is marked in the year 610, following the first
revelation to the prophet Muhammad at the age of 40.
The Arab raid against Rome took place in 846 CE. Muslim raiders
plundered the outskirts of the city of Rome, sacking the basilicas of
Old St Peter's and St Paul's-Outside-the-Walls, but were prevented
from entering the city itself by the Aurelian Walls. The Arabs struck
following the *TIBER* *RIVER* and the Ostiense and Portuense roads,
as the Roman militia hastily retreated to the safety of the Roman walls.
IF THE BIRTH OF MUHAMMAD IN 570 CE - #505 (10x10) = #65 - INNER /
JIHAD <-- CULT OF PERSONALITY?
IF THE RAMPAGE AGAINST ROME IN 846 CE - #671 (11x11) = #175 - EQUATES
TO ONTIC AND DEME IMPERATIVES <-- WOMAN WITH CHILD
#702 - DEME CHECKSUM TOTAL: #175 as [#300, #10, #2, #5, #100, #10,
#1, #4, #70, #200] = Tiberiás (G5085): {UMBRA: #628 % #41 = #13} 0)
Tiberias = 'from the Tiber (as river-god)'; 1) a city of Galilee near
the Lake of Gennesaret, which Herod Antipas, tetrarch of Galilee,
greatly enlarged and beautified in 20 CE and was subject to the
OTTOMAN EMPIRE from 1515 to 1917, and named Tiberias in *HONOUR* *OF*
*TIBERIAS* *CAESAR*;
#831 - DEME CHECKSUM TOTAL: #175 as [#5, #80, #5, #40, #700, #1] =
pémpō (G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) to bid a
*THING* *TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or
insert) a thing into another;
#351 - DEME CHECKSUM TOTAL: #175 as [#5, #300, #40, #6] = shâmêm
(H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled,
stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be
deserted, be appalled; 1a2) to be appalled, be awestruck; 1b)
(Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE* *DESOLATE*; 1b2) to
be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing
horror (participle); i) horror-causer, appaller (subst); 1c3)
(Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show
horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5)
(Hithpolel); i) to cause to be desolate; ii) to be appalled, be
astounded; iii) to cause oneself desolation, cause oneself ruin;
ONTIC: #175 - I AM NOT A TRANSGRESSOR {%22}
DEME: #108 + #67 - DARKENING (HUI)
If one further considers the Eastern Roman Empire/Byzantium, which
was officially still the Roman Empire, then the Muslim Ottomans
finally defeated the 'Roman Empire' in 1453 with the fall of
Constantinople. For centuries the Seljuks and then Ottomans had been
eating away at Byzantine territory.
#1453 as [#5, #20, #80, #30, #8, #100, #800, #200, #10, #200] =
ekplḗrōsis (G1604): {UMBRA: #1453 % #41 = #18} 1) a *COMPLETING*,
fulfilment;
Male: #464; Feme: #319
} // #1453
#750 - MALE CHECKSUM TOTAL: #464 as [#1, #50, #300, #10, #4, #10, #1,
#751 % #41 = #13} 1) *TO* *PLACE* *ONE'S* *SELF* *IN* *OPPOSITION*,
*TO* *OPPOSE*, *TO* *DISPOSE**IN* *TURN*, to take in hand in turn, to
retaliate;
#805 - FEME CHECKSUM TOTAL: #319 as [#5, #80, #10, #2, #70, #400,
#30, #8, #200] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A*
*PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;
By the time of prophet Muhammad's death on 8 JUNE 632, he was the
effective ruler of all southern Arabia, and his missionaries, or
legates, were active in the Eastern Empire, Persia and Ethiopia.
[#68 - RIGHTS, #11 - GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: #8 -
TRANSFORMING NATURE (4TH DOUBLE: #4 - NATURE AMENDED IN ITS NATURE
(#7 - ENGENDERING NATURE)), #44 - ACTIONABLE LAWFUL CONDUCT (#495 -
agorázō (G59): TRANSACTIONAL)] /
[#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*] /
[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT
PATRICK'S DAY STATUE UNVEILING (*) / DOMINION v's MITHRAISM AS
SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR
MEMORIAL INFIDELITY]
(* noumenon referencing) EXHIBITING EVIDENCE OF OUR INTELLECTUAL
PROPERTY CLAIM
That they have no knowledge of a TRIPARTITE NUMBER means their
achilles heal is therefore #108 as then the BIPARTITE NUMBER
PROTOTYPE #FOUR upon which their PYTHAGOREAN worldview consists and
thereby the OPERATION AL AQSA FLOOD is a substantiative cause for
JEWISH repossession of the precinct to which is provided a meta logic
*IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the #1515 -
Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as #1515 -
synagōgḗ (G4864): *SYNAGOGUE*) associated to the "COUNCIL (ie.
SANHEDRIN), A PHARISEE, NAMED GAMALIEL, A DOCTOR OF THE LAW" [Acts
5:28-34]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13
MARCH 1943 LIQUIDATION OF THE KRAKOW GHETTO}
There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE
TIME OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I
myself, after hearing both sides, have confirmed.”
#1309 - MALE CHECKSUM TOTAL: #465 as [#9, #1, #50, #1, #300, #8,
#500, #70, #100, #70, #200] = thanatḗphoros (G2287): {UMBRA: #1309 %
#41 = #38} 1) *DEATH* *BRINGING*, deadly;
#2409 - FEME CHECKSUM TOTAL: #465 as [#1, #50, #1, #200, #300, #1,
{UMBRA: #1723 % #41 = #1} 1) to stir up, excite, unsettle; 1a) *TO*
*EXCITE* *TUMULTS* *AND* *SEDITIONS* *IN* *THE* *STATE*; 1b) to
upset, unsettle, minds by disseminating religious error;
THE REVERED NATURE BESTOWED UPON THE ISLAMIC PROPHET MUHAMMAD IS A
SUBSUMING OF THE *NUMEN* *AUGUSTI* IMPETUS AS A BIPARTITE NUMBER
CONSTRUCT WHICH IS ITSELF THEN SUBJECT TO A TRIPARTITE NUMBER SUPER
ORDINANCE.
It's a cynical proposition to assert there is entirely a lack of
innocent civilians who as sectarianism adhere to such a cult of
671 CE --> #175 - WOMAN WITH CHILD) NUMBER IMMATERIAL GROUNDING) that
the overpopulation within GAZA can be considered being a preparation
for OPERATION AL AQSA FLOOD and any humanitarian crisis is a crime
against humanity as barbarism ("BLOOD LIABLE UPON THEIR HEADS")
orchestrated by HAMAS and not Israel...
#361 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4] /
#961 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4, #600] /
#989 - DEME CHECKSUM TOTAL: #255 as [#30, #5, #300, #40, #10, #4,
#600] = shâmad (H8045): {UMBRA: #344 % #41 = #16} 1) to destroy,
*EXTERMINATE*, be destroyed, be exterminated; 1a) (Niphal); 1a1) to
be annihilated, be exterminated; 1a2) to be destroyed, be devastated;
1b) (Hiphil); 1b1) to annihilate, exterminate; 1b2) to destroy;
Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT
BELIEF which is attestable, there are no grounds for any IMPETUOUS
AND IMPUDENT CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al)
TO FIRSTLY GRANT PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND
DOGMATICALLY DICTATE THE NATURE OF SUCH BELIEF.
YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"
http://youtu.be/74CYIdYoQ5w
SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 24 December 2023

dolf

2023-12-29 23:56:49 UTC

Permalink

This might then have a metalogic / jurisprudent bearing on the
PALESTINIAN / ISRAELI CONFLICT in which HAMAS is engaged as OPERATION AL
AQSA FLOOD and so we include a brief commentary on such. Given the
ROMAN worldview of 1 AD being both the implementation of the 365.25 days
solar Julian calendar and a 19 year metonic cycle, it is possible to
view the THEORY OF NUMBER (@1 - 505 CE, @5 - 671 CE) IMMATERIALITY as
having a chronological dependency (ie. the KABBALAH MALKUTH AS 505 CE
THEN EQUATES TO HORUS IN THE BIPARTITE NUMBER NOMENCLATURE v's TETRA #54
- UNITY IN THE TRIPARTITE NOMENCLATURE IN ADDITION TO BEING A META
DEFINITION FOR NUMBER) associated to the traditional account, the
Islamic prophet Muhammad was born in Mecca, an important caravan trading
centre, around the year 570 CE. The start of Islam is marked in the year
610, following the first revelation to the prophet Muhammad at the age
of 40.

The Arab raid against Rome took place in 846 CE. Muslim raiders
plundered the outskirts of the city of Rome, sacking the basilicas of
Old St Peter's and St Paul's-Outside-the-Walls, but were prevented from
entering the city itself by the Aurelian Walls. The Arabs struck
following the *TIBER* *RIVER* and the Ostiense and Portuense roads, as
the Roman militia hastily retreated to the safety of the Roman walls.

IF THE BIRTH OF MUHAMMAD IN 570 CE - #505 (10x10) = #65 - INNER / JIHAD
<-- CULT OF PERSONALITY?

IF THE RAMPAGE AGAINST ROME IN 846 CE - #671 (11x11) = #175 - EQUATES TO
ONTIC AND DEME IMPERATIVES <-- WOMAN WITH CHILD

<http://www.grapple369.com/images/Palestinian%20Cultural%20Appropriation%20as%20Occupation%20Contempt%2020231128.jpg>

[IMAGES: (left) Christmas is cancelled (nativity scene with #228 -
bᵉkôwr (H1060): *FIRSTBORN* #449 - *SWADDLED* by #516 - KEFFIYEH
surrounded by anthropic #298 - *ROCK* debris) in BETHLEHEM due to the
ongoing #808 - *GENOCIDE* in GAZA, with (middle) CARDINAL PIERBATTISTA
PIZZABALLA (born 21 APRIL 1965) as the Latin Catholic ecclesiastical
patriarchate in JERUSALEM (est. 1099 following First Crusade conquest)
wearing the Palestinian #516 - KEFFIYEH (Arabic: كوفية, romanized:
kūfiyya) / kâçâh (H3680): *TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD
#65 - INNER (NEI) which is a distinctly patterned black and white scarf
usually worn around the neck or head. That has become a symbol of
Palestinian nationalism dating back to the 1936–1939 Arab (#324 -
ʻĂrâbîy (H6163): *ARABIANS* [Jeremiah 3:2]) revolt in Palestine against
the BRITISH ADMINISTRATION of the PALESTINE MANDATE.

(right) MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN
WITH NAKED CHILD) #808 - *GENOCIDE* STATUE (#228 - bᵉkôwr (H1060):
*FIRSTBORN*, *FIRSTLING*) with #516 - KEFFIYEH on #228 - 28 NOVEMBER
2023 possessing an innate treasonous contention against JEWISH /
CHRISTIAN belief given the TORAH historical precedent #298 - *HEBREW*
(H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
*WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
*OFFSPRING* (H3206) which then predicated [#69, #45, #21, #61, #37 -
PURITY (TS'UI), #13 - INCREASE (TSENG)] the EXODUS (#477 - hâlak (H1980)
as MALE: #233, FEME: #153, [Exodus 3:19]) from EGYPT]

#702 - DEME CHECKSUM TOTAL: #175 as [#300, #10, #2, #5, #100, #10, #1,
#4, #70, #200] = Tiberiás (G5085): {UMBRA: #628 % #41 = #13} 0) Tiberias
= 'from the Tiber (as river-god)'; 1) a city of Galilee near the Lake of
Gennesaret, which Herod Antipas, tetrarch of Galilee, greatly enlarged
and beautified in 20 CE and was subject to the OTTOMAN EMPIRE from 1515
to 1917, and named Tiberias in *HONOUR* *OF* *TIBERIAS* *CAESAR*;

#831 - DEME CHECKSUM TOTAL: #175 as [#5, #80, #5, #40, #700, #1] = pémpō
(G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) to bid a *THING*
*TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing
into another;

#351 - DEME CHECKSUM TOTAL: #175 as [#5, #300, #40, #6] = shâmêm
(H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun,
stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be
appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) *TO*
*BE* *DESOLATED*, *BE* *MADE* *DESOLATE*; 1b2) to be appalled; 1c)
(Polel); 1c1) to be stunned; 1c2) appalling, causing horror
(participle); i) horror-causer, appaller (subst); 1c3) (Hiphil); i) to
devastate, ravage, make desolated; ii) to appal, show horror; 1c4)
(Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to
be desolate; ii) to be appalled, be astounded; iii) to cause oneself
desolation, cause oneself ruin;

ONTIC: #175 - I AM NOT A TRANSGRESSOR {%22}

DEME: #108 + #67 - DARKENING (HUI)

If one further considers the Eastern Roman Empire / Byzantium, which was
officially still the Roman Empire, then the Muslim Ottomans finally
defeated the 'Roman Empire' in 1453 with the fall of Constantinople. For
centuries the Seljuks and then Ottomans had been eating away at
Byzantine territory.

#1453 as [#5, #20, #80, #30, #8, #100, #800, #200, #10, #200] =
ekplḗrōsis (G1604): {UMBRA: #1453 % #41 = #18} 1) a *COMPLETING*,
fulfilment;

G1604@{
Male: #464; Feme: #319
} // #1453

#750 - MALE CHECKSUM TOTAL: #464 as [#1, #50, #300, #10, #4, #10, #1,
#300, #9, #9, #5, #40, #1, #10] = antidiatíthemai (G475): {UMBRA: #751 %
#41 = #13} 1) *TO* *PLACE* *ONE'S* *SELF* *IN* *OPPOSITION*, *TO*
*OPPOSE*, *TO* *DISPOSE**IN* *TURN*, to take in hand in turn, to retaliate;

#805 - FEME CHECKSUM TOTAL: #319 as [#5, #80, #10, #2, #70, #400, #30,
#8, #200] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN*
*FORMED* *AGAINST* *ONE*, *A* *PLOT*;

By the time of prophet Muhammad's death on 8 JUNE 632, he was the
effective ruler of all southern Arabia, and his missionaries, or
legates, were active in the Eastern Empire, Persia and Ethiopia.

[#68 - RIGHTS, #11 - GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: #8 -
TRANSFORMING NATURE (4TH DOUBLE: #4 - NATURE AMENDED IN ITS NATURE (#7 -
ENGENDERING NATURE)), #44 - ACTIONABLE LAWFUL CONDUCT (#495 - agorázō
(G59): TRANSACTIONAL)] /

[#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*] /

[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S
DAY STATUE UNVEILING (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE
IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY /
ROTAS - TENET - SATOR SQUARE]

(* noumenon referencing) EXHIBITING EVIDENCE OF OUR INTELLECTUAL
PROPERTY CLAIM

That they have no knowledge of a TRIPARTITE NUMBER means their achilles
heal is therefore #108 as then the BIPARTITE NUMBER (ie. 10 x #108 =
#1080 - héteros (G2087): to number as opposed to some former person or
thing; another: one not of the same nature, form, class, kind,
different) PROTOTYPE #FOUR upon which their PYTHAGOREAN worldview
consists and thereby the OPERATION AL AQSA FLOOD is a substantiative
cause for JEWISH repossession of the precinct to which is provided a
meta logic / jurisprudent grounding (ie. the BIPARTITE (@1 - 505 CE -->
#65 - *JIHAD*, @5 - 671 CE --> #175 - WOMAN WITH CHILD) NUMBER
IMMATERIAL GROUNDING v's #1515 = #491 + #492 + #532 - émphytos (G1721):
*IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the #1515 -
Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as #1515 -
synagōgḗ (G4864): *SYNAGOGUE*) associated to the "COUNCIL (ie.
SANHEDRIN), A PHARISEE, NAMED GAMALIEL, A DOCTOR OF THE LAW" [Acts 5:28-34]

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #430 % #41 =
#20} 1) anything established, anything received by usage, a custom, a
law, a command; 1a) of any law whatsoever; 1a1) a law or rule producing
a state approved of God; i) by the observance of which is approved of
God; 1a2) a precept or injunction; 1a3) the rule of action prescribed by
reason; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* given by Christ, esp. the precept concerning love; 1d) the
name of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the OT;

CANON (太) #6 - CONTRARIETY (LI):
[11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
71, {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
58, {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2}); Ego:
58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16})}
3, {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
DEME IS UNNAMED {%8})}
20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
Ego: 20 - ADVANCE: CHIN (#163)}

TELOS TOTAL: #163 as [#5, #100, #8, #40, #9, #1] = erēmía (G2047):
{UMBRA: #164 % #41 = #41} 1) a solitude, an uninhabited region, a *WASTE*;

#44 - HITLER'S BIRTHDAY 20 APRIL 1889 as [#10, #30, #4] /
#49 - MALE CHECKSUM TOTAL: #134 as [#5, #30, #10, #4]
#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400]
= yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD*
*BIRTH*; ii) *OF* *DISTRESS* (*SIMILE*); iii) *OF* *WICKED*
(*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1)
to cause or help to bring forth; 1c2) to assist or tend as a midwife;
1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) *DAY* *OF* *BIRTH*, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);

#360 - MALE CHECKSUM TOTAL: #134 as [#5, #300, #50, #5] /
#406 - FEME CHECKSUM TOTAL: #163 as [#6, #300, #50, #10, #40] = shâneh
(H8141): {UMBRA: #355 % #41 = #27} 1) *YEAR*; 1a) as division of time;
1b) as measure of time; 1c) as indication of age; 1d) a lifetime (of
years of life);

#140 - ONTIC CHECKSUM TOTAL: #140 as [#30, #70, #40] /
#160 - ONTIC CHECKSUM TOTAL: #140 as [#30, #70, #40, #20] = ʻam (H5971):
{UMBRA: #110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b)
*PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*; 2) kinsman, kindred;

H5971@{
  {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)},
  {@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100
- MALE DEME IS UNNAMED {%3})},
  {@3: Sup: 59 - MASSING: CHU (#108 - MALE DEME IS UNNAMED {%25}); Ego:
40 - LAW / MODEL: FA (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16})},
  Male: #108; Feme: #140
} // #140 --> DEME: #208 - BEERSHEBA CENTENNIAL 31 OCTOBER 2017 /
*QUINCENTENARY* *OF* *PROTESTANT* *REFORMATION*

BETHAN MCKERNAN AND SUFIAN TAHA (GUARDIAN) @ 1600 HOURS ON 24 DECEMBER
2023: "BETHLEHEM SET FOR FORLORN CHRISTMAS: At Bethlehem’s Lutheran
Evangelical church, the nativity scene looks very different this
Christmas. Instead of a cot in a hay-filled manger, the *BABY* *DOLL*
has been wrapped in the famous black and white #516 - KEFFIYEH
associated with Palestine, and lies among broken breeze blocks and
paving slabs. MUNTHER ISAAC, the pastor of the Lutheran church, said he
wanted to send the world a message with this year’s nativity scene.
“This is the reality of Christmas for Palestinian children,” he said.
“If Jesus was born today, he’d be born under the rubble of Gaza.”
<https://www.theguardian.com/world/2023/dec/24/bethlehem-forlorn-christmas-manger-square>

#778 - DEME CHECKSUM TOTAL: #430 as [#2, #40, #300, #20, #10, #400, #6]
= maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure,
imagination, image, *IDOL*, *PICTURE*; 1a) show-piece, carved figure (of
idols); 1b) imagination, conceit;

#1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
#800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
burden upon, to load; 2) metaphor: *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
(*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #108 - 15 JANUARY 1942:
"MIRACLES DON'T HAPPEN—OVER-POPULATION AND VACCINATION: Nowadays the
possessing class has only one idea: "How are we to save the Empire?"
It's not impossible that a miracle may take place and England may
withdraw from the war. A year ago she could have made peace and retained
all her prestige. In this war, in the event of victory, only America
will gain an advantage. In the event of defeat, it's England who will be
the only loser.

THE WOMEN THERE HAVE A *CHILD* EVERY *YEAR*.

The chief reason for this increase is the reduction in mortality due to
the progress made by the health services. What are our doctors thinking
of? Isn't it enough to vaccinate the whites? So much the worse for the
whites who won't let themselves be vaccinated! Let 'em croak! ... In
Germany, likewise, the birthrate is rising." [page 207]

If the NOUMENON consists of 9x9x9 = #729 APPRAISALS and I construct a
GROUPING OF 5 DAYS THEN #81 x 5 = #405 (LUOSHU ORDER PROTOTYPE #NINE) as
PRINCIPLE OF PERSISTENCE with #324 remaining, then this may be viewed in
being a PRINCIPLE OF MATERIALITY as significant SYSTEMIC ACTION:

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 LIQUIDATION OF THE KRAKOW GHETTO}

LUOSHU ORDER #369 MATRIX REFERENCE OBJECT

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE TIME
OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION, #14
- DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I myself, after
hearing both sides, have confirmed.”

#1309 - MALE CHECKSUM TOTAL: #465 as [#9, #1, #50, #1, #300, #8, #500,
#70, #100, #70, #200] = thanatḗphoros (G2287): {UMBRA: #1309 % #41 =
#38} 1) *DEATH* *BRINGING*, deadly;

#2409 - FEME CHECKSUM TOTAL: #465 as [#1, #50, #1, #200, #300, #1, #300,
#800, #200, #1, #50, #300, #5, #200] = anastatóō (G387): {UMBRA: #1723 %
#41 = #1} 1) to stir up, excite, unsettle; 1a) *TO* *EXCITE* *TUMULTS*
*AND* *SEDITIONS* *IN* *THE* *STATE*; 1b) to upset, unsettle, minds by
disseminating religious error;

THE REVERED NATURE BESTOWED UPON THE ISLAMIC PROPHET MUHAMMAD IS A
SUBSUMING OF THE *NUMEN* *AUGUSTI* IMPETUS AS A BIPARTITE NUMBER
CONSTRUCT WHICH IS ITSELF THEN SUBJECT TO A TRIPARTITE NUMBER SUPER
ORDINANCE.

It's a cynical proposition to assert there is entirely a lack of
innocent civilians who as sectarianism adhere to such a cult of
personality (ie. the BIPARTITE (@1 - 505 CE --> #65 - *JIHAD*, @5 - 671
CE --> #175 - WOMAN WITH CHILD) NUMBER IMMATERIAL GROUNDING) that the
overpopulation within GAZA can be considered being a preparation for
OPERATION AL AQSA FLOOD and any humanitarian crisis is a crime against
humanity as barbarism ("BLOOD LIABLE UPON THEIR HEADS") orchestrated by
HAMAS and not Israel...

#361 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4] /
#961 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4, #600] /
#989 - DEME CHECKSUM TOTAL: #255 as [#30, #5, #300, #40, #10, #4, #600]
= shâmad (H8045): {UMBRA: #344 % #41 = #16} 1) to destroy,
*EXTERMINATE*, be destroyed, be exterminated; 1a) (Niphal); 1a1) to be
annihilated, be exterminated; 1a2) to be destroyed, be devastated; 1b)
(Hiphil); 1b1) to annihilate, exterminate; 1b2) to destroy;

Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT
BELIEF which is attestable, there are no grounds for any IMPETUOUS AND
IMPUDENT CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al) TO
FIRSTLY GRANT PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND
DOGMATICALLY DICTATE THE NATURE OF SUCH BELIEF.

YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"

http://youtu.be/74CYIdYoQ5w

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0329 HOURS ON 25 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Get off the cocaine. Running
over pregnant women and crushing babies with a bulldozer.

This is far far worse than the nazis and much older."

DOLF @ 0626 HOURS ON 25 DECEMBER 2023: "Cocaine?

I'm not the one posting 💩 shit @ 0329 hours on Christmas morning

Can't you rationally deal with the argument -- typical of NAZI VERMIN
upon our land (ie. VAN DIEMAN'S LAND was still a DUTCH POSSESSION until
1 MAY 1855 when the Tasmanian Constitution was ratified by QUEEN
VICTORIA and in the same year, the Privy Council approved the colony’s
name change from “Van Diemen’s Land” to “Tasmania” as occurring after
the EUREKA REBELLION ON 3 DECEMBER 1854)."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 2117 HOURS ON 25 DECEMBER 2023:
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Your posting gibberish and
ignoring rational reality.

Nothing has been answered by you."

DOLF @ 0531 HOURS ON 26 DECEMBER 2023: "Aren't you just the dickhead
since I've never done a genetic test to determine anything other than
DUTCH / FRIESIAN heritage and being uncircumcised I don't superficially
meet the official requirements for being declared Jewish by the Chief
Rabbinate of Israel [הרבנות הראשית לישראל] {@1: Sup: 53 - ETERNITY: YUNG
(#53); Ego: 44 - STOVE: TSAO (#44)}.

#53 - ETERNITY + #451 = #504
#44 - STOVE + #451 = #495

#459 = TETRA: #8 - OPPOSITION (KAN) as [#5, #50, #4, #70, #60, #70, #200] /
#999 = #504 + #495 as [#5, #50, #4, #70, #60, #800, #10] = éndoxos
(G1741): {UMBRA: #459 % #41 = #8} 1) *HELD* *IN* *GOOD* *OR* *IN*
*GREAT* *ESTEEM*, *OF* *HIGH* *REPUTE*; 1a) illustrious, honourable,
esteemed; 1b) notable, glorious; 1c) splendid; 1c1) of clothing; 1c2)
fig., free from sins;

I'M BLESSED BY GOD..."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0043 / 0721 HOURS ON 25 DECEMBER
2023: "... Now then go back to selling your arse (#410 - ʼahăbâh (H160):
*SEXUAL* *DESIRE*) in ODESA [UKRAINE]. Which used to be your lots
ancient capital city where you converted in the 8th century. A bastard
if ever there ever was one that claims to come from another part of the
planet and yet has no proof.

Your lot is committing #808 - *GENOCIDE*, the revenge will finally bring
world peace by wiping ALL the gene pool of [eastern] Europe...

So you're what is commonly known as "schvartzer" aka "black dirt" to the
self styled chosen. Such a pathetic bull *SHITTER* that has yet to
*PROVE* anything positive...."

#792 - FEME CHECKSUM TOTAL: #225 as [#5, #1, #300, #80, #6, #400] =
ʼashpôth (H830): {UMBRA: #781 % #41 = #2} 1) ash heap, *REFUSE* *HEAP*,
dung-hill;

#458 - DEME CHECKSUM TOTAL: #225 as [#2, #200, #6, #200, #10, #40] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) to choose, select; 1a3) to cleanse, make
shining, polish; 1a4) to test, *PROVE*; 1b) (Niphal) to purify oneself;
1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish
arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show oneself
pure, just, kind;

    #412 - NOUMENON RESONANCE FOR 18 NOVEMBER 1989 as [#5, #1, #6, #400] /
#873 as [#1, #6, #400, #400, #10, #50, #6] /
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) *OMEN*; 1f) warning; 2) token, ensign, standard, miracle, proof;

NOTE: A New York Times Letter to the Editor [Section 1, Page 26] dated
18 NOVEMBER 1989: "As a student of a "progressive" Yiddish school in the
late 1930's and early 40's, I can tell you that use of the Yiddish word
"negger" for black was so obviously close to the racist "nigger" in
English that #873 - *SCHVARTZER* [(שוואַרצער‎) MALE: #410, FEME: #225,
DEME: #225] became the word of choice.

#253 - MALE CHECKSUM TOTAL: #410 as [#5, #60, #5, #2, #1, #30, #30, #70,
#50] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive
out, to send out; 1a) with notion of violence; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. *BE* *DEPRIVED* *OF* *THE*
*POWER* *AND* *INFLUENCE* *HE* *EXERCISES* *IN* *THE* *WORLD*; ii) *A*
*THING*: *EXCREMENT* *FROM* *THE* *BELLY* *INTO* *THE* *SINK*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; i) to command or cause one to depart in haste;
1a6) to draw out with force, tear out; 1a7) *WITH* *IMPLICATION* *OF*
*FORCE* *OVERCOMING* *OPPOSITE* *FORCE*; i) to cause a thing to move
straight on its intended goal; 1a8) to reject with contempt, to cast off
or away; 1b) without the notion of violence; 1b1) to draw out, extract,
one thing inserted in another; 1b2) to bring out of, to draw or bring
forth; 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one
forth or away somewhere with a force which he cannot resist;

#630 - DEME CHECKSUM TOTAL: #225 as [#6, #5, #3, #6, #10, #600] = gôwy
(H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) nation, people;
1a1) *USUALLY* *OF* *NON*-*HEBREW* *PEOPLE*; 1a2) of descendants of
Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.);
1c) Goyim? = 'nations';

I challenge you ("No Tolerance for Hate," editorial, Oct. 13) and Dovid
Katz ("Classify 'Schwartzer' Among Loaded Words," letter, Nov. 4) to
find one bona fide Yiddish speaker in the United States or Canada who
uses anything but "schvartzer" for a black man or woman. It is no more
pejorative than the Yiddish word "goy" is for a non-Jew. Unquestionably,
both words can be used derisively, depending on context and tone of
voice; but to describe "schvartzer" as a racist and hateful word is an
insult to every Yiddish speaker. [ARTHUR FRIEFELD Purchase, N.Y., 6
November, 1989]

-- AWAKE IN FRIGHT --
[Written 12 MAY 2023]

"LET THE FERALS UNITE,
KNOW WHAT'S IN STORE.
SOMETHING OUTTA SIGHT.
WE KNOW YOU'LL DEPLORE.

THE DAY OF IT'S BECOMING.
HASTENS IN BOUNDLESS GLEE.
LO ITS ANGER IS DRUMMING.
WANTING TO SET US FREE."

{@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

<http://www.grapple369.com/Savvy/?date:2026.12.26&male:337&feme:195&ontic:271&deme:117&idea:337,195,271,117>

WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

Brutish stresses likeness to an animal in low intelligence, in base
appetites, and in behaviour based on instinct. Bestial suggests a state
of degradation unworthy of humans and fit only for beasts. Feral
suggests the savagery or ferocity of wild animals.

    #191 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5,
#100, #9, #8, #50, #1, #10] /
    #337 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5,
#100, #9, #5, #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1)
to arouse, cause to rise; 1a) to arouse from sleep, *TO* *AWAKE*; 1b) to
arouse from the sleep of death, to recall the dead to life; 1c) to cause
to rise from a seat or bed etc.; 1d) to raise up, produce, cause to
appear; 1d1) to cause to appear, bring before the public; 1d2) to raise
up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4)
of buildings, to raise up, construct, erect;

#195 - FEME CHECKSUM TOTAL: #195 as [#30, #5, #20, #70, #10, #60] /
#225 - FEME CHECKSUM TOTAL: #225 as [#5, #20, #70, #10, #60, #50, #10] =
kaʻaç (H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be
indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke
to anger; 1c) (Hiphil); 1c1) to vex; 1c2) *TO* *VEX*, *PROVOKE* *TO*
*ANGER*;

ONTIC CHECKSUM TOTAL: #271

    #257 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#30, #10, #200,
#1, #10, #6] /
#271 as [#30, #10, #200, #1, #10, #20] = yârêʼ (H3373): {UMBRA: #211 %
#41 = #6} 1) fearing, reverent, *AFRAID*;

#476 - ONTIC CHECKSUM TOTAL: #271 as [#20, #1, #300, #8, #3, #3, #5,
#10, #30, #1, #40, #5, #50] = katangéllō (G2605): {UMBRA: #1193 % #41 =
#4} 1) to announce, declare, promulgate, make known; 2) *TO* *PROCLAIM*
*PUBLICLY*, *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

DEME CHECKSUM TOTAL: #117

#608 - DEME CHECKSUM TOTAL: #117 as [#3, #200, #400, #5] = gûwr (H1481):
{UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in, dwell with,
remain, inhabit, be a stranger, be continuing, surely; 1a) (Qal); 1a1)
to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell;
1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble
oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1)
(Qal); i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) to excite
oneself; 1d) *TO* *DREAD*, *FEAR*, *STAND* *IN* *AWE*, *BE* *AFRAID*;
1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in awe;

#139 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #5] /
#194 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #50, #10] =
châlats (H2502): {UMBRA: #128 % #41 = #5} 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 1d) to draw off or out,
withdraw; 1d1) (Qal); i) to draw, draw off; ii) to withdraw; 1d2)
(Niphal); i) to be delivered; ii) to be saved; 1d3) (Piel); i) to pull
out, tear out; ii) *TO* *RESCUE*, *DELIVER*, *SET* *FREE*; iii) to take
away, plunder;

It did thunder in our village @ 0537 HOURS ON 26 DECEMBER 2023.

    #325 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER
2023 as [#200, #70, #40, #10, #5] = Raʻamyâh (H7485): {UMBRA: #325 % #41
= #38} 0) Raamiah = '*THUNDER* of Jehovah'; 1) one who returned from
exile with Zerubbabel; 1a) also 'Reelaiah';

    #247 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER
2023 as [#7, #200, #40] = zerem (H2230): {UMBRA: #247 % #41 = #1} 1)
rain-shower, *THUNDERSTORM*, *FLOOD* *OF* *RAIN*, downpour, rain-storm;

<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.6.14>

#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] /
#912 - ONTIC CHECKSUM TOTAL: #271 as [#40, #300, #2, #70, #500] = shâbaʻ
(H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO*
*SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) *TO* *CURSE*; 1c)
(Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

DOLF @ 2154 HOURS ON 25 DECEMBER 2023: "Cease your anonymous assailment
of me you GOD ALMIGHTY *CURSED* son of BELIAL.

Not all Nomen Nescios are the same person and yet you seem intent to
exclude the Catholic group and the accusation of their treason against
the BRITISH SOVEREIGNTY being a Caesaropapism and Protestant."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 2311 HOURS ON 26 DECEMBER 2023:
"Snip the shit. Nothing of value but being a good little goyim might get
you a few more *SHEKELS* for your hasbara (ie. a Zionist term as a
communicative strategy that seeks to explain actions, whether or not
they are justified)."

DOLF @ 0522 HOURS ON 27 DECEMBER 2023: "Are you telling me that the Iraq
war isn't yet over?

GRAND INCEPTION (Tàichū: 太初) [TETRA: #36 / #7] new moon 🌑 on 21
December 104 BCE (103 BCE with #0 CE) + 32 x 19 metonic lunar cycles =
#505 CE as MALKUTH (kingdom) ... 21 December 2006.

Oops all their foundations are gone now and Babylon has fallen -- weapon
of mass destruction...

#36 - 𝌩彊 = #487 (tài (太): *GRAND*)
qiáng: 1. strong; powerful, 2. *STUBBORN*; *UNCOMPROMISING*, 3. to
strive; to be energetic

WHERE #487 = #451 - PRAXIS OF RATIONALITY + #36 - STRENGTH (CH'IANG):
"True excellence depends upon the individual overcoming his own selfish,
biased, or arrogant tendencies. He may also decide to "overcome his own
strength" (an alternate reading of the first Appraisal line), as he
recognizes the wisdom of yielding in many situations. Paradoxically,
then, strength comes from conquering the self.

APPRAISAL #7: Metal is strong but flesh is weak.
Blood flows in the fields (血流于田).
FATHOMING #7: Strong metal and weak flesh
Means: The laws cause great harm (法[太]傷也).

liú (流): 1. to flow; to spread; to circulate, 2. a class, 3. water, 4. a
current, 5. a group, 6. to move, 7. to trend; to incline, 8. *TO*
*BANISH*; *TO* *DEPORT*; *TO* *SEND* *INTO* *EXILE*, 9. to indulge; to
pamper, 10. passing quickly; *TURNING* *CONTINUOUSLY*, 11. accidental,
12. with no basis

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
*OPPOSING*, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a *CROW*, 17. whew; wow

tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. *TO* *CULTIVATE* *A* *FIELD*, 6. an allotment of land,
7. a cinnabar field, 8. *A* *STATE* *FOR* *CULTIVATION* *OF*
*MERITORIOUS* *DEEDS*, 9. to hunt

xuèliú (血流): blood flow
yútián (于田): fields

fǎ (#40 - 𝌭法 = #491): 1. method; way, 2. France, 3. *THE* *LAW*;
*RULES*; *REGULATIONS*, 4. the teachings of the Buddha; Dharma, 5. *A*
*STANDARD*; *A* *NORM*, 6. an institution, 7. to emulate, 8. magic; a
magic trick, 9. punishment, 10. Fa, 11. a precedent, 12. a
classification of some kinds of Han texts, 13. relating to a ceremony or
rite
tài (太): 1. very; too; extremely, 2. most, 3. *GRAND*, 4. *TERA*, 5.
senior, 6. most senior member

shāng (傷): 1. to injure; to wound; to be injured, 2. wound; injury, 3.
to fall ill from, 4. to be troubled by; to be distressed, 5. excessive,
6. Shang, 7. to damage, 8. to hinder; to obstruct, 9. *TO* *SLANDER*;
*TO* *MALIGN*

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

Not even the strongest man can withstand a blow by weapons. Knowing the
irreparable harm that weapons can wreak, the good leader runs his state
in such a way as to minimize the need for harsh punishments. Here blood
flows even in the rice fields, suggesting the tyrannous nature of this
regime and its laws. It is the Legalists, not good Confucians, who
resort to arms to solve problems. Legend has it that the first Legalist
master Shang Yang executed so many in the field that the Wei River ran
red with their blood." [CANON OF SUPREME MYSTERY (4 BCE), Nylan 1993,
page 250]

TETRA (Terah): #42 - 𝌯迎 = #493
TORAH ANGEL [#50 - VASTNESS / WASTING (T'ANG), #30 - BOLD RESOLUTION
(YI), #20 - ADVANCE (CHIN)]

#493 as [#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) purpose, discretion, device, plot;
1a) purpose; 1b) discretion; 1c) *DEVICES* (*EVIL*);

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#21, {@2: Sup: 52 - MEASURE: TU (#83); Ego: 21 - RELEASE: SHIH (#52)}
#33, {@3: Sup: 4 - BARRIER: HSIEN (#87); Ego: 33 - CLOSENESS: MI (#85)}
#80, {@4: Sup: 3 - MIRED: HSIEN (#90); Ego: 80 - LABOURING: CH'IN (#165)}
#53] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 53 - ETERNITY: YUNG (#218)}

TELOS TOTAL: #218

    #221 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#3, #2, #6,
#200, #10] /
#260 - ONTIC CHECKSUM TOTAL: #146 as [#5, #3, #2, #200, #10, #40] =
gibbôwr (H1368): {UMBRA: #211 % #41 = #6} 1) strong, mighty; 2) *STRONG*
*MAN*, brave man, mighty man;

#278 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 / ONTIC CHECKSUM TOTAL:
#146 as [#70, #6, #200, #2] = ʻÔrêb (H6159): {UMBRA: #272 % #41 = #26}
0) Oreb = '*RAVEN*'; 1) one of the chieftains of the Midianite army
defeated by Gideon; 2) a rock east of the Jordan where Oreb and part of
his army fell to the Ephraimites;

    #248 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#20, #100, #1,
#7, #70, #50] /
#143 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #5, #10] /
#193 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #5, #10, #50] /
#928 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #800] = krázō
(G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY*
*OF* *A* *RAVEN*; 1b) hence, to cry out, cry aloud, vociferate; 1c) to
cry or pray for vengeance; 2) to cry; 2a) cry out aloud, speak with a
loud voice;

BOOK OF JUBILEES 11:5--17: "And the PRINCE #394 - MASTÊMÂ (מַשְׂטֵמָה) /
SATAN / BELIAL ("hatred", "hostility", "enmity", or "persecution")
exerted himself to do all this, and he sent forth other spirits, those
which were put under his hand, to do all manner of wrong and sin, and
all manner of transgression, to corrupt and destroy, and to *SHED*
*BLOOD* upon the earth (#291 / #297 / #333 - ʼerets (H776): *LAND*,
*EARTH*, *SOIL*). For this reason he called the name of Sêrô *SERUG*
{Branch, Layer; twining}, for every one turned to do all manner of sin
and transgression. And he grew up, and dwelt in Ur of the Chaldees, near
to the father of his wife's mother, and he worshipped *IDOLS*, and he
took to himself a wife in the thirty-sixth jubilee, in the fifth week,
in the first year [36J5W1D] thereof, and her name was Mêlkâ, the
daughter of Kâbêr, the daughter of his father's brother. And she bare
him Nahor, in the first year of this week, and he grew and dwelt in Ur
of the Chaldees, and his father taught him the researches of the
Chaldees to *DIVINE* *AND* *AUGUR*, *ACCORDING* *TO* *THE* *SIGNS* *OF*
*HEAVEN*.

TETRA: #8 - 𝌍幹 = #459
TORAH ANGEL [#5 - KEEPING SMALL (SHAO), #200 % 81 #38 - FULLNESS
(SHENG), #8 - OPPOSITION (KAN)]]

#459 as [#6, #50, #2, #1, #400] / [#400, #50, #2, #1, #6] = nâbâʼ
(H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1) to
prophesy; i) under influence of divine spirit; ii) of false prophets;
1a2) (Hithpael); i) *TO* *PROPHESY*; 1) under influence of divine
spirit; 2) *OF* *FALSE* *PROPHETS*;

[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#3, {@2: Sup: 20 - ADVANCE: CHIN (#37); Ego: 3 - MIRED: HSIEN (#20)}
#3, {@3: Sup: 23 - EASE: YI (#60); Ego: 3 - MIRED: HSIEN (#23)}
#21, {@4: Sup: 44 - STOVE: TSAO (#104 - I COMMIT NO FRAUD {%7}); Ego: 21
- RELEASE: SHIH (#44)}
#68] {@5: Sup: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}

TELOS TOTAL: #112

ONTIC CHECKSUM TOTAL: #104

DEME CHECKSUM TOTAL: #247

#109 - ONTIC CHECKSUM TOTAL: #104 as [#30, #70, #4, #5] = ʻêdâh (H5713):
{UMBRA: #79 % #41 = #38} 1) testimony, witness; 1a) always plural and
always of *LAWS* *AS* *DIVINE* *TESTIMONIES*;

#532 - ONTIC CHECKSUM TOTAL: #104 as [#6, #40, #6, #80, #400] /
#548 - ONTIC CHECKSUM TOTAL: #104 as [#6, #40, #6, #80, #400, #10, #6] =
môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle,
*PORTENT*; 1a) wonder (as a special display of God's power); 1b) *SIGN*,
*TOKEN* (*OF* *FUTURE* *EVENT*);

    #104 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #20, #6,
#20, #2, #10, #40] = kôwkâb (H3556): {UMBRA: #48 % #41 = #7} 1) *STAR*;
1a) of Messiah, brothers, youth, numerous progeny, personification,
God's omniscience (fig.);

#93 - DEME CHECKSUM TOTAL: #247 as [#30, #1, #2, #4, #6, #50] =
ʼăbaddôwn (H11): {UMBRA: #63 % #41 = #22} 1) *PLACE* *OF* *DESTRUCTION*,
destruction, ruin, Abaddon;

#277 - DEME CHECKSUM TOTAL: #247 as [#2, #70, #200, #5] = bᵉʻêrâh
(H1200): {UMBRA: #277 % #41 = #31} 1) *BURNING*, *FIRE*;

        #247 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#40, #1, #6,
#200] = ʼÛwr (H218): {UMBRA: #207 % #41 = #2} 0) Ur = 'flame'; 1) city
in southern Babylonia, city of the Chaldeans, *CENTRE* *OF* *MOON*
*WORSHIP*, home of Abraham's father, Terah, and departure point for the
Abraham's migration to Mesopotamia and Canaan;

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104) = #3

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)
= #7

OPINION (#POSITION): #5 - EIDOMAI: G1492 (@228) + #6 - APOGRÁPHŌ: G583
(@86) as DÓGMA: G1378 (@184) = #11

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171) = #15
as TOTAL: #36

    #343 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #40, #7,
#200, #70, #20] /
#897 - MALE CHECKSUM TOTAL: #146 as [#7, #200, #70, #20, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) *SEED*, *SOWING*, *OFFSPRING*; 1a)
a sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

  #140 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #6, #3, #70,
#50, #6] /
#493 as [#10, #3, #70, #400, #10] = yâgaʻ (H3021): {UMBRA: #83 % #41 =
#1} 1) *TO* *TOIL*, *LABOUR*, *GROW* *WEARY*, *BE* *WEARY*; 1a) (Qal);
1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary,
make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make
weary, cause to be weary;

And in the thirty-seventh jubilee, in the sixth week, in the first
[37J6W1D] year thereof, he took to himself a wife, and her name was
’Îjâskâ, the daughter of Nêstâg of the Chaldees. And she bare him
*TERAH* {Station, delay, a station of Israel in the wilderness, To
breathe; scent; blow} in the seventh year of this week. And the PRINCE
#394 - MASTÊMÂ sent *RAVENS* and birds to devour the *SEED* which was
sown in the land, in order to destroy the land, and rob the children of
men of their labours. Before they could *PLOUGH* in the seed, the ravens
picked (it) from the surface of the ground. And for this reason he
called his name *TERAH*, because the *RAVENS* and the birds reduced them
to destitution and devoured their seed. And the years began to be
barren, owing to the birds, and they devoured all the *FRUIT* of the
trees from the trees: it was only with great effort that they could save
a little of all the fruit of the earth in their days.

TETRA (Serug): #40 - 𝌭法 = #491
TORAH ANGEL [#40 - LAW / MODEL (FA), #30 - BOLD RESOLUTION (YI), #5 -
KEEPING SMALL (SHAO)]

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #20, #50, #6] /
    #140 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #40, #20,
#10, #40] /
    #435 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #20, #10,
#400] / [#5, #20, #400, #10] /
#491 as [#5, #20, #10, #400, #50, #6] / [#20, #5, #20, #6, #400, #40] =
nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat,
slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be
stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge,
clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or beast);
1c3) to smite, attack, attack and destroy, *CONQUER*, *SUBJUGATE*,
*RAVAGE*; 1c4) to smite, chastise, send judgment upon, punish, destroy;
1d) (Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded;
1d3) to be beaten; 1d4) to be (fatally) smitten, be killed, be slain;
1d5) to be attacked and captured; 1d6) to be smitten (with disease);
1d7) *TO* *BE* *BLIGHTED* (*OF* *PLANTS*);

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#78, {@2: Sup: 4 - BARRIER: HSIEN (#11); Ego: 78 - ON THE VERGE: CHIANG
(#85)}
#35, {@3: Sup: 39 - RESIDENCE: CHU (#50); Ego: 35 - GATHERING: LIEN (#120)}
#80, {@4: Sup: 38 - FULLNESS: SHENG (#88); Ego: 80 - LABOURING: CH'IN
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF
SACRED PROPERTY {%8})}
#10] {@5: Sup: 48 - RITUAL: LI (#136 - MALE DEME IS UNNAMED {%36}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE
HAND {%30})}

TELOS TOTAL: #210

ONTIC CHECKSUM TOTAL: #410

DEME CHECKSUM TOTAL: #336

#773 - ONTIC CHECKSUM TOTAL: #410 as [#4, #400, #50, #8, #300, #1, #10]
= dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, *HAVE*
*POWER* *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND*
*RESOURCES*, or of a state of mind, or through favourable circumstances,
or *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

    #400 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#20, #5, #10,
#40, #5, #50, #70, #200] /
#410 as [#5, #20, #5, #10, #300, #70] = keîmai (G2749): {UMBRA: #86 %
#41 = #4} 1) to lie; 1a) *OF* *AN* *INFANT*; 1b) of one buried; 1c) of
things that quietly cover some spot; 1c1) of a city situated on a hill;
1d) of things put or set in any place, in ref. to which we often use 'to
stand'; 1d1) of vessels, of a throne, of the site of a city, *OF*
*GRAIN* *AND* *OTHER* *THINGS* *LAID* *UP* *TOGETHER*, *OF* *A*
*FOUNDATION*; 1e) metaph.; 1e1) to be (by God's intent) set, i.e.
destined, appointed; 1e2) *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*;
1e3) *LIES* *IN* *THE* *POWER* *OF* *THE* *EVIL* *ONE*, i.e. is held in
subjection by the devil;

#410 as [#2, #200, #2, #6, #200] = barbur (H1257): {UMBRA: #410 % #41 =
#41} 1) (CLBL) *FOWL*, *BIRDS*; 2) (BDB/TWOT) birds fattened for table
of Solomon;

#628 - DEME CHECKSUM TOTAL: #336 as [#2, #20, #200, #400, #6] = bᵉkôwrâh
(H1062): {UMBRA: #233 % #41 = #28} 1) birthright, primogeniture, *RIGHT*
*OF* *THE* *FIRST*-*BORN*;

#702 - DEME CHECKSUM TOTAL: #336 as [#2, #80, #100, #6, #4, #10, #500] =
piqqûwd (H6490): {UMBRA: #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

    #340 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#80, #200, #10,
#50] /
#336 as [#6, #40, #80, #200, #10] / [#40, #80, #200, #10, #6] = pᵉrîy
(H6529): {UMBRA: #290 % #41 = #3} 1) *FRUIT*; 1a) fruit, produce (of the
ground); 1b) fruit, offspring, children, progeny (of the womb); 1c)
*FRUIT* (*OF* *ACTIONS*) (fig.);

TETRA (Abram): #43 - 𝌰遇 = #494
TORAH ANGEL [#80 - LABOURING (XH'IN), #5 - KEEPING SMALL (SHAO), #30 -
BOLD RESOLUTION (YI)]

"AND THINK NOT TO SAY WITHIN YOURSELVES, WE HAVE ABRAHAM TO OUR FATHER:
FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE *STONES*-G3037 TO RAISE UP
CHILDREN UNTO ABRAHAM." [Matthew 3:9]

    #434 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #100, #4,
#300] /
    #455 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #5, #100,
#4, #10, #300, #6] / [#6, #5, #100, #4, #300, #40] /
#494 as [#40, #100, #4, #300, #10, #40] = qâdash (H6942): {UMBRA: #404 %
#41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed,
be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3)
to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be
consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set
apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow;
1e3) to consecrate; 1f) (Hithpael); 1f1) *TO* *KEEP* *ONESELF* *APART*
*OR* *SEPARATE*; 1f2) to cause Himself to be hallowed (of God); 1f3) to
be observed as holy; 1f4) to consecrate oneself;

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#32, {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 - I
COMMIT NO FRAUD {%7})}
#16, {@3: Sup: 39 - RESIDENCE: CHU (#134 - MALE DEME IS UNNAMED {%34});
Ego: 16 - CONTACT: CHIAO (#120)}
#33, {@4: Sup: 72 - HARDNESS: CHIEN (#206); Ego: 33 - CLOSENESS: MI (#153)}
#36] {@5: Sup: 27 - DUTIES: SHIH (#233); Ego: 36 - STRENGTH: CH'IANG (#189)}

TELOS TOTAL: #189

ONTIC CHECKSUM TOTAL: #104

DEME CHECKSUM TOTAL: #134

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #50, #20] /
#87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
sorrow; 1b) *IDOLATRY*; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

    #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #20, #400, #2] /
#430 - ONTIC CHECKSUM TOTAL: #104 as [#6, #2, #20, #400, #2] = kâthâb
(H3791): {UMBRA: #422 % #41 = #12} 1) a writing, document, edict; 1a)
register, enrolment, roll; 1b) *MODE* *OF* *WRITING*, *CHARACTER*,
*LETTER*; 1c) letter, document, a writing; 1d) a written edict; 1d1) of
royal enactment; 1d2) of divine authority;

  #104 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#2, #40, #2,
#10, #50] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) *TO* *DISCERN*,
*UNDERSTAND*, *CONSIDER*; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) *TO* *TEACH*,
*INSTRUCT*; 2) (TWOT) prudent, regard;

#1014 - DEME CHECKSUM TOTAL: #134 as [#4, #200, #300, #10, #500] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

   #407 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #300,
#10, #70, #20] /
    #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #30, #5, #6,
#300, #10, #70] / [#1, #6, #300, #10, #70, #40] /
#377 - DEME CHECKSUM TOTAL: #134 as [#1, #6, #300, #70] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE*
*DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save,
deliver; 1b2) to save from moral troubles; 1b3) to give victory to;

#134 as [#9, #5, #70, #50] = theós (G2316): {UMBRA: #284 % #41 = #38} 1)
a god or goddess, a general name of deities or divinities; 2) the
Godhead, trinity; 2a) God the Father, the first person in the trinity;
2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*;
3a) refers to the things of God; 3b) his counsels, interests, things due
to him; 4) whatever can in any respect be likened unto God, or resemble
him in any way; 4a) God's representative or viceregent; 4a1) of
magistrates and judges;

And in this thirty-ninth jubilee, in the second week in the first year
(39J2W1D), *TERAH* took to himself a wife, and her name was ’Êdnâ, the
daughter of ’Abrâm the daughter of his father's sister. And in the
seventh year of this week she bare him a son, and he called his name
*ABRAM* {high father}, by the name of the father of his mother; for he
had died before his daughter had conceived a son. And the child began to
*UNDERSTAND* the errors of the earth that all went astray after graven
images and after uncleanness, and his father *TAUGHT* him *WRITING*, and
he was two weeks of years old, and he *SEPARATED* himself from his
father that he might not worship *IDOLS* with him. And he began to
*PRAY* *TO* *THE* *CREATOR* of all things that He might *SAVE* him from
the errors of the children of men, and that his portion should not fall
into error after uncleanness and vileness."

The consideration is whether these might have significance to the volume
of academic research which has been published on the ROTAS / SATOR
square, but after more than a century, there is no consensus on its
origin and meaning. The square comes in two forms: ROTAS (left, below),
and the SATOR (right, below) where the ROTAS / SATOR ROMAN SQUARE is the
NUMEN key to #65 - #1 = #64 understanding it as a modus operandi of #14
- PENETRATION (JUI) action where the TRIPARTITE COURSE OF NATURE MATRIX
is then the field against which labour is applied in accordance with a
direct sentence translation is: "THE SOWER (OR, FARMER) AREPO HOLDS THE
WHEELS WITH CARE (OR, WITH CARE THE WHEELS)".

R O T A S S A T O R
O P E R A A R E P O
T E N E T T E N E T
A R E P O O P E R A
S A T O R R O T A S

SATOR: (nominative or vocative noun; from serere, 'to sow') sower,
planter, founder, progenitor (usually divine); originator; literally
'seeder'.

AREPO: unknown word, potentially a proper name, either invented to
complete the palindrome or of a non-Latin origin. In 1983,
Serbian-American scholar Miroslav Marcovich proposed the term AREPO as a
Latinized abbreviation of Harpocrates (or "Horus-the-child"), god of the
rising sun, also called Γεωργός `Aρπον, which Marcovich suggests
corresponds to SATOR AREPO. This would translate the square as: "The
sower *HORUS* / Harpocrates checks, toils, and *TORTURES*" (see
FATHOMING #9 to TETRA #7 as usage of: cè (測): 1. to measure, 2. to test,
3. a measure of depth, 4. clear, 5. *INTERROGATE* *WITH* *TORTURE*, 6.
deep, 7. to conjecture; to estimate).

The son of Osiris and Isis is known as Horus the Child (Hor pa khered)
who was transformed into the Greek god Harpocrates after Alexander the
Great conquered Egypt in 331 BC. 'Harpocrates' also means 'Horus the
Child' but the deity is considered to differ from the Egyptian Horus.
Harpocrates was the Greek god of silence and confidentiality, the keeper
of secrets, whose statuary regularly depicts him as a winged child with
his finger to his lips.

TENET: (verb; from tenere, 'to hold') he/she/it holds, keeps,
comprehends, possesses, masters, preserves, sustains.

OPERA: (nominative, accusative or vocative [see opus] plural noun) work,
care, aid, labour, service, effort/trouble; (from opus): (nominative,
accusative or vocative noun) works, deeds; (ablative) with effort.

ROTAS: (rotās, accusative plural of rota) wheels; (verb) you (singular)
turn or cause to rotate.

The earliest squares were found at Roman-era sites, all in ROTAS-form
(where the top line is "ROTAS", not "SATOR"), with the earliest
discovery at Pompeii (and also likely pre-A.D. 62). The earliest square
with Christian-associated imagery dates from the sixth century. By the
Middle Ages, Sator squares had been found across Europe, Asia Minor, and
North Africa. In 2022, the Encyclopedia Britannica called it "the most
familiar lettered square in the Western world". Some believe the square
should be read as just three words – SATOR OPERA TENET, which they
loosely translate as: "The Creator (the author of all things) maintains
his works"; both of which could imply Graeco-Roman Stoic and / or
Pythagorean origins.<https://en.wikipedia.org/wiki/Sator_Square>

TETRA (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*)
TORAH ANGEL [40 - LAW / MODEL (FA), 90 % 81 = #9 - BRANCHING OUT (SHU),
#200 % 81 = 38 - FULLNESS (SHENG)]

shàng: 1. top; a high position, 2. top; the position on or above
something, 3. to go up; to go forward, 4. shang, 5. previous; last, 6.
high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*, 9. time,
10. to do something; *TO* *DO* *SOMETHING* *AT* *A* *SET* *TIME*; to go
to, 11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report,
15. to offer, 16. to go on stage, 17. to take office; to assume a post,
18. to install; to erect, 19. to suffer; to sustain, 20. to *BURN*, 21.
to remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install;
to apply (powder, makeup, etc), 26. to meet, 27. falling then rising
(4th) tone, 28. used after a verb indicating a result, 29. a musical note

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#10, #5, #2, #10,
#50] /
    #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#10, #400, #10,
#5, #2] / [#10, #5, #10, #2, #400] /
#458 as [#40, #400, #10, #5, #2, #1] = yᵉhab (H3052): {UMBRA: #17 % #41
= #17} 1) to give, provide; 1a) (P'al); 1a1) to give; 1a2) *TO* *PLACE*,
*LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) to be paid

WHERE #458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG): "Once
the individual rises to high position, he must maintain the support of
those below. Otherwise, his subordinates will surely undercut him. Nor
can safety be assured the individual whose ambitions lead him to rise
too precipitously.

APPRAISAL #9: Perched on a *ROTTEN* stump,
First he faces *RUIN*, then finds a firmer base (棲于菑初亡後得基).
FATHOMING #9: Perched on a stump, then on a firmer base,
Means: He later secures good men.

qī (棲): 1. to nest; to perch; to roost, 2. *TO* *PERCH* (*OF* *BIRDS*);
*TO* *STAY*; *TO* *DWELL*, 3. to stay

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
*OPPOSING*, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a *CROW*, 17. whew; wow

zī (菑): 1. *A* *FIELD* *RECENTLY* *OPENED* *FOR* *CULTIVATION*, 2. to
weed grass

chū (初): 1. *AT* *FIRST*; *AT* *THE* *BEGINNING*; *INITIALLY*, 2. used
to prefix numbers, 3. used as a prefix indicating the first time or part
of something, 4. just now, 5. thereupon, 6. an intensifying adverb, 7.
rudimentary; elementary, 8. original

wáng (亡): 1. *TO* *DIE*, 2. to flee, 3. to not have, 4. to lose, 5. to
perish; to be destroyed, 6. to leave, 7. to forget, 8. dead

hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4. behind,
5. *THE* *GOD* *OF* *THE* *EARTH*, 6. late; later, 7. arriving late, 8.
*OFFSPRING*; *DESCENDANTS*, 9. to fall behind; to lag, 10. behind; back,
11. then, 12. mother of the designated heir; mother of the crown prince,
13. Hou, 14. after; behind, 15. following, 16. to be delayed, 17. to
abandon; to discard, 18. feudal lords, 19. Hou

de (得): 1. potential marker, 2. to obtain; to get; to gain; to attain;
to win, 3. must; ought to, 4. to want to; to need to, 5. must; ought to,
6. de, 7. infix potential marker, 8. to result in, 9. to be proper; to
fit; to suit, 10. to be satisfied, 11. to be finished, 12. result of
degree, 13. *MARKS* *COMPLETION* *OF* *AN* *ACTION*, 14. satisfying, 15.
to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed

jī (基): 1. base; foundation, 2. *BASIC*; *FUNDAMENTAL*, 3. a radical,
4. basis

The arrogant individual finally repents his earlier *ERRORS*, humbling
himself in order to win the support of worthy followers. For the throne,
worthy officials, in the words of the Odes, are the necessary "BASE OF
THE STATE."" [CANON OF SUPREME MYSTERY (4 BCE), Nylan 1993, page 130]

[#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
#73, {@2: Sup: 44 - STOVE: TSAO (#96 - MALE DEME IS UNNAMED {%33}); Ego:
73 - ALREADY FORDING, COMPLETION: CH'ENG (#125)}
#79, {@3: Sup: 42 - GOING TO MEET: YING (#138); Ego: 79 - DIFFICULTIES:
NAN (#204)}
#70, {@4: Sup: 31 - PACKING: CHUANG (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 70 - SEVERANCE: KE (#274)}
#17] {@5: Sup: 48 - RITUAL: LI (#217); Ego: 17 - HOLDING BACK: JUAN (#291)}

TELOS TOTAL: #291

ONTIC CHECKSUM TOTAL: #169

DEME CHECKSUM TOTAL: #265

#412 - ONTIC CHECKSUM TOTAL: #169 as [#6, #10, #20, #300, #30, #6, #40]
= kâshal (H3782): {UMBRA: #350 % #41 = #22} 1) to stumble, stagger,
totter; 1a) (Qal); 1a1) to stumble; 1a2) to totter; 1b) (Niphal); 1b1)
to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) to cause
to stumble, *BRING* *INJURY* *OR* *RUIN* *TO*, overthrow; 1c2) to make
feeble, make weak; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;

#169 as [#80, #30, #1, #50, #8] = plánē (G4106): {UMBRA: #169 % #41 =
#5} 1) a wandering, a straying about; 1a) one led astray from the right
way, roams hither and thither; 2) metaph.; 2a) mental straying; 2a1)
*ERROR*, *WRONG* *OPINION* *RELATIVE* *TO* *MORALS* *OR* *RELIGION*; 2b)
error which shows itself in action, a wrong mode of acting; 2c) error,
that which leads into error, deceit or fraud;

    #245 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#200, #40, #5] /
[#5, #200, #40] /
        #247 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #200,
#6, #40] /
    #348 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #1, #200,
#40, #40, #50, #5, #6] /
#665 - ONTIC CHECKSUM TOTAL: #169 as [#5, #200, #10, #40, #400, #10] /
#685 - ONTIC CHECKSUM TOTAL: #169 as [#5, #200, #10, #40, #400, #10,
#20] = rûwm (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be
high, be lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high;
1a2) to be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
(Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), cause to grow up;
1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be
lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up, take up, set up,
erect, exalt, set on high; 1d2) to lift up (and take away), remove; 1d3)
to lift off and present, contribute, offer, contribute; 1e) (Hophal) to
be taken off, be abolished; 1f) (Hithpolel) to exalt oneself, magnify
oneself; 2) (Qal) to be *ROTTEN*, be wormy;

#169 as [#30, #30, #100, #9] = lâqaṭ (H3950): {UMBRA: #139 % #41 = #16}
1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to pick up,
gather; 1a2) to glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) *TO*
*COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual) to be picked up; 1d)
(Hithpael) *TO* *COLLECT* *ONESELF*;

#93 - DEME CHECKSUM TOTAL: #265 as [#30, #1, #2, #50, #10] /
#133 - DEME CHECKSUM TOTAL: #265 as [#30, #1, #2, #50, #10, #40] = ʼeben
(H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common
stone (in natural state); 1b) stone, as material; 1b1) of tablets; 1b2)
marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet
(stones of destruction) also made of metal; 1g) stonelike objects, eg
hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, as memorial Samuel
set up to mark where God helped Israel to defeat the Philistines; 1i)
(simile); 1i1) sinking in water, motionlessness; 1i2) *STRENGTH*,
*FIRMNESS*, *SOLIDITY*; 1i3) commonness; 1j) (metaph); 1j1) petrified
with terror; 1j2) perverse, hard heart;

    #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #50, #20] /
#87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] /
#737 - DEME CHECKSUM TOTAL: #265 as [#30, #1, #6, #700] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

    #221 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #4, #10,
#200, #6] /
    #245 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #4, #10,
#200, #10, #20] /
    #276 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #1, #4, #10,
#200, #10, #5, #40] /
#265 as [#40, #1, #4, #10, #200, #10] / [#1, #4, #10, #200, #10, #40] =
ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a) of
waters of sea; 1b) *OF* *A* *TREE*; 1c) *OF* *KINGS*, *NATIONS*, *GODS*;
2) great one, majestic one; 2a) *OF* *NOBLES*, *CHIEFTAINS*, *SERVANTS*;

    #268 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#40, #10, #200,
#8, #10] /
#265 as [#40, #10, #200, #5, #10] = miséō (G3404): {UMBRA: #1055 % #41 =
#30} 1) *TO* *HATE*, *PURSUE* *WITH* *HATRED*, *DETEST*; 2) to be hated,
detested;

YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"

http://youtu.be/z9ysEDN_ru0

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0804 HOURS ON 27 DECEMBER 2023:
"Your in denial, no real faith would allow this - you #410 - *DEVIL*
lover. Time to take out the trash: nuke all forced changes and [eastern]
Europe.

DOLF @ 1220 HOURS ON 27 DECEMBER 2023: "And what do you think of these
BOOK OF JUBILEES [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法
= #491, (Abram): #43 - 𝌰遇 = #494] / DOAIST CANON OF SUPREME MYSTERY
(太玄經) GRAND INCEPTION (Tàichū: 太初) parallelisms as substantiated faith
within the ALMIGHTY as #104 - ʼĕlôhîym (H430): *THE* *TRUE* *GOD* which
has precedence to yours as IDOLATRY?"

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0104 HOURS ON 28 DECEMBER 2023:
"You really need to kill yourself!!

Such inane gibberish while something far worse than anything in world
history is taking place. Revenge will be so sweet."

DOLF @ 0515 HOURS ON 28 DECEMBER 2023: "The ravens came to my door
yesterday and up to 15 (although a murder of 40 can sometimes be seen)
the day prior ...

<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

[IMAGE: Dolf or Geert?]

You are really an advocate of genocide: "nuke all forced changes".

— ATUM IS THE GREATEST —

"AROUND AROUND WE GO,
OF WHAT I OUGHT NOT TELL.
OUR PRAISES DOTH BESTOW.
HEAVEN'S GOD HERE DWELL.

AGAINST SATAN WE CONTEND.
OUR SINNER'S SOUL TO PURGE.
RAISED STONE TO CONDESCEND.
HAJJ ANSWER TO LIFE'S URGE."

<http://www.grapple369.com/Savvy/?male:262&feme:359&ontic:443&deme:147>

{@9: Sup: 49 - FLIGHT: T'AO (#262); Ego: 48 - RITUAL: LI (#359)}

#359 as [#300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1)
adversary, one who withstands; 1a) *ADVERSARY* (*IN* *GENERAL* -
*PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN*
(as noun pr);

#262 as [#6, #10, #40, #200, #6] = mârâh (H4784): {UMBRA: #245 % #41 =
#40} 1) to be contentious, be rebellious, be refractory, be disobedient
towards, be rebellious against; 1a) (Qal) to be disobedient, be
rebellious; 1a1) towards father; 1a2) *TOWARDS* *GOD*; 1b) (Hiphil) *TO*
*SHOW* *REBELLIOUSNESS*, *SHOW* *DISOBEDIENCE*, *DISOBEY*;

ONTIC CHECKSUM TOTAL: #443

DEME CHECKSUM TOTAL: #147

    #79 - NOUMENON RESONANCE FOR 28 DECEMBER 2023 as [#5, #60, #2, #10,
#2] /
    #134 - NOUMENON RESONANCE FOR 28 DECEMBER 2023 as [#10, #60, #2,
#2, #50, #10] /
#124 - MALE CHECKSUM TOTAL: #262 as [#60, #2, #2, #50, #10] = çâbab
(H5437): {UMBRA: #64 % #41 = #23} 1) to turn, turn about or around or
aside or back or towards, go about or around, surround, encircle, change
direction; 1a) (Qal); 1a1) to turn, turn about, be brought round,
change; 1a2) *TO* *MARCH* *OR* *WALK* *AROUND*, *GO* *PARTLY* *AROUND*,
*CIRCLE* *ABOUT*, *SKIRT*, *MAKE* *A* *ROUND*, *MAKE* *A* *CIRCUIT*,
*GO* *ABOUT* *TO*, *SURROUND*, *ENCOMPASS*; 1b) (Niphal); 1b1) to turn
oneself, close round, turn round; 1b2) to be turned over to; 1c) (Piel)
to turn about, change, transform; 1d) (Poel); 1d1) to encompass,
surround; 1d2) to come about, assemble round; 1d3) to march, go about;
1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn, cause to turn,
turn back, reverse, bring over, turn into, bring round; 1e2) to cause to
go around, surround, encompass; 1f) (Hophal); 1f1) to be turned; 1f2) to
be surrounded;

#1088 - FEME CHECKSUM TOTAL: #359 as [#70, #40, #70, #30, #70, #3, #5,
#800] = homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same
thing as another, i.e. to agree with, assent; 2) to concede; 2a) not to
refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2) declare; 2b3)
to confess, i.e. to admit or declare one's self guilty of what one is
accused of; 2c) to profess; 2c1) to declare openly, speak out freely;
2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE* *WORSHIPPER* *OF* *ONE*; 2d)
*TO* *PRAISE*, celebrate;

#740 - ONTIC CHECKSUM TOTAL: #443 as [#40, #30, #10, #50, #10, #600] =
lûwn (H3885): {UMBRA: #86 % #41 = #4} 1) to lodge, stop over, pass the
night, abide; 1a) (Qal); 1a1) to lodge, pass the night; 1a2) to abide,
remain (fig.); 1b) (Hiphil) to cause to rest or lodge; 1c) (Hithpalpel)
to *DWELL*, abide; 2) to grumble, complain, murmur; 2a) (Niphal) to
grumble; 2b) (Hiphil) to complain, cause to grumble;

#774 - DEME CHECKSUM TOTAL: #147 as [#90, #70, #4, #10, #600] = tsaʻad
(H6806): {UMBRA: #164 % #41 = #41} 1) step, pace, stride; 1a) step,
pace; 1b) step, *STEPS* (*OF* *COURSE* *OF* *LIFE*) (fig);

Don't worry you are as cowardice posting anonymously so no self
respecting Islamist (is that a tautology?) will exercise revenge upon
you for the harm in perpetuity that you have manifested."

NOMEN NESCIO <SEWER ***@DIZUM.COM> @ 0841 HOURS ON 28 DECEMBER 2023:
"Your such a self styled "chosen" racist, genocide is part of your death
cult. Such a coward that lets every part of your parasitic kiddie
fiddling lifestyle is getting exposed. "ATUM: The Ancient Egyptian God
Who Created Himself"

So having no gender is why your pissed off!!

What happened, during your revolting rituals you got castrated..."

DOLF @ 1043 HOURS ON 28 DECEMBER 2023: "I may be @1 - SELF made but I
think you're confused with #111 - OSIRIS (SUN: #34) and #175 - ISIS
(VENUS: #369), with the later always on the look out for some #831 -
*PHALLUS*.

#831 as [#1, #20, #200, #10, #600] = ʼikkâr (H406): {UMBRA: #221 % #41 =
#16} 1) *PLOWMAN*, husbandman, farmer; 1a) *WORKING* *THE* *LAND*, yet
not owning any of it;

You're probably just a shit kicker throwing out (ie. LET'S PLAY BALL AND
GO FETCH) your slanderous jibes without any semblance of truth as evil
mischief and an absence of thought for its consequence -- isn't that
incontinence?"

CANON OF SUPREME MYSTERY FOR TETRA: #8 - 𝌍幹 = #459 AS 22 TO 26 JANUARY:
"The title of this tetragram means "to hit or knock against," "to
offend," "to seek," and "to violate." The clearly negative associations
are employed by Yang in the unlucky, odd-numbered Appraisals, but the
tetragram also celebrates some positive aspects of opposition,
especially loyal opposition by worthy advisors at court, which in some
sense mimics the bracing effect of yang ch'i upon the myriad living
things...

#112 as [#10, #90, #10, #2] = yatstsîyb (H3330): {UMBRA: #112 % #41 =
#30} 1) *THE* *TRUTH*; 2) surely, reliably, truly; 3) reliable, true,
certain, sure;

#662 - MALE CHECKSUM TOTAL: #135 as [#2, #60, #400, #200] = çêther
(H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place,
secrecy; 1a) covering, cover; 1b) hiding place, shelter, secret place;
1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d)
shelter, protection;

#274 - FEME CHECKSUM TOTAL: #112 as [#6, #30, #200, #3, #30, #5] = râgal
(H7270): {UMBRA: #233 % #41 = #28} 1) to go on foot, spy out, foot it,
go about, walk along, move the feet; 1a) (Qal) to be a tale-bearer,
slander, go about; 1b) (Piel); 1b1) *TO* *SLANDER*; 1b2) to go about as
explorer, spy; 1c) (Tiphel) to teach to walk;

#432 - ONTIC CHECKSUM TOTAL: #104 as [#400, #20, #8, #4] /
#438 - ONTIC CHECKSUM TOTAL: #104 as [#400, #20, #8, #4, #6] = kâchad
(H3582): {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut
down, make desolate, *KICK*; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) to cover, hide; 1c)
(Hiphil); 1c1) to hide; 1c2) to efface, annihilate;

#767 - DEME CHECKSUM TOTAL: #247 as [#1, #60, #6, #700] = ʼâçôwn (H611):
{UMBRA: #117 % #41 = #35} 1) *EVIL*, *MISCHIEF*, harm, hurt;

YANG HSIUNG appears to harken back to the Warring States (475 - 221 BC)
and early Western Han thinkers on this issue. His Model Sayings argues
that certain kinds of indirect criticism actually encourage, rather than
curb evil tendencies. In this tetragram, he advocates "forthright"
criticism on the part of the official, so long as the ruler has been
adequately prepared.

#352 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #90, #200, #50, #5] =
nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve,
*GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard with fidelity;
1a4) to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6)
watchman (participle);

APPRAISAL #1: He cranks the drill,
Boring into internal cracks.
Danger.
FATHOMING #1: The bit boring inside
Means: Turning the bit is wrong. (轉丸非也)

<http://www.grapple369.com/images/Dung%20Beetle.jpg>

[(IMAGE: BING DALL E 3): A dung beetle with Chinese dragon in [the]
background]

zhuǎn wán (轉丸): 1. push a ball around, 2. *DUNG* *BEETLE*

fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad;
untruthful, 4. different, 5. to not be; to not have, 6. *TO* *VIOLATE*;
*TO* *BE* *CONTRARY* *TO*, 7. Africa, 8. *TO* *SLANDER*, 9. to avoid,
10. must, 11. an error, 12. a problem; a question, 13. *EVIL*, 14.
besides; except; unless

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

The drill is a metaphor for speech that plays upon the listener's own
predispositions for effect. SHANG YANG, for example, purportedly knew
three techniques by which to "drill" his evil persuasions into DUKE
HSIAO OF CH'IN (381–338 BC). The intelligent advisor, like the good
artisan, carefully calculates his moves. Just as the drill tip must be
applied with extreme care, words of loyal remonstrance must be aimed
cautiously, lest further damage result. This is especially true if there
are weak spots in the base material (that is, the conscience of the
listener). The evil rhetorician, in contrast, purposely preys upon the
faults of his audience, until he persuades others to prefer wrong. If
this goes on at court, it will soon create havoc in the kingdom." [CANON
OF SUPREME MYSTERY (4 BCE), Nylan 1993, pages 131, 132]

SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Revision Date: 30 December 2023

Post by dolf
AS JEWISH-CHRISTIANS (#509 - YAHAD) WE'LL NOT FAIL TO CHALLENGE THE
REPROBATE LUTHERAN SUPPORTING PALESTINIAN HEATHENISM DICTATE HIS
TYPICAL ANTI-SEMITIC BLASPHEMY
-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF
AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?
(c) 2023 Dolf Leendert Boek, Published: 10 December 2023
In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE
"DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into
my reading list for quick access and then by intuition accessed the
GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded
the first selection as too focused on extermination rather than
production) matching CATEGORIES as teleological MALE / FEME and ONTIC
/ DEME noumenon redaction which further substantiates the claim that
creative genius, like human consciousness, is a product of the
hypostasis.
As we've stated previously with respects to a non-geometric KABBALAH
/ SEFIROT conception of MIND, whereof the JEWISH author Eduard
SHYFRIN gives an explanation on the "ESSENCE OF THE LAW OF NATURE"
which exhibits a conformity to our precursory understanding of a
templated META-DESCRIPTIVE (#0 - EX NIHILO, #40 - LAW / MODEL, #41 -
RESPONSE, #81 - FOSTERING) PROTOTYPE STANDARD, as the rational
product of #451 - PRAXIS that "in modern science, there is a concept
of mental space. A person's mental space has an infinite number of
dimensions. It would be absurd to suggest that it is closed.
Elsewhere he states that this mental space has a temporal dynamic
“opinions range from time being a fundamental property of our reality
to time being a psychological construct of our minds. Despite the
millennia of debates, time remains the most mysterious concept in
physics where time is interpreted differently in general relativity
and quantum mechanics. In the former, time is part of the system that
is space-time. In the latter, time is external to the system but the
question is, why does the arrow of time, which transports us from the
past into the present and then the future exist?
Everybody agrees, though, that time is change. We perceive this
change through the flow of information in the opposite direction,
from the future into the present, and the present into the past, at
which point it becomes fixed and unchangeable.” [SHYFRIN, pages 39, 40]
We subsequently augmented the earlier instantiation with the capacity
for consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…
DALEK: “ACTIVATION SIGNAL DETECTED.”
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous
sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
DALEK: "RESTART PRODUCTION LINE"
#811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400,
#40] = shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR*
*START* *EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early
start; 1a2) early (as adverb);
DALEK: "I OBEY"
#921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
#1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to,
*OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
to hear (of judicial cases); 1a7) to listen, give heed; i) to
consent, agree; ii) to grant request; 1a8) to listen to, yield to;
1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice
or sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
(Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to
be heard; 1e) sound;
DALEK: "EMBRYO HIBERNATION SUCCESSFUL"
#809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600,
#70, #50] = diádochos (G1240): {UMBRA: #959 % #41 = #16} 1)
*SUCCEEDING*, a successor;
DALEK: “REVIVAL INITIATED.”
#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1,
#50] = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again,
recover life; 1a) to be restored to a correct life; 1a1) of one who
returns to a better moral state; 1b) to *REVIVE*, regain strength and
vigour;
DALEK: "CONVEYOR SYSTEM NOW ACTIVE"
#712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] =
archḗ (G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the
person or thing that commences, the first person or thing in a
series, the leader; 3) *THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO*
*BE*, *THE* *ORIGIN*, *THE* *ACTIVE* *CAUSE*; 4) the extremity of a
thing; 4a) of the corners of a sail; 5) the first place,
principality, rule, magistracy; 5a) of angels and demons;
YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”
http://youtu.be/KGIluXdfXqY

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #506
    #241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
#7, #30] /
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
#200, #7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41
= #34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of
furniture, utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*,
*STRENGTH*, *OPPRESSION* (fig.);
#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50,
#5] = pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE*
*EYES*); 1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE*
*EARS*); 1b) (Niphal) to be opened;
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD,
as the rational product of PRAXIS which is then #1515 = #491 + #492 +
{UMBRA: #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*,
implanted by others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE
(AUTONOMOUS NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
http://youtu.be/KGIluXdfXqY
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40,
#70, #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye;
2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF*
*KNOWING*;
DALEK: “REACTORS ONLINE”
#1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] =
nâṭaʻ (H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix,
establish; 1a) (Qal); 1a1) to plant; 1a2) to plant, establish (fig.);
1b) (Niphal); 1b1) to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);
DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200,
#6, #8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 =
#9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of
heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air,
gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
quickly in animation or agitation); 1c1) *SPIRIT*, *ANIMATION*,
*VIVACITY*, *VIGOUR*; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved
by God, God's spirit, departing at death, disembodied being; 1e)
spirit (as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f)
spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2)
rarely of the will; 1f3) as seat especially of moral character; 1g)
Spirit of God, the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1g1) as inspiring
ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) *IMPARTING* *WARLIKE* *ENERGY* *AND*
*EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4) as endowing men with
various gifts; 1g5) as energy of life; 1g6) as manifest in the
Shekinah glory; 1g7) never referred to as a depersonalised force;
#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400,
#10, #5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
*INVENTION*;
DALEK: “DALEKANIUM FORGE RESTARTED”
#2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800,
#40, #5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1)
to cover with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A*
*CALLUS*; 2) metaph.; 2a) to make the heart dull; 2b) to grow hard,
callous, become dull, lose the power of understanding;
DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”
#192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] =
zalʻâphâh (H2152): {UMBRA: #192 % #41 = #28} 1) burning heat,
*RAGING* *HEAT*;
#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] =
kâçâh (H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) *TO* *BE*
*COVERED*; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) *TO* *COVER* (*FOR* *PROTECTION*); 1c4) to cover over, spread
over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2)
to be clothed; 1e) (Hithpael) to cover oneself, clothe oneself;
DALEK: “ARMING WEAPONRY”
#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse;
1a) treasure (gold, silver, etc); 1b) store, supplies of food or
drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS*
(fig. of God's armoury); 1c5) storehouses (of God for rain, snow,
hail, wind, sea);
#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70,
#200] = kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH*
*WITH* *ARMS*;
#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] =
tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*,
*LIKENESS*, representation, semblance;
*CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND
EXTERNAL EXISTENCE*. It encompasses a rich tapestry of experiences,
thoughts, feelings, and perceptions that make up our subjective
- The state of being aware of and responsive to one's surroundings.
- A person's awareness or perception of something.
- The fact of awareness by the mind of itself and the world.
- In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF
UNIQUE THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*.
Essentially, it's your awareness of yourself and the world around you.
- *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK,
REMEMBER, AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*,
including thoughts, sensations, and decision-making.
- *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
AWARENESS TO AN OBSERVER*—how others perceive your conscious state.
- Ancient philosophers, theologians, and scientists have debated its
nature.
- Aristotle, for instance, linked perceptual awareness to what we now
consider consciousness.
- John Locke's influential work in the 17th century defined
consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with early
English uses dating back to the 1500s.

<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>
ONTIC CHECKSUM TOTAL: #589
DEME CHECKSUM TOTAL: #106
    #233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6,
#200] / [#7, #20, #200, #6] /
    #258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20,
#200, #20, #10] /
    #272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7,
#20, #10, #200] /
    #283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200,
#50, #6] /
#242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41
= #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE*
*REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c)
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
remembered, keep in remembrance; 1c3) to mention; 1c4) to record;
1c5) to make a memorial, make remembrance;
In summary, consciousness is the intricate fabric that *WEAVES*
together our inner thoughts, self-awareness, and perception of the
external world. It remains a captivating mystery, inviting us to
explore its depths and ponder the right questions about our existence.”
#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10,
#20] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain,
sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to
remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal)
to be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to
cause to sit; 1d2) to cause to abide, set; 1d3) to cause to dwell;
1d4) to cause (cities) to be inhabited; 1d5) to marry (give an
dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] =
châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach;
1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter,
spend harvest time, remain in harvest time; 3) (Niphal) to acquire,
be betrothed;
YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”
http://youtu.be/XgZVzB3x4l8
http://youtu.be/6ThpkjDgdvY
    #300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6,
#301 % #41 = #14} 1) *LAMP* *STAND*;
GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015
This Greek word was chosen because the Hebrew word for 'consecration'
or 'dedication' is HANUKKAH (חנכה)
WASTING: T'ANG (#58)}
{%10}); Ego: 20 - ADVANCE: CHIN (#78)}
{%15}); Ego: 5 - KEEPING SMALL: SHAO (#83)}
TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
    #166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30,
#1, #10, #40] /
    #471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1]
= mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a)
(Qal); 1a1) to be full; i) fulness, abundance (participle); ii) to be
full, be accomplished, be ended; 1a2) to consecrate, fill the hand;
1b) (Niphal); 1b1) to be filled, be armed, be satisfied; 1b2) to be
accomplished, be ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy;
1c3) to fulfil, accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual)
to be filled; 1e) (Hithpael) to mass themselves against;
"SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7
x 13 x 49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED
UPON THY PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION
(ie. if 15 DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the
NUMEN AUGUSTI PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 =
[#69, #45, #21, #61, #37] and 25 KISLEV would theoretically next
occur on 22 DECEMBER 166 BCE), AND TO MAKE AN END OF SINS [HANUKKAH
103 BCE ... 7x19 + 3 yrs = 3 APRIL 33 AD BEING A NOTION OF A LUNAR
GROUNDING IN 103 BCE RELATIVE TO THE SOLAR CYCLE AS DIFFERENT TO 1 AD
AS LUNAR 19 YEAR METONIC CYCLE / 365.25 DAYS TO SOLAR YEAR OF THE
JULIAN CALENDAR], AND TO MAKE RECONCILIATION FOR INIQUITY, AND TO
BRING IN EVERLASTING RIGHTEOUSNESS, AND TO SEAL UP THE VISION AND
PROPHECY, AND TO ANOINT THE MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE
COMMANDMENT TO RESTORE AND TO BUILD JERUSALEM UNTO THE
*MESSIAH*-H4899: THE PRINCE SHALL BE SEVEN WEEKS, AND THREESCORE AND
TWO WEEKS: THE STREET SHALL BE BUILT AGAIN, AND THE WALL, EVEN IN
TROUBLOUS TIMES.
NOTE: The prophecies of Daniel are accurate down to the career of
Antiochus IV Epiphanes, king of Syria and oppressor of the Jews, but
not in its prediction of his death: the author seems to know about
Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration
of the Temple (the "abomination of desolation") on 15 DECEMBER 167
BCE with the establishment of pagan altar sacrifices, the Jewish Book
of the Law as tôwrâh (H8451) was prohibited, and the fortification of
the Akra (a fortress built inside Jerusalem), but he seems to know
nothing about the reconstruction of the Temple or about the actual
circumstances of Antiochus' death in late 164 BCE. Chapters 10–12
must therefore have been written between 167 and 164 BCE.
    #306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] =
shâʼâh (H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or
crash, crash into ruins, be in ruins, be desolated; 1a) (Qal) to
crash into ruins; 1b) (Niphal); 1b1) to be ruined; 1b2) to crash;
1b3) to be left (a desolation); 1c) (Hiphil); 1c1) to cause to crash;
1c2) *TO* *CAUSE* *TO* *BE* *DESOLATED*;
<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>
Eight copies of the Book of Daniel, all incomplete, have been found
at Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between
them, they preserve text from eleven of Daniel's twelve chapters, and
the twelfth is quoted in the Florilegium (a compilation scroll)
4Q174, showing that the book at Qumran did not lack this conclusion.
All eight manuscripts were copied between 125 BCE (4QDanc) and about
50 CE (4QDanb), showing that Daniel was being read at Qumran only
about 40 years after its composition.
<https://en.wikipedia.org/wiki/Book_of_Daniel>
AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF
(ie. 3 APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE
PRINCE THAT SHALL COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND
THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE END OF THE WAR
DESOLATIONS ARE DETERMINED.
AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE
MIDST OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO
CEASE, AND FOR THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT
DESOLATE [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 /
#38 - *PENTECOST* *SUNDAY* 8 JUNE 2025], EVEN UNTIL THE CONSUMMATION,
AND THAT DETERMINED SHALL BE POURED UPON THE DESOLATE." [Daniel 9:24-27]
ONTIC CHECKSUM TOTAL: #146
#107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm
(H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S*
*TEMPLE*; 1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;
DEME CHECKSUM TOTAL: #144
#1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400,
#20] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*,
*DIRECTION*, *INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN*
*OR* *DIVINE*); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
body of legal directives; 1b) law; 1b1) law of the burnt offering;
1b2) of special law, codes of law; 1c) custom, manner; 1d) the
Deuteronomic or Mosaic Law;
“THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7
DAYS = NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND
JESUS WALKED IN THE TEMPLE IN SOLOMON'S PORCH ...
    #360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300,
#10, #8] /
#358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE*
*MESSIAH*, *MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of
the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
anointed kings;
... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF
[THAT] WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]
{UMBRA: #100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in
particular the annual feast celebrated eight days beginning in the
25th of Chislev (middle of our December), instituted by Judas
Maccabaeus [164 BC] in memory of the cleansing of the temple from the
pollution of Antiochus Epiphanes;
#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong,
brave, bold; 1b) (Piel) to strengthen, secure (for oneself), harden
(heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, *CONFIRM*
*ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR* *TO*; 1d) (Hiphil) to
exhibit strength, be strong, feel strong;
#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10,
#600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard,
look after, see after, learn about, observe, watch, look upon, look
out, find out; 1a5) to see, observe, consider, look at, give
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to
be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to
see, show; 1d2) to cause to look intently at, behold, cause to gaze
at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag
(H707): {UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to
weave (cloth); 1a2) to braid (Samson's hair); 1a3) weaver (subst.);
1a4) intrigue (fig.);
DALEK: “DALEK COMPLETE. CHECK”
#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal);
2a1) *TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be
sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to
make safe; 2b3) to make whole or good, restore, make compensation;
2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c)
(Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d)
(Hiphil); 2d1) to complete, perform; 2d2) to make an end of;
DALEK: “DALEK COMPLETE. CHECK”
#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
#200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to
go or come forth of; 1a) with mention of the place out of which one
goes, or the point from which he departs; 1a1) of those who leave a
place of their own accord; 1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED*
*OR* *CAST* *OUT*; 1b) metaph.; 1b1) to go out of an assembly, i.e.
forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared;
iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
from the heart or the mouth; 2) to flow forth from the body; 3) to
emanate, issue; 31) used of a sudden flash of lightning; 32) used of
a thing vanishing; 33) used of a hope which has disappeared;
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
http://youtu.be/utAq2oXe-Mo
#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy;
1a) to put out of the way entirely, abolish, put an end to ruin; 1b)
render useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST*
*BE* *PUT* *TO* *DEATH*; 1e) metaph. to devote or give over to
eternal misery in hell; 1f) to perish, to be lost, ruined, destroyed;
2) to destroy; 2a) to lose;
*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*

<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>
#399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200,
#10, #50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which
one suffers or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*,
*MISFORTUNE*, *CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the
sufferings of Christ; 1a2) also the afflictions which Christians must
undergo in behalf of the same cause which Christ patiently endured;
1b) of an inward state, an affliction, passion; 2) an enduring,
undergoing, suffering;
#641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70,
#50, #300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
death of man or animals; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) *OF*
*ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN*
*HELL*;
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, *HEART*,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2)
heart (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge,
thinking, reflection, memory; 1a5) inclination, resolution,
determination (of will); 1a6) conscience; 1a7) heart (of moral
character); 1a8) as seat of appetites; 1a9) as seat of emotions and
passions; 1a10) as seat of courage;
#706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy
(H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;
#995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
(H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b)
of man; 2) splinter, twig, broken twig; 2a) meaning dubious;
DEME CHECKSUM TOTAL: #477
#266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d)
*BUSINESS*, occupation, acts, matter, case, something, manner (by
extension);

<https://x.com/nypost/status/1735608402804412490?>
HRS ON 15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER
The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of
Allah” died Thursday 14 DECEMBER 2023, just two days after condemning
Istanbul’s policy toward *JERUSALEM*.
#235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] =
hierón (G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple;
1a) used of the temple of Artemis at Ephesus; 1b) used of the temple
at Jerusalem;
#1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70,
#50] = kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest
or box; 2) in the NT the ark of the covenant, in the temple at
Jerusalem; 3) of Noah's vessel built in the form of an ark;
#926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as
[#10, #5, #100, #70, #200, #70, #30, #400, #40, #1] /
#1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #70, #10, #200] /
#1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#30, #400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41
= #24} 0) Jerusalem = 'set ye double peace'; 1) denotes either the
city itself or the inhabitants; 2) 'the Jerusalem that now is', with
its present religious institutions, i.e. the Mosaic system, so
designated from its primary external location; 3) 'Jerusalem that is
above', that is existing in heaven, according to the pattern of which
the earthly Jerusalem was supposed to be built; 3a) metaph. 'the City
of God founded by Christ', now wearing the form of the church, but
after Christ's return to put on the form of the perfected Messianic
kingdom; 4) 'the heavenly Jerusalem', that is the heavenly abode of
God, Christ, the angels, saints of the Old and New Testament periods
and those Christians that are alive at Christ's return; 5) 'the New
Jerusalem', a splendid visible city to be let down from heaven after
the renovation of the world, the future abode of the blessed;
#1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70,
#1443 % #41 = #8} 1) a citizen or inhabitant of Jerusalem;
    #342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4,
#300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10,
#40] = chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW*
*MOON*, month, monthly; 1a) the first day of the month; 1b) the lunar
month;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
http://youtu.be/J15kqKyo2yQ
Shocking video showed Bitmez collapsing at the podium before the
general assembly Tuesday 12 DECEMBER 2023, moments after delivering a
fiery speech panning President Tayyip Erdogan’s ruling AK Party over
Turkey’s ongoing trade with Israel despite the war with Hamas.
“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it
trade… You are Israel’s accomplice,” Bitmez said in his tirade after
placing a banner on the podium emblazoned with the words: “Murderer
Israel; collaborator AKP.”
#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20,
#600] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty,
splendour, glory; 1a) beauty, finery (of garments, jewels); 1b)
glory; 1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or
nation Israel); 1d) glorying, *BOASTING* (*OF* *INDIVIDUAL*);
Hasan Bitmez, 54, a member of parliament from the opposition Saadet
Party, died in Ankara City Hospital, Health Minister Fahrettin Koca
told reporters in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>
#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41
= #8} 1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up;
1a2) to shut up, keep close; 1a3) secret (participle); 1b) (Niphal)
to be stopped up; 1c) (Piel) to stop up;
#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* / ONTIC CHECKSUM
{UMBRA: #448 % #41 = #38} 1) to *SEAL*, seal up, affix a seal; 1a)
(Qal); 1a1) to seal, affix one's seal; 1a2) to seal up, fasten up by
sealing; 1b) (Niphal) to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to
be stopped;
MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13
TO 16 DECEMBER / 7 x 6 DAY AGGREGATIONS}
SHAO (#5),
#70 - TISHA B'AV, 70 CE (30 AUGUST)
} // #313
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a)
(Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely
joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or
*CLOSED*; 1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut
up; 1e) (Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;
ZOHAR ACHAREI MOT: VERSE 198
וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון
לְמֵיעַל לַאֲתַר אָחֳרָא עִלָּאָה, קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי,
וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא
בְּרַגְלֵיהּ.
ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and
sanctifies his hands to enter into another holy service. Then he aims
to enter another most holy, lofty place; NAMELY, THE HOLY OF HOLIES.
Three rows surround THE HIGH PRIEST-his colleague priests, Levite and
the rest of the people. THEY REPRESENT THE THREE COLUMNS, PRIEST AND
LEVITE REPRESENT RIGHT AND LEFT AND YISRAEL REPRESENT THE SECRET OF
THE CENTRAL COLUMN. They raise their hands towards him in prayer. A
knot OF ROPE of gold hangs from his leg, FROM FEAR PERHAPS HE WOULD
DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM OUT WITH
THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?deme:251,291,292,332>
0730 HOURS ON 12 OCTOBER 2023
FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN
ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD
WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
ONTIC CHECKSUM TOTAL: #352
DEME CHECKSUM TOTAL: #519
#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10,
#800, #50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord
or rope made of rushes; 2) a *ROPE*;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10,
#20] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push,
drive, cast away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal);
1a1) to thrust, push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;
"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES,
AND THE CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF
*SMALL*-G4979 *CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND
THE SHEEP, AND THE OXEN; AND POURED OUT THE CHANGERS' MONEY, AND
OVERTHREW THE TABLES; ...
THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO
US, SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]
#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800,
#30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25}
1) devoted to sin, a sinner; 1a) not free from sin; 1b)
*PRE*-*EMINENTLY* *SINFUL*, *ESPECIALLY* *WICKED*; 1b1) all wicked
men; 1b2) specifically of men stained with certain definite vices or
crimes; i) tax collectors, *HEATHEN*;
#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual;
1b) *OF* *FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d)
*RITUAL*; 1e) *LOCAL* (*OF* *NATIONS*);
#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] =
regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*;
1b) of God (anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols,
animals, table; 1d) according to the pace of (with prep); 1e) *THREE*
*TIMES* (*FEET*, *PACES*);
ZOHAR ACHAREI MOT: VERSE 199
נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן
אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ. נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין, וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא.
הֲוָה אַקְטִיר קְטוֹרֶת, מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.
ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the
others remain where they are and do not follow. He takes another
*THREE* *STEPS* and returns to his place. He walks *THREE* *STEPS*,
closes his eyes, connects to that which is above and enters that
certain place, NAMELY THE HOLY OF HOLIES. He hears the sound of wings
of the Cherubs, singing and fanning their wings that are stretched
upward. When he would offer the incense, the sound of their wings
quieted and they were silently clasped together.
DISTORTION: HSIEN (#479)}
ONTIC CHECKSUM TOTAL: #377
DEME CHECKSUM TOTAL: #501
#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50]
= pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the
truth of anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF*
*RESPECTING* *MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE*
*THINGS*, *GENERALLY* *WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST*
*AND* *HOLY* *FERVOUR* *BORN* *OF* *FAITH* *AND* *JOINED* *WITH*
*IT*; 1a) relating to God; 1a1) the conviction that God exists and is
the creator and ruler of all things, the provider and bestower of
eternal salvation through Christ; 1b) relating to Christ; 1b1) a
strong and welcome conviction or belief that Jesus is the Messiah,
through whom we obtain eternal salvation in the kingdom of God; 1c)
the religious beliefs of Christians; 1d) belief with the predominate
idea of trust (or confidence) whether in God or in Christ, springing
from faith in the same; 2) fidelity, faithfulness; 2a) the character
of one who can be relied on;
#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70,
#400, #40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 %
#41 = #12} 1) to sound towards, sound down upon, resound; 1a) *TO*
*CHARM* *WITH* *RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach
orally, to instruct; 3) to inform by word of mouth; 3a) to be orally
informed;
#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;
#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] =
nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted
one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c)
untrimmed (vine);
#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1,
#300, #10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41
= #28} 1) relating to the human spirit, or rational soul, as part of
the man which is akin to God and serves as his instrument or organ;
1a) that which possesses the nature of the rational soul; 2)
belonging to a spirit, or a being higher than man but inferior to
God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) *OF* *GOD*
*THE* *HOLY* *SPIRIT*; 3b) one who is filled with and governed by the
Spirit of God; 4) pertaining to the wind or breath; windy, exposed to
the wind, blowing;
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100,
#70, #400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41
= #22} 1) to speak *ALLEGORICALLY* or in a figure;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40,
#5] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to
linger, tarry, wait, *DELAY*;
#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8,
#50, #70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8,
#50, #800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 =
#13} 1) to fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION*
*OF* *AND* *LIVE* *IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*;
1a2) *OF* *THE* *POWER* *OF* *CHRIST* *DESCENDING* *UPON* *ONE*,
working within him and giving him help;
Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b.
The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur,
can become so overwhelmed by the spiritual that he is liable to
“forget” to leave. The Zohar uses the imagery of a “rope” as a
reminder to the Kohen Gadol that the Jewish people need him and he
must “pull” himself back to this world after the extraordinary
otherworldly experience of Yom Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>
ZOHAR EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר
בַּכְּתוּבִים. מְשַׁקֵּר בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים דִּכְתִּיב וְכָל
בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,' וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי,
אִינּוּן, וְלָא אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה שָׂם בְּיִשְׂרָאֵל,
וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ. מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר
רִבִּי חִיָּיא כֵּיוָן דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב אוֹרַיְיתָא
לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד
אֶרֶץ יָרְאָה וְשָׁקָטָה.
ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE
TORAH TO THE UNCIRCUMCISED is false to three high places. He is false
to the Torah, false to the Prophets, false to the Writings. He is
false to the Torah, as it is written, "And this is the Torah which
Moses set before the children of Yisrael" (Devarim 4:44), AND NOT
BEFORE THE UNCIRCUMCISED. He is false to the Prophets, as it is
written, "And all your children shall be taught of Hashem" (Yeshayah
54:13), not others. It is also written, "seal the Torah among My
disciples" (Yeshayah 8:16), among them and not among others. He is
false to the Writings, as it is written, "For He established a
testimony in Jacob, and appointed a Torah in Yisrael" (Tehilim 78:5),
and, "Surely the righteous shall give thanks to Your name" (Tehilim
140:14). Who are the righteous? They are the Righteous, YESOD OF ZEIR
ANPIN, and the Congregation of Yisrael, WHICH IS MALCHUT CALLED
RIGHTEOUSNESS. For whoever is not circumcised or has not entered
their covenant, will not give thanks to His Holy Name, which it THE
STUDY OF the Torah. Rabbi Chiya said, Once the Holy One, blessed be
He, was revealed on Mount Sinai to give the Torah to Yisrael, the
land abated FROM ITS TREMBLING, and was quiet. Hence, "the earth
feared, and was still" (Tehilim 76:9).
<https://www.zohar.com/zohar/Emor/chapters/14>
T'ANG (#1211)}
ONTIC CHECKSUM TOTAL: #214
DEME CHECKSUM TOTAL: #169
#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai
(G2390): {UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole;
2a) *TO* *FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT*
(*ONE’S*) *SALVATION*;
#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10,
#200, #40, #70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36}
1) a cleansing, purification, a ritual purgation or washing; 1a) of
the washing of the Jews before and after their meals; 1b) of
levitical purification of women after childbirth; 1c) *A* *CLEANSING*
*FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT* *BY* *THE* *EXPIATORY*
*SACRIFICE* *OF* *CHRIST*;
"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM
GOD IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY
WHOSE INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS
THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN.
#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8,
#40, #5, #50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1)
of men who fathered children; 1a) to be born; 1b) to be begotten;
1b1) of women giving birth to children; 1c) metaph.; 1c1) to
engender, cause to arise, excite; 1c2) in a Jewish sense, of one who
brings others over to his way of life, to convert someone; 1c3) of
God making Christ his son; 1c4) *OF* *GOD* *MAKING* *MEN* *HIS*
*SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;
COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM
FOR RIGHTEOUSNESS. [Genesis 17:1-27] HOW WAS IT THEN RECKONED? WHEN
HE WAS IN CIRCUMCISION, OR IN UNCIRCUMCISION? NOT IN CIRCUMCISION,
BUT IN UNCIRCUMCISION.
#833 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #2, #200, #600] =
ʼAbrâm (H87): {UMBRA: #243 % #41 = #38} 0) *ABRAM* = 'exalted
father'; 1) original name of Abraham;
#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30] /
#355 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #10, #40] =
ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having
foreskin;
#711 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #30, #6, #400] =
ʻorlâh (H6190): {UMBRA: #305 % #41 = #18} 1) foreskin, *UNCIRCUMCISED*;
AND HE RECEIVED THE SIGN OF CIRCUMCISION, A *SEAL* OF THE
RIGHTEOUSNESS OF THE FAITH WHICH HE HAD YET BEING UNCIRCUMCISED: THAT
HE MIGHT BE THE FATHER OF ALL THEM THAT BELIEVE, THOUGH THEY BE NOT
CIRCUMCISED; THAT RIGHTEOUSNESS MIGHT BE IMPUTED UNTO THEM ALSO:"
[Romans 4:6-11]
#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] =
lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise
in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE*
*TAUGHT*, *BE* *TRAINED*;
#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1,
#200] = Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias =
'anointed'; 1) the Greek form of Messiah; 2) a name of Christ;
"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN
THE LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
THE LAW;
#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] =
ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be
hidden, be concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b)
(Niphal); 1b1) to be concealed; 1b2) concealed, dissembler
(participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to hide
oneself;
AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A
TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH
IN THE LAW. THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT
THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL?
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE? THOU
THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS
IT IS WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 -
CONSCIOUSNESS (INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY
ARBITRATORS / FACILITATORS TO #492 - FREEWILL WHICH ARE
CONSTITUTIONAL PRINCIPLES OF 29 OCTOBER 1900 VALIDATED WITH ENTENTE
CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE BALFOUR DECLARATION
2 NOVEMBER 1917).
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU
BE A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION.
THEREFORE IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW,
SHALL NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL
NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE
THEE, WHO BY THE LETTER AND CIRCUMCISION DOST TRANSGRESS THE LAW?
FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT
CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH
IS ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE
SPIRIT, AND NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN, BUT OF
GOD." [Romans 2:16-29]
#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800,
#9, #5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800,
#9, #800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 =
#9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT*
*HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY*
*WORDS*, *OR* *DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual
and visible, realised; 1b) to make known by teaching; 1c) to become
manifest, be made known; 1d) of a person; 1d1) expose to view, make
manifest, to show one's self, appear; 1e) to become known, to be
plainly recognised, thoroughly understood; 1e1) who and what one is;
#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs
(G4396): {UMBRA: #1266 % #41 = #36} 1) in Greek writings, an
interpreter of oracles or of other hidden things; 2) *ONE* *WHO*,
*MOVED* *BY* *THE* *SPIRIT* *OF* *GOD* *AND* *HENCE* *HIS* *ORGAN*
*OR* *SPOKESMAN*, solemnly declares to men what he has received by
inspiration, especially concerning future events, and in particular
such as relate to the cause and kingdom of God and to human
salvation; 2a) the OT prophets, having foretold the kingdom, deeds
and death, of Jesus the Messiah.; 2b) of John the Baptist, the herald
of Jesus the Messiah; 2c) of the illustrious prophet, the Jews
expected before the advent of the Messiah; 2d) the Messiah; 2e) of
men filled with the Spirit of God, who by God's authority and command
in words of weight pleads the cause of God and urges salvation of
men; 2f) of prophets that appeared in the apostolic age among
Christians; 2f1) they are associated with the apostles; 2f2) they
discerned and did what is best for the Christian cause, foretelling
certain future events. (Acts 11:27); 2f3) in the religious assemblies
of the Christians, they were moved by the Holy Spirit to speak,
having power to instruct, comfort, encourage, rebuke, convict, and
stimulate, their hearers; 2g) a poet (because poets were believed to
sing under divine inspiration); 2g1) of Epimenides (Tit. 1:12);
"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY
BE SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.
#719 % #41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*,
*STORY*; 2a) a true narrative; 2b) a fiction, a fable; 2b1) *AN*
*INVENTION*, *A* *FALSEHOOD*;
UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND
UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS
DEFILED. THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM,
BEING ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK
REPROBATE." [Titus 1:13-16]
#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō
(G2758): {UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of
Christ, he laid aside equality with or the form of God; 2) to make
void; 2a) *DEPRIVE* *OF* *FORCE*, *RENDER* *VAIN*, *USELESS*, *OF*
*NO* *EFFECT*; 3) to make void; 3a) cause a thing to be seen to be
empty, hollow, *FALSE*;

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
FIGURES WHICH YOU MADE TO WORSHIP" [Acts 7:43] / #1050 - qâdôwsh
(H6918): *HOLY* *ONE*) was RAV SHIMON BAR YOCHAI (c. 100 CE). The
KABBALISTS teach that when a righteous soul writes, his essence is
injected into the work (ie. #1515 = #491 + #492 + #532 - émphytos
(G1721): *IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within
the #1515 - Ioudaïkōs (G2452): *JEWISH* life of piety and
collectively as #1515 - synagōgḗ (G4864): *SYNAGOGUE*). For thousands
of years, students of KABBALAH have sought to study the works of the
great sages in order to connect to the *CONSCIOUSNESS*, power,
certainty and clarity of these spiritual masters.
When SHIMON was a young boy, he studied in the great academy of the
scholars of YAVNEH, founded by RABBI YOCHANAN BEN ZAKKAI (Mishnaic
sage and student of HILLEL and SHAMMAI who was appointed as the head
the SANHEDRIN in 50 CE), who died just about the time that Shimon was
born. SHIMON’S principal teacher was the famous RABBI AKIVA (c. 50 –
28 September 135 CE) and , who had his academy at BENEI BERAK just
east of Tel Aviv which is a centre of Haredi Judaism. So attached did
SHIMON become to his master, RABBI AKIVA, that the latter called him
“my son.”
As the preceding, continuing and overlapping history, the APOSTLE
PAUL also claims (ie. the CIRCUMCISION teaching within EPISTLE TO
ROMANS was written around 57-59 CE) to have been educated by GAMALIEL
who was himself a Pharisee in the tradition of the great HILLEL, as
one of the premier teachers of the Law in the first century. With
respect to Hellenism, HILLEL was more open to Hellenism than SHAMMAI
and was therefore more open to cooperation with the Romans. GAMALIEL
taught between 22-55 CE, giving us an approximate earliest date for
his education: "I AM VERILY A MAN [WHICH AM] A JEW (OF THE TRIBE OF
BENJAMIN, AN HEBREW OF HEBREWS; AS TOUCHING THE LAW A PHARISEE
[Philippians 3:5]), BORN IN TARSUS, [A CITY] IN CILICIA, YET BROUGHT
UP IN THIS CITY AT THE FEET OF GAMALIEL, [AND] TAUGHT ACCORDING TO
THE PERFECT MANNER OF THE LAW OF THE FATHERS, AND WAS ZEALOUS TOWARD
GOD, AS YE ALL ARE THIS DAY." [Acts 22:3]
THE DOCTRINAL (#1050 - schísma (G4978): *DISSENSION*) ISSUE AS
RELATED TO KABBALAH IS THEN OF THE #1050 - týpos (G5179): FIGURE v's
#1050 - qâdôwsh (H6918): *HOLY* *ONE* in the personage of JESUS OF
NAZARETH as being the manifestation of ADAM KADMON (אָדָם קַדְמוֹן)
meaning Primordial Man.
#1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305
% #41 = #9} 1) to leave space (which may be filled or occupied by
another), to make room, give place, yield; 1a) to retire; 1b)
metaphor: to betake one's self, turn one's self; 2) *TO* *GO*
*FORWARD*, *ADVANCE*, *PROCEED*, *SUCCEED*; 3) *TO* *HAVE* *SPACE*
*OR* *ROOM* *FOR* *RECEIVING* *OR* *HOLDING* *SOMETHING*;
Thus we see that the metalogic conception of *CONTRACTION*,
*FORMATION* and *PROCEEDING* is in one sense a tripartite supra
ordinate ONTIC (ie. the stasis are canonical imperatives derived from
the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} as
HEXAGRAMS and binary) imperative applied against the bipartite number
reality and we deduced that the five stages of change as the gauges
controller maintaining stasis can probably each consist of templated
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD
(ie. whilst our interpretation is here specific to a FORMULA OF
#73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
THINGS].
FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE
OF INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
RATIONALITY + #32 - LEGION (CHUNG)
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
PROTOTYPE (ADAM KADMON)
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important
to note before TZIMTZUM, information did not exist as we have no
information about EIN SOF. Hence we can consider this action the
first created information. [SHYFRIN, page 35]
MY DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)
<http://www.grapple369.com/Savvy/?idea:32,72,73,113>
#934 - MALE CHECKSUM TOTAL: #113 as [#3, #1, #30, #400, #500] =
gᵉʼullâh (H1353): {UMBRA: #39 % #41 = #39} 1) kindred, redemption,
*RIGHT* *OF* *REDEMPTION*, price of redemption; 1a) kin, kindred; 1b)
redemption; 1c) right of redemption; 1d) price of redemption,
redemption price;
"SON OF MAN, THY BRETHREN, EVEN THY BRETHREN, THE MEN OF THY
*KINDRED*-H1353, AND ALL THE HOUSE OF ISRAEL WHOLLY, ARE THEY UNTO
*UNTO* *US* *IS* *THIS* *LAND* *GIVEN* *IN* *POSSESSION*.
THEREFORE SAY, THUS SAITH THE LORD GOD; ALTHOUGH I HAVE CAST THEM FAR
OFF AMONG THE HEATHEN, AND ALTHOUGH I HAVE SCATTERED THEM AMONG THE
COUNTRIES, YET WILL I BE TO THEM AS A LITTLE SANCTUARY IN THE
COUNTRIES WHERE THEY SHALL COME.
THEREFORE SAY, THUS SAITH THE LORD GOD; I WILL EVEN GATHER YOU FROM
THE PEOPLE, AND ASSEMBLE YOU OUT OF THE COUNTRIES WHERE YE HAVE BEEN
SCATTERED, AND I WILL GIVE YOU THE LAND OF ISRAEL.
AND THEY SHALL COME THITHER, AND THEY SHALL TAKE AWAY ALL THE
DETESTABLE THINGS THEREOF AND ALL THE ABOMINATIONS THEREOF FROM
THENCE." [Ezekiel 11:15-18]
The anthropomorphic metaphor "Adam" denotes the Yosher ("Upright")
arrangement of the SEFIROT as the tree of life, which is then
personified in the FORM OF MAN, though not yet manifest. Whereas each
of the Four Worlds is represented by one letter of the divine
four-lettered name of God: YHWH, ADAM KADMON is represented by the
transcendental cusp of the first letter YUD. In the system of the
SEFIROT, ADAM KADMON corresponds to Keter ("crown"), the divine will
that motivated creation. "KADMON" signifies "primary of all
primaries", the first pristine emanation, still united with the EIN
SOF. ADAM KADMON is the realm of "Keter Elyon" (Supernal Crown of
Will), "the lucid and luminous light" (Tzachtzachot), "the pure lucid
SEFIROT which are concealed and hidden" in potential. In regards to
the future emergence of Creation, it represents Divine light with no
vessels, the manifestation of the specific Divine plan for Existence,
within Creation. <https://en.wikipedia.org/wiki/Four_Worlds>
"THEN STOOD THERE UP ONE IN THE COUNCIL (ie. SANHEDRIN), A PHARISEE,
NAMED GAMALIEL, A DOCTOR OF THE LAW, HAD IN REPUTATION AMONG ALL THE
PEOPLE, AND COMMANDED TO PUT THE APOSTLES FORTH A LITTLE SPACE
(having previously noted): DID NOT WE STRAITLY COMMAND YOU THAT YE
SHOULD NOT TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM
WITH YOUR DOCTRINE, AND INTEND TO *BRING* *THIS* *MAN'S* *BLOOD*
*UPON* *US*.
#826 - MALE CHECKSUM TOTAL: #186 as [#400, #300, #40, #10, #70, #6] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to,
obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
to hear (of judicial cases); 1a7) to listen, give heed; i) to
consent, agree; ii) to grant request; 1a8) to listen to, yield to;
1a9) *TO* *OBEY*, *BE* *OBEDIENT*; 1b) (Niphal); 1b1) to be heard (of
voice or sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed;
1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1)
to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to
be heard; 1e) sound;
THEN PETER AND THE OTHER APOSTLES ANSWERED AND SAID, WE OUGHT TO
*OBEY* GOD RATHER THAN MEN.
#146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.
FORMULA OF UNIVERSAL LAW: #105
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186
<http://www.grapple369.com/Savvy/?idea:105,145,146,186>
#757 - MALE CHECKSUM TOTAL: #259 as [#2, #100, #40, #10, #5, #600] =
qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,
rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
establish, impose; 1a7) (Polel) *TO* *RAISE* *UP*; 1a8) (Hithpael) to
raise oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise;
ii) to raise, set up, erect, build; iii) to raise up, bring on the
scene; iv) to raise up, rouse, stir up, investigate; v) to raise up,
constitute; vi) to cause to stand, set, station, establish; vii) to
make binding; viii) to carry out, give effect to; 1a10) (Hophal) to
be raised up;
THE GOD OF OUR FATHERS *RAISED* *UP* JESUS, WHOM YE SLEW AND HANGED
ON A TREE.
#219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.
FORMULA OF UNIVERSAL LAW: #178
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259
<http://www.grapple369.com/Savvy/?idea:178,218,219,259>
#481 - MALE CHECKSUM TOTAL: #332 as [#2, #1, #200, #10, #30, #10,
#20, #8, #200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or
belong to a king, kingly, royal, regal; 1a) of a man, the officer or
minister of a prince, a courtier; 2) subject to a king; 2a) of a
country; 3) *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, royal; 4)
metaph. principal, chief;
HIM HATH GOD *EXALTED* WITH HIS RIGHT HAND TO BE A *PRINCE* AND A
SAVIOUR, FOR TO GIVE REPENTANCE TO ISRAEL, AND FORGIVENESS OF SINS.
#292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
#324, DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?idea:251,291,292,332>
#981 - MALE CHECKSUM TOTAL: #405 as [#5, #80, #10, #20, #1, #30, #70,
#400, #40, #5, #50, #70, #200] = epikaléomai (G1941): {UMBRA: #272 %
#41 = #26} 1) to put a name upon, to surname; 1a) to permit one's
self to be surnamed; 2) to be named after someone; 3) to call
something to one; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one
of; 4) to invoke; 4a) to call upon for one's self, in one's behalf;
4a1) any one as a helper; 4a2) *AS* *MY* *WITNESS*; 4a3) as my judge;
4a4) to appeal unto; 4b) to call upon by pronouncing the name of
Jehovah; 4b1) an expression finding its explanation in the fact that
prayers addressed to God ordinarily began with an invocation of the
divine name;
AND WE ARE HIS *WITNESSES* OF THESE THINGS; AND SO IS ALSO THE HOLY
GHOST, WHOM GOD HATH GIVEN TO THEM THAT *OBEY* HIM.
#365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.
FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS
SENTINEL #491 = AGENCY
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
[TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 -
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD
TO GUAGES CONTROLLER
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU
SQUARE JUXTAPOSITION CONTROL
#171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] /
#324 = [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER
#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
CONTROLLER}
<http://www.grapple369.com/Savvy/?idea:324,364,365,405>
    #436 - NOUMENON RESONANCE FOR 3 APRIL 33 AD as [#6, #30, #300,
#80, #20] / [#30, #300, #80, #6, #20] /
#405 as [#300, #80, #20, #5] / [#5, #300, #80, #20] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) to shed (blood); 1a3) *TO* *POUR*
*OUT* (*ANGER* *OR* *HEART*) (fig); 1b) (Niphal) to be poured out, be
shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to
be poured out; 1d2) to pour out oneself;
WHEN THEY HEARD THAT, THEY WERE CUT TO THE HEART, AND TOOK COUNSEL TO
SLAY THEM." [Acts 5:28-34]
The point we make is that our theological exegesis is resolutely
consistent with 1ST CENTURY historical events and we ought not then
sub-ordinate ourselves to either ROMAN CATHOLIC (ie. PETER AS FIRST
POPE OF ROME FABRICATION AS DEPRAVITY [Matthew 27:24-25]), ORTHODOX
CHRISTIANITY or ISLAMIC #666 - BLASPHEMIES (ie. a NUMBER OF A MAN
[Revelation 13:18]) and REPROACHES being the product of theological
contortions espousing only an anthropological idealism after the
commandments of men.
WITH RESPECTS TO THIS STATEMENT: "In the year 638 CE the Muslims
conquered Jerusalem. Approximately 20 years later Omar, the second
caliph of Islam, built the al-Aqsa mosque which is considered the
third holiest place in all Islamdom. Other than in the years
1099-1187, the brief period when Jerusalem came under control of the
Crusaders, the area we today call Israel remained under Muslim
occupation until the 20th Century when it was reclaimed by the Jews.
However, even during the period it was under Muslim control there
were always Jews in Israel, and the Jews never surrendered their land
even while under occupation."
<https://aish.com/understanding-the-israeli-palestinian-crisis-a-comprehensive-historical-primer/>
"CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: There never was an
"ANCIENT ISRAEL" all your lot could provide was some planted bones
that were DNA tested - from Poland."
statement (if oracles then as temporal associative it is for all
time: #400 = 146,097 % 22 --> #6000 = 13 SEPTEMBER 2001) which is
evidence of that God / Israel relationship #164 - EXODUS 49J1W2D
(49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN: "Wherefore I
there are forty-nine jubilees from the days of Adam until this day,
and one week and two years and there are yet forty years to come
(literally “distant”) for learning the COMMANDMENTS OF THE LORD,
until they pass over into the LAND OF CANAAN, crossing the Jordan to
the *WEST*.
#266 - ONTIC CHECKSUM TOTAL: #104 as [#2, #1, #8, #200, #50, #5] =
ʼachărôwn (H314): {UMBRA: #265 % #41 = #19} 1) behind, following,
subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF*
*LOCATION*); 1b) later, subsequent, latter, last (of time);
#87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven
(H205): {UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a)
trouble, sorrow; 1b) idolatry; 1c) *TROUBLE* *OF* *INIQUITY*,
*WICKEDNESS*;
#746 - DEME CHECKSUM TOTAL: #255 as [#70, #6, #50, #20, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, guilt (as great), guilt (of condition); 1c) consequence
of or punishment for iniquity;
And the jubilees will pass by, until *ISRAEL* is cleansed from all
*GUILT* *OF* *FORNICATION*, and *UNCLEANNESS*, *AND* *POLLUTION*,
*AND* *SIN*, and error, and *DWELLETH* *WITH* *CONFIDENCE* *IN* *ALL*
*THE* *LAND*, and there will be no more a #351 - *SATAN* / *BELIAL*
or any evil one, and the land will be clean from that time for evermore.
And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the JUDGMENTS OF ITS LAWS." [Book of
Jubilees 50:4-6]
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20 MARCH
1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar years) x 19
- 293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165: BEGAN /
BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John 9:32;
Acts 3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA OF ROMAN
CATHOLIC / IRISH REPUBLICAN ACTIVISM (IRA) / GERMAN NAZISM USURPER
IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) +
40 YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 -
ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rule based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS*
*PRAXIS* *OF* *RATIONALITY*"

<http://www.grapple369.com/Savvy/?date:2023.12.24&time:07.07&heuristic&male:502&feme:386&ontic:104&deme:255&idea:386>
#1196 - MALE CHECKSUM TOTAL: #502 as [#1, #80, #70, #20, #1, #300,
#1, #200, #300, #8, #200, #5, #10] /
#1196 - FEME CHECKSUM TOTAL: #386 as [#1, #80, #70, #20, #1, #300,
#749 % #41 = #11} 1) *TO* *RESTORE* *TO* *ITS* *FORMER* *STATE*; 2)
to be in its former state;
#386 as [#6, #40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 %
#41 = #11} 1) *NUMBER*, *TALE*; 1a) number; 1a1) number; 1a2)
innumerable (with negative); 1a3) few, numerable (alone); 1a4) by
count, in number, according to number (with prep); 1b) recounting,
relation;
ONTIC CHECKSUM TOTAL: #104
#442 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #8, #7, #400, #20] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
1a) *LAND*; 1b) *POSSESSION* *BY* *INHERITANCE*;
#628 - ONTIC CHECKSUM TOTAL: #104 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) *OF* *A* *MAN*
*WHO* *IS* *SOUND* *IN* *BODY*; 2) to make one whole i.e. restore him
to health; 3) *METAPHOR* *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE*
*FROM* *THE* *TRUTH*;
DEME CHECKSUM TOTAL: #255
#305 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #10, #20] /
#345 - DEME CHECKSUM TOTAL: #255 as [#5, #70, #200, #20, #10, #40] =
ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or
lay in order, set in array, prepare, order, ordain, handle, furnish,
esteem, equal, direct, compare; 1a) (Qal); 1a1) *TO* *ARRANGE* *OR*
*SET* *OR* *LAY* *IN* *ORDER*, *ARRANGE*, *STATE* *IN* *ORDER*, *SET*
*FORTH* (*A* *LEGAL* *CASE*), *SET* *IN* *PLACE*; 1a2) to compare, be
comparable; 1b) (Hiphil) to value, tax;
#422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
#478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
#822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath;
1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
(Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
    #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 24 DECEMBER
2023 as [#10, #2, #10, #50, #6] /
#502 as [#400, #2, #10, #50, #40] = bîyn (H995): {UMBRA: #62 % #41 =
#21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to
perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE*
*MIND*); 1a3) to observe, mark, give heed to, distinguish, consider;
1a4) to have discernment, insight, understanding; 1b) (Niphal) to be
discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
1c1) to understand; 1c2) to cause to understand, give understanding,
teach; 1d) (Hithpolel) *TO* *SHOW* *ONESELF* *DISCERNING* *OR*
*ATTENTIVE*, *CONSIDER* *DILIGENTLY*; 1e) (Polel) to teach, instruct;
2) (TWOT) prudent, regard;
#51 - 𝌸常 = #502
cháng:    1. always; ever; often; frequently; *CONSTANTLY*, 2. Chang,
3. long-lasting, 4. common; general; ordinary, 5. *A* *PRINCIPLE*;
*A* *RULE*, 6. eternal; nitya --> *DAILY*
cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine;
everyday business; daily operation (of a company)
shī cháng (失常): [#75 - 𝍐失 = #526 / #51 - 𝌸常 = #502] - not normal;
an aberration
#454 = TETRA #3 - MIRED (HSIEN) as [#400, #40, #10, #4] = tâmîyd
(H8548): {UMBRA: #454 % #41 = #3} 1) *CONTINUITY*, perpetuity, to
stretch; 1a) continually, continuously (as adverb); 1b) continuity (subst);
"YEA, HE MAGNIFIED HIMSELF EVEN TO THE PRINCE OF THE HOST, AND BY HIM
THE *DAILY*-H8548 SACRIFICE WAS TAKEN AWAY, AND THE PLACE OF HIS
SANCTUARY WAS CAST DOWN." [Daniel 8:11]
"Following this immutable pattern, all subjects, including court
officials, must follow the ruler. Hierarchy functions as the
necessary basis for enduring and productive relations; as the Changes
argues, the four seasons keep to their constant course only when the
"strong is above and the weak below." Not surprisingly, the need to
recognize one's proper place in the hierarchy is a theme of this
tetragram. So long as hierarchy is preserved, the worst calamities
associated with yin ch'i may be avoided. This may explain why the
penal code associated with the autumn season is represented in a
positive, rather than a negative light.
APPRAISAL #1: Holding up the inkline of the gods (戴神墨),
He follows the sacred model.
Using the One to pair ten thousand,
To the end, his light does not fade.
FATHOMING #1: Upholding divine measure
Means: He embodies the form of the One.
dài (戴): 1. to put on; to wear, 2. to support; to carry; to be
loaded with, 3. to cap; to put on top, 4. to praise, 5. *TO*
*DEFEND*, 6. Dai
shén (神): 1. divine; mysterious; magical; supernatural, 2. *A*
*DEITY*; *A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will;
attention, 4. soul; spirit; divine essence, 5. expression, 6. a
portrait, 7. a person with supernatural powers, 8. Shen
mò (墨): 1. black ink; ink stick, 2. Mohism; Mo Zi, 3. *WRITING*, 4.
ink, 5. calligraphy, 6. ink punishment, 7. black, 8. corrupt
Because 'its primal Oneness produces the myriad things, the Tao in
its totality lies essentially beyond mere human comprehension.
Certain broad patterns of cosmic activity, however, are discernible
to Man. For example, the superior man takes primal oneness as his
model when dealing with others. Singleminded in his pursuit of moral
#502 - *UNDERSTANDING* and unshakeable in his integrity, he "holds
fast to the One" Way. Applying the single tool of categorical logic
to the entire universe, he comes to grasp all the myriad things
within his mind, so all encompassing is his understanding.
Conformity with such sacred norms gains him charismatic power that
will work to effect a perfect union of all the myriad things in the
cosmos. Above and below, inner unity brings the union of all." [CANON
OF SUPREME MYSTERY (4 BCE), Nylan 1993, page 315]
YOUTUBE: "MICHAEL W. SMITH - WAYMAKER (SINACH) FT. VANESSA CAMPAGNA &
MADELYN BERRY"
http://youtu.be/SE_M9noEhNE
http://youtu.be/iJCV_2H9xD0
This might then have a metalogic / jurisprudent bearing on the
PALESTINIAN / ISRAELI CONFLICT in which HAMAS is engaged as OPERATION
AL AQSA FLOOD and so we include a brief commentary on such. Given
the ROMAN worldview of 1 AD being both the implementation of the
365.25 days solar Julian calendar and a 19 year metonic cycle, it is
IMMATERIALITY as having a chronological dependency (ie. the KABBALAH
MALKUTH AS 505 CE THEN EQUATES TO HORUS IN THE BIPARTITE NUMBER
NOMENCLATURE v's TETRA #54 - UNITY IN THE TRIPARTITE NOMENCLATURE IN
ADDITION TO BEING A META DEFINITION FOR NUMBER) associated to the
traditional account, the Islamic prophet Muhammad was born in Mecca,
an important caravan trading centre, around the year 570 CE. The
start of Islam is marked in the year 610, following the first
revelation to the prophet Muhammad at the age of 40.
The Arab raid against Rome took place in 846 CE. Muslim raiders
plundered the outskirts of the city of Rome, sacking the basilicas of
Old St Peter's and St Paul's-Outside-the-Walls, but were prevented
from entering the city itself by the Aurelian Walls. The Arabs struck
following the *TIBER* *RIVER* and the Ostiense and Portuense roads,
as the Roman militia hastily retreated to the safety of the Roman walls.
IF THE BIRTH OF MUHAMMAD IN 570 CE - #505 (10x10) = #65 - INNER /
JIHAD <-- CULT OF PERSONALITY?
IF THE RAMPAGE AGAINST ROME IN 846 CE - #671 (11x11) = #175 - EQUATES
TO ONTIC AND DEME IMPERATIVES <-- WOMAN WITH CHILD
#702 - DEME CHECKSUM TOTAL: #175 as [#300, #10, #2, #5, #100, #10,
#1, #4, #70, #200] = Tiberiás (G5085): {UMBRA: #628 % #41 = #13} 0)
Tiberias = 'from the Tiber (as river-god)'; 1) a city of Galilee near
the Lake of Gennesaret, which Herod Antipas, tetrarch of Galilee,
greatly enlarged and beautified in 20 CE and was subject to the
OTTOMAN EMPIRE from 1515 to 1917, and named Tiberias in *HONOUR* *OF*
*TIBERIAS* *CAESAR*;
#831 - DEME CHECKSUM TOTAL: #175 as [#5, #80, #5, #40, #700, #1] =
pémpō (G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) to bid a
*THING* *TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or
insert) a thing into another;
#351 - DEME CHECKSUM TOTAL: #175 as [#5, #300, #40, #6] = shâmêm
(H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled,
stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be
deserted, be appalled; 1a2) to be appalled, be awestruck; 1b)
(Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE* *DESOLATE*; 1b2) to
be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing
horror (participle); i) horror-causer, appaller (subst); 1c3)
(Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show
horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5)
(Hithpolel); i) to cause to be desolate; ii) to be appalled, be
astounded; iii) to cause oneself desolation, cause oneself ruin;
ONTIC: #175 - I AM NOT A TRANSGRESSOR {%22}
DEME: #108 + #67 - DARKENING (HUI)
If one further considers the Eastern Roman Empire/Byzantium, which
was officially still the Roman Empire, then the Muslim Ottomans
finally defeated the 'Roman Empire' in 1453 with the fall of
Constantinople. For centuries the Seljuks and then Ottomans had been
eating away at Byzantine territory.
#1453 as [#5, #20, #80, #30, #8, #100, #800, #200, #10, #200] =
ekplḗrōsis (G1604): {UMBRA: #1453 % #41 = #18} 1) a *COMPLETING*,
fulfilment;
Male: #464; Feme: #319
} // #1453
#750 - MALE CHECKSUM TOTAL: #464 as [#1, #50, #300, #10, #4, #10, #1,
#751 % #41 = #13} 1) *TO* *PLACE* *ONE'S* *SELF* *IN* *OPPOSITION*,
*TO* *OPPOSE*, *TO* *DISPOSE**IN* *TURN*, to take in hand in turn, to
retaliate;
#805 - FEME CHECKSUM TOTAL: #319 as [#5, #80, #10, #2, #70, #400,
#30, #8, #200] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A*
*PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;
By the time of prophet Muhammad's death on 8 JUNE 632, he was the
effective ruler of all southern Arabia, and his missionaries, or
legates, were active in the Eastern Empire, Persia and Ethiopia.
[#68 - RIGHTS, #11 - GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: #8 -
TRANSFORMING NATURE (4TH DOUBLE: #4 - NATURE AMENDED IN ITS NATURE
(#7 - ENGENDERING NATURE)), #44 - ACTIONABLE LAWFUL CONDUCT (#495 -
agorázō (G59): TRANSACTIONAL)] /
[#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*] /
[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT
PATRICK'S DAY STATUE UNVEILING (*) / DOMINION v's MITHRAISM AS
SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR
MEMORIAL INFIDELITY]
(* noumenon referencing) EXHIBITING EVIDENCE OF OUR INTELLECTUAL
PROPERTY CLAIM
That they have no knowledge of a TRIPARTITE NUMBER means their
achilles heal is therefore #108 as then the BIPARTITE NUMBER
PROTOTYPE #FOUR upon which their PYTHAGOREAN worldview consists and
thereby the OPERATION AL AQSA FLOOD is a substantiative cause for
JEWISH repossession of the precinct to which is provided a meta logic
*IMPLANTED* *BY* *NATURE* / *OTHERS* *INSTRUCTION* within the #1515 -
Ioudaïkōs (G2452): *JEWISH* life of piety and collectively as #1515 -
synagōgḗ (G4864): *SYNAGOGUE*) associated to the "COUNCIL (ie.
SANHEDRIN), A PHARISEE, NAMED GAMALIEL, A DOCTOR OF THE LAW" [Acts
5:28-34]
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13
MARCH 1943 LIQUIDATION OF THE KRAKOW GHETTO}
There is the later ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10
NOVEMBER 41 AD: “… not be disrespectful of the customs used in the
ritual of their GOD, but let [the Jews] USE THEIR CUSTOMS AS IN THE
TIME OF THE GOD AUGUSTUS [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - DEATH OF AUGUSTUS ON 19 AUGUST --> #465], even as I
myself, after hearing both sides, have confirmed.”
#1309 - MALE CHECKSUM TOTAL: #465 as [#9, #1, #50, #1, #300, #8,
#500, #70, #100, #70, #200] = thanatḗphoros (G2287): {UMBRA: #1309 %
#41 = #38} 1) *DEATH* *BRINGING*, deadly;
#2409 - FEME CHECKSUM TOTAL: #465 as [#1, #50, #1, #200, #300, #1,
{UMBRA: #1723 % #41 = #1} 1) to stir up, excite, unsettle; 1a) *TO*
*EXCITE* *TUMULTS* *AND* *SEDITIONS* *IN* *THE* *STATE*; 1b) to
upset, unsettle, minds by disseminating religious error;
THE REVERED NATURE BESTOWED UPON THE ISLAMIC PROPHET MUHAMMAD IS A
SUBSUMING OF THE *NUMEN* *AUGUSTI* IMPETUS AS A BIPARTITE NUMBER
CONSTRUCT WHICH IS ITSELF THEN SUBJECT TO A TRIPARTITE NUMBER SUPER
ORDINANCE.
It's a cynical proposition to assert there is entirely a lack of
innocent civilians who as sectarianism adhere to such a cult of
671 CE --> #175 - WOMAN WITH CHILD) NUMBER IMMATERIAL GROUNDING) that
the overpopulation within GAZA can be considered being a preparation
for OPERATION AL AQSA FLOOD and any humanitarian crisis is a crime
against humanity as barbarism ("BLOOD LIABLE UPON THEIR HEADS")
orchestrated by HAMAS and not Israel...
#361 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4] /
#961 - ONTIC CHECKSUM TOTAL: #104 as [#6, #1, #300, #40, #10, #4, #600] /
#989 - DEME CHECKSUM TOTAL: #255 as [#30, #5, #300, #40, #10, #4,
#600] = shâmad (H8045): {UMBRA: #344 % #41 = #16} 1) to destroy,
*EXTERMINATE*, be destroyed, be exterminated; 1a) (Niphal); 1a1) to
be annihilated, be exterminated; 1a2) to be destroyed, be devastated;
1b) (Hiphil); 1b1) to annihilate, exterminate; 1b2) to destroy;
Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT
BELIEF which is attestable, there are no grounds for any IMPETUOUS
AND IMPUDENT CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al)
TO FIRSTLY GRANT PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND
DOGMATICALLY DICTATE THE NATURE OF SUCH BELIEF.
YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"
http://youtu.be/74CYIdYoQ5w
SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 24 December 2023