-- CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS (STAGES OF DEVELOPMENT as LINEAR TEMPORAL and MILESTONE)
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE APPLIED TO SPEECH
(c) 2021 Dolf Leendert Boek, Revision: 16 January, 2021
#65 - 12 *JANUARY* 2021 as [#50, #8, #6, #1] /
#34 as [#10, #5, #8, #6, #5] = chăvâʼ (H2324): {UMBRA: #19 % #41 = #19}
1) *TO* *SHOW*, *INTERPRET*, *EXPLAIN*, *INFORM*, *TELL*, *DECLARE*; 1a)
(Pael) to show, interpret; 1b) (Aphel) to show;
I don't have much time for KEN WILBUR excepting for a summation, however
I was personally known to CHRISTOPHER COWAN and before his death in
2015, he praised my informal research into NEURAL LINGUISTIC / TRINOMIAL
NOUMENON, and I perceive what you are needing is a rationalism over
#1934 - *APPEARANCES* relating to KANTIAN PROLEGOMENA IDEAS: #352:
(*APHELION* on 3 JULY) and #300: which by a POETIC DIALECTIC, I have
given an anchoring of the apparatus which is the BINOMIAL STATIS as
related to *PERIHELION* on 3 JANUARY + #77 - COMPLIANCE = 21 MARCH...
— DOTH RULE THE DAY —
“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: *APHELION* on 3 JULY /
SEE KANT’S PROLEGOMENA IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}
FOR EXPLANATION SEE PAGE 25 OF: "TRANSFORMING THE LEGEND OF THE OMEGA
MAN AS LOGICAL GROUNDING"
<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
#410 - 12 *JANUARY* 2021 as [#6, #4, #400] /
#414 - *METASTASIS* as [#4, #400, #10] = dâth (H1882): {UMBRA: #404 %
#41 = #35} 1) decree, law; 1a) a decree (of the king); 1b) law; 1c)
*LAW* (*OF* *GOD*);
And I'm currently working on a METALOGIC (AUTONOMOUS DELIMITER) premise
associated to the TEN COMMANDMENTS...
<https://www.grapple369.com> (Select ⌘ - top right)

GIVEN A WISDOM HEURISTIC APPLIED TO THE TEN COMMANDMENTS THEIR
CONSIDERATION AS STAGES OF DEVELOPMENT (LINEAR TEMPORAL / MILESTONE)
Just an informal research comment on STAGES OF DEVELOPMENT as LINEAR
TEMPORAL and MILESTONE achievement... Since I have anchored rationality
(22 elements / 7 - days of causality) to the equilibrium of the
cosmology upon WEDNESDAY 20 MARCH 1996 / NEW MOON ON THURSDAY 21 MARCH
1996 I can then deploy a BASE-7 numbering to make any *LINEAR* /
*TEMPORAL* *PROGRESSION* of #2184 days cycle which gives 6 x #364 (6D)
and #2184 x 46 = 294 x #364 (6J)= 107016 days or 293 x
365.242320819112628 tropical year, thereby intuit a heuristic for a
temporal consciousness (ie. I MARK the 22 cycle with a vMEME sequence
giving a midnight seed and 5 mins cascade for the duration of the day).
I QUOTE PETER COLLINS: "So differentiation in the most fundamental sense
is associated with dualistic understanding. Integration by contrast
relates directly to what is non-dual, which then indirectly can be
intellectually conveyed through circular i.e. paradoxical type reason.
When one clearly distinguishes differentiation from integration, this
leads to the requirement to provide three distinct treatments of
development.
1. The differential aspect of development, using linear asymmetrical
understanding (1). In my own model this incorporates the first two of
eight major bands of development (i.e. lower and middle).
2. The integral aspect using circular complementary understanding (0).
This incorporates the next three spiritual contemplative bands (i.e. the
ascent, non-dual and the descent).
3. The radial aspect using the combined interpenetration of both linear
(1) and circular aspects (0). This incorporates the final three major
radial bands (early radial, middle radial and late radial respectively)
where both activity and contemplation can be harmoniously combined with
each other in an increasingly dynamic interactive manner.
Though Ken Wilber certainly approaches development with an integral
vision, it is largely limited to appreciation of the various states
associated with the three contemplative stages. He does not apparently
clearly realise that distinctive affective, cognitive and volitional
structures are likewise associated with these stages and that the
cognitive structures — which cannot be confused with his use of
vision-logic — are especially vital in terms of an intellectual
treatment of development that can be properly consistent in integral
terms. [<http://www.integralworld.net/collins36.html>]
Thusly (as a preliminary hypothesis which I am yet to fully consider as
actuality in fact) if I consider that the SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS represents STAGES of DEVELOPMENT relative to the #EIGHT
METALOGIC AUTONOMOUS DELIMITER, I could then consider that the @12 -
MILESTONE RELATES TO THE HISTORICAL EVENT OF SODOM / GOMORRAH circa
40J4W as IDEAS: #395 / #484 whereas the @13 - MILESTONE RELATES TO THE
HISTORICAL EVENT OF ISRAEL DEPARTING EGYPT AS 40 YEARS SOJOURN AND THE
GIVING OF THOSE COMMANDMENTS in 49J1W2D + 40 YEARS: 49 x #2184 = 294 x
364 days = 107016 days / 293 = 365.24232 TROPICAL YEAR LENGTH as IDEAS:
#468 / #560.
UPON LOOKING INTO THE HYPOTHETICAL QUESTION THIS MORNING THEN AS
CONSIDERATION MADE OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS ARE IN OUR INFORMAL RESEARCH PERSPECTIVE, CAPABLE OF BEING
VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL #205 - PERSISTENT SUBSTANCE /
#164 - MATERIALITY PREMISE APPLIED TO SPEECH BY THEN (ie. the task is
laborious and prone to errors because of the right to left sequence and
I cannot read the language) COUNTING THE HEBREW (WITH A SPACE
DESIGNATION) WORDS WITHIN THIS BIBLICAL TEXT I FIND AN EXACTING #34
LETTERS: "AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE: #205
- PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:
#414 - *METASTASIS* as [#400, #2, #6, #1, #5] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#400, #2, #6, #1, #400, #10] /
#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#20, #400, #2, #6, #1, #400]
/ [#400, #2, #6, #1, #400, #500] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #400, #2, #6, #1, #400] = tᵉbûwʼâh (H8393):
{UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a) product,
yield, crops (of the earth usually); 1b) income, revenue; 1c) *GAIN*
(*OF* *WISDOM*) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#9 - 12 *JANUARY* 2021 as [#2, #6, #1] / [#2, #1, #6] /
#30 as [#6, #5, #2, #10, #1, #6] / [#6, #10, #2, #1, #5, #6] /
#39 as [#30, #2, #6, #1] / [#6, #30, #2, #1] /
#65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR*
*RUIN* as [#2, #2, #1, #20, #600] / [#6, #10, #2, #1, #6, #600] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#6, #400, #2, #1, #400, #10]
= bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) *TO* *ATTAIN* *TO*; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1)
to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;
#65 - 12 *JANUARY* 2021 as [#5, #10, #20, #30] /
#111 as [#40, #5, #10, #20, #30, #6] = hêykâl (H1964): {UMBRA: #65 % #41
= #24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
1d) temple (of heavenly temple);
--------- OPENING REMARK AND FIRST THREE COMMANDMENTS ---------
"AND GOD SPAKE ALL THESE WORDS, SAYING, I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE.
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH
GENERATION OF THEM THAT HATE ME;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
#819 as [#5, #30, #5, #8, #40, #70, #200, #400, #50, #1, #10] =
eleēmosýnē (G1654): {UMBRA: #816 % #41 = #37} 1) *MERCY*, *PITY*; 1a)
esp. as exhibited in giving alms, charity; 2) the benefaction itself, a
donation to the poor, alms;
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:1-7]
וידבר אלהימ את כל הדברימ האלה לאמר {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 36 - STRENGTH: CH'IANG (#36)}
אנכי יהוה אלהיכ אשר הוצאתיכ מארצ {@2: Sup: 80 - LABOURING: CH'IN (#152);
Ego: 79 - DIFFICULTIES: NAN (#115 - I AM NOT A SLAYER OF MEN {%5})}
מצרימ מבית עבדימ לא יהיה לכ אלהימ {@3: Sup: 22 - RESISTANCE: KE (#174);
Ego: 21 - RELEASE: SHIH (#136)}
אחרימ על פני {@4: Sup: 59 - MASSING: CHU (#233); Ego: 13 - INCREASE:
TSENG (#149)} <-- *END* *OF* *FIRST* *COMMANDMENT*
לא תעשה לכ פסל וכל תמונה אשר בשמימ {@5: Sup: 70 - SEVERANCE: KE (#303);
Ego: 46 - ENLARGEMENT: K'UO (#195)}
ממעל ואשר בארצ מתחת ואשר במימ מתחת {@6: Sup: 6 - CONTRARIETY: LI (#309);
Ego: 35 - GATHERING: LIEN (#230)}
לארצ {@7: Sup: 11 - DIVERGENCE: CH'A (#320); Ego: 78 - ON THE VERGE:
CHIANG (#308)}
לא תשתחוה להמ ולא תעבדמ כי אנכי {@8: Sup: 25 - CONTENTION: CHENG (#345);
Ego: 26 - ENDEAVOUR: WU (#334)}
יהוה אלהיכ אל קנא פקד עונ אבת על {@9: Sup: 47 - PATTERN: WEN (#392);
Ego: 34 - KINSHIP: CH'IN (#368)}
בנימ על שלשימ ועל רבעימ לשנאי {@10: Sup: 7 - ASCENT: SHANG (#399); Ego:
81 - FOSTERING: YANG (#449)}
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@11: Sup: 58 - GATHERING IN: HSI
(#457); Ego: 19 - FOLLOWING: TS'UNG (#468)}
ינקה יהוה את אשר ישא את שמו לשוא {@12: Sup: 9 - BRANCHING OUT: SHU
(#466); Ego: 58 - GATHERING IN: HSI (#526)}
זכור את יומ השבת לקדשו ששת ימימ {@13: Sup: 72 - HARDNESS: CHIEN (#538);
Ego: 21 - RELEASE: SHIH (#547)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@14: Sup: 16 - CONTACT: CHIAO (#554);
Ego: 14 - PENETRATION: JUI (#561)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@15: Sup: 20 - ADVANCE: CHIN (#574);
Ego: 75 - FAILURE: SHIH (#636)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@16: Sup: 65 - INNER: NEI (#639); Ego:
4 - BARRIER: HSIEN (#640)}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@17: Sup: 54 - UNITY: K'UN (#693); Ego:
2 - FULL CIRCLE: CHOU (#642)}
יהוה את השמימ ואת הארצ את הימ ואת {@18: Sup: 58 - GATHERING IN: HSI
(#751); Ego: 39 - RESIDENCE: CHU (#681)}
כל אשר במ וינח ביומ השביעי על כנ {@19: Sup: 38 - FULLNESS: SHENG (#789);
Ego: 77 - COMPLIANCE: HSUN (#758)}
ברכ יהוה את יומ השבת ויקדשהו {@20: Sup: 38 - FULLNESS: SHENG (#827);
Ego: 61 - EMBELLISHMENT: SHIH (#819)} <-- *END* *OF* *SECOND* *COMMANDMENT*
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@21: Sup: 8 - OPPOSITION: KAN
(#835); Ego: 19 - FOLLOWING: TS'UNG (#838: *ONTIC* *CHECKSUM* *FOR*
*THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA* *FOR* *QUEEN* *VICTORIA'S*
*LETTERS* *PATENT*: @150 + @104 + @175 + @181 + @228)}
ינקה יהוה את אשר ישא את שמו לשוא {@22: Sup: 40 - LAW/MODEL: FA (#875);
Ego: 58 - GATHERING IN: HSI (#896)} <-- *END* *OF* *THIRD* *COMMANDMENT*
GRUMBLE TO THIRD COMMANDMENT (#875 - *MAKE* *A* *FOOL* *OF* / *LACERATE*
*WITH* *REPROACHES*, #896 - *SOUL* / *GIFT* / *CINNAMON*)@[72, 36, 80,
79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25, 26, 47, 34, 7, 81, 58,
19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2, 58, 39, 38, 77, 38, 61,
8, 19, 40, 58]
<http://www.grapple369.com/?idea:115,875,896>
#65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR*
*RUIN* as [#5, #30, #30] /
#155 - 12 *JANUARY* 2021 as [#40, #5, #30, #30, #10, #600] /
#875 as [#400, #400, #5, #30, #30, #10] = hâlal (H1984): {UMBRA: #65 %
#41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be made praiseworthy, be commended, be worthy of
praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
*TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) to
act madly, act like a madman;
#237 - *USE* *OF* *FORCE* / 12 *JANUARY* 2021 as [#1, #50, #5, #60,
#70, #40, #1, #10] /
#875 as [#1, #50, #5, #600, #5, #200, #9, #5] = anéchomai (G430):
{UMBRA: #237 % #41 = #32} 1) to hold up; 2) to hold one's self erect and
firm; 3) *TO* *SUSTAIN*, *TO* *BEAR*, *TO* *ENDURE*;
#875 as [#1, #3, #800, #50, #10, #1, #10] = agōnía (G74): {UMBRA: #865 %
#41 = #4} 1) *A* *STRUGGLE* *FOR* *VICTORY*; 1a) gymnastic exercise,
wrestling; 2) of severe mental struggles and emotions, agony, anguish;
#875 as [#4, #1, #20, #50, #800] = dáknō (G1143): {UMBRA: #875 % #41 =
#14} 1) to bite with the teeth; 2) *METAPHOR*: *TO* *WOUND* *THE*
*SOUL*, *CUT* *LACERATE*, *REND* *WITH* *REPROACHES*;
#875 as [#4, #400, #50, #1, #300, #70, #50] = dynatós (G1415): {UMBRA:
#1025 % #41 = #41} 1) able, powerful, mighty, strong; 1a) mighty in
wealth and influence; 1b) *STRONG* *IN* *SOUL*; 1b1) to bear calamities
and trials with fortitude and patience; 1b2) *STRONG* *IN* *CHRISTIAN*
*VIRTUE*; 1c) to be able (to do something); 1c1) mighty, excelling in
something; 1c2) having power for something;
#875 as [#5, #20, #800, #50] = hekṓn (G1635): {UMBRA: #875 % #41 = #14}
1) *UNFORCED*, *VOLUNTARY*, *WILLING*; 2) of one's own will; 3) of one's
own accord;
#446 - REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942 as
[#6, #50, #80, #300, #10] /
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) soul, self, life, creature, person, appetite, mind,
living being, desire, emotion, passion; 1a) that which breathes, the
breathing substance or being, soul, the inner being of man; 1b) living
being; 1c) living being (with life in the blood); 1d) the man himself,
self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
SEE ALSO: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS
LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND
BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"
<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
#896 as [#80, #5, #100, #80, #5, #100, #5, #400, #70, #40, #1, #10] =
perpereúomai (G4068): {UMBRA: #896 % #41 = #35} 1) to boast one's self;
2) *A* *SELF* *DISPLAY*, *EMPLOYING* *RHETORICAL* *EMBELLISHMENTS* *IN*
*EXTOLLING* *ONE'S* *SELF* *EXCESSIVELY*;
#896 as [#100, #50, #40, #6, #700] = qinnâmôwn (H7076): {UMBRA: #246 %
#41 = #41} 1) *CINNAMON*; 1a) fragrant bark used as spice;
#896 as [#30, #300, #40, #70, #400, #50, #6] = shᵉmûwʻâh (H8052):
{UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) report, news,
tidings; 1b) mention;
#890 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* ASSOCIATED TO
*FEME* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* AS #873 - PROBITY OF QUEEN
VICTORIA'S LETTERS PATENT as [#40, #400, #50, #400] /
#896 as [#40, #400, #50, #6, #400] = mattânâh (H4979): {UMBRA: #495 %
#41 = #3} 1) *GIFT*;
ONTIC CHECKSUM TOTAL: #115 as [#2, #1, #7, #50, #10, #5, #600] = ʼôzen
(H241): {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
organ of hearing; 3) (subjective) to uncover the ear to reveal; *THE*
*RECEIVER* *OF* *DIVINE* *REVELATION*;
#115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40}
1) seat (of honour), throne, seat, stool; 1a) *SEAT* (*OF* *HONOUR*),
*THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
#115 as [#30, #1, #4, #50, #10, #500] = ʼâdôwn (H113): {UMBRA: #61 % #41
= #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; i) superintendent of household,of affairs; ii) master; iii)
king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) *LORD*
*OF* *THE* *WHOLE* *EARTH*; 1a3) lords, kings; i) reference to men; 1)
proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
*GOVERNOR*; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
(probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) *MOSES*; 18) priest; 19) theophanic *ANGEL*; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord, my Lord and my God; 22) Adonai (parallel with Yahweh);
#107 - 12 *JANUARY* 2021 as [#2, #5, #80, #500] /
#155 as [#50, #5, #80, #500] /
#115 as [#5, #80, #20, #10] / [#10, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal);
1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over, turn
around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself,
turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) *TO*
*BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE* *TURNED*
*AGAINST*; 1b5) to be reversed; 1b6) *TO* *BE* *OVERTURNED*, *BE*
*OVERTHROWN*; 1b7) to be upturned; 1c) (Hithpael); 1c1) *TO* *TRANSFORM*
*ONESELF*; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
to turn on someone;
#142 - 12 *JANUARY* 2021 as [#6, #10, #20, #50, #50, #6] /
#115 as [#30, #5, #20, #10, #700] = kûwn (H3559): {UMBRA: #76 % #41 =
#35} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; i) to be firmly established; ii) to be
established, be stable, be secure, be enduring; iii) to be fixed, be
securely determined; 1a2) *TO* *BE* *DIRECTED* *ARIGHT*, *BE* *FIXED*
*ARIGHT*, *BE* *STEADFAST* (*MORAL* *SENSE*); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#107 - 12 *JANUARY* 2021 as [#40, #30, #1, #20, #10, #6] /
#115 as [#6, #2, #40, #30, #1, #20, #10, #6] = mălʼâk (H4397): {UMBRA:
#91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*; 1a) messenger; 1b)
*ANGEL*; 1c) the theophanic angel;
#237 - *USE* *OF* *FORCE* as [#8, #10, #4, #5, #10, #200] / [#5,
#10, #4, #8, #10, #200] /
#342 - *FORMA* *CORPORIS* (çêpher (H5612): *BOOK* / *LEGAL*
*DOCUMENT*, *CERTIFICATE* *OF* *DIVORCE*, *INDICTMENT*, *SIGN*) as [#8,
#10, #4, #5, #10, #300, #5] /
#345 - 12 *JANUARY* 2021 as [#70, #10, #4, #1, #200, #10, #50] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #4, #800] /
#139 = #60 - ACCUMULATION (CHI) + DIFFICULTIES (NAN) as [#70, #10, #4,
#5, #50] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) to
perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. *TO* *TURN*
*THE* *EYES*, *THE* *MIND*, *THE* *ATTENTION* *TO* *ANYTHING*; 1d2) *TO*
*PAY* *ATTENTION*, *OBSERVE*; 1d3) to see about something; i) i.e. to
ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1)
of any fact; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH*
*HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to
have regard for one, cherish, pay attention to (1Th. 5:12);
#115 as [#6, #40, #50, #6, #8, #5] = mᵉnûwchâh (H4496): {UMBRA: #109 %
#41 = #27} 1) *RESTING* *PLACE*, *REST*; 1a) resting place; 1b) rest,
quietness;
"THUS SAITH THE LORD, THE HEAVEN IS MY THRONE, AND THE EARTH IS MY
FOOTSTOOL: WHERE IS THE HOUSE THAT YE BUILD UNTO ME? AND WHERE IS THE
PLACE OF MY REST-H4496? FOR ALL THOSE THINGS HATH MINE HAND MADE, AND
ALL THOSE THINGS HAVE BEEN, SAITH THE LORD: BUT TO THIS MAN WILL I LOOK,
EVEN TO HIM THAT IS POOR AND OF A CONTRITE SPIRIT, AND TREMBLETH AT MY
WORD." [Isaiah 66:2]
THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in
Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is
the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A}
emanations of the TAO.
-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]
"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.
I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.
JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?
BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}
#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;
#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);
The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).
It was said that the Jade Emperor was originally the crown prince of the
kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire
childhood to helping the needy (the poor and suffering, the deserted and
single, the hungry and disabled).
FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
1b) generally used of the offspring of men; 1c) in a restricted sense,
the male offspring (one born by a father and of a mother); 1d) in a
wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour;
YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"
http://youtu.be/daGoP-PnMlI
1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of *ANGELS* and of
Jesus Christ; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;
In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.
Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.
YOUTUBE: "Michael W. Smith - King of Glory"
http://youtu.be/GXWt64EEsTM

<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>
#625 as [#3, #2, #200, #400, #500] = gᵉbereth (H1404): {UMBRA: #605 %
#41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*)@[72, 36, 80, 79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25,
26, 47, 34, 7, 81, 58, 19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2,
58, 39, 38, 77, 38, 61]
<http://www.grapple369.com/?idea:115,827,819>
#827 as [#6, #5, #400, #6, #10, #400] = tâvâh (H8427): {UMBRA: #411 %
#41 = #1} 1) to scrabble, *LIMIT*, mark, *MAKE* *OR* *SET* *A* *MARK*;
1a) (Piel) to mark; 1b) (Hiphil) to set a mark;
#827 as [#400, #300, #2, #70, #50, #5] = sâbaʻ (H7646): {UMBRA: #372 %
#41 = #3} 1) to be satisfied, be sated, be fulfilled, be surfeited; 1a)
(Qal); 1a1) to be sated (with food); 1a2) to be sated, be satisfied
with, be fulfilled, be filled, have one's fill of (*HAVE* *DESIRE*
*SATISFIED*); 1a3) to have in excess, be surfeited, be surfeited with;
i) to be weary of (fig); 1a4) (Piel) to satisfy; 1a5) (Hiphil); i) to
satisfy; ii) to enrich; iii) to sate, glut (with the undesired);
#827 as [#1, #80, #70, #30, #5, #30, #400, #200, #1, #10] = apolýō
(G630): {UMBRA: #1381 % #41 = #28} 1) to set free; 2) to let go,
dismiss, (to detain no longer); 2a) a petitioner to whom liberty to
depart is given by a decisive answer; 2b) to bid depart, send away; 3)
to let go free, release; 3a) a captive i.e. to loose his bonds and bid
him depart, to give him liberty to depart; 3b) *TO* *ACQUIT* *ONE*
*ACCUSED* *OF* *A* *CRIME* *AND* *SET* *HIM* *AT* *LIBERTY*; 3c)
indulgently to grant a prisoner leave to depart; 3d) to release a
debtor, i.e. not to press one's claim against him, to remit his debt; 4)
*USED* *OF* *DIVORCE*, to dismiss from the house, to repudiate. The
*WIFE* *OF* *A* *GREEK* *OR* *ROMAN* *MAY* *DIVORCE* *HER* *HUSBAND*; 5)
to send one's self away, to depart;
#819 as [#5, #80, #5, #30, #9, #70, #50, #300, #70, #200] = epérchomai
(G1904): {UMBRA: #911 % #41 = #9} 1) *TO* *COME* *TO* *ARRIVE*; 1a) of
time, come on, be at hand, be future; 2) to come upon, overtake, one;
2a) of sleep; 2b) of disease; 2c) of calamities; 2d) *OF* *THE* *HOLY*
*SPIRIT*, *DESCENDING* *AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN*
*ENEMY* *ATTACKING* *ONE*;
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
http://youtu.be/A97aLphdL00
#410 - *LAW* (*OF* *GOD*) as [#6, #100, #4, #300] / [#100, #4,
#300, #6] /
#819 as [#5, #100, #4, #300, #400, #10] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #5, #400, #100, #4, #300] / [#5, #100, #4,
#300, #400, #10, #500] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to
consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be
sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
#819 as [#200, #500, #100, #1, #3, #10, #4, #1] = sphragís (G4973):
{UMBRA: #1014 % #41 = #30} 1) a seal; 1a) the seal placed upon books;
1b) a signet ring; 1c) the inscription or impression made by a seal;
1c1) *OF* *THE* *NAME* *OF* *GOD* *AND* *CHRIST* *STAMPED* *UPON*
*THEIR* *FOREHEADS*; 1d) that by which anything is confirmed, proved,
authenticated, as by a seal (a token or proof);
"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* ASCENDING FROM THE EAST, HAVING THE SEAL-G4973 OF THE
LIVING GOD: AND HE CRIED WITH A LOUD VOICE TO THE FOUR *ANGELS*, TO WHOM
IT WAS GIVEN TO HURT THE EARTH AND THE SEA, SAYING, HURT NOT THE EARTH,
NEITHER THE SEA, NOR THE TREES, TILL WE HAVE SEALED THE SERVANTS OF OUR
GOD IN THEIR FOREHEADS. AND I HEARD THE NUMBER OF THEM WHICH WERE
SEALED: AND THERE WERE SEALED AN HUNDRED AND FORTY AND FOUR {3 x #48 -
RITUAL (LI)} THOUSAND OF ALL THE TRIBES OF THE CHILDREN OF ISRAEL."
[Revelation 7:2-4]
#819 as [#1, #50, #5, #200, #300, #8, #200, #5, #50] = anístēmi (G450):
{UMBRA: #619 % #41 = #4} 1) to cause to rise up, raise up; 1a) raise up
from laying down; 1b) to raise up from the dead; 1c) to raise up, cause
to be born, to cause to appear, bring forward; 2) to rise, stand up; 2a)
of persons lying down, of persons lying on the ground; 2b) of persons
seated; 2c) of those who leave a place to go elsewhere; 2c1) of those
who prepare themselves for a journey; 2d) of the dead; 3) at arise,
appear, stand forth; 3a) *OF* *KINGS* *PROPHETS*, *PRIESTS*, *LEADERS*
*OF* *INSURGENTS*; 3b) of those about to enter into conversation or
dispute with anyone, or to undertake some business, or attempt something
against others; 3c) *TO* *RISE* *UP* *AGAINST* *ANY* *ONE*;
#827 as [#1, #300, #10, #40, #70, #300, #5, #100, #1] = átimos (G820):
{UMBRA: #621 % #41 = #6} 1) *WITHOUT* *HONOUR*, *UNHONOURED*,
*DISHONOURED*; 2) base, of less esteem;
#827 as [#4, #10, #4, #1, #600, #8, #200] = didachḗ (G1322): {UMBRA:
#627 % #41 = #12} 1) teaching; 1a) that which is taught; 1b) *DOCTRINE*,
*TEACHING*, *CONCERNING* *SOMETHING*; 2) the act of teaching,
instruction; 2a) in religious assemblies of the Christians, to speak in
the way of teaching, in distinction from other modes of speaking in public;
"AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS, HAVING
NEVER LEARNED? JESUS ANSWERED THEM, AND SAID, MY DOCTRINE-G1322 IS NOT
MINE, BUT HIS THAT SENT ME. IF ANY MAN WILL DO HIS WILL, HE SHALL KNOW
OF THE DOCTRINE-G1322, WHETHER IT BE OF GOD, OR WHETHER I SPEAK OF
MYSELF." [John 7:15-17]
#827 as [#5, #3, #3, #9, #7, #800] = engízō (G1448): {UMBRA: #828 % #41
= #8} 1) to bring near, to join one thing to another; 2) *TO* *DRAW*
*OR* *COME* *NEAR* *TO*, *TO* *APPROACH*;
#827 as [#5, #300, #70, #10, #40, #1, #200, #1, #200] = hetoimázō
(G2090): {UMBRA: #1233 % #41 = #3} 1) *TO* *MAKE* *READY*, *PREPARE*;
1a) to make the necessary preparations, get everything ready; 2)
metaph.; 2a) drawn from the oriental custom of sending on before kings
on their journeys persons to level the roads and make them passable; 2b)
to prepare the minds of men to give the Messiah a fit reception and
secure his blessings;
"NOW THE FIRST DAY OF THE *FEAST* *OF* *UNLEAVENED* *BREAD* {*DREW*
*NIGH*-G1448 [Luke 22:1]} THE DISCIPLES {*PETER* AND JOHN} CAME TO
JESUS, SAYING UNTO HIM, WHERE WILT THOU THAT WE PREPARE-G2090 FOR THEE
TO EAT THE *PASSOVER*?

<http://www.grapple369.com/images/EarthSeasons.png>
AND HE SAID, GO INTO THE CITY TO SUCH A MAN, AND SAY UNTO HIM, THE
MASTER SAITH, MY TIME IS AT HAND; I WILL KEEP THE PASSOVER AT THY HOUSE
WITH MY DISCIPLES. AND THE DISCIPLES DID AS JESUS HAD APPOINTED THEM;
AND THEY MADE-G2090 READY-G2090 THE *PASSOVER*." [Matthew 26:17-19]
#827 as [#5, #400, #200, #5, #2, #5, #10, #200] = eusebḗs (G2152):
{UMBRA: #820 % #41 = #41} 1) *PIOUS*, dutiful;
"THE LORD KNOWETH HOW TO DELIVER THE GODLY-G2152 OUT OF TEMPTATIONS, AND
TO RESERVE THE UNJUST UNTO THE DAY OF JUDGMENT TO BE PUNISHED: BUT
CHIEFLY THEM THAT WALK AFTER THE FLESH IN THE LUST OF UNCLEANNESS, AND
DESPISE GOVERNMENT. PRESUMPTUOUS ARE THEY, SELF-WILLED, THEY ARE NOT
AFRAID TO SPEAK EVIL OF DIGNITIES." [2Peter 2:9-10]
#827 as [#80, #100, #70, #200, #300, #10, #9, #8, #40, #10] =
prostíthēmi (G4369): {UMBRA: #827 % #41 = #7} 1) to put to; 2) to add;
2a) i.e. to join to, gather with any company, the number of one's
followers or companions; 2a1) he was gathered to his fathers i.e. died;
"NOW ABOUT THAT TIME HEROD THE KING STRETCHED FORTH HIS HANDS TO VEX
CERTAIN OF THE CHURCH. AND HE KILLED JAMES THE BROTHER OF JOHN WITH THE
SWORD. AND BECAUSE HE SAW IT PLEASED THE JEWS {ie. #827 - *PHARISEES*
(G5330)}, HE PROCEEDED-G4369 FURTHER TO TAKE *PETER* ALSO. (THEN WERE
THE *DAYS* *OF* *UNLEAVENED* *BREAD*)" [Acts 12:1-3]
#827 as [#500, #1, #100, #10, #200, #1, #10, #5] = Pharisaîos (G5330):
{UMBRA: #1092 % #41 = #26} 1) A sect that seems to have started after
the Jewish exile. In addition to OT books the Pharisees recognised in
oral tradition a standard of belief and life. They sought for
distinction and praise by outward observance of external rites and by
outward forms of piety, and such as ceremonial washings, fastings,
prayers, and alms giving; and, comparatively negligent of genuine piety,
they prided themselves on their fancied good works. They held
strenuously to a belief in the existence of good and evil *ANGELS*, and
to the expectation of a Messiah; and they cherished the hope that the
dead, after a preliminary experience either of reward or of penalty in
Hades, would be recalled to life by him, and be requited each according
to his individual deeds. In opposition to the usurped dominion of the
Herods and the rule of the Romans, they stoutly upheld the theocracy and
their country's cause, and possessed great influence with the common
people. According to Josephus they numbered more than 6000. They were
bitter enemies of Jesus and his cause; and were in turn severely rebuked
by him for their avarice, ambition, hollow reliance on outward works,
and affection of piety in order to gain popularity.;
*REMEMBER* *THE* *SABBATH* (IDEA THEME FOR PRINCIPLE OF EMANATION)
ברכ יהוה את יומ השבת ויקדשהו {@8: Sup: 29 - DECISIVENESS: TUAN (#289);
Ego: 61 - EMBELLISHMENT: SHIH (#293)} <-- *END* *OF* *FOURTH* *COMMANDMENT*
<https://www.grapple369.com/?idea:289,293>
#231 - *JUXTAPOSITION* *CONTROL* / 16 *JANUARY* 2021 as [#6, #1,
#8, #200, #10, #6] /
#289 as [#1, #8, #200, #10, #20, #700] = ʼachar (H310): {UMBRA: #209 %
#41 = #4} 1) *AFTER* *THE* *FOLLOWING* *PART*, *BEHIND* (*OF* *PLACE*),
*HINDER*, *AFTERWARDS* (*OF* *TIME*); 1a) as an adverb; 1a1) behind (of
place); 1a2) afterwards (of time); 1b) as a preposition; 1b1) behind,
after (of place); 1b2) after (of time); 1b3) besides; 1c) as a
conjunction; 1c1) after that; 1d) as a substantive; 1d1) hinder part;
1e) with other prepositions; 1e1) from behind; 1e2) from following after;
#283 - 16 *JANUARY* 2021 as [#7, #20, #200, #6, #50] / [#7, #20,
#200, #6, #700] /
#307 - *A* *VISION* (*SUPERNATURAL*) as [#30, #7, #20, #200, #700] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#7, #20, #200, #700] /
#289 as [#6, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA: #283 %
#41 = #37} 1) *MEMORIAL*, *REMINDER*, *REMEMBRANCE*;
#283 - 16 *JANUARY* 2021 as [#80, #3, #200] /
#293 as [#80, #3, #200, #10] = peger (H6297): {UMBRA: #283 % #41 =
#37} 1) corpse, carcass, *MONUMENT*, *STELA*; 1a) *CORPSE* (*OF* *MAN*);
1b) carcass (of animals);
#280 - 16 *JANUARY* 2021 as [#6, #10, #8, #200, #10, #40, #6] /
#280 as [#6, #5, #8, #200, #10, #40, #6, #5] /
#293 as [#30, #5, #8, #200, #10, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) to exterminate, completely destroy; 1b)
(Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2)
to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to
split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
*HONOUR* *THY* *PARENTS* (IDEA THEME FOR TERMS OF COMPLIANCE / PRINCIPLE
OF CONTINUITY: AUTONOMOUS DELIMITER)
לכ {@11: Sup: 9 - BRANCHING OUT: SHU (#325 - *MAGIC* *SUM* #65 -
SOLDIER); Ego: 50 - VASTNESS / WASTING: T'ANG (#403 - *BIGGEST* *BLOKES*
*BBQ* on 25 AUGUST 2017 )} <-- *END* *OF* *FIFTH* *COMMANDMENT*
<https://www.grapple369.com/?idea:325,403>
#330 - 16 *JANUARY* 2021 as [#6, #5, #3, #10, #300, #6] /
#325 as [#6, #10, #3, #300, #6] = nâgash (H5066): {UMBRA: #353 % #41 =
#25} 1) to draw near, approach; 1a) (Qal) to draw or come near; 1a1) of
humans; i) of sexual intercourse; 1a2) of inanimate subject; i) to
approach one another; 1a3) (Niphal) to draw near; 1a4) (Hiphil) *TO*
*CAUSE* *TO* *APPROACH*, *BRING* *NEAR*, *BRING*; 1a5) (Hophal) to be
brought near; 1a6) (Hithpael) to draw near;
#446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 -
RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON
6 JULY 1942 / #48 - RITUAL (LI) as [#2, #5, #3, #30, #6, #400] /
#484 - *THOU* *SHALT* *NOT* *KILL* as [#5, #3, #30, #6, #400, #600] =
gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a)
(Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to discover
or show oneself; iii) to reveal himself (of God); 1b2) (passive); i) to
be uncovered; ii) to be disclosed, be discovered; iii) to be revealed;
1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i)
nakedness; ii) general; 1c2) to disclose, discover, lay bare; 1c3) to
make known, show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to
carry away into exile, take into exile; 1f) (Hophal) to be taken into
exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;
#231 - *JUXTAPOSITION* *CONTROL* as [#1, #20, #10, #200] /
#280 - 16 *JANUARY* 2021 as [#10, #50, #20, #200] /
#325 as [#30, #5, #20, #10, #200, #50, #10] = nâkar (H5234): {UMBRA:
#270 % #41 = #24} 1) to recognise, acknowledge, know, respect, discern,
regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard; 1c)
(Hiphil); 1c1) to regard, observe, pay attention to, pay regard to,
notice; 1c2) to recognise (as formerly known), perceive; 1c3) *TO* *BE*
*WILLING* *TO* *RECOGNISE* *OR* *ACKNOWLEDGE*, *ACKNOWLEDGE* *WITH*
*HONOUR*; 1c4) to be acquainted with; 1c5) to distinguish, understand;
1d) (Hithpael) to make oneself known; 2) to act or treat as foreign or
strange, disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b)
(Piel); 2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c)
(Hithpael); 2c1) to act as alien; 2c2) to disguise oneself;
#307 - 16 *JANUARY* 2021 as [#300, #1, #6] / as [#6, #300, #1] /
#322 - sárx (G4561): *THE* *ANIMAL* *NATURE* *WITH* *CRAVINGS*
*WHICH* *INCITE* *TO* *SIN* as [#10, #300, #1, #5, #6] /
#322 - ángelos (G32): *MESSENGER* *FROM* *GOD* as [#6, #10, #300,
#1, #5] /
#367 as [#50, #6, #300, #1, #10] / [#6, #10, #50, #300, #1] /
#407 as [#6, #10, #50, #300, #1, #600] / [#6, #50, #300, #1, #10,
#600] /
#403 as [#6, #50, #300, #1, #6, #600] = nâsâʼ (H5375): {UMBRA: #351 %
#41 = #23} 1) to lift, bear up, carry, take; 1a) (Qal); 1a1) to lift,
lift up; 1a2) to bear, carry, support, sustain, endure; 1a3) to take,
take away, carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be
exalted; 1b2) to lift oneself up, rise up; 1b3) to be borne, be carried;
1b4) *TO* *BE* *TAKEN* *AWAY*, *BE* *CARRIED* *OFF*, *BE* *SWEPT*
*AWAY*; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2)
*TO* *DESIRE*, *LONG* (fig.); 1c3) to carry, bear continuously; 1c4) to
take, take away; 1d) (Hithpael) to lift oneself up, exalt oneself; 1e)
(Hiphil); 1e1) *TO* *CAUSE* *ONE* *TO* *BEAR* (*INIQUITY*); 1e2) to
cause to bring, have brought;
#407 as [#6, #300, #40, #6, #50, #5] /
#431 as [#30, #300, #40, #6, #50, #5] /
#403 as [#2, #300, #40, #6, #50, #5] = shᵉmôneh (H8083): {UMBRA: #395 %
#41 = #26} 1) *EIGHT*, eighth; 1a) eight (as cardinal number); 1b)
eighth (as ordinal number); 1c) in combination with other numbers;
"WHICH SOMETIME WERE DISOBEDIENT, WHEN ONCE THE LONGSUFFERING OF GOD
WAITED IN THE DAYS OF NOAH, WHILE THE ARK WAS A PREPARING, WHEREIN FEW,
THAT IS, *EIGHT* SOULS WERE SAVED BY WATER. THE LIKE FIGURE WHEREUNTO
EVEN BAPTISM DOTH ALSO NOW SAVE US (NOT THE PUTTING AWAY OF THE FILTH OF
THE FLESH, BUT THE ANSWER OF A GOOD CONSCIENCE TOWARD GOD,) BY THE
RESURRECTION OF JESUS CHRIST: "WHO IS GONE INTO HEAVEN, AND IS ON THE
RIGHT HAND OF GOD; ANGELS AND AUTHORITIES AND POWERS BEING MADE SUBJECT
UNTO HIM." [1Peter 3:20-22]
*THOU* *SHALT* *NOT* *KILL* (IDEA THEME FOR SODOM AND GOMORRAH)
לא תרצח {@12: Sup: 70 - SEVERANCE: KE (#395); Ego: 81 - FOSTERING: YANG
(#484)} <-- *END* *OF* *SIXTH* *COMMANDMENT*
<https://www.grapple369.com/?idea:395,484>
#354 as [#10, #300, #40, #4] /
#369 - 16 JANUARY 2021 as [#5, #300, #40, #4, #500] /
#395 as [#30, #5, #300, #40, #10, #4, #6] / [#6, #30, #5, #300, #40,
#10, #4] = shâmad (H8045): {UMBRA: #344 % #41 = #16} 1) *TO* *DESTROY*,
*EXTERMINATE*, *BE* *DESTROYED*, *BE* *EXTERMINATED*; 1a) (Niphal); 1a1)
to be annihilated, be exterminated; 1a2) to be destroyed, be devastated;
1b) (Hiphil); 1b1) to annihilate, exterminate; 1b2) to destroy;
#484 as [#6, #20, #8, #40, #400, #10] = chêmâh (H2534): {UMBRA: #53 %
#41 = #12} 1) heat, rage, hot displeasure, indignation, anger, wrath,
poison, bottles; 1a) heat; 1a1) fever; 1a2) venom, poison (fig.); 1b)
*BURNING* *ANGER*, *RAGE*;
AVOID HETERONOMY AGAINST AUTONOMY (IDEA THEME FOR DEPARTURE FROM EGYPT)
לא תנאפ {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#468); Ego:
76 - AGGRAVATION: CHU (#560)} <-- *END* *OF* *SEVENTH* *COMMANDMENT*
<https://www.grapple369.com/?idea:468,560>
#433 - 16 JANUARY 2021 as [#6, #5, #4, #8, #400, #10] /
#468 as [#6, #50, #4, #8, #400] = nâdach (H5080): {UMBRA: #62 % #41 =
#21} 1) to impel, thrust, drive away, banish; 1a) (Qal); 1a1) to impel;
1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be impelled; 1b2)
*TO* *BE* *THRUST* *OUT*, *BE* *BANISHED*; i) banished, outcast
(participle); 1b3) to be driven away; 1b4) to be thrust away, thrust
aside; 1c) (Pual) to be thrust into; 1c1) thrust (participle); 1d)
(Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust out, banish; 1d3)
to thrust away, thrust aside; 1e)(Hophal) *TO* *BE* *CHASED*, *BE*
*HUNTED*; 1e1) chased, hunted (participle);
#72 - 16 JANUARY 2021 as [#10, #7, #50, #5] /
#468 as [#6, #400, #7, #50, #5] / [#6, #7, #50, #400, #5] = zânâh
(H2181): {UMBRA: #62 % #41 = #21} 1) to commit fornication, be a harlot,
play the harlot; 1a) (Qal); 1a1) to be a harlot, act as a harlot, commit
fornication; 1a2) to commit adultery; 1a3) to be a cult prostitute; 1a4)
to be unfaithful (to God) (fig.); 1b) (Pual) to play the harlot; 1c)
(Hiphil); 1c1) *TO* *CAUSE* *TO* *COMMIT* *ADULTERY*; 1c2) to force into
prostitution; 1c3) to commit fornication;
#560 as [#6, #2, #40, #90, #6, #400, #10, #6] = mitsvâh (H4687): {UMBRA:
#141 % #41 = #18} 1) commandment; 1a) commandment (of man); 1b) *THE*
*COMMANDMENT* (*OF* *GOD*); 1c) commandment (of code of wisdom);
THOU SHALL NOT STEAL (IDEA THEME FOR KING AHASUERUS {prince; head;
chief} #509 - YAHAD COMMAND OF EXTERMINATION)
לא תגנב {@14: Sup: 70 - SEVERANCE: KE (#538); Ego: 81 - FOSTERING: YANG
(#641 - DIVISION AS COURSE OF PRIESTS)} <-- *END* *OF* *EIGHTH*
*COMMANDMENT*
<https://www.grapple369.com/?idea:538,641>
#538 as [#8, #100, #400, #10, #500] = châqaq (H2710): {UMBRA: #208 % #41
= #3} 1) to cut out, decree, inscribe, set, engrave, portray, govern;
1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut upon, engrave,
inscribe; 1a3) to trace, mark out; 1a4) to engrave, inscribe (of a law);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;
"WRITE YE ALSO FOR THE JEWS, AS IT LIKETH YOU, IN THE KING'S NAME, AND
SEAL IT WITH THE KING'S RING: FOR THE WRITING WHICH IS WRITTEN IN THE
KING'S NAME, AND SEALED WITH THE KING'S RING, MAY NO MAN REVERSE.
THEN WERE THE KING'S SCRIBES CALLED AT THAT TIME IN THE THIRD MONTH,
THAT IS, THE MONTH SIVAN, ON THE THREE AND TWENTIETH DAY THEREOF; AND IT
WAS WRITTEN ACCORDING TO ALL THAT MORDECAI COMMANDED UNTO THE JEWS, AND
TO THE LIEUTENANTS, AND THE DEPUTIES AND RULERS OF THE PROVINCES WHICH
ARE FROM INDIA UNTO ETHIOPIA, AN HUNDRED TWENTY AND SEVEN PROVINCES,
UNTO EVERY PROVINCE ACCORDING TO THE WRITING THEREOF, AND UNTO EVERY
PEOPLE AFTER THEIR LANGUAGE, AND TO THE JEWS ACCORDING TO THEIR WRITING,
AND ACCORDING TO THEIR LANGUAGE.
#354 - 16 *JANUARY* 2021 as [#10, #300, #40, #4] /
#369 - *DISCRIMINATING* *NORM* AS #205 - *PERSISTENT* *SUBSTANCE* /
#164 - *MATERIALITY* as [#5, #300, #40, #4, #500] /
#419 - *SLAUGHTER* as [#30, #5, #300, #40, #4, #600] = shâmad (H8045):
{UMBRA: #344 % #41 = #16} 1) to destroy, exterminate, be destroyed, be
exterminated; 1a) (Niphal); 1a1) to be annihilated, be exterminated;
1a2) to be destroyed, be devastated; 1b) (Hiphil); 1b1) to annihilate,
exterminate; 1b2) to destroy;
#280 - 16 *JANUARY* 2021 as [#6, #5, #200, #3, #6, #50, #10] /
#260 - COVENANT as [#6, #5, #200, #3, #6, #600] /
#288 - 6 x #48 - RITUAL (LI) as [#30, #5, #200, #3, #10, #600] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41
= #3} 1) to kill, *SLAY*, murder, destroy, murderer, slayer, out of
hand; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b) (Niphal)
to be killed; 1c) (Pual) to be killed, be slain;
#407 - 16 *JANUARY* 2021 as [#1, #2, #4, #400] / [#400, #1, #2, #4] /
#413 as [#400, #1, #2, #4, #6] / [#6, #400, #1, #2, #4] /
#417 as [#1, #2, #4, #400, #10] /
#468 - *SEE* *SEVENTH* *COMMANDMENT* *AS* *STAGE* *OF* *DEVELOPMENT* as
[#6, #400, #1, #2, #4, #50, #5] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1)
perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, die, be
exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b)
(Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost),
exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.);
1b3) cause to stray, lose; 1c) (Hiphil); 1c1) *TO* *DESTROY*, *PUT* *TO*
*DEATH*; i) *OF* *DIVINE* *JUDGMENT*; 1c2) *OBJECT* *NAME* *OF* *KINGS*
(fig.);
AND HE WROTE IN THE KING AHASUERUS' NAME, AND SEALED IT WITH THE KING'S
RING, AND SENT LETTERS BY POSTS ON HORSEBACK, AND RIDERS ON MULES,
CAMELS, AND YOUNG DROMEDARIES: WHEREIN THE KING GRANTED THE JEWS WHICH
WERE IN EVERY CITY TO GATHER THEMSELVES TOGETHER, AND TO STAND FOR THEIR
LIFE, TO *DESTROY*-H8045, TO *SLAY*-H2026, AND TO CAUSE TO *PERISH*-H6,
ALL THE POWER OF THE PEOPLE AND PROVINCE THAT WOULD ASSAULT THEM, BOTH
LITTLE ONES AND WOMEN, AND TO TAKE THE SPOIL OF THEM FOR A PREY, UPON
ONE DAY IN ALL THE PROVINCES OF KING AHASUERUS, NAMELY, UPON THE
THIRTEENTH DAY OF THE TWELFTH MONTH, WHICH IS THE MONTH ADAR." [Esther
8:8-12]
#641 - as [#6, #5, #20, #200, #400, #10] / [#5, #20, #200, #10, #400,
#6] = kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut
down, cut off a body part, cut out, *ELIMINATE*, *KILL*, *CUT* *A*
*COVENANT*; 1a) (Qal); 1a1) to cut off; i) to cut off a body part,
behead; 1a2) to cut down; 1a3) to hew; 1a4) to cut or make a covenant;
1b) (Niphal); 1b1) to be cut off; 1b2) to be cut down; 1b3) to be
chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1) to be cut off; 1c2)
to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2) to cut off, destroy;
1d3) to cut down, destroy; 1d4) to take away; 1d5) to permit to perish;
1e) (Hophal) cut off;
"THE COPY OF THE WRITING FOR A COMMANDMENT TO BE GIVEN IN EVERY PROVINCE
WAS PUBLISHED UNTO ALL PEOPLE, AND THAT THE JEWS SHOULD BE READY AGAINST
THAT DAY TO AVENGE THEMSELVES ON THEIR ENEMIES." [Esther 8:13]
#430 as [#6, #2, #20, #400, #2] = kâthâb (H3791): {UMBRA: #422 % #41 =
#12} 1) a writing, document, edict; 1a) register, enrolment, roll; 1b)
mode of writing, character, letter; 1c) letter, document, a writing; 1d)
a written edict; 1d1) of royal enactment; 1d2) of divine authority;
#410 = #41 x 10 - *DECALOGUE* as [#4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree,
edict, commission; 1b) law, rule;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS; FOR THE
FEAR OF THE JEWS FELL UPON THEM." [Esther 8:17]
#283 - 16 *JANUARY* 2021 as [#2, #1, #40, #200, #600] /
#293 X 365.242320819112628 TROPICAL YEAR = 294 X #364 (6J) = 107016
DAYS as [#2, #1, #40, #200, #10, #600] /
#641 as [#1, #40, #200, #400] /
#641 as [#400, #1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36}
1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's
heart, to think, to command, to promise, to intend; 1b) (Niphal) to be
told, to be said, to be called; 1c) (Hithpael) to boast, to act proudly;
1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
*THOU* *SHALL* *NOT* BEAR FALSE WITNESS (IDEA THEME FOR PRIESTLY SERVICE
/ MELCHIZEDEK AS KINGLY PRIEST)
לא תענה ברעכ עד {@15: Sup: 48 - RITUAL: LI (#586 - RULER OF RULERS (OF
GOD) / GENERAL, COMMANDER (MILITARY)); Ego: 31 - PACKING: CHUANG (#672 -
UMBRA for OX / COW (G1016))} <-- *END* *OF* *NINETH* *COMMANDMENT*
<https://www.grapple369.com/?idea:586,672>
#586 as [#40, #6, #80, #400, #20, #600] = môwphêth (H4159): {UMBRA: #526
% #41 = #34} 1) wonder, sign, miracle, portent; 1a) *WONDER* (*AS* *A*
*SPECIAL* *DISPLAY* *OF* *GOD'S* *POWER*); 1b) sign, token (of future
event);
"NOW THESE ARE THE DIVISIONS-H4256 OF THE SONS OF AARON. THE SONS OF
AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR." [1Chronicles 24:1]
#586 as [#2, #40, #8, #30, #100, #6, #400] = machălôqeth (H4256):
{UMBRA: #183 % #41 = #19} 1) *DIVISION*, *COURSE*, class, share,
allotment; 1a) division, part; 1b) division, class, course; 1b1) of
priests, Levites (technical term of organisation);
"THERE WAS IN THE DAYS OF HEROD, THE KING OF JUDAEA, A CERTAIN PRIEST
NAMED ZACHARIAS, OF THE COURSE OF *ABIA*: AND HIS WIFE WAS OF THE
DAUGHTERS OF AARON, AND HER NAME WAS ELISABETH. AND THEY WERE BOTH
RIGHTEOUS BEFORE GOD, WALKING IN ALL THE COMMANDMENTS AND ORDINANCES OF
THE LORD BLAMELESS. AND THEY HAD NO CHILD, BECAUSE THAT ELISABETH WAS
BARREN, AND THEY BOTH WERE NOW WELL STRICKEN IN YEARS.
AND IT CAME TO PASS, THAT WHILE HE EXECUTED THE PRIEST'S OFFICE BEFORE
GOD IN THE ORDER OF HIS COURSE, ACCORDING TO THE CUSTOM OF THE PRIEST'S
OFFICE, HIS LOT WAS TO BURN INCENSE WHEN HE WENT INTO THE TEMPLE OF THE
LORD." [Luke 1:519]
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 -
OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
#136 - 16 *JANUARY* 2021 as [#5, #50, #1, #800] / [#50, #1, #80, #5] /
#586 as [#400, #50, #1, #80, #50, #5] = nâʼaph (H5003): {UMBRA: #131 %
#41 = #8} 1) to commit adultery; 1a) (Qal); 1a1) to commit adultery; i)
usually of man; 1) always with wife of another; ii) adultery (of women)
(participle); 1a2) *IDOLATROUS* *WORSHIP* (fig.); 1b) (Piel); 1b1) to
commit adultery; i) of man; ii) adultery (of women) (participle); 1b2)
idolatrous worship (fig.);
#136 - 16 *JANUARY* 2021 as [#70, #6, #50, #10] /
#142 as [#6, #70, #6, #50, #10] /
#186 as [#40, #70, #6, #50, #500] / [#70, #6, #50, #20, #600] /
#212 as [#30, #70, #6, #50, #50, #6] /
#586 as [#30, #70, #6, #50, #400, #10, #500] = ʻâvôn (H5771): {UMBRA:
#126 % #41 = #3} 1) perversity, depravity, iniquity, guilt or punishment
of iniquity; 1a) iniquity; 1b) *GUILT* *OF* *INIQUITY*, *GUILT* (*AS*
*GREAT*), *GUILT* (*OF* *CONDITION*); 1c) *CONSEQUENCE* *OF* *OR*
*PUNISHMENT* *FOR* *INIQUITY*;
#586 as [#50, #90, #40, #400, #6] = tsâmath (H6789): {UMBRA: #530 % #41
= #38} 1) to put an end to, cut off, destroy, exterminate, extirpate;
1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be ended, *BE*
*ANNIHILATED*, *BE* *EXTERMINATED*; 1c) (Piel) to put an end to; 1d)
(Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
annihilate;
#672 as [#2, #200, #10, #400, #20, #600] / [#40, #2, #200, #10, #400,
#500] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant,
alliance, pledge; 1a) between men; 1a1) *TREATY*, *ALLIANCE*, *LEAGUE*
(*MAN* *TO* *MAN*); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*); 1a3) *AGREEMENT*, *PLEDGE* (*MAN* *TO* *MAN*); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between God
and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance
with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2)
covenant keeping; 1c3) covenant violation;
#212 as [#200, #10, #2] /
#672 as [#400, #200, #10, #2, #50, #10] = rîyb (H7378): {UMBRA: #212 %
#41 = #7} 1) *TO* *STRIVE*, *CONTEND*; 1a) (Qal); 1a1) *TO* *STRIVE*; i)
*PHYSICALLY*; ii) *WITH* *WORDS*; 1a2) to conduct a case or suit
(legal), sue; 1a3) to make complaint; 1a4) to quarrel; 1b) (Hiphil) to
contend against;
*THOU* *SHALL* *NOT* COVET (IDEA THEME FOR LAST DAYS)
לרעכ {@18: Sup: 6 - CONTRARIETY: LI (#625); Ego: 77 - COMPLIANCE: HSUN
(#829)} <-- *END* *OF* *TENTH* *COMMANDMENT*
<https://www.grapple369.com/?idea:625,829>
#625 as [#1, #8, #200, #10, #400, #6] /
#625 as [#6, #1, #8, #200, #10, #400] = ʼachărîyth (H319): {UMBRA: #619
% #41 = #4} 1) after part, end; 1a) end, issue, event; 1b) latter time
(prophetic for future time); 1c) *POSTERITY*; 1d) *LAST*, *HINDERMOST*;
#625 as [#3, #2, #200, #400, #500] = gᵉbereth (H1404): {UMBRA: #605 %
#41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);
#641 - *EIGHTH* *COMMANDMENT* / #509 - *YAHAD* as [#6, #5, #20, #200,
#400, #10] / [#5, #20, #200, #10, #400, #6] /
#625 as [#5, #20, #200, #400] / [#20, #200, #400, #5] = kârath (H3772):
{UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off a body
part, cut out, *ELIMINATE*, *KILL*, *CUT* *A* *COVENANT*; 1a) (Qal);
1a1) to cut off; i) to cut off a body part, behead; 1a2) to cut down;
1a3) to hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) to be
cut off; 1b2) to be cut down; 1b3) to be chewed; 1b4) to be cut off,
fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
1d4) *TO* *TAKE* *AWAY*; 1d5) *TO* *PERMIT* *TO* *PERISH*; 1e) (Hophal)
cut off;
#625 as [#80, #30, #5, #70, #50, #5, #20, #300, #5, #10, #50] =
pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have more, or a
greater part or share; 1a) to be superior, excel, surpass, have an
advantage over; 2) *TO* *GAIN* *OR* *TAKE* *ADVANTAGE* *OF* *ANOTHER*,
*TO* *OVERREACH*;
#367 - 16 *JANUARY* 2021 as [#80, #100, #70, #5, #9, #5, #40, #8,
#50] /
#625 as [#80, #100, #70, #300, #10, #9, #5, #40, #1, #10] = protíthemai
(G4388): {UMBRA: #625 % #41 = #10} 1) to place before, to set forth; 1a)
*TO* *SET* *FORTH* *TO* *BE* *LOOKED* *AT*, *EXPOSE* *TO* *VIEW*; 1b) to
expose to public view; 1b1) of the bodies of the dead; 1b2) to let lie
in state; 1c) to set before one's self, propose to one's self; 1c1) to
purpose, determine;
#414 - *METASTASIS* as [#400, #2, #6, #1, #5] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#400, #2, #6, #1, #400, #10] /
#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#20, #400, #2, #6, #1, #400]
/ [#400, #2, #6, #1, #400, #500] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #400, #2, #6, #1, #400] = tᵉbûwʼâh (H8393):
{UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a) product,
yield, crops (of the earth usually); 1b) income, revenue; 1c) *GAIN*
(*OF* *WISDOM*) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#829 as [#5, #400, #5, #100, #3, #5, #300, #1, #10] = euergétēs (G2110):
{UMBRA: #1026 % #41 = #1} 1) benefactor; 2) *A* *TITLE* *OF* *HONOUR*,
*CONFERRED* *ON* *SUCH* *AS* *HAD* *DONE* *THEIR* *COUNTRY* *SERVICE*,
and upon princes, equivalent to Soter, Pater Patriae (relating to forms
of address for *POPES*, royalty, and nobility) meaning "Father of the
Country", or more literally, "Father of the Fatherland";
--------- SEVEN COMMANDMENTS AS #54 - UNITY OF APPERCEPTION ---------
זכור את יומ השבת לקדשו ששת ימימ {@1: Sup: 63 - WATCH: SHIH (#63); Ego:
21 - RELEASE: SHIH (#21)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@2: Sup: 7 - ASCENT: SHANG (#70); Ego:
14 - PENETRATION: JUI (#35)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@3: Sup: 11 - DIVERGENCE: CH'A (#81);
Ego: 75 - FAILURE: SHIH (#110)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@4: Sup: 56 - CLOSED MOUTH: CHIN
(#137); Ego: 4 - BARRIER: HSIEN (#114 - *ONTIC* *SUBSTITUTE* *PROTOTYPE*
#SIX (#342))}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@5: Sup: 45 - GREATNESS: TA (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 2 - FULL CIRCLE: CHOU
(#116)}
יהוה את השמימ ואת הארצ את הימ ואת {@6: Sup: 49 - FLIGHT: T'AO (#231 -
JUXTAPOSITION CONTROL); Ego: 39 - RESIDENCE: CHU (#155)}
כל אשר במ וינח ביומ השביעי על כנ {@7: Sup: 29 - DECISIVENESS: TUAN (#260
- COVENANT); Ego: 77 - COMPLIANCE: HSUN (#232)}
ברכ יהוה את יומ השבת ויקדשהו {@8: Sup: 29 - DECISIVENESS: TUAN (#289);
Ego: 61 - EMBELLISHMENT: SHIH (#293)} <-- *END* *OF* *FOURTH* *COMMANDMENT*
כבד את אביכ ואת אמכ למענ יארכונ {@9: Sup: 17 - HOLDING BACK: JUAN
(#306); Ego: 28 - CHANGE: KENG (#321 - *PRO* *DOMO*)}
ימיכ על האדמה אשר יהוה אלהיכ נתנ {@10: Sup: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#316); Ego: 32 - LEGION: CHUANG (#353)}
לכ {@11: Sup: 9 - BRANCHING OUT: SHU (#325 - *MAGIC* *SUM* #65 -
SOLDIER); Ego: 50 - VASTNESS / WASTING: T'ANG (#403 - *BIGGEST* *BLOKES*
*BBQ* on 25 AUGUST 2017 )} <-- *END* *OF* *FIFTH* *COMMANDMENT*
לא תרצח {@12: Sup: 70 - SEVERANCE: KE (#395); Ego: 81 - FOSTERING: YANG
(#484)} <-- *END* *OF* *SIXTH* *COMMANDMENT*
לא תנאפ {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#468); Ego:
76 - AGGRAVATION: CHU (#560)} <-- *END* *OF* *SEVENTH* *COMMANDMENT*
לא תגנב {@14: Sup: 70 - SEVERANCE: KE (#538); Ego: 81 - FOSTERING: YANG
(#641 - DIVISION AS COURSE OF PRIESTS)} <-- *END* *OF* *EIGHTH*
*COMMANDMENT*
לא תענה ברעכ עד {@15: Sup: 48 - RITUAL: LI (#586 - RULER OF RULERS (OF
GOD) / GENERAL, COMMANDER (MILITARY)); Ego: 31 - PACKING: CHUANG (#672 -
UMBRA for OX / COW (G1016))} <-- *END* *OF* *NINETH* *COMMANDMENT*
לא תחמד בית רעכ לא תחמד אשת רעכ {@16: Sup: 12 - YOUTHFULNESS: T'UNG
(#598); Ego: 67 - DARKENING: HUI (#739)}
ועבדו ואמתו ושורו וחמרו וכל אשר {@17: Sup: 21 - RELEASE: SHIH (#619 -
SECTION IV: *GOVERNOR* *GENERAL* MAY REMOVE FROM HIS OFFICE OR SUSPEND
FROM THE EXERCISE OF THE SAME ANY PERSON EXERCISING ANY OFFICE OF OUR
SAID COMMONWEALTH); Ego: 13 - INCREASE: TSENG (#752)}
לרעכ {@18: Sup: 6 - CONTRARIETY: LI (#625); Ego: 77 - COMPLIANCE: HSUN
(#829)} <-- *END* *OF* *TENTH* *COMMANDMENT*
GRUMBLE (#625 - *PRE*-*EMINENT* / *SURPASSING*, #829 - *TO* *DELINEATE*
(*OR* *FORM*) *LETTERS* *ON* *A* *TABLET*)@[63, 21, 7, 14, 11, 75, 56,
4, 45, 2, 49, 39, 29, 77, 29, 61, 17, 28, 10, 32, 9, 50, 70, 81, 73, 76,
70, 81, 48, 31, 12, 67, 21, 13, 6, 77]
MALE: @182 = #182
ONTIC CHECKSUM TOTAL: #182 - ('OTH CYCLE FROM GENESIS REPRISE ON
WEDNESDAY 20 *MARCH* 1996 / *NEW* *MOON* (#829 - *SEVEN* *COMMANDMENTS*
*TABLET*) ON 21 *MARCH* 1996: 3 x #364 + 2 x #364 + #182 DAYS ON 12
*SEPTEMBER* 2001)
#182 as [#2, #90, #70, #500] = betsaʻ (H1215): {UMBRA: #162 % #41 = #39}
1) *PROFIT*, *UNJUST* *GAIN*, *GAIN* (*PROFIT*) *ACQUIRED* *BY* *VIOLENCE*;
#175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#10, #70, #90, #5] /
#182 as [#6, #10, #6, #70, #900] / [#10, #6, #70, #90, #6] = yâʻats
(H3289): {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) *TO*
*CONSULT* *TOGETHER*, *EXCHANGE* *COUNSEL*, *DELIBERATE*, *COUNSEL*
*TOGETHER*; 1c) (Hithpael) *TO* *CONSPIRE*;
#175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#5, #40, #30, #10,
#900] /
#182 as [#2, #40, #30, #10, #90, #10] = lûwts (H3887): {UMBRA: #126 %
#41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1)
to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to
interpret (language); i) interpreter (participle); ii) ambassador
(fig.); 1b3) (Hithpalpel) *TO* *BE* *INFLATED*, *SCOFF*, *ACT* *AS* *A*
*SCORNER*, *SHOW* *ONESELF* *A* *MOCKER*;
#142 - 12 *JANUARY* 2021 as [#2, #40, #70, #30] /
#182 as [#2, #40, #70, #30, #600] = maʻal (H4604): {UMBRA: #140 % #41 =
#17} 1) *UNFAITHFUL* *OR* *TREACHEROUS* *ACT*, *TRESPASS*; 1a) *AGAINST*
*MAN*; 1b) *AGAINST* *GOD*;
#142 - 12 *JANUARY* 2021 as [#6, #70, #6, #50, #10] /
#182 as [#6, #40, #70, #6, #50, #10] / [#70, #6, #50, #50, #6] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) *PERVERSITY*, *DEPRAVITY*,
*INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF* *INIQUITY*; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity;
#182 as [#1, #50, #70, #40, #10, #1, #10] = anomía (G458): {UMBRA: #172
% #41 = #8} 1) the condition of without law; 1a) because ignorant of it;
1b) because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*,
*INIQUITY*, *WICKEDNESS*;
#182 as [#40, #5, #10, #7, #70, #50] = mégas (G3173): {UMBRA: #249 % #41
= #3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its dimensions,
as respects; i) mass and weight: great; ii) compass and extent: large,
spacious; iii) measure and height: long; iv) stature and age: great,
old; 1a2) of number and quantity: numerous, large, abundant; 1a3) of
age: the elder; 1a4) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural events
powerfully affecting the senses: violent, mighty, strong; 1b) predicated
of rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance: of
great moment, of great weight, importance; 1b3) a thing to be highly
esteemed for its excellence: excellent; 1c) splendid, prepared on a
grand scale, stately; 1d) *GREAT* *THINGS*; 1d1) *OF* *GOD'S*
*PREEMINENT* *BLESSINGS*; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE*
*PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*)
*THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY*
*OF* *GOD*;
ACCORDINGLY FROM THE 3 DECEMBER 2020, IT IS #1551 - FORBIDDEN FOR *ALL*
*PERSONS* *AFFILIATED* *IN* *ANY* *MANNER* *WHATSOEVER* *WITH* *THE*
*ROMAN* *CATHOLIC* *CHURCH* TO HAVE ANY ASSOCIATION WITH MY SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).
We received an email @ 1620 HOURS on 7 DECEMBER 2020 from SPECIAL
COUNSEL FROM THE VICTORIAN GOVERNMENT SOLICITOR’S OFFICE acting upon a
complaint we had lodged with the VICTORIAN ELECTORAL COMMISSION (VEC)
and according we responded by email at @ 1652 HOURS so as to clarify the
misapprehensions conveyed within that correspondence.
We thanked them for their considerations of the matter raised with the
VICTORIAN ELECTORAL COMMISSION, however we did not ask yourselves to
consider whether the VEC had a material involvement within our legal
matter and neither did we seek for yourselves to make any appearance at
our DIRECTIONS HEARING.
To state it plainly, the question is whether the existing WELLINGTON
SHIRE COUNCILLORS by maleficent cause of an IMPROPER WREATH
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL on the basis
of deference given to #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY)
and CARDINAL PELL'S BIRTHDAY 8 JUNE 2017 instead of SUNDAY 28 MAY 2017,
[are] thereby "ATTAINTED OF TREASON".
But to prudently and independently consider that matter in which we have
involvement as a question of law pertaining to some equivalent STATE
legislative provision conforming to principles of "ATTAINTED OF TREASON"
enumerated by SECTION 44 (i) and (ii) of the CONSTITUTION as then by
such "CORRESPONDENCE FROM MYSELF AND RELATED DOCUMENTS" related to case
numbers K12507785 and L10519861 which were scheduled for a DIRECTIONS
HEARING of those matters before the Criminal List of the Sale
Magistrates' Court on 7 December 2020 but before such date was adjourned
until the 22 February 2021.
Which might have a factual bearing upon whether the existing WELLINGTON
SHIRE COUNSELLORS whom by cause of corrupt action by those #414
METASTASIS events detailed therein as grounds of being "ATTAINTED OF
TREASON" are THEREBY DISQUALIFIED FROM STANDING WITHIN 2020 COUNCIL
ELECTIONS OF 24 OCTOBER 2020.
As we conveyed, that we have done all that we could do to ensure that
the ingratiation by such recalcitrant action made against the STATE
would not have invalidated the FEDERAL MINISTER's future possibility of
RE-ELECTION due to being "ATTAINTED OF TREASON" as enumerated by SECTION
44 (i) and (ii) of the CONSTITUTION.
#142 - 12 *JANUARY* 2021 as [#6, #10, #50, #10, #60, #6] /
#155 as [#30, #5, #50, #10, #60] /
#158 as [#2, #50, #6, #60, #600] /
#175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#50, #60, #60, #5] /
#182 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127): {UMBRA: #116 % #41
= #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3)
to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO* *THE* *ATTACK*)
*ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c) (Hithpolel) to take
flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3)
to cause to disappear, hide;
#142 - 12 *JANUARY* 2021 as [#2, #70, #40, #10, #500] /
#155 as [#40, #5, #70, #600] /
#190 as [#30, #70, #40, #10, #600] /
#182 as [#2, #70, #40, #40, #10, #500] = ʻam (H5971): {UMBRA: #110 % #41
= #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS*
*OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;
#9 + #73 = #81 - [α, π] / 12 *JANUARY* 2021 as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#8, #600, #9, #8] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#1, #3, #70, #40, #5, #50, #70, #400, #200] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.
We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:
#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#2017 - I chase, pursue
#2018 - I drive at, pursue (a course of action)
#2019 - I rob, steal, plunder, carry off
#2020 - (of time) I pass, spend, lead
#2021 - (of offerings) I slay, kill (as a sacrifice)
#2022 - (of plants) I put forth, sprout, extend
#2023 - (law) I hold (a court)
THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:
#2000 - MILLENNIUM
#1931
#1908
#1770 - COOK'S DISCOVERY (after VENUS transit)
#1379 = 14x14 MAGIC SUM assigned to VENUS
#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS
#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS
#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT
#666 - #660 + #6 - FORMULA OF PROGRESSION
#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM
#434 - (#175 - CONSTITUTE, #176 - ORDER and #177 - DECLARE according to
#902 - RULE OF LAW and the #940 - POWER TO RULE)
#390 - SOVEREIGN
#321 - PRO DOMO
#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT
#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE
#91 - x 4 = #364
#68 - RIGHTS
#45 CE - METHOD
#22 - RATIONAL
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#5, #40, #300, #80, #8, #6, #400] = mishpâchâh
(H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) *GUILD*; 1c) species,
kind; 1d) aristocrats;
ACCORDINGLY WE NOW HAVE NO OTHER RECOURSE THAN TO EXTEND THE CIRCLE OF
EXCLUSION AND #1551 - FORBID *ANY* *AND* *ALL* *MEMBERSHIP* *OF* *THE*
*VICTORIAN* *RETURNED* *SERVICES* *LEAGUE* (*RSL*) FROM HAVING ANY
ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY.
<http://www.grapple369.com/?idea:182,625,829>
#190 - 12 *JANUARY* 2021 as [#70, #30, #40, #10, #600] /
#182 as [#6, #30, #70, #6, #30, #600] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
*CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3) *EVERLASTING*, *INDEFINITE*
*OR* *UNENDING* *FUTURE*, *ETERNITY*;
#625 as [#5, #20, #200, #400] / [#20, #200, #400, #5] = kârath (H3772):
{UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off a body
part, cut out, eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut
off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to hew;
1a4) *TO* *CUT* *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut
off; 1b2) to be cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1)
to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to
take away; 1d5) to permit to perish; 1e) (Hophal) cut off;
"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* FLY IN THE MIDST OF HEAVEN, HAVING THE
*EVERLASTING*-G166 *GOSPEL*-G2098 TO PREACH UNTO THEM THAT DWELL ON THE
EARTH, AND TO EVERY NATION, AND KINDRED, AND TONGUE, AND PEOPLE, SAYING
WITH A LOUD VOICE, FEAR GOD, AND GIVE GLORY TO HIM; FOR THE HOUR OF HIS
JUDGMENT IS COME: AND WORSHIP HIM THAT MADE HEAVEN, AND EARTH, AND THE
SEA, AND THE FOUNTAINS OF WATERS:
*FIRST* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF FIRST
COMMANDMENT:
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 79 - DIFFICULTIES: NAN (#79)}
{@2: Sup: 31 - PACKING: CHUANG (#39); Ego: 21 - RELEASE: SHIH (#100)}
{@3: Sup: 68 - DIMMING: MENG (#107); Ego: 13 - INCREASE: TSENG (#113)}
GRUMBLE (#107 - *TIME* / *SLAUGHTER* *IN* *DIVINE* *JUDGEMENT*, #113 -
*WHOLE* *CREATION*)@[8, 79, 31, 21, 68, 13]
<http://www.grapple369.com/?idea:107,113>
*SECOND* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF SECOND
COMMANDMENT:
AND THERE FOLLOWED ANOTHER *ANGEL*, SAYING, BABYLON IS FALLEN, IS
FALLEN, THAT GREAT CITY, BECAUSE SHE MADE ALL NATIONS DRINK OF THE WINE
OF THE WRATH OF HER FORNICATION.
{@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 46 - ENLARGEMENT: K'UO (#46)}
{@2: Sup: 28 - CHANGE: KENG (#39); Ego: 35 - GATHERING: LIEN (#81)}
{@3: Sup: 33 - CLOSENESS: MI (#72); Ego: 78 - ON THE VERGE: CHIANG (#159)}
{@4: Sup: 47 - PATTERN: WEN (#119); Ego: 26 - ENDEAVOUR: WU (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25})}
{@5: Sup: 69 - EXHAUSTION: CH'IUNG (#188); Ego: 34 - KINSHIP: CH'IN (#219)}
{@6: Sup: 29 - DECISIVENESS: TUAN (#217); Ego: 81 - FOSTERING: YANG (#300)}
GRUMBLE (#217 - *NATIONS* / *PROCLAMATION* / *IDOLATROUS* *WORSHIP* /
*MAKE* *DESOLATE*, #300 - *PURPLE* / *CRIMSON* *RED* / *BE* *ASHAMED* /
*DEVICE* (*INTELLECTUAL* *FRAMEWORK*) / *ATONEMENT*)@[11, 46, 28, 35,
33, 78, 47, 26, 69, 34, 29, 81]
ONTIC CHECKSUM TOTAL: #185 - *WORMWOOD* / *A* *RUIN* / *LIBATION*
*POURED* *OUT* / *NUMBER* / *RECKON*
<http://www.grapple369.com/?idea:185,217,300>
AND THE THIRD *ANGEL* FOLLOWED THEM, SAYING WITH A LOUD VOICE, IF ANY
MAN WORSHIP THE BEAST AND HIS IMAGE, AND RECEIVE HIS MARK IN HIS
FOREHEAD, OR IN HIS HAND, THE SAME SHALL DRINK OF THE WINE OF THE WRATH
OF GOD, WHICH IS POURED OUT WITHOUT MIXTURE INTO THE CUP OF HIS
INDIGNATION;
*THIRD* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF THIRD
COMMANDMENT:
{@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 19 - FOLLOWING: TS'UNG (#19)}
{@2: Sup: 2 - FULL CIRCLE: CHOU (#53); Ego: 58 - GATHERING IN: HSI (#77)}
GRUMBLE (#53 - *RITES* *OF* *MOURNING* / *STONE* *OF* *IDOLS* AND
*BUILDING* / *ONE* / *ENEMY* *PERSONAL* *AND* *NATIONAL*, #77 - *DAYS*
*FROM* 3 *JANUARY* TO 21 *MARCH* *AS* *THE* *GROUNDING* *BASIS* *FOR*
#48 - RITUAL (LI) / *MOCKS* *WHEN* *GUILTY* / *IDOLATRY*)@[51, 19, 2, 58]
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...
THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI)
IS A COMPLEX QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF
ANAMNESIS {ie. a recollection as especially of a supposed previous
existence v's Ahnenerbe Organisation as the quest for German Ancestry as
intellectual historical research into a prehistory of MIND} AS
LITURGICAL STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL*
CHARACTER OF THE #1827 - *EUCHARIST* {ie.
As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)
Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:
KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.
} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.
Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.
AND HE SHALL BE TORMENTED WITH FIRE AND BRIMSTONE IN THE PRESENCE OF THE
HOLY *ANGELS*, AND IN THE PRESENCE OF THE LAMB: AND THE SMOKE OF THEIR
TORMENT ASCENDETH UP FOR EVER AND EVER: AND THEY HAVE NO REST DAY NOR
NIGHT, WHO WORSHIP THE BEAST AND HIS IMAGE, AND WHOSOEVER RECEIVETH THE
MARK OF HIS NAME.
HERE IS THE PATIENCE OF THE SAINTS: HERE ARE THEY THAT KEEP THE
COMMANDMENTS OF GOD, AND THE FAITH OF JESUS." [Revelation 14:12]
IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
That such #940 - RIGHT TO RULE according to #902 - RULE OF LAW is
implicit within the British Balfour Declaration dated 2 NOVEMBER 1917
which whilst occurring after the death of Theodor HERZL (d. 3 July 1904)
who is regarded as the father of modern political Zionism and promoted
Jewish immigration to Palestine in an effort to form a Jewish state
which was finally established on 14 May 1948.
SEE ALSO: "SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL"
<https://www.grapple369.com/Groundwork/Spontaneity.pdf>
#625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41
= #5} 1) *PRE*-*EMINENT*, *SURPASSING*, extreme, extraordinary; 2)
exceedingly, extremely;
#625 as [#1, #8, #200, #10, #400, #6] / [#6, #1, #8, #200, #10, #400] =
ʼachărîyth (H319): {UMBRA: #619 % #41 = #4} 1) after part, end; 1a) end,
issue, event; 1b) latter time (prophetic for future time); 1c)
*POSTERITY*; 1d) last, hindermost;
#625 as [#80, #30, #5, #70, #50, #5, #20, #300, #5, #10, #50] =
pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have more, or a
greater part or share; 1a) *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*,
*HAVE* *AN* *ADVANTAGE* *OVER*; 2) to gain or take advantage of another,
to overreach;
#414 - *METASTASIS* as [#8, #400, #6] /
#419 - *SLAUGHTER* as [#6, #8, #400, #5] /
#829 as [#6, #5, #8, #400, #400, #10] = châthath (H2865): {UMBRA: #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished, be
afraid; 1a) (Qal); 1a1) to be shattered, be broken; 1a2) to be dismayed;
1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be shattered, be
dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be dismayed; 1d2)
*TO* *DISMAY*, *TERRIFY*; 1d3) to shatter;
#410 - *LAW* (*OF* *GOD*) as [#6, #5, #80, #300, #10, #9] / [#5,
#80, #300, #10, #9, #6] /
#829 as [#80, #300, #9, #400, #600] = pâshaṭ (H6584): {UMBRA: #389 % #41
= #20} 1) *TO* *STRIP*, *INVADE*, *STRIP* *OFF*, *MAKE* *A* *DASH*,
*RAID*, *SPREAD* *OUT*; 1a) (Qal); 1a1) to strip off, put off; 1a2) to
put off (one's shelter), make a dash; 1b) (Piel) to strip; 1c) (Hiphil);
1c1) to strip of; 1c2) to strip off; 1c3) to flay; 1d) (Hithpael) to
strip oneself of;
"AND IT SHALL BE, THAT IN THE MORNING, AS SOON AS THE SUN IS UP, THOU
SHALT RISE EARLY, AND SET-H6584 UPON THE CITY: AND, BEHOLD, WHEN HE AND
THE PEOPLE THAT IS WITH HIM COME OUT AGAINST THEE, THEN MAYEST THOU DO
TO THEM AS THOU SHALT FIND OCCASION." [Judges 9:33]
#829 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] = gráphō (G1125):
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) *TO* *DELINEATE* (*OR* *FORM*) *LETTERS* *ON* *A*
*TABLET*, *PARCHMENT*, *PAPER*, *OR* *OTHER* *MATERIAL*; 2) to write,
with reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten), write
down, record; 2c) used of those things which stand written in the sacred
books (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle) to give information, directions; 3) to fill with writing; 4) to
draw up in writing, compose;
#829 as [#5, #400, #5, #100, #3, #5, #300, #1, #10] = euergétēs (G2110):
{UMBRA: #1026 % #41 = #1} 1) benefactor; 2) *A* *TITLE* *OF* *HONOUR*,
*CONFERRED* *ON* *SUCH* *AS* *HAD* *DONE* *THEIR* *COUNTRY* *SERVICE*,
and upon princes, equivalent to Soter, Pater Patriae (relating to forms
of address for *POPES*, royalty, and nobility) meaning "Father of the
Country", or more literally, "Father of the Fatherland";
"AND HE SAID UNTO THEM, THE KINGS OF THE GENTILES EXERCISE LORDSHIP OVER
THEM; AND THEY THAT EXERCISE AUTHORITY UPON THEM ARE CALLED
BENEFACTORS-G2110." [Luke 22:25]
It was first awarded to Roman general Marcus Furius Camillus in 386 BC,
who for his role in the aftermath of the Gallic siege of Rome was
considered a second founder of the city, in succession to Romulus.
Three centuries later, it was awarded to the orator and statesman Marcus
Tullius Cicero for his part in the suppression of the Catilinarian
conspiracy during his consulate in 63 BC.
It was next awarded to Julius Caesar, who as dictator became the de
facto ruler of the Roman republic and its imperium, for having ended the
civil wars.
The Senate voted the title to Caesar Augustus in 2 BC, but being neither
important for the ruler's legitimacy nor for his legal powers, it did
not become a regular part of the imperial honours, contrary to
Imperator, Caesar, Augustus, princeps senatus, pontifex maximus and
tribunicia potestas. According to the historian Suetonius, Augustus'
successor, Tiberius, was offered this title, but refused it.
#414 - *METASTASIS* as [#10, #400, #4] /
#419 - *SLAUGHTER* as [#5, #10, #400, #4] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #400, #4, #400] =
yâthêd (H3489): {UMBRA: #414 % #41 = #4} 1) pin, stake, peg, *NAIL*; 1a)
pin, peg, tent pin, tent stake; 1b) nail, pin (fig.); 1c) pin (used in
weaving);
#625 as [#5, #40, #70, #400, #10, #100] = ʻâthaq (H6275): {UMBRA: #570 %
#41 = #37} 1) *TO* *MOVE*, *PROCEED*, *ADVANCE*, *MOVE* *ON*, *BECOME*
*OLD*, *BE* *REMOVED*; 1a) (Qal); 1a1) to move; 1a2) to advance (in
years), grow old and weak; 1b) (Hiphil); 1b1) to move forward, proceed,
move on; 1b2) to remove; 1b3) to transcribe;
"BLOTTING OUT THE HANDWRITING OF ORDINANCES THAT WAS AGAINST US, WHICH
WAS CONTRARY TO US, AND TOOK IT OUT OF THE WAY, *NAILING* IT TO HIS
CROSS; AND HAVING SPOILED PRINCIPALITIES AND POWERS, HE MADE A SHOW OF
THEM OPENLY, TRIUMPHING OVER THEM IN IT.
#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#50, #70, #400, #40, #8, #50,
#10, #1, #200] = noumēnía (G3561): {UMBRA: #629 % #41 = #14} 1) *NEW*
*MOON*; 1a) of the Jewish festival of the new moon;
LET NO MAN THEREFORE JUDGE YOU IN MEAT, OR IN DRINK, OR IN RESPECT OF AN
HOLYDAY, OR OF THE NEW-G3561 MOON-G3561, OR OF THE SABBATH DAYS: WHICH
ARE A SHADOW OF THINGS TO COME; BUT THE BODY IS OF CHRIST.
#625 as [#5, #200, #300, #70, #10, #600] = râshâʻ (H7563): {UMBRA: #570
% #41 = #37} 1) wicked, criminal; 1a) guilty one, one guilty of crime
(subst); 1b) wicked (hostile to God); 1c) *WICKED*, *GUILTY* *OF* *SIN*
(*AGAINST* *GOD* *OR* *MAN*);
#625 as [#50, #300, #70, #200, #5] = sâʻar (H8175): {UMBRA: #570 % #41 =
#37} 1) to storm, shiver, dread, bristle (with horror), be very afraid;
1a) (Qal); 1a1) to bristle (with horror); 1a2) to dread; 1b) to storm
away, sweep away, whirl away; 1b1) (Qal); i) to sweep away; ii) *TO*
*STORM* *AWAY* (*OF* *GOD'S* *ACTION* *AGAINST* *THE* *WICKED*) (fig);
1b2) (Niphal) to be stormy, be tempestuous (exceedingly); 1b3) (Piel) to
whirl away, be stormed away; 1b4) (Hithpael) to storm against, come as a
storm;
LET NO MAN BEGUILE YOU OF YOUR REWARD IN A VOLUNTARY HUMILITY AND
WORSHIPPING OF *ANGELS*, INTRUDING INTO THOSE THINGS WHICH HE HATH NOT
SEEN, VAINLY PUFFED UP BY HIS FLESHLY MIND, AND NOT HOLDING THE HEAD,
FROM WHICH ALL THE BODY BY JOINTS AND BANDS HAVING NOURISHMENT
MINISTERED, AND KNIT TOGETHER, INCREASETH WITH THE INCREASE OF GOD.
WHEREFORE IF YE BE DEAD WITH CHRIST FROM THE RUDIMENTS OF THE WORLD,
WHY, AS THOUGH LIVING IN THE WORLD, ARE YE SUBJECT TO ORDINANCES, (TOUCH
NOT; TASTE NOT; HANDLE NOT; WHICH ALL ARE TO PERISH WITH THE USING;)
AFTER THE COMMANDMENTS AND DOCTRINES OF MEN? WHICH THINGS HAVE INDEED A
SHOW OF WISDOM IN WILL WORSHIP, AND HUMILITY, AND NEGLECTING OF THE
BODY; NOT IN ANY HONOUR TO THE SATISFYING OF THE FLESH." [Colossians
2:14-23]
#829 as [#30, #1, #40, #80, #100, #70, #300, #8, #200] = lamprótēs
(G2987): {UMBRA: #829 % #41 = #9} 1) *BRIGHTNESS*, brilliancy;
#829 as [#5, #60, #5, #200, #300, #8, #200, #1, #50] = exístēmi (G1839):
{UMBRA: #633 % #41 = #18} 1) to throw out of position, displace; 1a)
*TO* *AMAZE*, *TO* *ASTONISH*, *THROW* *INTO* *WONDERMENT*; 1b) to be
amazed, astounded; 1c) to be out of one's mind, besides one's self, insane;
"AT MIDDAY, O KING, I SAW {ie. eídō (G1492): #819 - *THREE*
*COMMANDMENTS* *TABLET*} IN THE WAY A LIGHT FROM HEAVEN, ABOVE THE
BRIGHTNESS-G2987 OF THE SUN, SHINING ROUND ABOUT ME AND THEM WHICH
JOURNEYED WITH ME. AND WHEN WE WERE ALL FALLEN TO THE EARTH, I HEARD A
VOICE SPEAKING UNTO ME, AND SAYING IN THE HEBREW TONGUE, SAUL, SAUL, WHY
PERSECUTEST THOU ME? IT IS HARD FOR THEE TO KICK AGAINST THE PRICKS. AND
I SAID, WHO ART THOU, LORD? AND HE SAID, I AM JESUS WHOM THOU PERSECUTEST.
#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#1, #500, #8, #20, #1, #40,
#5, #50] /
#827 - *THREE* *COMMANDMENTS* *TABLET* as [#1, #500, #10, #5, #300, #1,
#10] = aphíēmi (G863): {UMBRA: #569 % #41 = #36} 1) to send away; 1a) to
bid going away or depart; 1a1) *OF* *A* *HUSBAND* *DIVORCING* *HIS*
*WIFE*; 1b) to send forth, yield up, to expire; 1c) to let go, let
alone, let be; 1c1) to disregard; 1c2) to leave, not to discuss now, (a
topic); i) *OF* *TEACHERS*, *WRITERS* *AND* *SPEAKERS*; 1c3) to omit,
neglect; 1d) to let go, give up a debt, forgive, to remit; 1e) to give
up, keep no longer; 2) to permit, allow, not to hinder, to give up a
thing to a person; 3) to leave, go way from one; 3a) in order to go to
another place; 3b) to depart from any one; 3c) to depart from one and
leave him to himself so that all mutual claims are abandoned; 3d) to
desert wrongfully; 3e) to go away leaving something behind; 3f) to leave
one by not taking him as a companion; 3g) to leave on dying, leave
behind one; 3h) to leave so that what is left may remain, leave
remaining; 3i) abandon, leave destitute;
#896 as [#5, #80, #10, #300, #100, #5, #80, #5, #300, #1, #10] =
epitrépō (G2010): {UMBRA: #1380 % #41 = #27} 1) *TO* *TURN* *TO*,
*TRANSFER*, *COMMIT*, *INSTRUCT*; 2) to permit, allow, give leave;
"AND THEY SAID, MOSES SUFFERED-G2010 TO WRITE A BILL OF DIVORCEMENT, AND
TO PUT HER AWAY." [Mark 10:4]
#625 as [#80, #1, #10, #4, #5, #400, #70, #40, #5, #9, #1] / [#5, #80,
#1, #10, #4, #5, #400, #70, #50] = paideúō (G3811): {UMBRA: #1300 % #41
= #29} 1) to train children; 1a) to be instructed or taught or learn;
1b) to cause one to learn; 2) to chastise; 2a) *TO* *CHASTISE* *OR*
*CASTIGATE* *WITH* *WORDS*, *TO* *CORRECT*; 2a1) *OF* *THOSE* *WHO*
*ARE* *MOULDING* *THE* *CHARACTER* *OF* *OTHERS* *BY* *REPROOF* *AND*
*ADMONITION*; 2b) *OF* *GOD*; 2b1) to chasten by the affliction of evils
and calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;
#625 as [#1, #80, #5, #200, #300, #1, #30, #8] = apostéllō (G649):
{UMBRA: #1516 % #41 = #40} 1) *TO* *ORDER* (*ONE*) *TO* *GO* *TO* *A*
*PLACE* *APPOINTED*; 2) to send away, dismiss; 2a) to allow one to
depart, that he may be in a state of liberty; 2b) to order one to
depart, send off; 2c) to drive away;
#242 - 12 *JANUARY* 2021 as [#5, #2, #30, #5, #80, #70, #50] /
#182 as [#2, #30, #5, #80, #5, #10, #50] = blépō (G991): {UMBRA: #917 %
#41 = #15} 1) to see, discern, of the bodily eye; 1a) *WITH* *THE*
*BODILY* *EYE*: *TO* *BE* *POSSESSED* *OF* *SIGHT*, *HAVE* *THE* *POWER*
*OF* *SEEING*; 1b) perceive by the use of the eyes: to see, look descry;
1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d) to
perceive by the senses, to feel; 1e) to discover by use, to know by
experience; 2) metaph. to see with the mind's eye; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully,
examine; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it;
#827 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) to be under
the *POWER* *OF* *A* *DEMON*
#827 as [#200, #20, #70, #300, #10, #200, #9, #8, #10] = skotízō
(G4654): {UMBRA: #1407 % #41 = #13} 1) *TO* *COVER* *WITH* *DARKNESS*,
to darken; 2) to be covered with darkness, be darkened; 2a) of heavenly
bodies as deprived of light; 2b) *METAPHOR*; 2b1) *OF* *THE* *EYES*;
2b2) *OF* *THE* *UNDERSTANDING*; 2b3) *OF* *THE* *MIND*;
BUT RISE, AND STAND UPON THY FEET: FOR I HAVE APPEARED UNTO THEE FOR
THIS PURPOSE, TO MAKE THEE A MINISTER AND A WITNESS BOTH OF THESE THINGS
WHICH THOU HAST SEEN, AND OF THOSE THINGS IN THE WHICH I WILL APPEAR
UNTO THEE; DELIVERING THEE FROM THE PEOPLE, AND FROM THE GENTILES, UNTO
WHOM NOW I SEND THEE, TO OPEN THEIR EYES, AND TO TURN THEM FROM DARKNESS
TO LIGHT, AND FROM THE POWER OF SATAN UNTO GOD, THAT THEY MAY RECEIVE
FORGIVENESS OF SINS, AND INHERITANCE AMONG THEM WHICH ARE SANCTIFIED BY
FAITH THAT IS IN ME." [Acts 26:13-18]
#625 as [#80, #100, #70, #300, #10, #9, #5, #40, #1, #10] = protíthemai
(G4388): {UMBRA: #625 % #41 = #10} 1) to place before, to set forth; 1a)
*TO* *SET* *FORTH* *TO* *BE* *LOOKED* *AT*, *EXPOSE* *TO* *VIEW*; 1b) to
expose to public view; 1b1) of the bodies of the dead; 1b2) to let lie
in state; 1c) to set before one's self, propose to one's self; 1c1) *TO*
*PURPOSE*, *DETERMINE*;
"ACCORDING AS HE HATH CHOSEN US IN HIM BEFORE THE FOUNDATION OF THE
WORLD, THAT WE SHOULD BE HOLY AND WITHOUT BLAME BEFORE HIM IN LOVE:
HAVING PREDESTINATED US UNTO THE ADOPTION OF CHILDREN BY JESUS CHRIST TO
HIMSELF, ACCORDING TO THE GOOD PLEASURE OF HIS WILL, TO THE PRAISE OF
THE GLORY OF HIS GRACE, WHEREIN HE HATH MADE US ACCEPTED IN THE BELOVED.
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS,
ACCORDING TO THE RICHES OF HIS GRACE; WHEREIN HE HATH ABOUNDED TOWARD US
IN ALL WISDOM AND PRUDENCE; HAVING MADE KNOWN UNTO US THE MYSTERY OF
HIS WILL, ACCORDING TO HIS GOOD PLEASURE WHICH HE HATH PURPOSED-G4388 IN
HIMSELF:
THAT IN THE DISPENSATION OF THE FULNESS OF TIMES HE MIGHT GATHER
TOGETHER IN ONE ALL THINGS IN CHRIST, BOTH WHICH ARE IN HEAVEN, AND
WHICH ARE ON EARTH; EVEN IN HIM: IN WHOM ALSO WE HAVE OBTAINED AN
INHERITANCE, BEING PREDESTINATED ACCORDING TO THE PURPOSE OF HIM WHO
WORKETH ALL THINGS AFTER THE COUNSEL OF HIS OWN WILL: THAT WE SHOULD BE
TO THE PRAISE OF HIS GLORY, WHO FIRST TRUSTED IN CHRIST. IN WHOM YE ALSO
TRUSTED, AFTER THAT YE HEARD THE WORD OF TRUTH, THE GOSPEL OF YOUR
SALVATION: IN WHOM ALSO AFTER THAT YE BELIEVED, YE WERE SEALED WITH THAT
HOLY SPIRIT OF PROMISE, WHICH IS THE EARNEST OF OUR INHERITANCE UNTIL
THE REDEMPTION OF THE PURCHASED POSSESSION, UNTO THE PRAISE OF HIS
GLORY." [Ephesians 1:4-14]
--------- ORIGINAL TEXT ------
"AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
"I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF
EGYPT, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS BEFORE
ME." [Exodus 20:2-3]
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי
"THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH
GENERATION OF THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF
THEM THAT LOVE ME, AND KEEP MY COMMANDMENTS." [Exodus 20:4-6]
לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי
"THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:7]
לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא
"REMEMBER THE SABBATH DAY, TO KEEP IT HOLY. SIX DAYS SHALT THOU LABOUR,
AND DO ALL THY WORK: BUT THE SEVENTH DAY IS THE SABBATH OF THE LORD THY
GOD: IN IT THOU SHALT NOT DO ANY WORK, THOU, NOR THY SON, NOR THY
DAUGHTER, THY MANSERVANT, NOR THY MAIDSERVANT, NOR THY CATTLE, NOR THY
STRANGER THAT IS WITHIN THY GATES: FOR IN SIX DAYS THE LORD MADE HEAVEN
AND EARTH, THE SEA, AND ALL THAT IN THEM IS, AND RESTED THE SEVENTH DAY:
WHEREFORE THE LORD BLESSED THE SABBATH DAY, AND HALLOWED IT." [Exodus
20:8-11]
זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ
"HONOUR THY FATHER AND THY MOTHER: THAT THY DAYS MAY BE LONG UPON THE
LAND WHICH THE LORD THY GOD GIVETH THEE." [Exodus 20:12]
כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ
"THOU SHALT NOT KILL." [Exodus 20:13]
לֹא תִרְצָח
"THOU SHALT NOT COMMIT ADULTERY." [Exodus 20:14]
לֹא תִנְאָף
"THOU SHALT NOT STEAL." [Exodus 20:15]
לֹא תִגְנֹב
"THOU SHALT NOT BEAR FALSE WITNESS AGAINST THY NEIGHBOUR." [Exodus 20:16]
לֹא תַעֲנֶה בְרֵעֲךָ עֵד
"THOU SHALT NOT COVET THY NEIGHBOUR'S HOUSE, THOU SHALT NOT COVET THY
NEIGHBOUR'S WIFE, NOR HIS MANSERVANT, NOR HIS MAIDSERVANT, NOR HIS OX,
NOR HIS ASS, NOR ANY THING THAT IS THY NEIGHBOUR'S." [Exodus 20:17]
לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ
--------- SEQUENCE FIRST TABLET ------
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
----------
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי
----------
לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי
לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא
זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ
----------
לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא
--------- SEQUENCE SECOND TABLET ------
זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ
----------
כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ
----------
לֹא תִרְצָח
----------
לֹא תִנְאָף
----------
לֹא תִגְנֹב
----------
לֹא תַעֲנֶה בְרֵעֲךָ עֵד
----------
לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ
----------
HEBREW TEXT SOURCE: <https://www.mechon-mamre.org/p/pt/pt0220.htm>
SEE ALSO: An attempted integration of this centrist Sabbath belief with
the 4 Quadrant-8 Tier model proposed in 1996 by Christopher Cowan
(1946-15 July 2015) and Don Beck as authors of the book titled, 'Spiral
Dynamics: Mastering Values, Leadership, and Change', within an article
titled: 'When We Disagree: How Cultural Values Shape Our Conversation'
dated 27 April, 2000 by Caleb Rosado, Ph.D, being then principal
lecturer in sociology and head of the department of behavioural sciences
at Newbold College in Binfield, England. [The content of the Review is
copyrighted material and is intended for noncommercial use only]
COMMENT FROM CHRISTOPHER COWAN: "Those who have not recently visited
Dolf Boek's work will find much new at http://.../telos [no longer
active]. Given the situation in Israel / Palestine and all of the
religious undercurrents in today's world, Dolf's perspective offers yet
another way to view the forces influencing human nature." [ref:
https://www.spiraldynamics.com]
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>
Initial Post: 12 January 2021
Post by dolfTHIS ADVENTIST FORUM ADHERES TO NATURE’S #2184 - EVERLASTING COVENANT
AND NOT YOUR #1827 - HETERODOX BLASPHEMY {#371, #390, #288 = 6 x #48 -
*RITUAL* (LI), #312, #419, #364} SO DO SHOW APPROPRIATE #873 - PROBITY
AS A CIVIL, DECENT AND JUST SOCIETY BY *CEASE* *ENGAGING* *WITHIN*
*WICKED* *ANTI*-*SEMITIC* {#512 - *YAHAD*} *CONDUCT* *OF* *YOUR*
*POSTING* *RELIGIOUS* *DIATRIBE* *TO* *THIS* *FORUM*
Thus the simple and robust legal argument established on #808 - SECTION
VIII and #885 - SECTION IX of Queen Victoria’s Letters Patent...
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
OUR STATEMENT: On substantiation of the claim that their ANZAC
JINGOISTIC REPUBLICANISM as HISTORICAL REVISIONISM is a LIE and
ATTAINTED OF TREASON (ie. which grants us a legal right to seize THEIR
property and prevents THEM from making any disposal) in regards to their
<http://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>
“IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO YOU COULD MAKE FALSE CLAIMS OF PIETY BY #48
- *RITUAL* (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN MARRIAGE THEN YOUR
PIETY IS A LIE and not compliant with the first principles of QUEEN
VICTORIA’S LETTERS PATENT which are established upon an anthropocentric
rational conception that is utilitarian and humanist in its inclusivity...”
LET IT BE KNOWN TO YOU THAT *ADVENTISTS* *LEFT* *YOUR* *CHURCHES* AS IT
IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIANS] AS BEING ALTOGETHER DIFFERENT TO HETERODOX MARION /
ISIS {#1551 ... #1552 ... #1553 ... #1554} IDOLATRY OF ROMAN CATHOLICISM
<http://www.grapple369.com/Groundwork/Blitzkrieg%20Pre%20Christmas%202020.pdf>
YOU HAVE IGNORED OUR REPEATED AS RESPECTFUL REQUESTS FOR YOU AS THE SONS
OF DARKNESS TO NOT DESECRATE OUR #1408 - *SABBATH* / SEVENTH-DAY HOURS
WITH YOUR HETERODOX BLASPHEMY WITHIN OUR #509 - YAHAD (SONS OF LIGHT)
NEWSGROUP.
Accordingly from the 3 DECEMBER 2020, IT IS #1551 - FORBIDDEN FOR *ALL*
*PERSONS* *AFFILIATED* *IN* *ANY* *MANNER* *WHATSOEVER* *WITH* *THE*
*ROMAN* *CATHOLIC* *CHURCH* TO HAVE ANY ASSOCIATION WITH MY SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).
It is simply a depraved, delusional and morally corrupt claim which
Cardinal PELL makes of his injustice which began on 27 FEBRUARY 2019
{#246 - *ONTIC* *NORMA* *OBLIGANS* (#41 x 6) / #270 / #288 = 6 X #48 -
*RITUAL* (LI) / #329: *SOLAR* *ECLIPSE* ON 27 FEBRUARY 1998 (AEST)} with
his #281 - *IMPRISONMENT* when all along, with the assistance of the
newly formed Knights Templars as a military Catholic secretive order and
mafioso, they have by such orchestrated #281 - WICKED CONDUCT sought to
rob me of lawful intellectual property, subject me to #417 - anathema
conduct substantiated entirely by slander as they pursued a WWI
CENTENNIAL PIETY FOR THE CATHOLIC CHURCH WHILST DEPRIVING NATIONS OF
THEIR SOVEREIGNTY.
<http://www.grapple369.com/Groundwork/Spontaneity.pdf>
"*Hell* can't be made attractive, so the *devil* makes attractive the
road
that leads there."
St Basil the Great, Bishop Of Caesarea.
"But we all, with unveiled face, beholding as in a mirror the glory
of the
Lord, are being transformed into the same image from glory to glory,
just
as by the Spirit of the Lord." 2 Corinthians 3:18
Draw nigh unto God and He will draw nigh unto you.
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
(Piel) to strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil)
to cause to touch, reach, approach, arrive; i) *TO* *CAUSE* *TO*
*TOUCH*, *APPLY*; ii) *TO* *REACH*, *EXTEND*, *ATTAIN*, *ARRIVE*,
*COME*; iii) *TO* *APPROACH* (*OF* *TIME*); iv) *TO* *BEFALL* (*OF*
*FATE*);
plagiarised fairytales written less than 2000 years ago by bronze age
#129 / #190 - *GOAT* and designed to rule the sheeple thru fear."
[<https://www.facebook.com/peter.coombs.129>]
telling the sheeple that..."
[<https://www.facebook.com/tony.oconnell.1884>]
#1884 as [#4, #800, #4, #5, #20, #1, #500, #400, #30, #70, #50] =
dōdekáphylon (G1429): {UMBRA: #1884 % #41 = #39} 1) the twelve tribes,
used collectively of the Israelitish people, as consisting of the twelve
tribes;
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192
{%23}); Ego: 4 - BARRIER: HSIEN (#79),
Ego: 5 - KEEPING SMALL: SHAO (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
FLOW {%36}); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
(#119),
T'ANG (#345),
Male: #415; Feme: #345
} // #1884
ONTIC CHECKSUM: #158 + #161 + #84 + #184 + #104 = #691 as [#1, #40, #50,
#600] = ʼomnâm (H551): {UMBRA: #131 % #41 = #8} 1) *VERILY*, *TRULY*,
*SURELY*;
#691 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) *WORD* *OF* *GOD*, *THE*
*TORAH*;
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;
#313 - daimonízomai (G1139): *POWER* *OF* *A* *DEMON* as [#2, #1,
#200, #90, #500] /
#359 - 13 *JANUARY* 2021 as [#6, #2, #1, #200, #90, #20, #600] /
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] / [#1,
#200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth;
1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as
opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country,
territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of
ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7)
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* /
*CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
*SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
wholly late in usage); 1e1) lands, countries; i) often in contrast to
Canaan;
#691 as [#5, #400, #30, #70, #3, #8, #40, #5, #50, #70, #10] = eulogéō
(G2127): {UMBRA: #1313 % #41 = #1} 1) to praise, celebrate with praises;
2) to invoke blessings; 3) to consecrate a thing with solemn prayers;
3a) to ask God's blessing on a thing; 3b) pray God to bless it to one's
use; 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause
to prosper, to make happy, to bestow blessings on; 4b) *FAVOURED* *OF*
*GOD*, *BLESSED*;
#216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour,
bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);
#138 - lâqach (H3947): *TO* *TAKE*, *TAKE* *IN* *THE* *HAND* /*TO*
*TAKE* (*VENGEANCE*) as [#5, #80, #1, #3, #3, #5, #30, #10, #1] /
#338 - *GLORIOUS* *MAJESTY* *OF* *THE* #390 - *SOVEREIGN* as [#5, #80,
#1, #3, #3, #5, #30, #10, #1, #200] /
#348 - châmêsh (H2568): *FIVE* / *WHEN* *ONE* *IS* *ARRAIGNED* *OR*
*GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*, *MAINTAIN* *ONE'S* *CAUSE*
as [#5, #80, #1, #3, #3, #5, #30, #10, #1, #10, #200] = epangelía
(G1860): {UMBRA: #138 % #41 = #15} 1) announcement; 2) promise; 2a)
*THE* *ACT* *OF* *PROMISING*, *A* *PROMISE* *GIVEN* *OR* *TO* *BE*
*GIVEN*; 2b) a promised good or *BLESSING*;
"THE KING'S DAUGHTER IS ALL GLORIOUS WITHIN: HER CLOTHING-H3830 IS OF
WROUGHT GOLD." [Psalm 45:13]
"AND NOW I STAND AND AM JUDGED FOR THE HOPE OF THE *PROMISE*-G1860 MADE
OF GOD UNTO OUR FATHERS: UNTO WHICH *PROMISE* OUR TWELVE-G1429
TRIBES-G1429, *INSTANTLY* SERVING GOD DAY AND NIGHT, HOPE TO COME. FOR
WHICH HOPE'S SAKE, KING AGRIPPA {ONE WHO CAUSES GREAT *PAIN* AT HIS
BIRTH}, I AM ACCUSED OF THE JEWS." [Acts 26:6-7]
#123 - *JUDGEMENT* *SENSIBILITY* as [#20, #40, #50, #8, #5] /
#129 as [#6, #20, #40, #50, #8, #5] = minchâh (H4503): {UMBRA: #103 %
#41 = #21} 1) gift, tribute, offering, present, oblation, sacrifice,
meat offering; 1a) gift, present; 1b) tribute; 1c) *OFFERING* (*TO*
*GOD*); 1d) grain offering;
#116 - 13 *JANUARY* 2021 as [#5, #1, #30, #800] /
#151 as [#30, #1, #30, #80, #10] / [#40, #1, #30, #800] /
#197 as [#6, #30, #1, #30, #80, #10, #600] /
#129 as [#2, #1, #30, #80, #10, #6] = ʼeleph (H505): {UMBRA: #111 % #41
= #29} 1) *A* *THOUSAND*; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
#68 - *RIGHTS* as [#8, #20, #40] / [#8, #20, #600] /
#123 - *JUDGEMENT* *SENSIBILITY* as [#5, #8, #20, #40, #10, #600] /
#129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68
% #41 = #27} 1) wise, wise (man); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) *WISE* (*IN* *ADMINISTRATION*); 1c) shrewd, crafty,
cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent;
1f) *WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);
YOUTUBE: "DUNE (2020) - THE *GOM* *JABBAR* *SCENE* (MOVIE IS NOT
RELEASED UNTIL 1 OCTOBER 2021)"
http://youtu.be/Dx1rdwmQLig
The CAUSAE COMMUNI is actually ANAMNESIS as Greek Pythagorean / Platonic
concept derived from the priests of ON / HELIOPOLIS which relates
equally to the #1827 - EUCHARIST AS SOLAR (5 X 365.4 DAYS) DISC and
ANZAC JINGOISTIC CENTENNIAL REPUBLICANISM that in not conforming to the
FIRST PRINCIPLES OF FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL
and ANTHROPOCENTRIC {ie. INTERSECTION OF #205 and #164} notions of QUEEN
VICTORIA’S LETTERS PATENT derives its #288 - MEMORIAL {6 x #48 - RITUAL
(LI)} as stone worshipping idolatry and immutable MIND being
indistinguishable from the cult of *ODIN* and such is problematic given
the thuggish culture as your unaccountability to HONEST AND WHOLESOME
DIALOG is indistinguishable from NAZISM as in the woods FAIRYTALES.
<https://www.facebook.com/peter.coombs.129> <-- WE NOTE THAT UNUSUALLY
YOUR *FACEBOOK* *PROFILE* HAS A #129 NUMBER CONCEPT ASSIGNED AND YOU ARE
SIMPLY PLAYING A ROLE BY YOUR RHETORIC CONFORMING CONDUCT AS
QUESTIONABLE BIKIE MAFIA ETHICS.
#124 % #41 = #1} 1) a tree from Lebanon, almug *TREES* (sandalwood?),
almug wood;
#123 - *JUDGEMENT* SENSIBILITY* as [#5, #8, #30, #30, #10, #600] / [#8,
#30, #30, #10, #5, #600] /
#129 as [#6, #8, #30, #30, #10, #5, #600] = châlâl (H2491): {UMBRA: #68
% #41 = #27} 1) *SLAIN*, *FATALLY* *WOUNDED*, *PIERCED*; 1a) pierced,
fatally wounded; 1b) slain; 2) (CLBL) profaned; 2a) defiled, profaned
(by divorce);
#129 as [#4, #5, #10, #30, #70, #10] = deilós (G1169): {UMBRA: #319 %
#41 = #32} 1) timid, *FEARFUL*;
#129 as [#10, #2, #6, #50, #50, #5, #6] = bîyn (H995): {UMBRA: #62 % #41
= #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#115 - *DIGNITY* *ROYAL* as [#6, #1, #100, #8] /
#123 - *JUDGEMENT* SENSIBILITY* as [#5, #10, #100, #8] /
#126 - 13 *JANUARY* 2021 as [#6, #1, #100, #8, #5, #6] /
{UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
(Qal); 1a1) *TO* *TAKE*, *TAKE* *IN* *THE* *HAND*; 1a2) to take and
carry along; 1a3) to take from, take out of, take, carry away, take
away; 1a4) to take to or for a person, procure, get, take possession of,
select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) *TO* *TAKE*
(*VENGEANCE*); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
"I MUST NOT #129 - *FEAR*.
FEAR IS THE MIND-KILLER.
FEAR IS THE LITTLE-DEATH THAT BRINGS TOTAL OBLITERATION.
I WILL FACE MY FEAR.
I WILL PERMIT IT TO PASS OVER ME AND THROUGH ME.
AND WHEN IT HAS GONE PAST I WILL TURN THE INNER EYE TO SEE ITS PATH.
WHERE THE FEAR HAS GONE THERE WILL BE NOTHING.
ONLY I WILL #129 - *REMAIN*."
#129 as [#6, #40, #70, #6, #7] / [#40, #70, #6, #7, #6] = mâʻôwz
(H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.);
#129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1)
*TO* *SLIP* *AWAY*, *ESCAPE*, *DELIVER*, *SAVE*, *BE* *DELIVERED*; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape;
#332 - 13 *JANUARY* 2021 as [#80, #30, #8, #3, #1, #10, #200] /
#129 as [#80, #30, #8, #3, #8] = plēgḗ (G4127): {UMBRA: #129 % #41 = #6}
1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, *HEAVY*
*AFFLICTION*, *PLAGUE*;
#78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)
SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION /
*LOGICAL* *FALLACY* AND #259 - ONTIC *ICONOCLASM* *AGAINST* *THE*
*STATE* AS OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC [#41, #42, #43,
#44, #45, #46, #47, #48, #49] IS APPLIED TO THE PYTHAGOREAN STOICHEION
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*MYSTICISM* AND *ISLAMIC* *BELIEF* AS NORTH}
UMBRA: #nnn % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no.
#1), then yang begins.
#TOOLS: With Center (no. #1), it
begins.
#POSITION: If it is Response (no. #41), then yin is
born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} //
#45
THE RECOMMENDATION IS TO ADOPT THE TRINOMIAL #71 - WORLDVIEW METHOD [46,
41, 48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCTIVE*
*TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM
PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE
#38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES.
Much of the REPUBLICAN cause célèbre in having an infatuation with the
meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the
foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY*
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS
to such HETEROS WORLDVIEW in having a redundant dependency upon the
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43,
AM NOT A MAN OF VIOLENCE {%2})}
HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT
TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
(#175 - I AM NOT A TRANSGRESSOR {%22})}
GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* /
ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE
Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 -
BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /
3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as
[#5, #8, #200, #40, #50, #6] /
#333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS
PATENT as [#30, #5, #8, #200, #10, #40, #600] /
#8, #200, #40, #400, #10] /
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
And a refusal to consider that what is #259 - right, correct and lawful
to any person is also just, righteous in character and conduct by
government having a just cause to rule in compliance to those LETTERS
PATENT purveying the requisite FIRST PRINCIPLES by which POWER is
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL.



SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF
METEMPIRICAL / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION
FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION
SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A
REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PTSD
AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER
ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY
SUCH TELEOLOGICAL INTERSECTIONS #205 / #164
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
SHAO (#79)}
#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
IT APPEARS THAT THE IDEAS *ODE* *TO* *THE* *FALLEN* CAN BE DEDUCED FROM
@61, @67, @71, @73, @76, @81
SHIH (#61)}
@67, {@2: Sup: 47 - PATTERN: WEN (#108); Ego: 67 - DARKENING: HUI (#128)}
@71, {@3: Sup: 37 - PURITY: TS'UI (#145); Ego: 71 - STOPPAGE: CHIH (#199)}
@73, {@4: Sup: 29 - DECISIVENESS: TUAN (#174); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#272)}
@76, {@5: Sup: 24 - JOY: LE (#198); Ego: 76 - AGGRAVATION: CHU (#348)}
@81] {@6: Sup: 24 - JOY: LE (#222); Ego: 81 - FOSTERING: YANG (#429 -
#13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*)}
ONTIC CHECKSUM (none)
SHIH (#61)}
61 - EMBELLISHMENT: SHIH (#122)}
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
(#273)}
(#373)}
COMPLETION: CH'ENG (#446)}
(#546)}
METALOGIC (#454 - *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*, #651 -
20, 71, 49, 29, 41, 73, 65, 24, 60, 76, 3, 24, 3, 81]
METALOGIC AUTONOMOUS DELIMITER FOR #1329 - LIEUTENANT GOVERNOR {scholázō
ONTIC CHECKSUM TOTAL: #271 - *AVOUCH*
#651 as [#6, #5, #300, #40, #300] = shemesh (H8121): {UMBRA: #640 % #41
= #25} 1) sun; 1a) sun; 1b) sunrise, sun-rising, east, sun-setting, west
(of direction); 1c) sun (as object of illicit worship); 1d) openly,
publicly (in other phrases); 1e) pinnacles, battlements, shields (as
glittering or shining);
#252 - SABBATH DAY ON 14 NOVEMBER 2020 as [#6, #1, #40, #200, #5] /
#252 as [#1, #6, #40, #200, #5] /
#261 - MAILBOX "*TIME* *FOR* *PAYBACK*" THREAT ON 6 JANUARY 2017 as
[#20, #1, #40, #200] /
#261 - *BINOMIAL* (#120 + #141 - PROTOTYPE #EIGHT AS CENTRE OF VALUE
AUTONOMOUS DELIMITER) *CLAMPING* as [#1, #40, #200, #500]
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
as SELF CONTRADICTION = #277 - *RIGHT* *TO* *PLACE* *A* *TEST*) as [#6,
#30, #1, #40, #200] /
#271 as [#30, #1, #40, #200] /
#271 as [#10, #1, #40, #200, #500] /
#651 as [#400, #1, #40, #200, #10] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in
one's heart, to think, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
The implication being that the chronic state of PTSD leading to a
downward spiralling and eventual self-inflicted death of military
service personnel is constituted and contributed by four significant
a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition
into a chronic state.
d) Since we here convey the FACILITATORS / ARBITRATORS of voluntary free
will which in totality is then a template for the LETTERS PATENT...
Thus the provisional hypothesis for the quantification of PTSD one would
use the ARBITRATOR as the NOUS to identify the condition as aberration
via a TELOS category intersection and then apply the neurological
response through the supernal notion against which I have here applied
the means to emend the LETTERS PATENT.
That a contract of insurance not formed on the basis of FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC
jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the
context of contract law, a contract may be considered “VOID AB INITIO”.
AB INITIO is a Latin term, meaning: “from the beginning”. It refers to
something being the case from the start, or from the instant a certain
act was performed.
This means that the contract must be treated as invalid from the moment
that it was entered into, rather than when the court made a decision on
the matter. The effect of a contract being VOID AB INITIO is that the
contract has no binding power over any of the parties.
A circumstance that may render a contract VOID AB INITIO is when a
contract is invalid due to common mistake of a material fact or for
duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]
1823 HOURS ON 19 OCTOBER 2019: "HEY DOLT,
I'M LEAVING USENET. IT'S BECOME POINTLESS. JUST NUT CASES LIKE YOU.
I HOPE YOU GET THE TREATMENT YOU NEED.
I COULD SEE YOU AROUND TOWN, BUT I WILL NOT MAKE MYSELF KNOWN TO YOU.
YOU ARE JUST TOO #1425 - *INSANE* FOR ME TO TRY AND COMMUNICATE WITH
YOU. #1913 / #838 - *I* *LIVE* *IN* *SALE*. IT'S A NICE TOWN, AND YOU
SHOULD LEAVE THE PEOPLE HERE ALONE. THEY DON'T NEED YOUR CRAZY SHIT.
STAY COOL. BE NICE."
HAVING EQUIVALENCE TO MANTRIC SLOGANS AS LOCAL GRAFFITI ACCOMPANYING A
HABITUAL DERANGEMENT WITHIN THE PROVISION OF GOODS AND SERVICES /
REFUSAL OF GOODS AND SERVICES BEING EXEMPLAR BY AN UNLAWFUL LIQUOR BAN
OF A YEAR EXCLUSION ACCOMPANYING A SYSTEMATIC INTENTION TO SLANDEROUSLY
CONVEY, MORPHOLOGICALLY IMPOSE, TO TRANSMOGRIFY OR TO DEPRIVE A PERSON
OF A RATIONAL MIND AS THE SOCIAL NORM DEPICTED WITHIN THE SIMIAN MONKEY
WITHIN ITSELF A CRIME AGAINST HUMANITY.

<http://www.grapple369.com/infamia/RSL%20Barfly%20Artist%20Facebook%2020180428%20Simian%20Monkey%20Slander.jpeg>
[IMAGE: THE ARTIST JEREMY KASPER (ie. HAVING AN ORBITAL *PERIHELION*: 3
JANUARY / *APHELION*: 3 JULY ELLIPSE WITHIN HIS SIGNATURE) WHOM DURING
THE ECLIPSE OF 22 AUGUST 2017 WHILST UNDERTAKING THE RETURNED SERVICES
LEAGUE REAR ENTRANCE / BAR 'TROPHY' MURAL WAS SOLICITED ABOUT THE
DEPRAVITY OF THE SIMIAN MONKEY AS DEHUMANISING DISEASE ELEMENT ACCORDING
TO *CATHOLIC* *KNIGHTS* *TEMPLARS* / *WHITE* #315 - *NATIONALIST*
*CAUSE* *CÉLÈBRE* *SLANDER* AS PER FACEBOOK POST 18 APRIL 2017 SHOWN
WITHIN THE LANEWAY MURAL SITUATED KURB SKATEBOARD SHOP]
GRAFFITI OPPOSITE HAD (SINCE REMOVED) CLEARLY NEO-NAZI / WHITE
SUPREMATIST (IRISH CATHOLIC 'GOOD FRIDAY AGREEMENT' REPUBLICANISM?)
#1 - Love's deformity and no teeth / #2 - *HATES* *CATHOLICS* / #3 -
Closet hairdresser bum boy
#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM! /
#5 - Plays well screw a dildo / #6 - Mega minuscule MIND and hypnotic
puppy dog.
#7 - Call a WAA WAA WA AMBULANCE! / #8 - *PAUL* *THE* *SOCKTOPUSSY*
(only got big because of JO) / #9 - Wears no *UNDERWEAR* (ie.
*COMMANDO*) in order to attract business.
#10 - RIGHTS 4 WHITES /#11 - SALE TAKEOVER BY WHYALLA / #12 - CHOSEN FOR
NUKE
#13 - BERGIN'S BUM BOY / #14 - BBQ / #15 - WALSH ST.
#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD / #17 - GIVE HER AN I.T.O
MOFO / #18 - I DO BELIEVE IN FARIES
#19 - THEY ARE SO GAY / #20 - STEVE SINCLAIR
BY THOSE CLAIMING A JINGOISTIC ANZAC HERITAGE AS PIETY.

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
ON 12 MARCH 2019: "UTILISING gibberish WITH gobbledegook TO gibber OUR
gobbledegook BY gibbering WITH gobbledegook AND gibberish.
How about you stop posting your gibberish in aus.politics then?"
— DOTH RULE THE DAY —
“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}
#312 - 14 *JANUARY* 2021 as [#8, #4, #300] /
#352 as [#30, #8, #4, #300, #10] = chôdesh (H2320): {UMBRA: #312 % #41 =
#25} 1) the *NEW* *MOON*, month, monthly; 1a) the first day of the
month; 1b) the lunar month;
#300 as [#40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
#13} 1) *SALE*, ware, thing sold;
#300 - *EVIL* as [#40, #20, #40, #200] /
#318 - *CONDOMS* *GALORE* *POEM* *WRITTEN* 3 AUGUST 2018 as [#2, #40,
#20, #40, #200, #10, #6] = makmâr (H4364): {UMBRA: #306 % #41 = #19} 1)
net, *SNARE*;
#138 - *MARION* *STATUE* *PLAQUE* *INSTALLATION* / IMPROPER POPPY AT
{UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (fig.); 2) *PLATE* (*OF* *METAL*);
WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY
1942 as [#40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
#36} 1) bait, lure, snare;
"BUT MINE EYES ARE UNTO THEE, O GOD THE LORD: IN THEE IS MY TRUST; LEAVE
NOT MY SOUL DESTITUTE. KEEP ME FROM THE *SNARES*-H6341: WHICH THEY HAVE
LAID FOR ME, AND THE *GINS*-H4170 OF THE WORKERS OF INIQUITY. LET THE
WICKED FALL INTO THEIR OWN *NETS*-H4364, WHILST THAT I WITHAL ESCAPE."
[Psalm 141:8-10]
#708 - shâchath (H7843): *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY*
{UMBRA: #700 % #41 = #3} 1) net, fishing net;
menstrualism..."
#THREE: #223 as #61 - EMBELLISHMENT (SHIH)
#FOUR: #77 as #77 - COMPLIANCE (HSUN)
#FIVE: #300 as #57 - GUARDEDNESS (SHOU)
FILTER BY #223 AND #300
#826 as [#40, #8, #300, #2, #6, #400, #10, #20, #600] = machăshâbâh
(H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;
#223 as [#1, #50, #1, #3, #3, #5, #10, #30, #70, #50] = anangéllō
(G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, *MAKE* *KNOWN*; 2)
to report, bring back tidings, rehearse;
#1913 as [#1, #50, #1, #200, #300, #100, #5, #700, #1, #50, #300, #5,
#200] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, *SOJOURN* *DWELL* *IN* *A* *PLACE*; 4) metaph. to
conduct one's self, behave one's self, live;
#648 - *SEE* *METALOGIC* / *FILTER* {#168, #208, #376} *FOR*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017 as [#1, #50, #9, #5, #200,
#300, #8, #20, #5, #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13}
1) *TO* *SET* *ONE'S* *SELF* *AGAINST*, to withstand, resist, oppose; 2)
to set against;
PERSISTENT SUBSTANCE} as [#3, #50, #800, #100, #10, #200, #1, #200] /
#1693 as [#3, #50, #800, #100, #10, #70, #400, #200, #10, #50] = gnōrízō
(G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to become
known, be recognised; 2) *TO* *KNOW*, *TO* *GAIN* *KNOWLEDGE* *OF*,
*HAVE* *THOROUGH* *KNOWLEDGE* *OF*; 2a) in earlier Greek it means 'to
gain a knowledge of' or 'have thorough knowledge of';
#127 - 14 *JANUARY* 2021 as [#5, #60, #5, #30, #9, #8, #10] /
#232 as [#5, #60, #8, #30, #9, #70, #50] /
#327 as [#5, #60, #5, #30, #9, #8, #10, #200] /
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of
the place out of which one goes, or the point from which he departs;
1a1) of those who leave a place of their own accord; 1a2) of those who
are expelled or cast out; 1b) metaph.; 1b1) to go out of an assembly,
i.e. forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii)
to be spread, to be proclaimed; iv) to come forth; 1) emitted as from
the heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA*
katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;
{UMBRA: #1230 % #41 = #41} 1) to loose any person (or thing) tied or
fastened; 1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND*
*AND* *WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c)
of a single man, whether he has already had a wife or has not yet
married; 2) to loose one bound, i.e. to unbind, release from bonds, set
free; 2a) of one bound up (swathed in bandages); 2b) bound with chains
(a prisoner), discharge from prison, let go; 3) to loosen, undo,
dissolve, anything bound, tied, or compacted together; 3a) an assembly,
i.e. to dismiss, break up; 3b) laws, as having a binding force, are
likened to bonds; 3c) *TO* *ANNUL*, *SUBVERT*; 3d) *TO* *DO* *AWAY*
*WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY* *PRECEPT* *OR*
*ACT*; 3e) *TO* *DECLARE* *UNLAWFUL*; 3f) to loose what is compacted or
built together, to break up, demolish, destroy; 3g) to dissolve
something coherent into parts, to destroy; 3h) metaph., to overthrow, to
do away with;
"AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE-G3089 ON EARTH SHALL BE LOOSED-G3089 IN
HEAVEN." [Matthew 16:19]
{UMBRA: #956 % #41 = #13} 1) *TO* *BE* *A* *BABE* (*INFANT*);

<https://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>
[IMAGE: WE HAVE A #175 - MOTHER AND CHILD (ie. MARION) STATUE WITHIN
[QUEEN] VICTORIA PARK NEARBY]
Over which the persons responsible specifically responded with a
categorical rejection to our natural objections (ie. violation of free
will / autonomy) as breach of constitution, conscience and reason that
the artifice to the #491 - PATER FAMILIAS PRINCIPLE is indecent in
having nothing to do with the death of children in Ireland of which I
asserted the MAGDALENE LAUNDRIES AND UNMARRIED MOTHER'S WELFARE HOUSES
was the epitome of women suffering under Catholic Church control.
#267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
#274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;
Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.
#1710 - *TRANSFORMING* *AND* *DISGUISING* *BY* *ACCOMMODATION* (*FULL*
*MOON*: 21 MARCH 2019 / 19 APRIL 2019) as [#40, #5, #300, #5, #200,
{UMBRA: #2312 % #41 = #16} 1) to change the figure of, to transform;
"No. Asks the emperor of imperial menstrualism. It was a question."
#958 as [#50, #70, #200, #500, #10, #7, #70, #40, #1, #10] = nosphízomai
(G3557): {UMBRA: #958 % #41 = #15} 1) to set apart, separate, divide; 2)
to set apart or separate for one's self; 3) to purloin, embezzle,
withdraw covertly and appropriate to one's own use;
#825 as [#200, #80, #5, #10, #100, #70, #50, #300, #10] = speírō
(G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter, seed; 2)
METAPHOR: *OF* *PROVERBIAL* *SAYINGS*;
JANUARY..."

<http://www.grapple369.com/images/RAAF-janus-badge.jpeg>
[IMAGE: The Royal Australian Air Force as EMANATED PUBLIC AUTHORITY
exhibiting *NETHERWORLD* {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} insignia]
ON 12 MARCH 2019: "I used to work at a hospital and the rectal
department's main database/application was called 'JANUS'.
I used to always call it J-ANUS which I am sure the guys whose choice of
career was to spend all day at work with their fingers up people's
bottoms used to find absolutely hilarious."
#1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to
think; 2a) to have an opinion of one's self, think of one's self, to be
modest, *NOT* *LET* *ONE'S* *OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF*
*EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's
opinion is; 2c) to be of the same mind i.e. agreed together, cherish the
same views, be harmonious; 3) to direct one's mind to a thing, to seek,
to strive for; 3a) to seek one's interest or advantage; 3b) to be of
one's party, side with him (in public affairs);
"Uh... non sequitur."
#1794 as [#500, #400, #200, #10, #70, #400, #200, #9, #5] = physióō
(G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing
to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a)
*TO* *PUFF* *UP*, *MAKE* *PROUD*; 2b) to be puffed up, to bear one's
self loftily, be proud;
about it. So you use to empty bed pans.
What does the pissant do now?"
#1596 as [#80, #5, #500, #1, #50, #5, #100, #800, #40, #5, #9, #1] =
phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO* *MAKE* *MANIFEST*
*OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*,
*TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR* *DEEDS*, *OR* *IN* *ANY*
*OTHER* *WAY*; 1a) make actual and visible, realised; 1b) to make known
by teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e) to
become known, to be plainly recognised, thoroughly understood; 1e1) who
and what one is;
FOR FURTHER SEE: "WHITE PAPER ON QUEEN VICTORIA'S LETTERS PATENT AND
SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION"
<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
#129 as [#4, #5, #70, #50] /
#430 - *LAW* as [#4, #5, #70, #50, #300, #1] = deî (G1163): {UMBRA: #19
% #41 = #19} 1) it is necessary, there is need of, it behooves, is right
and proper; 1a) necessity lying in the nature of the case; 1b) necessity
brought on by circumstances or by the conduct of others toward us.; 1c)
necessity in reference to what is required to attain some end; 1d) *A*
*NECESSITY* *OF* *LAW* *AND* *COMMAND*, *OF* *DUTY*, *EQUITY*; 1e)
necessity established by the counsel and decree of God, especially by
that purpose of his which relates to the salvation of men by the
intervention of Christ and which is disclosed in the Old Testament
prophecies; 1e1) concerning what Christ was destined finally to undergo,
his sufferings, death, resurrection, ascension;
“O LORD GOD, TO WHOM VENGEANCE BELONGETH; O GOD, TO WHOM VENGEANCE
BELONGETH, SHEW THYSELF.
LIFT UP THYSELF, THOU JUDGE OF THE EARTH: RENDER A REWARD TO THE PROUD.
LORD, HOW LONG SHALL THE WICKED, HOW LONG SHALL THE WICKED TRIUMPH?
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;
HOW LONG SHALL THEY UTTER AND SPEAK HARD THINGS? AND ALL THE WORKERS OF
INIQUITY *BOAST*-H559 THEMSELVES?
THEY BREAK IN PIECES THY PEOPLE, O LORD, AND AFFLICT THINE HERITAGE.
THEY SLAY THE WIDOW AND THE STRANGER, AND MURDER THE FATHERLESS.
YET THEY SAY, THE LORD SHALL NOT SEE, NEITHER SHALL THE GOD OF JACOB
REGARD IT.
UNDERSTAND, YE BRUTISH AMONG THE PEOPLE: AND YE FOOLS, WHEN WILL YE BE
WISE?
#129 as [#50, #9, #70] = neṭaʻ (H5194): {UMBRA: #129 % #41 = #6} 1)
plantation, plant, planting; 1a) plantation; 1b) *PLANTING* (*ACT*
*OF*); 1c) *PLANT*;
HE THAT *PLANTED*-H5194 THE EAR, SHALL HE NOT HEAR? HE THAT FORMED THE
EYE, SHALL HE NOT SEE?
HE THAT CHASTISETH THE HEATHEN, SHALL NOT HE CORRECT? HE THAT TEACHETH
MAN KNOWLEDGE, SHALL NOT HE KNOW?
#151 - 13 *JANUARY* 2021 as [#6, #50, #6, #4, #10, #70, #5] / [#5,
#6, #4, #10, #70, #50, #6] /
#129 as [#50, #4, #70, #5] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1)
*TO* *KNOW*; 1a) (Qal); 1a1) to know; i) to know, learn to know; ii) to
perceive; iii) to perceive and see, find out and discern; iv) to
discriminate, distinguish; v) to know by experience; vi) to recognise,
admit, acknowledge, confess; vii) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be
skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be
made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to
know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE*
*ONESELF* *KNOWN*, *REVEAL* *ONESELF*;
THE LORD *KNOWETH*-H3045 THE THOUGHTS OF MAN, THAT THEY ARE VANITY.”
[Psalm 94:1-11]
EXCERPT FROM: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS
LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND
BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"
<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
