In this new creation, purity of life

Discussion:

(too old to reply)

unknown

2021-05-07 13:51:50 UTC

"In this new creation, purity of life is the sun, the virtues are the
stars, transparent goodness is the air, and the depths of the riches of
wisdom and knowledge, the sea. Sound doctrine, the divine teachings are the
grass and plants that feed God???s flock, the people whom he shepherds; the
keeping of the commandments is the fruit borne by the trees."

St. Gregory of Nyssa, On the Resurrection.

"Oh, give thanks to the Lord, for He is good! For His mercy endures
forever. Let the redeemed of the Lord say so, Whom He has redeemed from the
hand of the enemy." Psalm 107:1-2

Draw nigh unto God and He will draw nigh unto you.

dolf

2021-05-08 00:58:04 UTC

Permalink

Wirth did not aspire to the widely held belief that *ATLANTIS* was
located in the Mediterranean, but rather that it was located somewhere
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
civilization that reached its height approximately 25,000 years before
the modern era and was the birthplace of the Nordic race that was
destined to control and influence the development of mankind and to act
as their sovereign masters...this race was, of course, the Aryan race.
Soon after his rise to popularity, some members of the highest echelons
in all of Nazi Germany began to acknowledge supposed "truth" behind his
bizarre pseudoscientific ideas.

<Loading Image...

>

[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]

IN THE YEAR 1935, HEINRICH HIMMLER BEGAN A JOINT EFFORT WITH WIRTH TO
ESTABLISH THE AHNENERBE, AN ELITE TEAM OF SCHUTZSTAFFEL (SS)
ARCHEOLOGISTS, SCIENTISTS, AND HISTORIANS GATHERED TO SEARCH SACRED
ARCHEOLOGICAL SITES AROUND THE GLOBE FOR EVIDENCE THAT THE ARYANS OF
*ATLANTIS* WERE NOT A MERE WORK OF NAZI PROPAGANDA. [ref: Wikipedia
<https://en.wikipedia.org/wiki/Nazi_archaeology>]

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE, EFFECTS
OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT BIBLE WAS
TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE AN OBSERVATORY
FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable that the Bible
should have been translated into German, and that the whole of the
German people should have thus become exposed to the whole of this
Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.

When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE*

NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL
NOTION AS KANT POSTULATES OF A NOUMENON:

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

}.

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

A child {

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* *DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man;

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) youth, young *MAN*;

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.

The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;

} any further sections of the German people from the danger of mental
deformity {

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);

}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

} I have directed {

Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) *DIRECTION*; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {

Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;

}, and thus saving him from any tendency towards mental aberration."
[pages 512 to 514]

I WOULD THEREFORE, DISAGREE WITH THE GENERAL VIEW OF THE EXISTENTIALIST,
THAT THE INDIVIDUAL'S STARTING POINT IS CHARACTERIZED BY WHAT HAS BEEN
CALLED 'THE EXISTENTIAL ATTITUDE', OR A SENSE OF DISORIENTATION,
CONFUSION, OR DREAD IN THE FACE OF AN APPARENTLY MEANINGLESS OR ABSURD
WORLD. MANY EXISTENTIALISTS HAVE ALSO REGARDED TRADITIONAL SYSTEMATIC
OR ACADEMIC PHILOSOPHIES, IN BOTH STYLE AND CONTENT, AS BEING TOO
ABSTRACT AND REMOTE FROM ANY CONCRETE AS MEANINGFUL HUMAN EXPERIENCE: I
THINK, THEREFORE I AM. [Wikipedia 2017: Existentialism]

a) Right decision,
b) Wrong decision,
c) Only a sufficient decision,
d) An efficient decision,
e) DISCRIMINATORY NORM: A contingent decision which is dependent upon
exigent circumstance
f) NORMA OBLIGANS
g) MANIFESTING NORM

THE SPIRAL METHOD: #1, #2, #3, #4, #5, #6, #7, #8, #9 - CENTRE OF VALUE:

#1 #2 #3
#8 #9 #4
#7 #6 #5

IS THEN IMPLICIT IN THE ONTIC (#205 / #164) #71 - WORLDVIEW AS #81 -
PRINCIPLE OF SOVEREIGN JUXTAPOSITION AS CENTRE OF VALUE

#71 #1 #11
#61 #81 #21
#51 #41 #31

THE QUESTION IS WHETHER ONE COULD ADD THE EXTRANEOUS SIXTH DAY OF
JEWISH YEAR CALENDAR SEQUENCE:

12 - #FOUR, 44, 30, 42, 77, 18, 37, 48

TO THE SUPERNAL LEFT MOST COLUMN

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

BEING A SELF REFERENCED INTEGRITY AND THEN OBTAIN THE METALOGIC
SEQUENCE: #THREE, #FOUR, #FIVE and then do a biblical lexicon search for
requisite QUANTUM.

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

#808 - as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402 %
#41 = #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to
desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual)
to be sought;

} to inform itself. In short it is punctiliousness, as the exercise of
an inherent function by a reasoning mind, which was cast forward to a
point yet future in time, whereby it constructed the narrative as a
neural linguistic streaming and then continued to refine {ie.

#8 - AUTONOMOUS DELIMITER + #9 - AUTONOMOUS PRINCIPLE + #4 - AVOID
HETERONOMY AGAINST AUTONOMY = #21 - PRINCIPLE OF LIABILITY

#400 as [#30, #90, #200, #800] = tsâraph (H6884): {UMBRA: #370 % #41 =
#1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to
test; 1a3) to test (and prove true); 1a4) smelter, refiner, goldsmith
(participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a refiner;
1c1) refiner (participle);

#421 - CAUSE OF REASON (ARBITRATORS / FACILITATORS TO #492 - VOLUNTARY
FREEWILL: #THREE + #FOUR + #FIVE x #41)

} it until I had reached a satisfactory conclusion.

Whereby in terms of the WORD example the mind's phonetic apprehension
can become impeded and stressed as then either discordant or unknowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as CATEGORIES OF UNDERSTANDING.

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested (ie. *not* *a* *factual* *statement* *but* *we're*
*perpetually* *holding* *the* *person* *accountable*):

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

"THE SAME SHALL DRINK OF THE WINE OF THE WRATH OF GOD, WHICH IS
POURED-G2767 OUT WITHOUT MIXTURE INTO THE CUP OF HIS INDIGNATION; AND HE
SHALL BE TORMENTED WITH FIRE AND BRIMSTONE IN THE PRESENCE OF THE HOLY
ANGELS, AND IN THE PRESENCE OF THE LAMB:" [Revelation 14:10]

"REWARD HER EVEN AS SHE REWARDED YOU, AND DOUBLE UNTO HER DOUBLE
ACCORDING TO HER WORKS: IN THE CUP WHICH SHE HATH FILLED-G2767
FILL-G2767 TO HER DOUBLE." [Revelation 18:6]

Post by unknown
"In this new creation, purity of life is the sun, the virtues are the
stars, transparent goodness is the air, and the depths of the riches of
wisdom and knowledge, the sea. Sound doctrine, the divine teachings are the
grass and plants that feed God???s flock, the people whom he shepherds; the
keeping of the commandments is the fruit borne by the trees."
St. Gregory of Nyssa, On the Resurrection.
"Oh, give thanks to the Lord, for He is good! For His mercy endures
forever. Let the redeemed of the Lord say so, Whom He has redeemed from the
hand of the enemy." Psalm 107:1-2
Draw nigh unto God and He will draw nigh unto you.

They will then use the *MODEST* *LANGUAGE* *OF* *REASONABLE* *BELIEF*,
they will acknowledge that it is not allowed them even once to guess,
let alone to know, something about that which lies beyond the boundaries
of all possible experience, but only to assume something about it (not
for *SPECULATIVE* *USE* *AS* *SYNONYM* *FOR* *SUPPOSITION*, for they
must renounce that, but solely for practical use), as is possible and
even indispensable for the guidance of the understanding and will in life.

Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]

#477 as [#400, #2, #5, #30, #600] /
#113 - *ETHICAL* ENGAGEMENT* *BY* #68 - RIGHTS + #45 - METHODOLOGY as
[#6, #30, #2, #5, #30, #600] /
#492 - *VOLUNTARY* *FREE* *WILL* (12 x #41) as [#400, #2, #5, #30, #50,
#5] = bâhal (H926): {UMBRA: #37 % #41 = #37} 1) to disturb, alarm,
terrify, hurry, be disturbed, be anxious, *BE* *AFRAID*, be hurried, be
nervous; 1a) (Niphal); 1a1) to be disturbed, dismayed, terrified,
anxious; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make haste,
act hastily, be hurried, be hastened; 1b2) to dismay, terrify; 1c)
(Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d)
(Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify;

#477 as [#5, #200, #10, #3, #8, #200, #1, #50] /
#991 - *GRUNTLE* *TO* 'EYE HATH NOT SEEN' *POEM* as [#200, #5, #200,
#10, #3, #8, #40, #5, #50, #70, #400] = sigáō (G4601): {UMBRA: #1014 %
#41 = #30} 1) *TO* *KEEP* *SILENCE*, *HOLD* *ONE'S* *PEACE*; 2) to be
kept in silence, be concealed;

-----------

— EYE HATH NOT SEEN —

“PARADIDOMI IS NOT FOR ME.
FOR STARTERS APO IS STOLEN.
NAILED TO A TREE FOR ALL TO SEE.
CONTEMPTUOUS PRIDE SWOLLEN.

OF GRACIOUS GIFT DIDOMI BEAR.
AS FAITHFULNESS TO GOD ABOVE.
TRUSTING *ETERNITY* NOT DESPAIR.
AND RETURN APODIDOMI IN LOVE.”

GRUMBLE (#458, #304)@[33, 20, 11, 17, 54, 7, 68, 32, 66, 73, 71, 29, 62,
14, 55, 50, 38, 62]

GRUNTLE (#991, #762)@[33, 33, 53, 20, 64, 11, 81, 17, 54, 54, 61, 7, 48,
68, 80, 32, 65, 66, 57, 73, 47, 71, 76, 29, 57, 62, 71, 14, 45, 55, 14,
50, 52, 38, 33, 62]

#991 as [#6, #5, #200, #70, #300, #400, #10] = râʻash (H7493): {UMBRA:
#570 % #41 = #37} 1) to quake, shake; 1a) (Qal) to quake, shake; 1b)
(Niphal) to be made to quake; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO*
*QUAKE*; 1c2) to cause to spring or leap (of horse);

- MAGNITUDE 8.1 *EARTHQUAKE* NEAR NEW ZEALAND @ 0628 HOURS ON 5 MARCH 2021
- MAGNITUDE 6.3 *EARTHQUAKE* NEAR NEW ZEALAND @ 1116 HOURS ON 6 MARCH 2021
- MAGNITUDE 6.1 *EARTHQUAKE* NEAR NEW ZEALAND @ 0012 HOURS ON 7 MARCH 2021

#152 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#6, #80,
#30, #30, #6] /
#991 as [#6, #5, #400, #80, #30, #30, #400, #600] = pâlal (H6419):
{UMBRA: #140 % #41 = #17} 1) to intervene, interpose, pray; 1a) (Piel)
*TO* *MEDIATE*, *JUDGE*; 1b) (Hithpael); 1b1) to intercede; 1b2) to pray;

#991 as [#1, #50, #1, #20, #100, #10, #9, #800] = anakrínō (G350):
{UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to investigate,
examine, enquire into, scrutinise, sift, question; 1a1) *SPECIFICALLY*
*IN* *A* *FORENSIC* *SENSE* *OF* *A* *JUDGE* *TO* *HOLD* *AN*
*INVESTIGATION*; 1a2) to interrogate, examine the accused or witnesses;
1b) to judge of, estimate, determine (the excellence or defects of any
person or thing;

#991 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA:
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) *WITHOUT* *BEGINNING*; 3) *WITHOUT* *END*,
*NEVER* *TO* *CEASE*, *EVERLASTING*;

#991 as [#800, #100, #1, #10, #70, #10] = hōraîos (G5611): {UMBRA: #1181
% #41 = #33} 1) *BLOOMING*, beautiful (used of the human body);

#991 as [#1, #500, #9, #1, #100, #300, #70, #10] = áphthartos (G862):
{UMBRA: #1181 % #41 = #33} 1) uncorrupted, not liable to corruption or
decay, imperishable; 1a) of things; 2) *IMMORTAL*; 2a) *OF* *THE*
*RISEN* *DEAD*;

#991 as [#500, #1, #10, #50, #70, #50, #300, #10] = phaínō (G5316):
{UMBRA: #1361 % #41 = #8} 1) *TO* *BRING* *FORTH* *INTO* *THE* *LIGHT*,
*CAUSE* *TO* *SHINE*, *SHED* *LIGHT*; 2) shine; 2a) to shine, be bright
or resplendent; 2b) to become evident, to be brought forth into the
light, come to view, appear; 2b1) of growing vegetation, to come to
light; 2b2) to appear, be seen; 2b3) exposed to view; 2c) to meet the
eyes, strike the sight, become clear or manifest; 2c1) to be seen,
appear; 2d) to appear to the mind, seem to one's judgment or opinion;

#356 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#80, #200,
#6, #70] / [#6, #80, #200, #70] /
#762 as [#6, #400, #80, #200, #70, #6] = pâraʻ (H6544): {UMBRA: #350 %
#41 = #22} 1) *TO* *LEAD*, *ACT* *AS* *LEADER*; 2) to let go, let loose,
ignore, let alone; 2a) (Qal); 2a1) to let go, let loose; 2a2) to let
alone, avoid, neglect; 2a3) to loosen; 2b) (Niphal) to be let loose, be
loosened of restraint; 2c) (Hiphil); 2c1) to cause to refrain; 2c2) *TO*
*SHOW* *LACK* *OF* *RESTRAINT*; 2c3) to let loose restraints;

#762 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#300, #2, #400,
#20, #600] = shabbâth (H7676): {UMBRA: #702 % #41 = #5} 1) *SABBATH*;
1a) sabbath; 1b) day of atonement; 1c) sabbath year; 1d) week; 1e)
produce (in sabbath year);

----------

#477 as [#6, #10, #400, #50, #5, #6] / [#6, #1, #400, #50, #500] =
nâthan (H5414): {UMBRA: #500 - ARBITRATORS / FACILITATORS OF #492 -
VOLUNTARY FREE WILL % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to
give, bestow, grant, permit, ascribe, *EMPLOY*, devote, consecrate,
dedicate, pay wages, sell, exchange, lend, commit, entrust, give over,
deliver up, *YIELD* *PRODUCE*, occasion, produce, requite to, report,
mention, utter, stretch out, extend; 1a2) to put, set, put on, put upon,
set, appoint, assign, designate; 1a3) *TO* *MAKE*, *CONSTITUTE*; 1b)
(Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, *BE* *ISSUED*, be published, be uttered, be
assigned; 1b2) to be set, be put, be made, be inflicted; 1c) (Hophal);
1c1) to be given, be bestowed, be given up, be delivered up; 1c2) to be
put upon;

#477 as [#40, #5, #300, #1, #50, #70, #10, #1] = metánoia (G3341):
{UMBRA: #477 % #41 = #26} 1) *A* *CHANGE* *OF* *MIND*, as it appears to
one who repents, of a purpose he has formed or of something he has done;

#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#4, #1, #10, #40, #70, #50,
#9, #7, #70, #40, #1, #10] /
#477 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#50] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE*
*UNDER* *THE* *POWER* *OF* *A* *DEMON*;

<https://www.grapple369.com/?zen:1,row:3,col:6>

***@zen: 1, row: 3, col: 6, nous: 80 [DATE: 2021.6.27, TIME: 06:20
hrs, SUPER: #509 - BEST PRACTICE FOR RESOLUTION / #80 - Primitivist
Independence, Remaining in Isolation; I-Ching: H16 - Contentment,
Enthusiasm, Providing-For, Excess; Tetra: 23 - EASE (YI), EGO: #477 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - EASE (YI)]

— WIJ ZIJN UBERMENSCH —

“IT STARTS WITH THE *MIND*.
FROM THE *MIND* THERE IS.
*LANGUAGE* OF ITS KIND.
AND *SILENCE* AS BLISS.

IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”

YOUTUBE: "THE BORG ASSIMILATION"

METALOGIC AUTONOMOUS DELIMITER FILTER ON NATURE (EGO):

#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)

H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})

#62 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 5 MAY 2021 as [#5,
#40, #7, #2, #8] /
#67 as [#40, #7, #2, #8, #10] / [#5, #40, #7, #2, #8, #5] /
#473 - *GENESIS* as [#40, #7, #2, #8, #400, #10, #6] = mizbêach (H4196):
{UMBRA: #57 % #41 = #16} 1) altar;

G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})

#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 X
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] /
#910 - mathkôneth (H4971): *MEASUREMENT*, *PROPORTION* as [#1, #80, #5,
#10, #9, #5, #800] /
#926 - arkeo (G714): *TO* *DEFEND*, *WARD* *OFF* as [#1, #80, #5, #10,
#9, #70, #400, #50, #300, #1] /
#955 - enkrateúomai (G1467): *TO* *BE* *SELF*-*CONTROLLED*, *CONTINENT*
/ *TO* *EXHIBIT* *SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF*
*TEMPERATELY* as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544):
{UMBRA: #910 % #41 = #8} 1) not to allow one's self to be persuaded; 1a)
*TO* *REFUSE* *OR* *WITHHOLD* *BELIEF*; 1b) *TO* *REFUSE* *BELIEF* *AND*
*OBEDIENCE*; 2) not to comply with;

G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})

#317 as [#5, #10, #200, #8, #30, #9, #5, #50] /
#477 - *CONNECTING* *IDEA* *TO* *THE* *CAUSEA* *COMMUNI*: {#509 / #449}
as [#5, #10, #200, #5, #30, #9, #8, #10, #200] /
#1080 - *PYTHAGOREAN* *HETEROS* *ONOMANTIC* *NUMBER* *MYSTICISM* OF
ROMAN CATHOLIC / ISLAMIC BELIEF as [#5, #10, #200, #5, #30, #5, #400,
#200, #5, #200, #9, #1, #10] /
#1171 as [#5, #10, #200, #5, #30, #5, #400, #200, #5, #300, #1, #10] /
#1205 - METALOGIC (#THREE {#168}, #FOUR {#208}, #FIVE {#376}) TO
PRELAPSARIAN POEM DATED 12 JUNE 2017 as [#5, #20, #80, #5, #200, #800,
#40, #5, #50] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go
out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) *OF* *SATAN* *TAKING* *POSSESSION* *OF* *THE* *BODY* *OF* *A*
*PERSON*; 1c) of things: as food, that enters into the eater's mouth; 2)
metaph.; 2a) of entrance into any condition, state of things, society,
employment; 2a1) *TO* *ARISE*, *COME* *INTO* *EXISTENCE*, *BEGIN* *TO*
*BE*; 2a2) of men, to come before the public; 2a3) to come into life;
2b) *OF* *THOUGHTS* *THAT* *COME* *INTO* *THE* *MIND*;

SEE ALSO: "INTERSECTING IDEAS OF #526 - TO DESTROY, EXTERMINATE / SCUM
LAYING ON THE PAVEMENT: METALOGIC ANALOGIES ON #237 - USE OF FORCE WITH
FOCUS ON #68 - RIGHTS PROTOTYPE YIELDS #449 AND #505 - PYTHAGOREAN
BINOMIAL TETRACTYS"

<https://www.grapple369.com/Groundwork/526%20-%20Jingo%20Jerky.pdf>

G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})

#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] /
#971 - horáō (G3708): *TO* *SEE* *WITH* *THE* *EYES* as [#5, #20, #20,
#70, #40, #9, #7, #800] = ekkomízō (G1580): {UMBRA: #972 % #41 = #29} 1)
*TO* *CARRY* *OUT*; 1a) a dead man for burial;

— PRELAPSARIAN —
[Written: 12 June 2017]

“OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE #896 - *NEWS* IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE.”

G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})

#375 as [#5, #20, #80, #5, #200, #5, #10, #50] /
#510 - eudokía (G2107): *DESIRE* {#509} as [#5, #20, #80, #10, #80,
#300, #5, #10] /
#661 - metoikesía (G3350): *FORCED* *REMOVAL* {#660} as [#5, #60, #5,
#80, #5, #200, #1, #300, #5] /
#1120 - athetéō (G114): *THWART* *THE* *EFFICACY* *OF* *ANYTHING*,
*NULLIFY*, *MAKE* *VOID*, *FRUSTRATE* as [#5, #20, #80, #10, #80, #300,
#70, #50, #300, #5, #200] /
#1205 - METALOGIC (#THREE {#168}, #FOUR {#208}, #FIVE {#376}) TO
PRELAPSARIAN POEM DATED 12 JUNE 2017 [#5, #20, #80, #5, #200, #800, #40,
#5, #50] /
#1365 - pleonektéō (G4122): *TO* *GAIN* *OR* *TAKE* *ADVANTAGE* *OF*
*ANOTHER*, *TO* *OVERREACH* as [#5, #20, #80, #5, #80, #300, #800, #20,
#5, #50] = ekpíptō (G1601): {UMBRA: #1295 % #41 = #24} 1) to fall out
of, to fall down from, to fall off; 2) metaphor; 2a) to fall from a
thing, to lose it; 2b) to perish, to fall; 2b1) to fall from a place
from which one cannot keep; 2b2) fall from a position; 2b3) *TO* *FALL*
*POWERLESS*, to fall to the ground, be without effect; i) of the divine
promise of salvation;

G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})

#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] /
#646 - ʼâmar (H559): *TO* *BOAST*, *TO* *ACT* *PROUDLY* as [#5, #50, #5,
#80, #30, #8, #200, #9, #8, #200, #1, #50] /
#1095 - therapeúō (G2323): *RESTORE* *TO* *HEALTH* as [#5, #40, #80,
#10, #80, #30, #800, #50] /
#1172 - teleióō (G5048): *TO* *BRING* *TO* *THE* *END* *(*GOAL*)
*PROPOSED* as [#5, #40, #80, #30, #8, #200, #9, #800] = empíplēmi
(G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full; 2) to take
one's fill of, *GLUT* *ONE'S* *DESIRE* for, satisfy, satiate;

DOLF @ 0914 HOURS ON 6 MAY 2021: "METHOD FOR CALIBRATION OF #135 -
ADVERSITY AS ELEMENTS OF NATURE AND ITS #473 - GENESIS OF #509 - BEST
PRACTICE FOR RESOLUTION (POWER AND INFLUENCE EXERCISED IN THE WORLD) BY
#491 - AGENCY

1) DEFINE THE PROBLEM: [10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
2) ASSIGN THE GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75,
#6, #45, #25, #67, #62] PROTOTYPE
3) OBTAIN THE METALOGIC PROTOTYPE AS RELATIVE TO THE AUTONOMOUS DELIMITER:

[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26, 80, 19, 71, 13, #28,
#50, #11, #75, #6, #45, #25, #67, #62]

PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER) BINOMIAL
CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON EXILE
REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE GREEK
EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE OF
HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER IS
CONSIDERED TO BE SACRED

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER

<Loading Image...

>

Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*,
*OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*,
*SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
thing, which depends not on the Tetractys, as its *ROOT* and
*PRINCIPLE*; for it is, as we said, the make and cause of all things;
intelligible God, Author of Celestial and sensible Good. The knowledge
of these was delivered to the Pythagoreans by Pythagoras himself.
[Pythagoras His Life and Teachings, 1687 edition of the History of
Philosophy, p 527]

H1323 (telos: #428 {idea: #34, type: 8}, telos: #524 {idea: #260, type:
8}, telos: #564 {idea: #294, type: 8})

    #408 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 6 MAY 2021 as [#2,
#400, #6] / [#6, #2, #400] /
#428 as [#6, #2, #400, #500] /
#473 - *SOURCE*, *ORIGIN* / COURSE OF LIFE AND NATURE as [#6, #2, #50,
#400, #10, #5] / [#2, #50, #6, #400, #10, #5] /
#492 - *VOLUNTARY* *FREE* *WILL* (12 x #41) as [#2, #50, #400, #600] /
#509 - DESIRE (BEST PRACTICE FOR RESOLUTION) as [#6, #30, #2, #50, #6,
#400, #10, #5] = bath (H1323): {UMBRA: #402 % #41 = #33} 1) daughter;
1a) daughter, girl, adopted daughter, daughter-in-law, sister,
granddaughters, female child, cousin; 1a1) as polite address; 1a2) as
designation of women of a particular place; 1a3) as personification;
1a4) daughter-villages; 1a5) description of character; 1b) young women,
women;

TO THEN APPLY A METHOD FOR CALIBRATION OF #135 - ADVERSITY AS ELEMENTS
OF NATURE:

6 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

G991 (telos: #122 {idea: #34, type: 8}, telos: #132 {idea: #34, type:
8}, telos: #135 {idea: #34, type: 8}, telos: #182 {idea: #34, type: 8},
telos: #282 {idea: #34, type: 8}, telos: #283 {idea: #34, type: 8},
telos: #290 {idea: #34, type: 8}, telos: #332 {idea: #34, type: 8},
telos: #335 {idea: #34, type: 8}, telos: #427 {idea: #34, type: 8},
telos: #538 {idea: #34, type: 8, idea: #51, type: 4, idea: #294, type:
2, position: 7}, telos: #738 {idea: #34, type: 8, idea: #51, type: 4,
idea: #294, type: 2, position: 7}, telos: #742 {idea: #34, type: 8,
idea: #51, type: 4, idea: #294, type: 2, position: 7}, telos: #847
{idea: #34, type: 8}, telos: #857 {idea: #34, type: 8}, telos: #917
{idea: #34, type: 8}, telos: #967 {idea: #34, type: 8}, telos: #1047
{idea: #34, type: 8}, telos: #1132 {idea: #34, type: 8}, telos: #1177
{idea: #34, type: 8}, telos: #1222 {idea: #34, type: 8}, telos: #1387
{idea: #34, type: 8, idea: #51, type: 4, idea: #294, type: 2, position:
7}, telos: #1467 {idea: #34, type: 8, idea: #260, type: 8})

    #122 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 5 MAY 2021 as [#2,
#30, #5, #80, #5]
    #132 - gínomai (G1096): COME INTO BEING / GLOBUS CRUCIGER AS
NOUMENON RESONANCE FOR 6 MAY 2021 as [#2, #30, #5, #80, #5, #10] /
    #135 - *ADVERSITY* AS ELEMENTS OF NATURE / GLOBUS CRUCIGER AS
NOUMENON RESONANCE FOR 6 MAY 2021 as [#2, #30, #5, #80, #8, #10] /
#1177 - *TO* *BRING* *TO* *THE* *END* (*GOAL*) *PROPOSED* as [#2, #30,
#5, #80, #800, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15}
1) to see, discern, of the bodily eye; 1a) with the bodily eye: to be
possessed of sight, have the power of seeing; 1b) perceive by the use of
the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
discover by use, to know by experience; 2) metaph. to see with the
mind's eye; 2a) to have (the power of) understanding; 2b) to discern
mentally, observe, perceive, discover, understand; 2c) to turn the
thoughts or direct the mind to a thing, to consider, contemplate, to
look at, to weigh carefully, examine; 3) *IN* *A* *GEOGRAPHICAL* *SENSE*
*OF* *PLACES*, *MOUNTAINS*, *BUILDINGS*, etc. *TURNING* *TOWARDS* *ANY*
*QUARTER*, *AS* *IT* *WERE*, *FACING* *IT*;;

    G991@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
   @3: Sup: 37 - PURITY: TS'UI (#71); Ego: 5 - KEEPING SMALL: SHAO (#37),
   @4: Sup: 36 - STRENGTH: CH'IANG (#107); Ego: 80 - LABOURING: CH'IN
(#117),
   @5: Sup: 44 - STOVE: TSAO (#151); Ego: 8 - OPPOSITION: KAN (#125),
   @6: Sup: 54 - UNITY: K'UN (#205); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
   Male: #205 - PRINCIPLE OF PERSISTENCE; Feme: #135 - *ADVERSITY* AS
ELEMENTS OF NATURE
} // #135

*MECHANISM* *OF* *CONTRAST* *AND* *SYNTHESIS* FOR PROBLEM ELIMINATION:

G991@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
   @3: Sup: 37 - PURITY: TS'UI (#71); Ego: 5 - KEEPING SMALL: SHAO (#37),
   @4: Sup: 36 - STRENGTH: CH'IANG (#107); Ego: 80 - LABOURING: CH'IN
(#117),
   @5: Sup: 26 - ENDEAVOUR: WU (#133); Ego: 71 - STOPPAGE: CHIH (#188),
   @6: Sup: 64 - SINKING: CH'EN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 38 - FULLNESS: SHENG (#226),
   @7: Sup: 74 - CLOSURE: CHIH (#271); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#236),
   @8: Sup: 43 - ENCOUNTERS: YU (#314); Ego: 50 - VASTNESS / WASTING:
T'ANG (#286),
   Male: #314 - *PERIHELION* ON 3 JANUARY PROTOTYPE: HETEROS {#404 -
SELF AGAINST #405 - STOICHEION PROTOTYPE / #314}; Feme: #286
} // #1177

#1177 as [#300, #5, #30, #5, #10, #800, #9, #8, #10] = teleióō (G5048):
{UMBRA: #1220 % #41 = #31} 1) to make perfect, complete; 1a) to carry
through completely, to accomplish, finish, bring to an end; 2) to
complete (perfect); 2a) add what is yet wanting in order to render a
thing full; 2b) to be found perfect; 3) *TO* *BRING* *TO* *THE* *END*
(*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a close or
fulfilment by event; 4a1) of the prophecies of the scriptures;

G5048@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
   @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
Ego: 30 - BOLD RESOLUTION: YI (#92),
   @4: Sup: 16 - CONTACT: CHIAO (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#97),
   @5: Sup: 26 - ENDEAVOUR: WU (#172); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107),
   @6: Sup: 16 - CONTACT: CHIAO (#188); Ego: 71 - STOPPAGE: CHIH (#178),
   @7: Sup: 25 - CONTENTION: CHENG (#213); Ego: 9 - BRANCHING OUT: SHU
(#187),
   @8: Sup: 33 - CLOSENESS: MI (#246); Ego: 8 - OPPOSITION: KAN (#195),
   @9: Sup: 43 - ENCOUNTERS: YU (#289); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#205),
   Male: #289; Feme: #205 - PRINCIPLE OF PERSISTENCE
} // #1177

G2296 (telos: #523 {idea: #294, type: 8}, telos: #583 {idea: #34, type:
8}, telos: #657 {idea: #34, type: 8}, telos: #707 {idea: #34, type: 8},
telos: #711 {idea: #34, type: 8}, telos: #768 {idea: #260, type: 8},
telos: #857 {idea: #34, type: 8})

#707 as [#5, #9, #1, #400, #40, #1, #200, #1, #50] /
#1308 - teleutáō (G5053): *TO* *FINISH*, *BRING* *TO* *AN* *END*,
*CLOSE* as [#9, #1, #400, #40, #1, #7, #800, #50] = thaumázō (G2296):
{UMBRA: #1258 % #41 = #28} 1) to wonder, wonder at, *MARVEL*; 2) to be
wondered at, to be had in admiration;

<https://www.grapple369.com/?scenario>

<https://www.grapple369.com/?zen:5,row:9,col:8>

***@zen: 5, row: 9, col: 8, nous: 78 [DATE: 2021.3.10, TIME:
(none), SUPER: #363 / #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - AGGRAVATION (CHU),
EGO: #449 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching: H59 -
Dispersion, Dispersal (dissolution); Tetra: 47 - PATTERN (WEN)]

SUCH OBJECTIVE GROUNDING OF OUR EXPERIENCE {ie. SECTION III: #551 -
CRITERIA FOR CAUSEA COMMUNI ACTION BY UNLAWFUL USE OF NOUMENON AS
INTELLECTUAL PROPERTY; ANXIOUS / #125 - REPROACH, SHAME, DISHONOUR,
INSULT, IGNOMINY, SECTION VIII: #808 - EGO, PLOT, GENOCIDE / #224 - COIN
/ BE STARTLED OR FRIGHTENED / ANXIOUS} IS SUSTAINED BY OBSERVATIONS MADE
OF MY NOUMENON INTELLECTUAL PROPERTY FOR THESE DATES:

a) #551 - CRITERIA FOR CAUSEA COMMUNI / #473 - GENESIS UPON 11 MAY 2017
ON PAGE #55 OF #96:

#265 - KEY
#417 - ANATHEMA
#446 - ADOLF HITLER'S TABLE TALK IDEA @252
#473 - BIRTHDAY SCHEMA
#477 - SOLAR ECLIPSE NOUS #80 REFERENTIAL PAIRING TO #509 - CRUCIFIXION
ON 3 APRIL / #509 - WORLD WAR ONE SOLAR ECLIPSE 4 FEBRUARY 1916 ATTAINED
BY TRINOMIAL REFERENCE #70 - SEVERANCE ON 28 OCTOBER 2017
#467 - LETTERS PATENT METALOGIC SYLLOGISM (AMALGAM)
#543 - KINGLY / ROYAL / REGAL

b) #551 - CRITERIA FOR CAUSEA COMMUNI / #449 - COMMUNITY EVENTS / #473 -
CAUSE CÉLÈBRE / #384 - STRONGHOLD BY ASSOCIATION WITH #291 - SOIL #1701
- COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL SYDNEY RELATED TO
AN ARTIFICE FOR INTELLECTUAL PROPERTY THEFT ON PAGE #76 OF #96:

#449 - 17 MARCH 2017 AS MARION / MAGDALENE STATUE INSTALLATION RELATED
TO #491 - PATER FAMILIAS IMPETUS OF #808 - GENOCIDE

#449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ, MAILBOX DESTRUCTION AND
#125 - FALSE IMPETUS OF GROUNDS FOR ORDER IN CASE NUMBER H12143475 /
APPEAL AP-18-0794

#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY PLACEMENT OF #419 - SLAUGHTERED MEAT IN ONE'S
MAILBOX WHEN THE SAME SEX MARRIAGE PLEBISCITE LEGISLATION CONCLUDED

<http://www.grapple369.com/?zen:4,row:1,col:3>

***@zen: 4, row: 1, col: 3, nous: 69 [DATE: 2021.3.24, TIME: 00:15
hrs, SUPER: #397 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3
- Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - BARRIER (HSIEN), EGO: #449 / #69 - Profound Use,
Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
RESISTANCE (KE)]

#449 - HOMOIOS PAIRING WITH #397 - ‘âsâh (H6213): {UMBRA: #375 % #41 =
#6} *TO* *OBSERVE*, *CELEBRATE*; *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*
AS HISTORICALLY THE LAST DAY OF THE YEAR 24 MARCH UNTIL ADOPTION OF THE
GREGORIAN CALENDAR REFORMS: In common usage: 1 January was regarded as
New Year's Day and celebrated as such, but from the 12th century until
1751 the legal year in England began on 25 March as Lady Day
commemorating the Feast of the Annunciation, as the visitation of the
archangel Gabriel to the Virgin Mary, during which he informed her that
she would be the mother of Jesus Christ, the Son of God.

#449 - EASTER SUNDAY ON 4 APRIL 2021 / #241 - *TO* *BOAST*, *TO* *ACT*
*PROUDLY*;

#246 - ONTIC PREMISE FOR NORMA OBLIGANS as [#1, #40, #200, #5] / [#5,
#1, #40, #200] /
    #252 - *NOUMENON* *RESONANCE* ON 29 MARCH 2021 as [#6, #1, #40,
#200, #5] / [#1, #6, #40, #200, #5] /
#261 - *BINOMIAL* *CLAMPING* AS PROPERTY THREAT ON 6 JANUARY 2017 as
[#20, #1, #40, #200] / [#1, #40, #200, #500] /
        #271 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #40, #200] /
[#10, #1, #40, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
[#6, #30, #1, #40, #200]
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* BEING SOIL #1701 -
COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL SYDNEY as [#1, #40,
#200, #10, #600] / [#50, #1, #40, #200]
#293 - *BRING* *ME* *A* *PENNY* {PLURAL IS *PENCE* FROM GREEK:
DENARION-PENNY [G1220]: #293 - SEE KANT’S PROLEGOMENA IDEA} *ANALOGY*
*THAT* *I* *MAY* *SEE* *IT* as [#2, #1, #40, #200, #10, #600] /
#551 - *SECTION* III OF QUEEN VICTORIA'S LETTERS PATENT as [#300, #10,
#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say,
speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to
think, to command, to promise, to intend; 1b) (Niphal) to be told, to be
said, to be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*;
1d) (Hiphil) to avow, to avouch;

H559@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
   @3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
   @5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
   Male: #284; Feme: #146
} // #551

#449 - BIRTHDAY NOUS #56 PAIRING WITH #350 (UMBRA #284) ON 25 AUGUST

    #334 - *NOUMENON* *RESONANCE* *FOR* 30 MARCH 2021 as [#30, #200,
#4, #80, #500] / [#50, #200, #4, #800] /
    #340 - *NOUMENON* *RESONANCE* *FOR* 30 MARCH 2021 as [#6, #10,
#200, #4, #80, #600] / [#6, #200, #4, #80, #10, #600] /
    #360 - *NOUMENON* *RESONANCE* *FOR* 29 MARCH 2021 as [#10, #200,
#4, #80, #6, #50, #10] /
#284 - *IN* *CONFORMING* *TO* *THIS* #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* *HAD* *REPEATED* *FAKE* *PHONE* *NUMBER* *CALLS*
*FROM* *ITALY* as [#200, #4, #80] / [#200, #4, #800] = râdaph (H7291):
{UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
dog, attend closely upon; 1a2) to persecute, harass (fig); 1a3) to
follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
(Piel) to pursue ardently, aim eagerly to secure, pursue; 1d) (Pual) to
be pursued, be chased away; 1e) (Hiphil) to pursue, chase;

#297 - BLOKES BIGGEST BBQ ON 11 OCTOBER 2019 AS DEFERENCE GIVEN TO ROMAN
GOVERNANCE / #315 - ANZAC DAY PROTOTYPE ASSOCIATED / #333 - CENTRE
PROTOTYPE / #419 - SLAUGHTER

<http://www.grapple369.com/?zen:8,row:7,col:9>

***@zen: 8, row: 7, col: 9, nous: 67 [DATE: (none), TIME: (none),
SUPER: #420 - *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 -
*VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS* *BINDING* *EARTH* *TO*
*THE* *HEAVENS* / #322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*;
*POPULAR* *GOVERNMENT*, *DEMOCRACY*} / #44 - Moderate Values, Setting Up
Precepts; I-Ching: H1 - Pure Yang, Creative Principle / Heaven, Force,
Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG), EGO: #461 -
0600 HOURS (KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE
SCARAB) / #67 - Three Treasures; I-Ching: H10 - Treading (conduct),
Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]

c) #509 - WORLD WAR ONE SOLAR ECLIPSE 4 FEBRUARY 1916 ATTAINED BY
TRINOMIAL REFERENCE #70 - SEVERANCE / ANTI-SEMITISM BY BEERSHEBA
CENTENNIAL SATURDAY 28 OCTOBER 2017 / #383 - ESTABLISH OR MAKE PERMANENT
ON PAGE #70 OF #96:

#509 - YAHAD / JEWISH CHRISTIANS AS DEAD SEA COMMUNITY (457 BCE --> 2300
YEARS --> SEVENTH DAY ADVENTISTS)
#288 - REMEMBRANCE AS #48 - RITUAL (LI) x 6 - CONTRARIETY (LI)
#369 - DISCRIMINATORY NORM AND #71 - WORLD VIEW IMPETUS
#450 - KOSMOS: CONSTITUTION, ORDER, GOVERNMENT
#458 - PIECE OF FLESH / #473 - MEAT IN MAILBOX AS OUTRAGE PUBLIC DECENCY
BY PROPONENTS OF ANZAC CENTENNIAL 2018 JINGOISTIC REPUBLICANISM
#489 - PUT A NAME UPON (#225 - FALSE GROUNDS FOR ORDERS AS CASE NUMBER:
H13018534) / PROSECUTE FOR A CRIME OR REPROACH

d) SUBSTANTIATED CLAIMS OF JUDEO CHRISTIAN IDENTITY AS #509 - YAHAD /
#509 - CRUCIFIXION ON 3 APRIL 33 AD:

#509 - GROUNDING FOR SUCH CLAIMS ASSOCIATED TO ANTHROPOCENTRIC
SINGULARITY BY #205 / #164 - INTERSECTION:
#322 - DEMOCRACY
#351 - ROMAN GOVERNANCE PROTOTYPE #SEVEN AND APRIORITY CLAIMS
#275 - MISTRUST OF DOGMATISM / RECOLLECTIONS OF SLAUGHTER BY MEAT IN
MALBOX ON 15 NOVEMBER 2017

The accompanying ANNEXURE titled 'APPENDIX: #205 - SUMMARY OF
INTELLECTUAL PROPERTY THEFT' is a statement articulating a concept of
anthropocentric singularity and facilitators / arbitrators of #492 -
voluntary freewill as first principles accompanying the IDEA template
for QUEEN VICTORIA'S LETTERS PATENT and its association to my SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Practical%20Eugenics.pdf>

Initial Post: 5 May 2021
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2021-05-08 09:46:18 UTC

Permalink

PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS

IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
IDOLATRY OF ROMAN CATHOLICISM

We note that our self education involves conveying logical concepts both
within our idiosyncratic usage of the English language and semantical
nuanced approach to javascript programming.

IDIOSYNCRATIC
A behaviour or way of thinking that is characteristic of a person.
A language or behaviour that is particular to an individual or group.

First attested in 1604, in modern sense since 1665, from Ancient Greek
ἰδιοσυγκρασία (idiosunkrasía, “one’s own temperament”), from ἴδιος
(ídios, “one’s own”) *ONTIC*: @104 + σύν (sún, “together”) *ONTIC*: @181
+ κρᾶσις (krâsis, “temperament”, mixture, compound, union) which is from
κεράννυμι (keránnumi, “to mix”) *ONTIC*: @171 +‎ -σις (-sis)..

    #235 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 MAY 2021 as
[#10, #4, #10, #1, #10, #200] /
#294 as [#10, #4, #10, #70, #200] = ídios (G2398): {UMBRA: #294 % #41 =
#7} 1) pertaining to one's self, one's own, belonging to one's self;

   G2398@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 14 - PENETRATION: JUI (#24); Ego: 4 - BARRIER: HSIEN (#14),
   @3: Sup: 24 - JOY: LE (#48); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24),
   @4: Sup: 25 - CONTENTION: CHENG (#73); Ego: 1 - CENTRE: CHUNG (#25),
   @5: Sup: 35 - GATHERING: LIEN (#108); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#35),
   @6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#181 - I LEND NOT
A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
CURSETH THE KING {%35}); Ego: 38 - FULLNESS: SHENG (#73),
   Male: #181 - ONTIC GROUNDING (#KAF / #175); Feme: #73 - COMPLETION
(CH'ENG)
} // #235

#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;

G4862@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 33 - CLOSENESS: MI (#71); Ego: 76 - AGGRAVATION: CHU (#114),
   @3: Sup: 2 - FULL CIRCLE: CHOU (#73); Ego: 50 - VASTNESS / WASTING:
T'ANG (#164),
   Male: #73; Feme: #164 + #4 = #168 - ONTIC / TEMPORAL INTERCHANGE
} // #650

#632 as [#20, #5, #100, #1, #200, #1, #300, #5] = keránnymi (G2767):
{UMBRA: #676 % #41 = #20} 1) to mix, mingle; 2) to mix wine, water; 3)
to pour out for drinking.;

G2767@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 25 - CONTENTION: CHENG (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25),
   @3: Sup: 44 - STOVE: TSAO (#89); Ego: 19 - FOLLOWING: TS'UNG (#44),
   @4: Sup: 45 - GREATNESS: TA (#134); Ego: 1 - CENTRE: CHUNG (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @5: Sup: 2 - FULL CIRCLE: CHOU (#136); Ego: 38 - FULLNESS: SHENG (#83),
   @6: Sup: 3 - MIRED: HSIEN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 1 - CENTRE: CHUNG (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),
   @7: Sup: 60 - ACCUMULATION: CHI (#199); Ego: 57 - GUARDEDNESS: SHOU
(#141),
   @8: Sup: 65 - INNER: NEI (#264); Ego: 5 - KEEPING SMALL: SHAO (#146
- I AM NOT A LAND-GRABBER {%15}),
   Male: #264; Feme: #146
} // #632

G3049@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
   @3: Sup: 22 - RESISTANCE: KE (#71); Ego: 3 - MIRED: HSIEN (#103),
   @4: Sup: 32 - LEGION: CHUANG (#103); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#113),
   @5: Sup: 39 - RESIDENCE: CHU (#142); Ego: 7 - ASCENT: SHANG (#120),
   @6: Sup: 44 - STOVE: TSAO (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}); Ego: 5 - KEEPING SMALL: SHAO (#125),
   @7: Sup: 1 - CENTRE: CHUNG (#187); Ego: 38 - FULLNESS: SHENG (#163),
   @8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#197 - I AM NOT
NOISY IN MY SPEECH {%33}); Ego: 9 - BRANCHING OUT: SHU (#172),
   @9: Sup: 81 - FOSTERING: YANG (#278); Ego: 71 - STOPPAGE: CHIH (#243),
   Male: #278; Feme: #243
} // #1134

    #245 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 MAY 2021 as
[#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] /
    #335 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 MAY 2021 as [#5,
#30, #70, #3, #10, #200, #9, #8] /
#632 - AS ONTIC PREMISE: @86 + @156 + @175 + @215 as [#30, #70, #3, #10,
#200, #8, #300, #1, #10] /
#1134 - *TO* *CONFIRM* *AUTHENTICATE*, *PLACE* *BEYOND* *DOUBT* as [#30,
#70, #3, #10, #7, #5, #200, #9, #800] = logízomai (G3049): {UMBRA: #241
% #41 = #36} 1) to reckon, count, compute, calculate, count over; 1a) to
take into account, to make an account of; 1a1) metaph. to pass to one's
account, to impute; 1a2) a thing is reckoned as or to be something, i.e.
as availing for or equivalent to something, as having the like force and
weight; 1b) to number among, reckon with; 1c) to reckon or account; 2)
to reckon inward, count up or weigh the reasons, to deliberate; 3) by
reckoning up all the reasons, to gather or infer; 3a) to consider, take
into account, weigh, meditate on; 3b) to suppose, deem, judge; 3c) to
determine, purpose, decide;

G4972@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 52 - MEASURE: TU (#90); Ego: 14 - PENETRATION: JUI (#52),
   @3: Sup: 71 - STOPPAGE: CHIH (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 19 - FOLLOWING: TS'UNG (#71),
   @4: Sup: 72 - HARDNESS: CHIEN (#233); Ego: 1 - CENTRE: CHUNG (#72),
   @5: Sup: 75 - FAILURE: SHIH (#308); Ego: 3 - MIRED: HSIEN (#75),
   @6: Sup: 4 - BARRIER: HSIEN (#312); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#85),
   @7: Sup: 42 - GOING TO MEET: YING (#354); Ego: 38 - FULLNESS: SHENG
(#123),
   @8: Sup: 31 - PACKING: CHUANG (#385); Ego: 70 - SEVERANCE: KE (#193),
   @9: Sup: 81 - FOSTERING: YANG (#466); Ego: 50 - VASTNESS / WASTING:
T'ANG (#243),
   Male: #466 - maʻăseh (H4639): *WORK* (*OF* *GOD*); ACHIEVEMENT;
DEEDS, WORKS (OF DELIVERANCE AND JUDGMENT); Feme: #243 - lambánō
(G2983): *TO* *APPROPRIATE* *TO* *ONE'S* *SELF*; TO PROVE ANYTHING, TO
MAKE A TRIAL OF, TO EXPERIENCE
} // #1134

#1134 as [#200, #500, #100, #1, #3, #10, #200, #70, #50] /
#1621 - *TO* *BE* *BUSIED* *IN* *SACRED* *DUTIES* as [#200, #500, #100,
#1, #3, #10, #7, #800] /
#1964 - *TERM* *STRINE* *COINED* as [#5, #200, #500, #100, #1, #3, #10,
#200, #40, #5, #50, #800, #50] = sphragízō (G4972): {UMBRA: #1621 % #41
= #22} 1) *TO* *SET* *A* *SEAL* *UPON*, *MARK* *WITH* *A* *SEAL*, *TO*
*SEAL*; 1a) for security: from Satan; 1b) since things sealed up are
concealed (as the contents of a letter), to hide, keep in *SILENCE*,
keep secret; 1c) in order to mark a person or a thing; 1c1) to set a
mark upon by the impress of a seal or a stamp; 1c2) angels are said to
be sealed by God; 1d) in order to prove, confirm, or attest a thing;
1d1) *TO* *CONFIRM* *AUTHENTICATE*, *PLACE* *BEYOND* *DOUBT*; i) of a
written document; ii) to prove one's testimony to a person that he is
what he professes to be;

One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
ANAMNESIS: *SOUL* in *ETERNITY*} that was made popular by the movie
Raiders of the Lost Ark was the search for the Ark of the Covenant.
Another, perhaps less known, exploit was their attempt to discover lost
*ATLANTIS*. This project, originally headed by Herman Wirth and later
taken over by Heinrich Himmler, was a search that lasted for nearly the
entire reign of the Third Reich under Adolf Hitler's regime.

YOUTUBE: "A'an - The Emerald Tablets of Thoth the *ATLANTEAN*
(Psychedelic Reading)"

http://youtu.be/1QtEF0lucr4

Wirth did not aspire to the widely held belief that *ATLANTIS* was
located in the Mediterranean, but rather that it was located somewhere
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
civilization that reached its height approximately 25,000 years before
the modern era and was the birthplace of the Nordic race that was
destined to control and influence the development of mankind and to act
as their sovereign masters...this race was, of course, the Aryan race.
Soon after his rise to popularity, some members of the highest echelons
in all of Nazi Germany began to acknowledge supposed "truth" behind his
bizarre pseudoscientific ideas.

<https://www.grapple369.com/images/MUMU-LAND.jpg>

[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]

IN THE YEAR 1935, HEINRICH HIMMLER BEGAN A JOINT EFFORT WITH WIRTH TO
ESTABLISH THE AHNENERBE, AN ELITE TEAM OF SCHUTZSTAFFEL (SS)
ARCHEOLOGISTS, SCIENTISTS, AND HISTORIANS GATHERED TO SEARCH SACRED
ARCHEOLOGICAL SITES AROUND THE GLOBE FOR EVIDENCE THAT THE ARYANS OF
*ATLANTIS* WERE NOT A MERE WORK OF NAZI PROPAGANDA. [ref: Wikipedia
<https://en.wikipedia.org/wiki/Nazi_archaeology>]

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE, EFFECTS
OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT BIBLE WAS
TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE AN OBSERVATORY
FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable that the Bible
should have been translated into German, and that the whole of the
German people should have thus become exposed to the whole of this
Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.

When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE*

NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL
NOTION AS KANT POSTULATES OF A NOUMENON:

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

}.

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

http://youtu.be/HNy3ZyiBp34

A child {

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* *DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man;

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) youth, young *MAN*;

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.

The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;

} any further sections of the German people from the danger of mental
deformity {

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);

}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

} I have directed {

Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) *DIRECTION*; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {

Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;

}, and thus saving him from any tendency towards mental aberration."
[pages 512 to 514]

I WOULD THEREFORE, DISAGREE WITH THE GENERAL VIEW OF THE EXISTENTIALIST,
THAT THE INDIVIDUAL'S STARTING POINT IS CHARACTERIZED BY WHAT HAS BEEN
CALLED 'THE EXISTENTIAL ATTITUDE', OR A SENSE OF DISORIENTATION,
CONFUSION, OR DREAD IN THE FACE OF AN APPARENTLY MEANINGLESS OR ABSURD
WORLD. MANY EXISTENTIALISTS HAVE ALSO REGARDED TRADITIONAL SYSTEMATIC
OR ACADEMIC PHILOSOPHIES, IN BOTH STYLE AND CONTENT, AS BEING TOO
ABSTRACT AND REMOTE FROM ANY CONCRETE AS MEANINGFUL HUMAN EXPERIENCE: I
THINK, THEREFORE I AM. [Wikipedia 2017: Existentialism]

a) Right decision,
b) Wrong decision,
c) Only a sufficient decision,
d) An efficient decision,
e) DISCRIMINATORY NORM: A contingent decision which is dependent upon
exigent circumstance
f) NORMA OBLIGANS
g) MANIFESTING NORM

THE SPIRAL METHOD: #1, #2, #3, #4, #5, #6, #7, #8, #9 - CENTRE OF VALUE:

#1 #2 #3
#8 #9 #4
#7 #6 #5

IS THEN IMPLICIT IN THE ONTIC (#205 / #164) #71 - WORLDVIEW AS #81 -
PRINCIPLE OF SOVEREIGN JUXTAPOSITION AS CENTRE OF VALUE

#71 #1 #11
#61 #81 #21
#51 #41 #31

THE QUESTION IS WHETHER ONE COULD ADD THE EXTRANEOUS SIXTH DAY OF
JEWISH YEAR CALENDAR SEQUENCE:

12 - #FOUR, 44, 30, 42, 77, 18, 37, 48

TO THE SUPERNAL LEFT MOST COLUMN

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

BEING A SELF REFERENCED INTEGRITY AND THEN OBTAIN THE METALOGIC
SEQUENCE: #THREE, #FOUR, #FIVE and then do a biblical lexicon search for
requisite QUANTUM.

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

#808 - as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402 %
#41 = #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1)
to seek to find; 1a2) to seek to secure; 1a3) to seek the face; 1a4) to
desire, demand; 1a5) to require, exact; 1a6) to ask, request; 1b) (Pual)
to be sought;

} to inform itself. In short it is punctiliousness, as the exercise of
an inherent function by a reasoning mind, which was cast forward to a
point yet future in time, whereby it constructed the narrative as a
neural linguistic streaming and then continued to refine {ie.

#8 - AUTONOMOUS DELIMITER + #9 - AUTONOMOUS PRINCIPLE + #4 - AVOID
HETERONOMY AGAINST AUTONOMY = #21 - PRINCIPLE OF LIABILITY

#400 as [#30, #90, #200, #800] = tsâraph (H6884): {UMBRA: #370 % #41 =
#1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to
test; 1a3) to test (and prove true); 1a4) smelter, refiner, goldsmith
(participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a refiner;
1c1) refiner (participle);

#421 - CAUSE OF REASON (ARBITRATORS / FACILITATORS TO #492 - VOLUNTARY
FREEWILL: #THREE + #FOUR + #FIVE x #41)

} it until I had reached a satisfactory conclusion.

Whereby in terms of the WORD example the mind's phonetic apprehension
can become impeded and stressed as then either discordant or unknowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as CATEGORIES OF UNDERSTANDING.

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested (ie. *not* *a* *factual* *statement* *but* *we're*
*perpetually* *holding* *the* *person* *accountable*):

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

"THE SAME SHALL DRINK OF THE WINE OF THE WRATH OF GOD, WHICH IS
POURED-G2767 OUT WITHOUT MIXTURE INTO THE CUP OF HIS INDIGNATION; AND HE
SHALL BE TORMENTED WITH FIRE AND BRIMSTONE IN THE PRESENCE OF THE HOLY
ANGELS, AND IN THE PRESENCE OF THE LAMB:" [Revelation 14:10]

"REWARD HER EVEN AS SHE REWARDED YOU, AND DOUBLE UNTO HER DOUBLE
ACCORDING TO HER WORKS: IN THE CUP WHICH SHE HATH FILLED-G2767
FILL-G2767 TO HER DOUBLE." [Revelation 18:6]

-- METHOD FOR CALIBRATION OF #135 - ADVERSITY AS ELEMENTS OF NATURE AND
ITS #473 - GENESIS OF #509 - BEST PRACTICE FOR RESOLUTION (POWER AND
INFLUENCE EXERCISED IN THE WORLD) BY #491 - AGENCY

(c) 2021 Dolf Leendert Boek, Revision: 6 May, 2021

CORELLA (***@AUSSIEISP.NET.AU) @ 1304 HOURS ON 4 MAY 2021:
"PRACTICAL EUGENICS:

Humanities Final Years Or Fears."

The term EUGENICS was coined by Francis Galton in 1883. From ἐΰς (eǘs,
“good” as STRONGS: G2095 / ONTIC: @184) +‎ γίγνομαι (gígnomai,
“breeding” as STRONGS: G1096 / ONTIC: @171), “well-bred”, “good in
stock”. However within contemporary usage, the term EUGENICS is closely
associated with scientific racism and white supremacy.

"Upon returning from Germany in 1934, where more than 5,000 people per
month were being forcibly sterilized, the California eugenics leader C.
M. Goethe bragged to a colleague:

You will be interested to know that your work has played a powerful part
in shaping the opinions of the group of intellectuals who are behind
Hitler in this epoch-making program. Everywhere I sensed that their
opinions have been tremendously stimulated by American thought... I want
you, my dear friend, to carry this thought with you for the rest of your
life, that you have really jolted into action a great government of 60
million people." [Edwin Black (November 9, 2003). "Eugenics and the
Nazis -- the California connection". San Francisco Chronicle. Retrieved
February 3, 2017 <https://en.wikipedia.org/wiki/Nazi_eugenics>]

#405 - SEE ALSO STOICHEION OF NATURE WITHIN *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* *SYSTEMS* as [#5, #400] = eû (G2095): {UMBRA: #405 % #41 = #36}
1) *TO* *BE* *WELL* *OFF*, *FARE* *WELL*, prosper; 2) acting well;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #405 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE (*MIND*): With Strength (no. #36), untiring good.
    #TOOLS (*SCIENCE*): With Aggravation (no. #76), unending evil.
    #POSITION (*OPINION*): With Contact (no. #16), many friends.
    #TIME (*SENSE*): With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

G2095@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
   Male: #86; Feme: #81
} // #405 - SEE ALSO STOICHEION OF NATURE WITHIN *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* *SYSTEMS*

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND
ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE,
AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS
MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / *TO* *BE* *WELL* *PLEASED*, TO BE CONTENTED AT OR WITH A
THING / TO MARRY, TO BE GIVEN IN MARRIAGE

IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL *SEEM* *MEET*.

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS PATENT
SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL SHALL THINK FIT WITHIN OUR SAID COMMONWEALTH OF AUSTRALIA.

    #132 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 6 MAY 2021 as [#3,
#5, #3, #70, #50, #1] /
#224 - *COIN* as [#3, #5, #50, #70, #40, #5, #50, #1]
#551 - *SECTION* III *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* as
[#3, #5, #50, #8, #200, #70, #40, #5, #50, #70, #50] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence,
begin to be, receive being; 2) to become, i.e. to come to pass, happen;
2a) *OF* *EVENTS*; 3) to arise, appear in history, come upon the stage;
3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) *TO* *BE* *MADE*,
*FINISHED*; 4a) of miracles, to be performed, wrought; 5) to become, be
made;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #184 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

    #VIRTUE (*MIND*): With Advance (no. #20), many plans.
    #TOOLS (*SCIENCE*): With Accumulation (no. #60), much wealth.
    #POSITION (*OPINION*): With Decisiveness (no. #29), many decisions, but
    #TIME (*SENSE*): With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
   @3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
   @4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171

G1096@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
   @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
   @4: Sup: 47 - PATTERN: WEN (#116); Ego: 70 - SEVERANCE: KE (#128),
   @5: Sup: 6 - CONTRARIETY: LI (#122); Ego: 40 - LAW/MODEL: FA (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   @6: Sup: 11 - DIVERGENCE: CH'A (#133); Ego: 5 - KEEPING SMALL: SHAO
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   @7: Sup: 61 - EMBELLISHMENT: SHIH (#194); Ego: 50 - VASTNESS /
WASTING: T'ANG (#223),
   @8: Sup: 62 - DOUBT: YI (#256); Ego: 1 - CENTRE: CHUNG (#224),
   Male: #256; Feme: #224
} // #224

G1096@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
   @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
   @4: Sup: 66 - DEPARTURE: CH'U (#135); Ego: 8 - OPPOSITION: KAN (#66),
   @5: Sup: 23 - EASE: YI (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 12 - YOUTHFULNESS: T'UNG (#170); Ego: 70 - SEVERANCE: KE
(#174),
   @7: Sup: 52 - MEASURE: TU (#222); Ego: 40 - LAW/MODEL: FA (#214),
   @8: Sup: 57 - GUARDEDNESS: SHOU (#279); Ego: 5 - KEEPING SMALL: SHAO
(#219),
   @9: Sup: 26 - ENDEAVOUR: WU (#305); Ego: 50 - VASTNESS / WASTING:
T'ANG (#269),
   @10: Sup: 15 - REACH: TA (#320); Ego: 70 - SEVERANCE: KE (#339),
   @11: Sup: 65 - INNER: NEI (#385); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
   Male: #385; Feme: #389 - *JUDGE*, *OPPONENT*-*AT*-*LAW* / *TO*
*ENTER* *INTO* *CONTROVERSY*, *PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*
} // #551

DOLF @ 0617 HOURS ON 5 MAY 2021: "You will #77 - *COMPLY* otherwise
we’ll sacrifice you on our altar of convenience…"

<https://www.grapple369.com/?zen:1,row:2,col:5>

***@zen: 1, row: 2, col: 5, nous: 77 [DATE: 2021.5.11, TIME: 03:20
hrs, SUPER: #551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT / #77
- Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS (SHOU), EGO: #473
- GENESIS / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
GUARDEDNESS (SHOU)]

BYKER (***@DO~RAG.NET) AS AMERICAN WHITE SUPREMACIST @ 0510 HOURS ON 5
MAY 2021: "Wait until the Chingchongs start producing assembly-line humans."

[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}
until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}
the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}
Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}
start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}
producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}
assembly-line, {@7: Sup: 80 - LABOURING: CH'IN (#406); Ego: 19 -
FOLLOWING: TS'UNG (#266)}
humans] {@8: Sup: 71 - STOPPAGE: CHIH (#477 - *CONNECTING* *IDEA* *TO*
*THE* *CAUSEA* *COMMUNI*: {#509 / #449}); Ego: 13 - INCREASE: TSENG
(#279 - SEE KANT'S PROLEGOMENA SECTION #FIVE IDEA)}

TELOS TOTAL: #4572

MALE: @228 = #228 - ONTIC EXTENT
FEME: @84 + @197 = #281 - WICKED INDOLENT MANNER / *IMPRISONMENT*

ONTIC CHECKSUM TOTAL: #509 - *BEST* *PRACTICE* *FOR* *RESOLUTION*

FEME: @135 = #135

DEME CHECKSUM TOTAL: #135 - *ADVERSITY* ONTIC SUBSTITUTION FOR
PYTHAGOREAN ONOMANTIC PARADIGM AS STOICHEION OF NATURE

GRUMBLE (#477 - *CONNECTING* *IDEA* *TO* *THE* *CAUSEA* *COMMUNI*: {#509
/ #449}, #279 - SEE KANT'S PROLEGOMENA SECTION #FIVE IDEA)@[10, 62, 64,
22, 75, 51, 79, 62, 18, 24, 80, 26, 80, 19, 71, 13]

GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
27, 13]

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
*SUSPENDED* *FROM* *THEIR* *OCCUPATIONS* until such a time as they will
have satisfactorily answered the question: How are synthetic cognitions
a priori possible? For in this answer alone consists the credential
which they must present if they have something to advance to us in the
name of pure reason; in default of which, however, they can expect only
that reasonable persons, who have been deceived so often already, will
reject their offerings without any further investigation.

If, on the contrary, they want to put forth *THEIR* *OCCUPATION* *NOT*
*AS* *SCIENCE*, but as an art of beneficial persuasions accommodated to
general common sense, then they cannot justly be *BARRED* *FROM* *THIS*
*TRADE*.

YOUTUBE: "DONALD DUCK: DER FUEHRER'S FACE"

http://youtu.be/u2Gm_Q2qSMc

They will then use the *MODEST* *LANGUAGE* *OF* *REASONABLE* *BELIEF*,
they will acknowledge that it is not allowed them even once to guess,
let alone to know, something about that which lies beyond the boundaries
of all possible experience, but only to assume something about it (not
for *SPECULATIVE* *USE* *AS* *SYNONYM* *FOR* *SUPPOSITION*, for they
must renounce that, but solely for practical use), as is possible and
even indispensable for the guidance of the understanding and will in life.

Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]

#477 as [#400, #2, #5, #30, #600] /
#113 - *ETHICAL* ENGAGEMENT* *BY* #68 - RIGHTS + #45 - METHODOLOGY as
[#6, #30, #2, #5, #30, #600] /
#492 - *VOLUNTARY* *FREE* *WILL* (12 x #41) as [#400, #2, #5, #30, #50,
#5] = bâhal (H926): {UMBRA: #37 % #41 = #37} 1) to disturb, alarm,
terrify, hurry, be disturbed, be anxious, *BE* *AFRAID*, be hurried, be
nervous; 1a) (Niphal); 1a1) to be disturbed, dismayed, terrified,
anxious; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make haste,
act hastily, be hurried, be hastened; 1b2) to dismay, terrify; 1c)
(Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d)
(Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify;

#477 as [#5, #200, #10, #3, #8, #200, #1, #50] /
#991 - *GRUNTLE* *TO* 'EYE HATH NOT SEEN' *POEM* as [#200, #5, #200,
#10, #3, #8, #40, #5, #50, #70, #400] = sigáō (G4601): {UMBRA: #1014 %
#41 = #30} 1) *TO* *KEEP* *SILENCE*, *HOLD* *ONE'S* *PEACE*; 2) to be
kept in silence, be concealed;

-----------

— EYE HATH NOT SEEN —

“PARADIDOMI IS NOT FOR ME.
FOR STARTERS APO IS STOLEN.
NAILED TO A TREE FOR ALL TO SEE.
CONTEMPTUOUS PRIDE SWOLLEN.

OF GRACIOUS GIFT DIDOMI BEAR.
AS FAITHFULNESS TO GOD ABOVE.
TRUSTING *ETERNITY* NOT DESPAIR.
AND RETURN APODIDOMI IN LOVE.”

GRUMBLE (#458, #304)@[33, 20, 11, 17, 54, 7, 68, 32, 66, 73, 71, 29, 62,
14, 55, 50, 38, 62]

GRUNTLE (#991, #762)@[33, 33, 53, 20, 64, 11, 81, 17, 54, 54, 61, 7, 48,
68, 80, 32, 65, 66, 57, 73, 47, 71, 76, 29, 57, 62, 71, 14, 45, 55, 14,
50, 52, 38, 33, 62]

#991 as [#6, #5, #200, #70, #300, #400, #10] = râʻash (H7493): {UMBRA:
#570 % #41 = #37} 1) to quake, shake; 1a) (Qal) to quake, shake; 1b)
(Niphal) to be made to quake; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO*
*QUAKE*; 1c2) to cause to spring or leap (of horse);

- MAGNITUDE 8.1 *EARTHQUAKE* NEAR NEW ZEALAND @ 0628 HOURS ON 5 MARCH 2021
- MAGNITUDE 6.3 *EARTHQUAKE* NEAR NEW ZEALAND @ 1116 HOURS ON 6 MARCH 2021
- MAGNITUDE 6.1 *EARTHQUAKE* NEAR NEW ZEALAND @ 0012 HOURS ON 7 MARCH 2021

    #152 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#6, #80,
#30, #30, #6] /
#991 as [#6, #5, #400, #80, #30, #30, #400, #600] = pâlal (H6419):
{UMBRA: #140 % #41 = #17} 1) to intervene, interpose, pray; 1a) (Piel)
*TO* *MEDIATE*, *JUDGE*; 1b) (Hithpael); 1b1) to intercede; 1b2) to pray;

#991 as [#1, #50, #1, #20, #100, #10, #9, #800] = anakrínō (G350):
{UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to investigate,
examine, enquire into, scrutinise, sift, question; 1a1) *SPECIFICALLY*
*IN* *A* *FORENSIC* *SENSE* *OF* *A* *JUDGE* *TO* *HOLD* *AN*
*INVESTIGATION*; 1a2) to interrogate, examine the accused or witnesses;
1b) to judge of, estimate, determine (the excellence or defects of any
person or thing;

#991 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA:
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) *WITHOUT* *BEGINNING*; 3) *WITHOUT* *END*,
*NEVER* *TO* *CEASE*, *EVERLASTING*;

#991 as [#800, #100, #1, #10, #70, #10] = hōraîos (G5611): {UMBRA: #1181
% #41 = #33} 1) *BLOOMING*, beautiful (used of the human body);

#991 as [#1, #500, #9, #1, #100, #300, #70, #10] = áphthartos (G862):
{UMBRA: #1181 % #41 = #33} 1) uncorrupted, not liable to corruption or
decay, imperishable; 1a) of things; 2) *IMMORTAL*; 2a) *OF* *THE*
*RISEN* *DEAD*;

#991 as [#500, #1, #10, #50, #70, #50, #300, #10] = phaínō (G5316):
{UMBRA: #1361 % #41 = #8} 1) *TO* *BRING* *FORTH* *INTO* *THE* *LIGHT*,
*CAUSE* *TO* *SHINE*, *SHED* *LIGHT*; 2) shine; 2a) to shine, be bright
or resplendent; 2b) to become evident, to be brought forth into the
light, come to view, appear; 2b1) of growing vegetation, to come to
light; 2b2) to appear, be seen; 2b3) exposed to view; 2c) to meet the
eyes, strike the sight, become clear or manifest; 2c1) to be seen,
appear; 2d) to appear to the mind, seem to one's judgment or opinion;

    #356 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#80, #200,
#6, #70] / [#6, #80, #200, #70] /
#762 as [#6, #400, #80, #200, #70, #6] = pâraʻ (H6544): {UMBRA: #350 %
#41 = #22} 1) *TO* *LEAD*, *ACT* *AS* *LEADER*; 2) to let go, let loose,
ignore, let alone; 2a) (Qal); 2a1) to let go, let loose; 2a2) to let
alone, avoid, neglect; 2a3) to loosen; 2b) (Niphal) to be let loose, be
loosened of restraint; 2c) (Hiphil); 2c1) to cause to refrain; 2c2) *TO*
*SHOW* *LACK* *OF* *RESTRAINT*; 2c3) to let loose restraints;

#762 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#300, #2, #400,
#20, #600] = shabbâth (H7676): {UMBRA: #702 % #41 = #5} 1) *SABBATH*;
1a) sabbath; 1b) day of atonement; 1c) sabbath year; 1d) week; 1e)
produce (in sabbath year);

----------

#477 as [#6, #10, #400, #50, #5, #6] / [#6, #1, #400, #50, #500] =
nâthan (H5414): {UMBRA: #500 - ARBITRATORS / FACILITATORS OF #492 -
VOLUNTARY FREE WILL % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to
give, bestow, grant, permit, ascribe, *EMPLOY*, devote, consecrate,
dedicate, pay wages, sell, exchange, lend, commit, entrust, give over,
deliver up, *YIELD* *PRODUCE*, occasion, produce, requite to, report,
mention, utter, stretch out, extend; 1a2) to put, set, put on, put upon,
set, appoint, assign, designate; 1a3) *TO* *MAKE*, *CONSTITUTE*; 1b)
(Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, *BE* *ISSUED*, be published, be uttered, be
assigned; 1b2) to be set, be put, be made, be inflicted; 1c) (Hophal);
1c1) to be given, be bestowed, be given up, be delivered up; 1c2) to be
put upon;

#477 as [#40, #5, #300, #1, #50, #70, #10, #1] = metánoia (G3341):
{UMBRA: #477 % #41 = #26} 1) *A* *CHANGE* *OF* *MIND*, as it appears to
one who repents, of a purpose he has formed or of something he has done;

#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#4, #1, #10, #40, #70, #50,
#9, #7, #70, #40, #1, #10] /
#477 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#50] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE*
*UNDER* *THE* *POWER* *OF* *A* *DEMON*;

<https://www.grapple369.com/?zen:1,row:3,col:6>

***@zen: 1, row: 3, col: 6, nous: 80 [DATE: 2021.6.27, TIME: 06:20
hrs, SUPER: #509 - BEST PRACTICE FOR RESOLUTION / #80 - Primitivist
Independence, Remaining in Isolation; I-Ching: H16 - Contentment,
Enthusiasm, Providing-For, Excess; Tetra: 23 - EASE (YI), EGO: #477 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - EASE (YI)]

— WIJ ZIJN UBERMENSCH —

“IT STARTS WITH THE *MIND*.
FROM THE *MIND* THERE IS.
*LANGUAGE* OF ITS KIND.
AND *SILENCE* AS BLISS.

IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”

YOUTUBE: "THE BORG ASSIMILATION"

http://youtu.be/AkasJZZxRU0

METALOGIC AUTONOMOUS DELIMITER FILTER ON NATURE (EGO):

#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)

H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})

    #62 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 5 MAY 2021 as [#5,
#40, #7, #2, #8] /
    #67 as [#40, #7, #2, #8, #10] / [#5, #40, #7, #2, #8, #5] /
#473 - *GENESIS* as [#40, #7, #2, #8, #400, #10, #6] = mizbêach (H4196):
{UMBRA: #57 % #41 = #16} 1) altar;

G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})

#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 X
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] /
#910 - mathkôneth (H4971): *MEASUREMENT*, *PROPORTION* as [#1, #80, #5,
#10, #9, #5, #800] /
#926 - arkeo (G714): *TO* *DEFEND*, *WARD* *OFF* as [#1, #80, #5, #10,
#9, #70, #400, #50, #300, #1] /
#955 - enkrateúomai (G1467): *TO* *BE* *SELF*-*CONTROLLED*, *CONTINENT*
/ *TO* *EXHIBIT* *SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF*
*TEMPERATELY* as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544):
{UMBRA: #910 % #41 = #8} 1) not to allow one's self to be persuaded; 1a)
*TO* *REFUSE* *OR* *WITHHOLD* *BELIEF*; 1b) *TO* *REFUSE* *BELIEF* *AND*
*OBEDIENCE*; 2) not to comply with;

G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})

#317 as [#5, #10, #200, #8, #30, #9, #5, #50] /
#477 - *CONNECTING* *IDEA* *TO* *THE* *CAUSEA* *COMMUNI*: {#509 / #449}
as [#5, #10, #200, #5, #30, #9, #8, #10, #200] /
#1080 - *PYTHAGOREAN* *HETEROS* *ONOMANTIC* *NUMBER* *MYSTICISM* OF
ROMAN CATHOLIC / ISLAMIC BELIEF as [#5, #10, #200, #5, #30, #5, #400,
#200, #5, #200, #9, #1, #10] /
#1171 as [#5, #10, #200, #5, #30, #5, #400, #200, #5, #300, #1, #10] /
#1205 - METALOGIC (#THREE {#168}, #FOUR {#208}, #FIVE {#376}) TO
PRELAPSARIAN POEM DATED 12 JUNE 2017 as [#5, #20, #80, #5, #200, #800,
#40, #5, #50] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go
out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) *OF* *SATAN* *TAKING* *POSSESSION* *OF* *THE* *BODY* *OF* *A*
*PERSON*; 1c) of things: as food, that enters into the eater's mouth; 2)
metaph.; 2a) of entrance into any condition, state of things, society,
employment; 2a1) *TO* *ARISE*, *COME* *INTO* *EXISTENCE*, *BEGIN* *TO*
*BE*; 2a2) of men, to come before the public; 2a3) to come into life;
2b) *OF* *THOUGHTS* *THAT* *COME* *INTO* *THE* *MIND*;

SEE ALSO: "INTERSECTING IDEAS OF #526 - TO DESTROY, EXTERMINATE / SCUM
LAYING ON THE PAVEMENT: METALOGIC ANALOGIES ON #237 - USE OF FORCE WITH
FOCUS ON #68 - RIGHTS PROTOTYPE YIELDS #449 AND #505 - PYTHAGOREAN
BINOMIAL TETRACTYS"

<https://www.grapple369.com/Groundwork/526%20-%20Jingo%20Jerky.pdf>

G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})

#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] /
#971 - horáō (G3708): *TO* *SEE* *WITH* *THE* *EYES* as [#5, #20, #20,
#70, #40, #9, #7, #800] = ekkomízō (G1580): {UMBRA: #972 % #41 = #29} 1)
*TO* *CARRY* *OUT*; 1a) a dead man for burial;

— PRELAPSARIAN —
[Written: 12 June 2017]

“OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE #896 - *NEWS* IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE.”

G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})

#375 as [#5, #20, #80, #5, #200, #5, #10, #50] /
#510 - eudokía (G2107): *DESIRE* {#509} as [#5, #20, #80, #10, #80,
#300, #5, #10] /
#661 - metoikesía (G3350): *FORCED* *REMOVAL* {#660} as [#5, #60, #5,
#80, #5, #200, #1, #300, #5] /
#1120 - athetéō (G114): *THWART* *THE* *EFFICACY* *OF* *ANYTHING*,
*NULLIFY*, *MAKE* *VOID*, *FRUSTRATE* as [#5, #20, #80, #10, #80, #300,
#70, #50, #300, #5, #200] /
#1205 - METALOGIC (#THREE {#168}, #FOUR {#208}, #FIVE {#376}) TO
PRELAPSARIAN POEM DATED 12 JUNE 2017 [#5, #20, #80, #5, #200, #800, #40,
#5, #50] /
#1365 - pleonektéō (G4122): *TO* *GAIN* *OR* *TAKE* *ADVANTAGE* *OF*
*ANOTHER*, *TO* *OVERREACH* as [#5, #20, #80, #5, #80, #300, #800, #20,
#5, #50] = ekpíptō (G1601): {UMBRA: #1295 % #41 = #24} 1) to fall out
of, to fall down from, to fall off; 2) metaphor; 2a) to fall from a
thing, to lose it; 2b) to perish, to fall; 2b1) to fall from a place
from which one cannot keep; 2b2) fall from a position; 2b3) *TO* *FALL*
*POWERLESS*, to fall to the ground, be without effect; i) of the divine
promise of salvation;

G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})

#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] /
#646 - ʼâmar (H559): *TO* *BOAST*, *TO* *ACT* *PROUDLY* as [#5, #50, #5,
#80, #30, #8, #200, #9, #8, #200, #1, #50] /
#1095 - therapeúō (G2323): *RESTORE* *TO* *HEALTH* as [#5, #40, #80,
#10, #80, #30, #800, #50] /
#1172 - teleióō (G5048): *TO* *BRING* *TO* *THE* *END* *(*GOAL*)
*PROPOSED* as [#5, #40, #80, #30, #8, #200, #9, #800] = empíplēmi
(G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full; 2) to take
one's fill of, *GLUT* *ONE'S* *DESIRE* for, satisfy, satiate;

DOLF @ 0914 HOURS ON 6 MAY 2021: "METHOD FOR CALIBRATION OF #135 -
ADVERSITY AS ELEMENTS OF NATURE AND ITS #473 - GENESIS OF #509 - BEST
PRACTICE FOR RESOLUTION (POWER AND INFLUENCE EXERCISED IN THE WORLD) BY
#491 - AGENCY

1) DEFINE THE PROBLEM: [10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
2) ASSIGN THE GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75,
#6, #45, #25, #67, #62] PROTOTYPE
3) OBTAIN THE METALOGIC PROTOTYPE AS RELATIVE TO THE AUTONOMOUS DELIMITER:

[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26, 80, 19, 71, 13, #28,
#50, #11, #75, #6, #45, #25, #67, #62]

PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER) BINOMIAL
CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON EXILE
REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE GREEK
EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE OF
HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER IS
CONSIDERED TO BE SACRED

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*,
*OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*,
*SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
thing, which depends not on the Tetractys, as its *ROOT* and
*PRINCIPLE*; for it is, as we said, the make and cause of all things;
intelligible God, Author of Celestial and sensible Good. The knowledge
of these was delivered to the Pythagoreans by Pythagoras himself.
[Pythagoras His Life and Teachings, 1687 edition of the History of
Philosophy, p 527]

H1323 (telos: #428 {idea: #34, type: 8}, telos: #524 {idea: #260, type:
8}, telos: #564 {idea: #294, type: 8})

    #408 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 6 MAY 2021 as [#2,
#400, #6] / [#6, #2, #400] /
#428 as [#6, #2, #400, #500] /
#473 - *SOURCE*, *ORIGIN* / COURSE OF LIFE AND NATURE as [#6, #2, #50,
#400, #10, #5] / [#2, #50, #6, #400, #10, #5] /
#492 - *VOLUNTARY* *FREE* *WILL* (12 x #41) as [#2, #50, #400, #600] /
#509 - DESIRE (BEST PRACTICE FOR RESOLUTION) as [#6, #30, #2, #50, #6,
#400, #10, #5] = bath (H1323): {UMBRA: #402 % #41 = #33} 1) daughter;
1a) daughter, girl, adopted daughter, daughter-in-law, sister,
granddaughters, female child, cousin; 1a1) as polite address; 1a2) as
designation of women of a particular place; 1a3) as personification;
1a4) daughter-villages; 1a5) description of character; 1b) young women,
women;

TO THEN APPLY A METHOD FOR CALIBRATION OF #135 - ADVERSITY AS ELEMENTS
OF NATURE:

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

G991 (telos: #122 {idea: #34, type: 8}, telos: #132 {idea: #34, type:
8}, telos: #135 {idea: #34, type: 8}, telos: #182 {idea: #34, type: 8},
telos: #282 {idea: #34, type: 8}, telos: #283 {idea: #34, type: 8},
telos: #290 {idea: #34, type: 8}, telos: #332 {idea: #34, type: 8},
telos: #335 {idea: #34, type: 8}, telos: #427 {idea: #34, type: 8},
telos: #538 {idea: #34, type: 8, idea: #51, type: 4, idea: #294, type:
2, position: 7}, telos: #738 {idea: #34, type: 8, idea: #51, type: 4,
idea: #294, type: 2, position: 7}, telos: #742 {idea: #34, type: 8,
idea: #51, type: 4, idea: #294, type: 2, position: 7}, telos: #847
{idea: #34, type: 8}, telos: #857 {idea: #34, type: 8}, telos: #917
{idea: #34, type: 8}, telos: #967 {idea: #34, type: 8}, telos: #1047
{idea: #34, type: 8}, telos: #1132 {idea: #34, type: 8}, telos: #1177
{idea: #34, type: 8}, telos: #1222 {idea: #34, type: 8}, telos: #1387
{idea: #34, type: 8, idea: #51, type: 4, idea: #294, type: 2, position:
7}, telos: #1467 {idea: #34, type: 8, idea: #260, type: 8})

    #122 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 5 MAY 2021 as [#2,
#30, #5, #80, #5]
    #132 - gínomai (G1096): COME INTO BEING / GLOBUS CRUCIGER AS
NOUMENON RESONANCE FOR 6 MAY 2021 as [#2, #30, #5, #80, #5, #10] /
    #135 - *ADVERSITY* AS ELEMENTS OF NATURE / GLOBUS CRUCIGER AS
NOUMENON RESONANCE FOR 6 MAY 2021 as [#2, #30, #5, #80, #8, #10] /
#1177 - *TO* *BRING* *TO* *THE* *END* (*GOAL*) *PROPOSED* as [#2, #30,
#5, #80, #800, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15}
1) to see, discern, of the bodily eye; 1a) with the bodily eye: to be
possessed of sight, have the power of seeing; 1b) perceive by the use of
the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
discover by use, to know by experience; 2) metaph. to see with the
mind's eye; 2a) to have (the power of) understanding; 2b) to discern
mentally, observe, perceive, discover, understand; 2c) to turn the
thoughts or direct the mind to a thing, to consider, contemplate, to
look at, to weigh carefully, examine; 3) *IN* *A* *GEOGRAPHICAL* *SENSE*
*OF* *PLACES*, *MOUNTAINS*, *BUILDINGS*, etc. *TURNING* *TOWARDS* *ANY*
*QUARTER*, *AS* *IT* *WERE*, *FACING* *IT*;;

    G991@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
   @3: Sup: 37 - PURITY: TS'UI (#71); Ego: 5 - KEEPING SMALL: SHAO (#37),
   @4: Sup: 36 - STRENGTH: CH'IANG (#107); Ego: 80 - LABOURING: CH'IN
(#117),
   @5: Sup: 44 - STOVE: TSAO (#151); Ego: 8 - OPPOSITION: KAN (#125),
   @6: Sup: 54 - UNITY: K'UN (#205); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
   Male: #205 - PRINCIPLE OF PERSISTENCE; Feme: #135 - *ADVERSITY* AS
ELEMENTS OF NATURE
} // #135

*MECHANISM* *OF* *CONTRAST* *AND* *SYNTHESIS* FOR PROBLEM ELIMINATION:

G991@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
   @3: Sup: 37 - PURITY: TS'UI (#71); Ego: 5 - KEEPING SMALL: SHAO (#37),
   @4: Sup: 36 - STRENGTH: CH'IANG (#107); Ego: 80 - LABOURING: CH'IN
(#117),
   @5: Sup: 26 - ENDEAVOUR: WU (#133); Ego: 71 - STOPPAGE: CHIH (#188),
   @6: Sup: 64 - SINKING: CH'EN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 38 - FULLNESS: SHENG (#226),
   @7: Sup: 74 - CLOSURE: CHIH (#271); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#236),
   @8: Sup: 43 - ENCOUNTERS: YU (#314); Ego: 50 - VASTNESS / WASTING:
T'ANG (#286),
   Male: #314 - *PERIHELION* ON 3 JANUARY PROTOTYPE: HETEROS {#404 -
SELF AGAINST #405 - STOICHEION PROTOTYPE / #314}; Feme: #286
} // #1177

#1177 as [#300, #5, #30, #5, #10, #800, #9, #8, #10] = teleióō (G5048):
{UMBRA: #1220 % #41 = #31} 1) to make perfect, complete; 1a) to carry
through completely, to accomplish, finish, bring to an end; 2) to
complete (perfect); 2a) add what is yet wanting in order to render a
thing full; 2b) to be found perfect; 3) *TO* *BRING* *TO* *THE* *END*
(*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a close or
fulfilment by event; 4a1) of the prophecies of the scriptures;

G5048@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
   @3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
Ego: 30 - BOLD RESOLUTION: YI (#92),
   @4: Sup: 16 - CONTACT: CHIAO (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#97),
   @5: Sup: 26 - ENDEAVOUR: WU (#172); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107),
   @6: Sup: 16 - CONTACT: CHIAO (#188); Ego: 71 - STOPPAGE: CHIH (#178),
   @7: Sup: 25 - CONTENTION: CHENG (#213); Ego: 9 - BRANCHING OUT: SHU
(#187),
   @8: Sup: 33 - CLOSENESS: MI (#246); Ego: 8 - OPPOSITION: KAN (#195),
   @9: Sup: 43 - ENCOUNTERS: YU (#289); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#205),
   Male: #289; Feme: #205 - PRINCIPLE OF PERSISTENCE
} // #1177

G2296 (telos: #523 {idea: #294, type: 8}, telos: #583 {idea: #34, type:
8}, telos: #657 {idea: #34, type: 8}, telos: #707 {idea: #34, type: 8},
telos: #711 {idea: #34, type: 8}, telos: #768 {idea: #260, type: 8},
telos: #857 {idea: #34, type: 8})

#707 as [#5, #9, #1, #400, #40, #1, #200, #1, #50] /
#1308 - teleutáō (G5053): *TO* *FINISH*, *BRING* *TO* *AN* *END*,
*CLOSE* as [#9, #1, #400, #40, #1, #7, #800, #50] = thaumázō (G2296):
{UMBRA: #1258 % #41 = #28} 1) to wonder, wonder at, *MARVEL*; 2) to be
wondered at, to be had in admiration;

<https://www.grapple369.com/?scenario>

<https://www.grapple369.com/?zen:5,row:9,col:8>

***@zen: 5, row: 9, col: 8, nous: 78 [DATE: 2021.3.10, TIME:
(none), SUPER: #363 / #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - AGGRAVATION (CHU),
EGO: #449 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching: H59 -
Dispersion, Dispersal (dissolution); Tetra: 47 - PATTERN (WEN)]

SUCH OBJECTIVE GROUNDING OF OUR EXPERIENCE {ie. SECTION III: #551 -
CRITERIA FOR CAUSEA COMMUNI ACTION BY UNLAWFUL USE OF NOUMENON AS
INTELLECTUAL PROPERTY; ANXIOUS / #125 - REPROACH, SHAME, DISHONOUR,
INSULT, IGNOMINY, SECTION VIII: #808 - EGO, PLOT, GENOCIDE / #224 - COIN
/ BE STARTLED OR FRIGHTENED / ANXIOUS} IS SUSTAINED BY OBSERVATIONS MADE
OF MY NOUMENON INTELLECTUAL PROPERTY FOR THESE DATES:

a) #551 - CRITERIA FOR CAUSEA COMMUNI / #473 - GENESIS UPON 11 MAY 2017
ON PAGE #55 OF #96:

#265 - KEY
#417 - ANATHEMA
#446 - ADOLF HITLER'S TABLE TALK IDEA @252
#473 - BIRTHDAY SCHEMA
#477 - SOLAR ECLIPSE NOUS #80 REFERENTIAL PAIRING TO #509 - CRUCIFIXION
ON 3 APRIL / #509 - WORLD WAR ONE SOLAR ECLIPSE 4 FEBRUARY 1916 ATTAINED
BY TRINOMIAL REFERENCE #70 - SEVERANCE ON 28 OCTOBER 2017
#467 - LETTERS PATENT METALOGIC SYLLOGISM (AMALGAM)
#543 - KINGLY / ROYAL / REGAL

b) #551 - CRITERIA FOR CAUSEA COMMUNI / #449 - COMMUNITY EVENTS / #473 -
CAUSE CÉLÈBRE / #384 - STRONGHOLD BY ASSOCIATION WITH #291 - SOIL #1701
- COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL SYDNEY RELATED TO
AN ARTIFICE FOR INTELLECTUAL PROPERTY THEFT ON PAGE #76 OF #96:

#449 - 17 MARCH 2017 AS MARION / MAGDALENE STATUE INSTALLATION RELATED
TO #491 - PATER FAMILIAS IMPETUS OF #808 - GENOCIDE

#449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ, MAILBOX DESTRUCTION AND
#125 - FALSE IMPETUS OF GROUNDS FOR ORDER IN CASE NUMBER H12143475 /
APPEAL AP-18-0794

#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY PLACEMENT OF #419 - SLAUGHTERED MEAT IN ONE'S
MAILBOX WHEN THE SAME SEX MARRIAGE PLEBISCITE LEGISLATION CONCLUDED

<http://www.grapple369.com/?zen:4,row:1,col:3>

***@zen: 4, row: 1, col: 3, nous: 69 [DATE: 2021.3.24, TIME: 00:15
hrs, SUPER: #397 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3
- Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - BARRIER (HSIEN), EGO: #449 / #69 - Profound Use,
Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
RESISTANCE (KE)]

#449 - HOMOIOS PAIRING WITH #397 - ‘âsâh (H6213): {UMBRA: #375 % #41 =
#6} *TO* *OBSERVE*, *CELEBRATE*; *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*
AS HISTORICALLY THE LAST DAY OF THE YEAR 24 MARCH UNTIL ADOPTION OF THE
GREGORIAN CALENDAR REFORMS: In common usage: 1 January was regarded as
New Year's Day and celebrated as such, but from the 12th century until
1751 the legal year in England began on 25 March as Lady Day
commemorating the Feast of the Annunciation, as the visitation of the
archangel Gabriel to the Virgin Mary, during which he informed her that
she would be the mother of Jesus Christ, the Son of God.

#449 - EASTER SUNDAY ON 4 APRIL 2021 / #241 - *TO* *BOAST*, *TO* *ACT*
*PROUDLY*;

#246 - ONTIC PREMISE FOR NORMA OBLIGANS as [#1, #40, #200, #5] / [#5,
#1, #40, #200] /
    #252 - *NOUMENON* *RESONANCE* ON 29 MARCH 2021 as [#6, #1, #40,
#200, #5] / [#1, #6, #40, #200, #5] /
#261 - *BINOMIAL* *CLAMPING* AS PROPERTY THREAT ON 6 JANUARY 2017 as
[#20, #1, #40, #200] / [#1, #40, #200, #500] /
        #271 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #40, #200] /
[#10, #1, #40, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
[#6, #30, #1, #40, #200]
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* BEING SOIL #1701 -
COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL SYDNEY as [#1, #40,
#200, #10, #600] / [#50, #1, #40, #200]
#293 - *BRING* *ME* *A* *PENNY* {PLURAL IS *PENCE* FROM GREEK:
DENARION-PENNY [G1220]: #293 - SEE KANT’S PROLEGOMENA IDEA} *ANALOGY*
*THAT* *I* *MAY* *SEE* *IT* as [#2, #1, #40, #200, #10, #600] /
#551 - *SECTION* III OF QUEEN VICTORIA'S LETTERS PATENT as [#300, #10,
#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say,
speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to
think, to command, to promise, to intend; 1b) (Niphal) to be told, to be
said, to be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*;
1d) (Hiphil) to avow, to avouch;

H559@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
   @2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
   @3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
   @5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
   Male: #284; Feme: #146
} // #551

#449 - BIRTHDAY NOUS #56 PAIRING WITH #350 (UMBRA #284) ON 25 AUGUST

    #334 - *NOUMENON* *RESONANCE* *FOR* 30 MARCH 2021 as [#30, #200,
#4, #80, #500] / [#50, #200, #4, #800] /
    #340 - *NOUMENON* *RESONANCE* *FOR* 30 MARCH 2021 as [#6, #10,
#200, #4, #80, #600] / [#6, #200, #4, #80, #10, #600] /
    #360 - *NOUMENON* *RESONANCE* *FOR* 29 MARCH 2021 as [#10, #200,
#4, #80, #6, #50, #10] /
#284 - *IN* *CONFORMING* *TO* *THIS* #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* *HAD* *REPEATED* *FAKE* *PHONE* *NUMBER* *CALLS*
*FROM* *ITALY* as [#200, #4, #80] / [#200, #4, #800] = râdaph (H7291):
{UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
dog, attend closely upon; 1a2) to persecute, harass (fig); 1a3) to
follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
(Piel) to pursue ardently, aim eagerly to secure, pursue; 1d) (Pual) to
be pursued, be chased away; 1e) (Hiphil) to pursue, chase;

#297 - BLOKES BIGGEST BBQ ON 11 OCTOBER 2019 AS DEFERENCE GIVEN TO ROMAN
GOVERNANCE / #315 - ANZAC DAY PROTOTYPE ASSOCIATED / #333 - CENTRE
PROTOTYPE / #419 - SLAUGHTER

<http://www.grapple369.com/?zen:8,row:7,col:9>

***@zen: 8, row: 7, col: 9, nous: 67 [DATE: (none), TIME: (none),
SUPER: #420 - *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 -
*VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS* *BINDING* *EARTH* *TO*
*THE* *HEAVENS* / #322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*;
*POPULAR* *GOVERNMENT*, *DEMOCRACY*} / #44 - Moderate Values, Setting Up
Precepts; I-Ching: H1 - Pure Yang, Creative Principle / Heaven, Force,
Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG), EGO: #461 -
0600 HOURS (KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE
SCARAB) / #67 - Three Treasures; I-Ching: H10 - Treading (conduct),
Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]

c) #509 - WORLD WAR ONE SOLAR ECLIPSE 4 FEBRUARY 1916 ATTAINED BY
TRINOMIAL REFERENCE #70 - SEVERANCE / ANTI-SEMITISM BY BEERSHEBA
CENTENNIAL SATURDAY 28 OCTOBER 2017 / #383 - ESTABLISH OR MAKE PERMANENT
ON PAGE #70 OF #96:

#509 - YAHAD / JEWISH CHRISTIANS AS DEAD SEA COMMUNITY (457 BCE --> 2300
YEARS --> SEVENTH DAY ADVENTISTS)
#288 - REMEMBRANCE AS #48 - RITUAL (LI) x 6 - CONTRARIETY (LI)
#369 - DISCRIMINATORY NORM AND #71 - WORLD VIEW IMPETUS
#450 - KOSMOS: CONSTITUTION, ORDER, GOVERNMENT
#458 - PIECE OF FLESH / #473 - MEAT IN MAILBOX AS OUTRAGE PUBLIC DECENCY
BY PROPONENTS OF ANZAC CENTENNIAL 2018 JINGOISTIC REPUBLICANISM
#489 - PUT A NAME UPON (#225 - FALSE GROUNDS FOR ORDERS AS CASE NUMBER:
H13018534) / PROSECUTE FOR A CRIME OR REPROACH

d) SUBSTANTIATED CLAIMS OF JUDEO CHRISTIAN IDENTITY AS #509 - YAHAD /
#509 - CRUCIFIXION ON 3 APRIL 33 AD:

#509 - GROUNDING FOR SUCH CLAIMS ASSOCIATED TO ANTHROPOCENTRIC
SINGULARITY BY #205 / #164 - INTERSECTION:
#322 - DEMOCRACY
#351 - ROMAN GOVERNANCE PROTOTYPE #SEVEN AND APRIORITY CLAIMS
#275 - MISTRUST OF DOGMATISM / RECOLLECTIONS OF SLAUGHTER BY MEAT IN
MALBOX ON 15 NOVEMBER 2017

The accompanying ANNEXURE titled 'APPENDIX: #205 - SUMMARY OF
INTELLECTUAL PROPERTY THEFT' is a statement articulating a concept of
anthropocentric singularity and facilitators / arbitrators of #492 -
voluntary freewill as first principles accompanying the IDEA template
for QUEEN VICTORIA'S LETTERS PATENT and its association to my SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Practical%20Eugenics.pdf>

Initial Post: 5 May 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.