Returning to the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule is as follows and to
which by using the NEURAL LINGUISTIC PARADIGM as our own INFORMAL
RESEARCH we can make a logical premise on the xiān jiàn zhī míng (先見之明):
*FORESIGHT* / xiān jiàn (先見) *PRESCIENCE* conception circumscribing to
the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious
intention.
It ought to be considered as criticism that there is no known scientific
mechanism [BING ENQUIRY @ 0819 HOURS] which would allow precognition
because it is held to breaks temporal causality [TEMPORAL HEURISTIC @
0820 HOURS], in that the precognised event causes an effect in the
subject prior to the event itself. Precognition would thereby violate
the principle of antecedence (causality); that is, that an effect does
not happen before its cause. Information passing backwards in time
(retrocausality) would need to be carried by physical particles doing
the same. Experimental evidence from high-energy physics suggests that
this cannot happen. There is therefore no direct justification for
precognition from a physics-based approach.
Precognition would also contradict "most of the neuroscience and
psychology literature, from electrophysiology and neuroimaging to
temporal effects found in psychophysical research."
<https://en.m.wikipedia.org/wiki/Precognition>
Thusly the provisional INFORMAL RESEARCH proposition is that the
function of *PRESCIENCE* occurs within the spectrum of a conformity
LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67 + #17) to the rationality
of being itself:
GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219):
{UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] =
mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external
form or sensible appearance of things (or of persons); 1a1) in
particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure and
height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses:
violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2) things
esteemed highly for their importance: of great moment, of great weight,
importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 =
#21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME*
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be
called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10,
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING*
*RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness;
1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10,
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3)
*CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
The OATH / PLEDGE is parsed into its neural linguistic pragma form as a
TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND
ASSISTING UNTO OUR GOVERNOR GENERAL":
GRAPPLE (511, 540)@[81, 79, 80, 20, 43, 24, 72, 70, 71] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.6.15&time:8.20&heuristic&male:511&feme:540&deme:162&idea:540>
{@9: Sup: 54 - UNITY: K'UN (#511); Ego: 71 - STOPPAGE: CHIH (#540)}
TELOS TOTAL: #540 as [#2, #8, #100, #400, #10, #20] = chuqqâh (H2708):
{UMBRA: #113 % #41 = #31} 1) statute, ordinance, *LIMIT*, enactment,
something prescribed; 1a) statute;
DEME CHECKSUM TOTAL: #162
#1030 - DEME CHECKSUM TOTAL: #162 as [#20, #1, #9, #800, #200] = kathṓs
(G2531): {UMBRA: #1030 % #41 = #5} 1) according as; 1a) just as, even
as; 1b) *IN* *PROPORTION* *AS*, *IN* *THE* *DEGREE* *THAT*; 2) since,
seeing that, agreeably to the fact that; 3) when, after that;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#540 = #28 (* IMMATERIAL INCLUSION) + #511:
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #28 #19
#24 #67 #13 #41 = #511 + #28 = #540
#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;
BING COPILOT @ 0819 HOURS ON 15 JUNE 2024: "Certainly! It appears you’ve
provided a thought-provoking phrase: “PRESCIENCE AS CONFORMITY.” Let’s
explore this concept together.
Prescience refers to the ability to foresee or predict future events. It
implies a certain level of foresight or clairvoyance. On the other hand,
conformity refers to the act of adhering to established norms, rules, or
expectations within a society or group.
When we consider these two terms together, we can interpret them in a
few ways:
PREDICTIVE CONFORMITY: Perhaps “PRESCIENCE AS CONFORMITY” suggests that
individuals conform to societal expectations by predicting or
anticipating future trends. In other words, they adjust their behavior
based on their foresight of what will be socially accepted or rewarded.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
[#12, #33, #42, #53, #60, #61, #62]
xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. *TO* *ATTACH* *IMPORTANCE* *TO*; *TO* *VALUE*, 5. to start,
6. ancestors; forebears, 7. earlier, 8. before; in front, 9.
*FUNDAMENTAL*; *BASIC*, 10. Xian, 11. ancient; archaic, 12. super, 13.
deceased
CHALLENGING CONFORMITY: Alternatively, it could imply that prescient
individuals defy conformity by using their foresight to challenge
existing norms. They may see beyond the status quo and act in ways that
disrupt conventional patterns.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
[#1, #2, #4, #5, #14, #17, #20, #26, #28 - *AUTONOMOUS* *DELIMITER*,
#31, #32, #39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. *OPINION*; *VIEW*; *UNDERSTANDING*, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5. passive
marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
kindly, 10. Jian, 11. to appear, 12. to introduce
THE BURDEN OF KNOWING: The phrase might also evoke the idea that having
prescience can be isolating. Knowing what lies ahead can create a
burden—one that separates the prescient person from the conforming majority.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
[#12, #16, #32, #36, #40, #50, #60, #62, #63, #64, #67, #68, #71]
míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming Dynasty, 4.
obvious; explicit; clear, 5. *INTELLIGENT*; *CLEVER*; *PERCEPTIVE*, 6.
to illuminate; to shine, 7. consecrated, 8. *TO* *UNDERSTAND*; *TO*
*COMPREHEND*, 9. to explain; to clarify, 10. Souther Ming; Later Ming,
11. *THE* *WORLD*; *THE* *HUMAN* *WORLD*; *THE* *WORLD* *OF* *THE*
*LIVING*, 12. eyesight; vision, 13. a god; a spirit, 14. fame; renown,
15. open; public, 16. clear, 17. to become proficient, 18. to be
proficient, 19. virtuous, 20. open and honest, 21. clean; neat, 22.
remarkable; outstanding; notable, 23. next; afterwards, 24. positive
Ultimately, the interpretation depends on context and perspective. Feel
free to share more thoughts, and we can delve deeper into this
intriguing concept! 🌟"
During the Great Leap Forward (1958–1963) and the Cultural Revolution
(1966–1976), qigong, along with other traditional Chinese medicine, was
under tight control with limited access among the general public, but
was encouraged in state-run rehabilitation centers and spread to
universities and hospitals. After the Cultural Revolution, qigong, along
with tai chi, was popularized as daily morning exercise practiced en
masse throughout China.
líng qì (靈氣): spiritual influence (of mountains etc); cleverness;
ingeniousness
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>
[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]
líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine
awareness, 17. supernatural; unearthly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81, #68]
<http://www.grapple369.com/Savvy/?male:470&feme:604&deme:151&idea:604>
{@13: Sup: 37 - PURITY: TS'UI (#470); Ego: 68 - DIMMING: MENG (#604)}
TELOS TOTAL: #604 as [#70, #10, #20, #70, #4, #70, #40, #5, #10, #300,
#5] = oikodoméō (G3618): {UMBRA: #1089 % #41 = #23} 1) to build a house,
erect a building; 1a) to build (up from the foundation); 1b) to restore
by building, to rebuild, repair; 2) metaph.; 2a) to found, establish;
2b) to promote growth in Christian wisdom, affection, grace, virtue,
holiness, blessedness; 2c) *TO* *GROW* *IN* *WISDOM* *AND* *PIETY*;
DEME CHECKSUM TOTAL: #151
#2156 - MALE CHECKSUM TOTAL: #470 as [#600, #100, #8, #200, #300, #70,
#300, #8, #300, #70, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 =
#23} 1) moral goodness, *INTEGRITY*; 2) benignity, kindness;
"BUT THE FRUIT OF THE SPIRIT IS LOVE, JOY, PEACE, LONGSUFFERING,
*GENTLENESS*-G5544, GOODNESS, FAITH, MEEKNESS, TEMPERANCE: AGAINST SUCH
THERE IS NO LAW." [Galatians 5:22-23]
#423 - DEME CHECKSUM TOTAL: #151 as [#300, #8, #100, #5, #10] /
#473 - DEME CHECKSUM TOTAL: #151 as [#300, #8, #100, #5, #10, #50] /
#1096 - MALE CHECKSUM TOTAL: #540 as [#300, #5, #300, #8, #100, #8, #40,
#5, #50, #70, #10, #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1)
to attend to carefully, take care of; 1a) to guard; 1b) METAPHOR: *TO*
*KEEP*, *ONE* *IN* *THE* *STATE* *IN* *WHICH* *HE* *IS*; 1c) to observe;
1d) to reserve: to undergo something;
Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
Qi primarily means air, gas or breath but is often translated as a
metaphysical concept of 'vital energy', referring to a supposed energy
circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and
definitions often involve breath, air, gas, or the relationship between
matter, energy, and spirit. Qi is the central underlying principle in
traditional Chinese medicine and martial arts. Gong (or kung) is often
translated as cultivation or work, and definitions include practice,
skill, mastery, merit, achievement, service, result, or accomplishment,
and is often used to mean gongfu (kung fu) in the traditional sense of
achievement through great effort. The two words are combined to describe
systems to cultivate and balance life energy, especially for health and
wellbeing.
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579
#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
*MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or
political;
#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
*PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, entire (of time); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>
[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter
(participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;
tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax
#39 - 𝌬居 = #490
COGITO: [#17, #30, #39, #8, #7] as #39 - RESIDENCE (CHU)
RANGE: 11 to noon 15 JUNE
APPRAISAL #5: Rudders and oars steady the ride. (舳艫調安)
They are good for riches and stability. (利富貞)
FATHOMING #5: Peace and harmony through rudder and oar (舳艫安何)
MEANS: The ride is smooth to the borders. (順其疆也)
#302 - ONTIC CHECKSUM TOTAL: #985 as [#80, #30, #70, #10, #1, #100, #10,
#1] /
#421 - ONTIC CHECKSUM TOTAL: #985 as [#80, #30, #70, #10, #1, #100, #10,
#70, #50] = ploiárion (G4142): {UMBRA: #421 % #41 = #11} 1) a small
vessel, *A* *BOAT*;
"AND WHEN THEY HAD SENT AWAY THE MULTITUDE, THEY TOOK HIM EVEN AS HE WAS
IN THE SHIP. AND THERE WERE ALSO WITH HIM OTHER *LITTLE*-G4142
*SHIPS*-G4142. AND THERE AROSE A GREAT STORM OF WIND, AND THE WAVES BEAT
INTO THE SHIP, SO THAT IT WAS NOW FULL. AND HE WAS IN THE HINDER PART OF
THE SHIP, ASLEEP ON A PILLOW: AND THEY AWAKE HIM, AND SAY UNTO HIM,
MASTER, CAREST THOU NOT THAT WE PERISH?
AND HE AROSE, AND REBUKED THE WIND, AND SAID UNTO THE SEA, PEACE, BE
STILL. AND THE WIND CEASED, AND THERE WAS A GREAT CALM. AND HE SAID UNTO
THEM, WHY ARE YE SO FEARFUL? HOW IS IT THAT YE HAVE NO FAITH?" [Mark
4:36-40]
#44 - 𝌱竈 = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)
#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5, #30,
#30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28}
1) to transmit a message along from one to another, to declare,
announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;
"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]
Qigong has been recognized as a "standard medical technique" in China
since 1989, and is sometimes included in the medical curriculum of major
universities in China. The 2013 English translation of the official
Chinese medical gigong textbook used in China defines CMQ as "the skill
of body-mind exercise that integrates body, breath, and *MIND*
adjustments into one" and emphasizes that qigong is based on
"adjustment" (tiao (调), also translated as "regulation", "tuning", or
"alignment") of body, breath, and mind. As such, qigong is viewed by
practitioners as being more than common physical exercise, because
qigong combines postural, breathing, and mental training in one to
produce a particular psychophysiological state of being.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
[#6, #19, #33, #49, #50, #78, #80]
gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
a kind of funeral dress, 10. work (*PHYSICS*)
[#68, #6, #19, #33, #49, #50, #78, #80]
Qigong was a system of coordinated body-posture and movement, breathing,
and meditation said to be useful for the purposes of *HEALTH*,
spirituality, and martial arts training With roots in Chinese medicine,
philosophy, and martial arts, qigong is traditionally viewed by the
Chinese and throughout Asia as a practice to cultivate and balance the
mythical life-force qi. <https://en.m.wikipedia.org/wiki/Qigong>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
[#6, #19, #33, #49, #50, #78, #80]
gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
a kind of funeral dress, 10. work (*PHYSICS*)
[#68, #6, #19, #33, #49, #50, #78, #80]
With the backing of prominent figures including several senior ranking
party officials and most notably the atomic scientist Qian Xuesen,
research into the paranormal aspects of Qigong gained traction within
the Chinese scientific community during the 1980s. Qian advocated for
the creation of "somatic science" (人体科学, renti kexue) which would
address supernatural powers in its research of latent human body
potentials that can be cultivated via Qigong practice.
#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi
(G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*,
*DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*; 2)
to manifest, display, put forth;

<https://x.com/lopezunwired/status/1801770387979780434>
X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with
President Biden and other world leaders on Friday 14 JUNE 2024 at the
Group of 7 summit in Italy. The pontiff urged them to establish stronger
global guardrails for the development of artificial intelligence. Nancy
Cordes reports from Borgo Egnazia."
#985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] = proskynéō
(G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to (towards) one,
in token of reverence; 2) among the Orientals, esp. the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence; 3) in the NT by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication; 3a) *USED* *OF* *HOMAGE*
*SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;
Along with popularity and state sanction came controversy and problems:
claims of extraordinary abilities bordering on the supernatural,
pseudoscience explanations to build credibility, a mental condition
labeled qigong deviation, formation of cults, and exaggeration of claims
by masters for personal benefit.
In 1999, as response to widespread revival of old traditions of
spirituality, morality, and mysticism, and perceived challenges to State
control, the Chinese government took measures to enforce control of
public qigong practice, including shutting down qigong clinics and
hospitals, and banning groups such as Zhong Gong and Falun Gong.
<https://en.m.wikipedia.org/wiki/Qigong>
#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] =
yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
*AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made
known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself;
This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON
DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then
theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient
threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as
promulgation of deception and the instantiation of ORGANISED CRIME.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
Draft Revision: 15 June 2024
Post by dolf-- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
--> #228 - ATROCITY BY #324 DYNAMIC
(c) 2024 Dolf Leendert Boek, Published: 3 June 2023
Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
RESEARCH we can then semantically frame a QUESTION as a logical premise
which others may not...
This is a metalogic informal research consideration applied to our
apprehension of the physiological basis to THOMAS METZINGER's
consideration of tonic alertness (ie. process of intrinsic arousal that
varies by minutes to hours which we understand as noumenon resonance /
temporal heuristic), and the phenomenology of “pure” consciousness,
usually as understood by research is related to individual episodes of
MPE (ie. minimal phenomenal experience) being cases of
consciousness-as-such could be instantiations of an abstract pattern,
perhaps even of an universal or at least strongly prototypical feature.
The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING
as AUTONOMOUS DELIMITER and whether this is an essential trigger point
of departure similarly as #38 - FULLNESS (SHENG).
9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4
- #164 / #328]) co-efficient as categories of experience / understanding
which are observed to aggregate around the COURSE OF NATURE as nucleus
is whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
APPARATUS is a consequence to the BIPOLAR reality which is not then
tempered by the INTELLECTUS as moral grounding spectrum.
1 - 1 x #369 ----- |
2 - 2 x #369 |
3 - 3 x #369 |
4 - 4 x #369 | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
5 - 5 x #369 |
6 - 6 x #369 |
7 - 7 x #369 ----- |
8 - HOMOIOS SPIROGYRA ORDER
9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
11 - HETEROS
12 - TORAH
13 - RIGHTS SPIROGYRA ORDER
Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION
(YI) selector media action as being promiscuous relative to the
temporality is whether the #549 - MORPHOSIS process can be a
deterministic dialectic progression.
YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
http://youtu.be/axRAL0BXNvw
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
HABITUAL))
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1263 % #41 = #33} 1) knowledge signifies in general intelligence,
understanding; 1a) the general knowledge of Christian religion; 1b)
*THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS*
*RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp.
of things lawful and unlawful for Christians; 1d) moral wisdom, such as
is seen in right living;
T'ANG (#53)},
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
DEFECTIVENESS, DISTORTION: HSIEN (#172)},
AM NOT OF AGGRESSIVE HAND {%30})},
Male: #238; Feme: #210
} // #1263
ONTIC CHECKSUM TOTAL: #390
#293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9,
#1] /
#344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
#1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession;
1a) *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b)
objectively: profession [confession] i.e. what one professes [confesses];
We have temporally mapped the #549 - MORPHOSIS as deterministic
dialectic progression to the INTELLECTUS grounding for the COGITO []
ARRAYS and then PLACED WITHIN A TRANSCENDENT SPHERE, the #511 -
NAZARENES (#509 - YAHAD: Jewish Christians) / #549 - CORRECT GOSPEL
DOCTRINE notions of SAPIENT IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108
FALSELY SO CALLED" [1Timothy 6:20]) so that it is not encroached upon
and subject to the tyrannical onslaughts of INSTITUTIONAL SECTARIAN /
SECULAR #205 - TENET (11 JUNE 2024) of BELIEF.
Since the #549 - MORPHOSIS as deterministic dialectic progression to the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER
dynamic as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the
UNLIMITED world of change and causality which has a temporal immersive
interoperability.
#1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
#70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus
in the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*,
[Acts 24:5];
#673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70,
#40, #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13}
1) to name; 1a) to name, to utter, to make mention of the name; 1b) to
name; 1b1) give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME*
*OF* *A* *PERSON* *OR* *THING*; 1b3) to utter the name of a person or
thing;
#549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust
or thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE*
*CORRECT* *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be
held firmly and faithfully, and to be conscientiously delivered unto
others;
"LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH
IS *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS,
AND OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME
PROFESSING HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN."
[1Timothy 6:19-21]
Jupiter is the fifth planet from the Sun and the largest in the Solar
System. The Great Red Spot is a persistent high-pressure region in the
atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
largest in the Solar System. It is the most recognizable feature on
Jupiter, owing to its red-orange color whose origin is still unknown.
Located 22 degrees south of Jupiter's equator, it produces wind-speeds
up to 432 km/h (268 mph).
#1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70,
#40, #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1)
to agitate or *DRIVE* *BY* *THE* *WIND*;
"AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
SHALL BE *SHAKEN*-G4531." [Mark 13:25]
#714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8,
#50, #1, #10] /
#921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40,
#5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
*AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
#790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2,
#70, #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41
= #16} 1) to lay hold of; 1a) to lay hold of so as to make one's own, to
obtain, attain to, to make one's own, to take into one's self,
appropriate; 1b) to seize upon, take possession of; 1b1) of evils
overtaking one, of the last day overtaking the wicked with destruction,
of a demon about to torment one; 1b2) in a good sense, of Christ by his
holy power and influence laying hold of the human mind and will, in
order to prompt and govern it; 1c) to detect, catch; 1d) *TO* *LAY*
*HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to understand, perceive, learn,
comprehend;
Observations from 1665 to 1713 are believed to be of the same *STORM*;
if this is correct, it has existed for at least 359 YEARS. It was next
observed in September 1831, with 60 recorded observations between then
and 1878, when continuous observations began.
[IMAGE: A wide view of Jupiter and the Great Red Spot as seen from
Voyager 1 in 1979]
The Great Red Spot should not be confused with the Great Dark Spot, a
feature observed near the northern pole of Jupiter in 2000 with the
Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness
streaming is then consequential for the physiological transition upon
the deterministic dialectic progression of #549 - MORPHOSIS and the
nature of the OSMOSIS whether conscious or unconscious which might then
transpire as a probability of occurrence and likely observable causality.
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
If a sapient paradigm is held to be an epistemological premise, then the
question is upon the nature of any #168 ontic / temporal GROUNDING and
whether this is an essential trigger point of departure
COURSE OF NATURE
30 29 22
39 38 31
48 47 40
47
77
108
130
168 <-- STASIS USURPATION
216
255
295
324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU
#NINE juxtaposition of self justification
COURSE OF NATURE
26 27 28
35 36 37
44 45 46
45
71
108
136
172
216
251
297
324
Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and
-logy) is the branch of philosophy concerned with knowledge.
Epistemologists study the nature, origin, and scope of knowledge,
epistemic justification, the rationality of belief, and various related
issues. Debates in contemporary epistemology are generally clustered
The philosophical analysis of the nature of knowledge and the conditions
required for a belief to constitute knowledge, such as truth and
justification;
Potential sources of knowledge and justified belief, such as perception,
reason, memory, and testimony
The structure of a body of knowledge or justified belief, including
whether all justified beliefs must be derived from justified
foundational beliefs or whether justification requires only a coherent
set of beliefs; and,
Philosophical scepticism, which questions the possibility of knowledge,
and related problems, such as whether scepticism poses a threat to our
ordinary knowledge claims and whether it is possible to refute sceptical
arguments. <https://en.wikipedia.org/wiki/Epistemology>
We've only provided the postulation and have much thinking to apply to
this condition of BIPARTITE / TRIPARTITE paradigm interoperability.
For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 =
#505 CE BIPARTITE FUSION worldview still conforms to this
6 x 28 = #168 x 13 = #2184
And therefore the consternation is whether #228 - ATROCITY constitutes
an inherent metaphysical characteristic of the BIPARTITE paradigm which
itself comprises NUMBER.
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
http://youtu.be/HNy3ZyiBp34
"IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT
AS HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE
*BEELZEBUB*-G954, HOW MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD?
FEAR THEM NOT THEREFORE: FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE
REVEALED; AND HID, THAT SHALL NOT BE KNOWN.
#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF*
*SATAN*, the prince of evil spirits; Jewish scholars have interpreted
the title of "Lord of the Flies" as the Hebrew way of calling Baʿal a
*PILE* *OF* *EXCREMENT*
Who else posts *CRAP* that never seems to end and nobody in their right
mind reads? He may be Usenet's #1 bore but that doesn't deter him from
posting anyhow. Perhaps if someone takes a *DUMP* on his head.."
WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH
IS ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke
12:5]
<http://www.grapple369.com/Savvy/?date:2024.6.12&time:6.35&heuristic>
<http://www.grapple369.com/Savvy/?male:501&feme:323&ontic:90&deme:134&idea:323>
TELOS TOTAL: #323 as [#1, #9, #1, #50, #1, #200, #10, #1, #50] =
athanasía (G110): {UMBRA: #273 % #41 = #27} 1) *UNDYING*, immortality,
everlasting;
ONTIC CHECKSUM TOTAL: #90
DEME CHECKSUM TOTAL: #134
#139 - DEME CHECKSUM TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;
#73 - DEME CHECKSUM TOTAL: #134 as [#30, #1, #10, #2, #10, #20] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;
YOUTUBE: "CHARIOTS OF FIRE: PARIS OLYMPICS 1924 (VANGELIS)"
http://youtu.be/1eYGl8PNjlU
"AND I WENT UP BY REVELATION, AND COMMUNICATED UNTO THEM THAT GOSPEL
WHICH I PREACH AMONG THE GENTILES, BUT PRIVATELY TO THEM WHICH WERE OF
REPUTATION, LEST BY ANY MEANS I SHOULD *RUN*-G5143, OR HAD *RUN*-G5143,
IN VAIN." [Galatians 2:2]
#270 - NOUMENON RESONANCE FOR 12 JUNE 2024 as [#5, #4, #100, #1,
#40, #70, #50] /
#1695 - MALE CHECKSUM TOTAL: #501 as [#300, #100, #5, #600, #70, #50,
#300, #70, #200] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the
*EXERTION* *OF* *ALL* *ONE'S* *EFFORT* *TO* *OVERCOME*;
#1051 - ONTIC CHECKSUM TOTAL: #90 as [#20, #5, #20, #6, #400, #600] =
nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) *TO* *STRIKE*, *SMITE*,
*HIT*, *BEAT*, *SLAY*, *KILL*; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite,
strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite,
kill, slay (man or beast); 1c3) to smite, attack, attack and destroy,
conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment upon,
punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants);
#890 - FEME CHECKSUM TOTAL: #323 as [#50, #80, #300, #400, #20, #40] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
#1862 - FEME CHECKSUM TOTAL: #323 as [#200, #400, #50, #300, #100, #10,
#2, #800] = syntríbō (G4937): {UMBRA: #1862 % #41 = #17} 1) break, to
break in pieces, shiver; 2) to tread down; 2a) to put Satan under foot
and (as a conqueror) trample on him; 2b) to break down, crush; 2b1) *TO*
*TEAR* *ONE'S* *BODY* *AND* *SHATTER* *ONE'S* *STRENGTH*;
#336 - DEME CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
(H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, *HELL*,
pit; 1a) the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode
of the dead; 1b1) place of no return; 1b2) without praise of God; 1b3)
wicked sent there for punishment; 1b4) righteous not abandoned to it;
1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
*RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
crime (ie. *UNDERWORLD*) syndicate with local thugs?"
xíngxīng (行星): Planet; each of the seven major bodies which move
relative to the fixed stars in the night sky
lèi mù xíng xīng (類木行星): Planet Jupiter
#609 as [#1, #200, #300, #8, #100] = astḗr (G792): {UMBRA: #609 % #41 =
#35} 1) a *STAR*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
[#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43,
#51, #66, #67, #71, #72]
xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do;
to act; to practice, 9. all right; OK; okay, 10. horizontal line, 11.
virtuous deeds, 12. a line of trees, 13. bold; steadfast, 14. to move,
15. to put into effect; to implement, 16. travel, 17. to circulate, 18.
running script; running script, 19. temporary, 20. soon, 21. rank;
order, 22. a business; a shop, 23. to depart; to leave, 24. to
experience, 25. path; way, 26. xing; ballad, 27. a round [of drinks],
28. Xing, 29. moreover; also
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:星>
[#68, #81]
xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high
speed, 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a
balance arm, 8. small; minute, 9. star-white, 10. numerous and scattered
everywhere
[#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43,
#51, #66, #67, #71, #72. #68, #81]
<http://www.grapple369.com/Savvy/?male:816&feme:783&ontic:169&deme:242&idea:783>
#1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
#800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
*STARS*; 3) to become clearly known, to show one's self;
#715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18}
1) by the help or agency of any one, by means of any one; 2) fig.
applied to God symbolising his might, activity, power; 2a) *IN*
*CREATING* *THE* *UNIVERSE*; 2b) in upholding and preserving (God is
present protecting and aiding one); 2c) in punishing; 2d) in determining
and controlling the destinies of men;
#168 as [#8, #30, #10, #70, #50] /
#318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
#31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
"AND HE HAD IN HIS RIGHT *HAND*-G5495 SEVEN *STARS*-G792: AND OUT OF HIS
MOUTH WENT A SHARP TWOEDGED SWORD: AND HIS COUNTENANCE WAS AS THE
*SUN*-G2246: SHINETH IN HIS STRENGTH. AND WHEN I SAW HIM, I FELL AT HIS
FEET AS DEAD. AND HE LAID HIS RIGHT *HAND*-G5495 UPON ME, SAYING UNTO
ME, FEAR NOT; I AM THE FIRST AND THE LAST: I AM HE THAT LIVETH, AND WAS
DEAD; AND, BEHOLD, I AM ALIVE FOR EVERMORE, AMEN; AND HAVE THE KEYS OF
HELL AND OF DEATH.
WRITE THE THINGS WHICH THOU HAST SEEN, AND THE THINGS WHICH ARE, AND THE
THINGS WHICH SHALL BE HEREAFTER;" [Revelation 1:16-19]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:類>
[#6, #22, #30, #34, #39, #42, #58, #65, #67]
lèi (類): 1. kind; type; class; category, 2. similar; like, 3. kind;
type; class; category, 4. class in a programming language, 5. reason;
logic, 6. example; model, 7. Lei, 8. approximately
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
[#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to lose consciousness
[#6, #22, #30, #34, #39, #42, #58, #65, #67, #7, #13, #15, #16, #17,
#23, #53, #62, #69, #71, #75, #79]
@21: Sup: 53 - ETERNITY: YUNG (#851); Ego: 79 - DIFFICULTIES: NAN (#863)}
TELOS TOTAL: #863 as [#2, #1, #200, #10, #30, #5, #400, #200, #5, #10] =
basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
kingly power, to reign; 1a) of the governor of a province; 1b) of the
rule of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
*MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;
ONTIC CHECKSUM TOTAL: #173
#237 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200] /
#243 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200, #6] = ʼôwr
(H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT*
*OF* *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break,
dawn, morning light; 1d) daylight; 1e) lightning; 1f) *LIGHT* *OF*
*LAMP*; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
#723 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #7, #100, #10, #600] =
ʼăziqqîym (H246): {UMBRA: #158 % #41 = #35} 1) *CHAINS*, manacles;
#861 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #30, #800] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a *THOUSAND*; 1a) as numeral; 2) a
thousand, company; 2a) as a company of men under one leader, troops;
"AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE
BOTTOMLESS PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE
DRAGON, THAT OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A
*THOUSAND* YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP,
AND SET A SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE,
TILL THE *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE
LOOSED A LITTLE SEASON." [Revelation 20:1-3]
YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"
http://youtu.be/z9ysEDN_ru0
A consideration of a meta logic assay method upon polarity as
determination for vitality of conformity is then most likely relative to
COGITO: #53 - ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40]
being similarly an unique occurrence of #168 ONTIC grounding.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
RELIGIOUS PROBLEM— CONDEMNATION OF THE ORGANISED FALSEHOOD— THE SS AND
RELIGION— ST. PAUL AND PRE-BOLSHEVISM— PARADISE: ACCORDING TO CHRISTIANS
AND ACCORDING TO MAHOMMEDANS— NEGRO TABUS AND THE EUCHARIST— THE
JAPANESE AND RELIGION— MUSSOLINI MAKES A MISTAKE.
The war will be over one day. I shall then consider that my life's final
task will be to solve the religious problem. Only then will the life of
the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master.
When I was younger, I thought it was necessary to set about matters with
dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in St.
Peter's Chair, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies. After all,
it was only between the sixth and eighth centuries that Christianity was
imposed on our peoples by princes who had an alliance of interests with
the shavelings. Our peoples had previously succeeded in living all right
without this religion. I have six divisions of SS composed of men
absolutely indifferent in matters of religion. It doesn't prevent them
from going to their deaths with serenity in their souls.
Christ was an Aryan, and St. Paul used his doctrine to mobilise the
*CRIMINAL* *UNDERWORLD* and thus organise a proto-Bolshevism. This
intrusion upon the world marks the end of a long reign, that of the
clear Graeco-Latin genius.
What is this God who takes pleasure only in seeing men grovel before
Him? Try to picture to yourselves the meaning of the following, quite
simple story. God creates the conditions for sin. Later on He succeeds,
with the help of the Devil, in causing man to sin. Then He employs a
virgin to bring into the world a son who, by His death, will redeem
humanity!
I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime, you
used to hear the music of Richard Wagner. After your death, it will be
nothing but hallelujahs, the waving of palms, children of an age for the
feeding-bottle, and hoary old men. The man of the isles pays homage to
one could imagine nothing more senseless, nor any more indecent way of
turning the idea of the *GODHEAD* into a mockery. A negro with his tabus
is crushingly superior to the human being who seriously believes in
Transubstantiation.
I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.
For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take Communion in both kinds. There's
nothing lower than religious notions like that. From that point of view,
one can envy the Japanese (ie. TETRAD MENTIONS OF [rì (日): *SUN* /
*JAPAN* / *EVERY* *DAY* HABITUAL]). They have a religion which is very
simple and brings them into contact with nature. They've succeeded even
in taking Christianity and turning it into a religion that's less
shocking to the intellect.
#1937 [MALE: #459; FEME: #317] as [#700, #10, #9, #400, #100, #10, #200,
#300, #8, #200] = psithyristḗs (G5588): {UMBRA: #1937 % #41 = #10} 1) a
whisperer, secret slanderer, *DETRACTOR*; 2) it is rumoured;
<https://x.com/URDailyHistory/status/1801469110183936057>
Minister of Finance KONG XIANGXI meets with German dictator ADOLF HITLER
at the Berghof in Berchtesgaden, Germany. Hitler hoped to do business
with China and mediate any dispute between the Chinese and Japan. "
#317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / DEME
CHECKSUM TOTAL: #283 as [#1, #60, #6, #200, #10, #40] /
#877 - ONTIC CHECKSUM TOTAL: #263 as [#1, #60, #6, #200, #10, #600] =
ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a)
(Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
NOTE: In 1937, two years before HITLER invaded Poland, Chinese troops
clashed with Japanese occupiers in the first battle of World War II.
Joining with the United States, the Soviet Union, and Great Britain,
China became the fourth great ally in a devastating struggle for its
very survival.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #148 - 17 FEBRUARY 1942: "The
Jew plays in nature the rôle of a catalysing element (#1 - 𝌆中 = #452 /
#5 - 𝌊少 = #456). A people that is rid of its Jews returns spontaneously
to the natural order. In 1925 I wrote in Mein Kampf (and also in an
unpublished work) that world JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS
REACH. The racial instinct is so developed amongst the Japanese that the
Jew realises he cannot attack Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain.
#8 - 𝌍幹 = #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
APPRAISAL #3: He gags his mouth with wood, (箝鍵)
And bolts tight the lock. (挈挈)
This is counter to propriety. (匪貞)
FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
MEANS: Seeking salary is perverse. (幹祿回也)
lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): Chang
Ling; traditionally 34–156), who lived during the late Han period (206
BCE–220 CE), is where the idea of three gods called “Celestial
Functionaries” (sanguan 三官) came from. Heaven, Earth, and water were
all administered by the three celestial ministers. The MINISTER OF
HEAVEN (tianguan 天官) was thought to give prosperity; the MINISTER OF
EARTH (diguan 地官) was thought to bring amnesty from punishment; and
the MINISTER OF WATER (shuiguan 水官) was thought to deliver help in
difficult circumstances.
#42 - 𝌯迎 = #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
RANGE: noon 24 to 28 JUNE
APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
Induces its eggs on the heights to quicken. (陵卵化之)
Though some men talk in darkness, (人或陰言)
The Hundred Clans respond to them. (百姓和之)
FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
MEANS: The center essence is integrity. (中精誠也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7. *TO* *BULLY*;
*TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
This does not benefit the fish. (不利於鱗)
FATHOMING #7: Fine nets on deep pools (密綱離淵)
MEANS: Tyrannical laws spread wider. (苛法張也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a bow],
4. idea; thought, 5. to fix strings, 6. to unfold; to unroll; to
stretch, 7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to magnify,
9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to catch animals
with a net, 11. to spy on; to look, 12. large, 13. swollen, 14. Zhang
[constellation], 15. to open a new business, 16. to fear
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>
#452 as [#2, #40, #100, #4, #300, #6] = miqdâsh (H4720): {UMBRA: #444 %
#41 = #34} 1) *SACRED* *PLACE*, *SANCTUARY*, *HOLY* *PLACE*; 1a)
sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3) of Ezekiel's
temple; 1a4) of Jehovah;
In 1871, a hewn stone measuring 60 cm × 90 cm (24 in × 35 in) and
engraved with Greek uncials was discovered near a court on the Temple
Mount in Jerusalem and identified by Charles Simon Clermont-Ganneau as
being the Temple Warning inscription. The stone inscription outlined the
prohibition extended to those who were not of the Jewish nation to
proceed beyond the soreg separating the larger Court of the Gentiles and
ΜΗΟΕΝΑΑΛΛΟΓΕΝΗΕΙΣΠΟ
ΡΕΥΕΣΟΑΙΕΝΤΟΣΤΟΥΠΕ
ΡΙΤΟΙΕΡΟΝΤΡΥΦΑΚΤΟΥΚΑΙ
ΠΕΡΙΒΟΛΟΥΟΣΔΑΝΛΗ
ΦΘΗΕΑΥΤΩΙΑΙΤΙΟΣΕΣ
ΤΑΙΔΙΑΤΟΕΞΑΚΟΛΟΥ
ΘΕΙΝΘΑΝΑΤΟΝ
Translation: "Let no foreigner enter within the parapet and the
partition which surrounds the Temple precincts. Anyone caught
[violating] will be held accountable for his ensuing death."
Today, the stone is preserved in Istanbul's Museum of Antiquities.
<https://en.m.wikipedia.org/wiki/Second_Temple>
#1 - 𝌆中 = #452
FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen
{UMBRA: #258 % #41 = #12} 1) a herdsman, esp. a shepherd; 1a) in the
parable, he to whose care and control others have committed themselves,
and whose precepts they follow; 2) metaph.; 2a) the presiding officer,
manager, director, of any assembly: *SO* *OF* *CHRIST* *THE* *HEAD* *OF*
*THE* *CHURCH*; 2a1) *OF* *THE* *OVERSEERS* *OF* *THE* *CHRISTIAN*
*ASSEMBLIES*; 2a2) *OF* *KINGS* *AND* *PRINCES*;
#5 - 𝌊少 = #456
THE STATE IS THE GREATEST ROMAN INVENTION
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY
APPRAISAL #9: Fine rain and drizzle (密雨溟沐)
Moisten parched gullies. (潤於枯瀆)
In three days, the valley is soaked. (三日射穀)
FATHOMING #9: Fine rain soaking the valley (密雨射穀)
MEANS: Humility works quietly. (謙之敬也)
mì (密): 1. *SECRET*; *HIDDEN*; *CONFIDENTIAL*, 2. retired, 3. stable;
calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a
secret, 8. Mi, 9. secretly
A question arises. Does the Jew act consciously and by calculation, or
is he driven on by his instinct? I cannot answer that question. The
intellectual élite of Europe (whether professors of faculties, high
officials, or whatever else) never understood anything of this problem.
The élite has been stuffed with false ideas, and on these it lives. IT
PROPAGATES A SCIENCE THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor
health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few
centuries to a German professor—and you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]
By what would you have me replace the Christians' picture of the Beyond?
What comes naturally to mankind is the sense of eternity and that sense
is at the bottom of every man. The soul and the mind migrate, just as
the body returns to nature. Thus life is eternally reborn from life. As
for the "why?" of all that, I feel no need to rack my brains on the
subject. The soul is unplumbable.
If there is a God, at the same time as He gives man life He gives him
intelligence. By regulating my life according to the understanding that
is granted me, I may be mistaken, but I act in good faith. The concrete
image of the Beyond that religion forces on me does not stand up to
examination. Think of those who look down from on high upon what happens
on earth: what a martyrdom for them, to see human beings indefatigably
repeating the same gestures, and inevitably the same errors!
In my view, H. S. Chamberlain was mistaken in regarding Christianity as
a reality upon the spiritual level.
Man judges everything in relation to himself. What is bigger than
himself is big, what is smaller is small. Only one thing is certain,
that one is part of the spectacle. Everyone finds his own role. Joy
exists for everybody. I dream of a state of affairs in which every man
would know that he lives and dies for the preservation of the species.
It's our duty to encourage that idea: let the man who distinguishes
himself in the service of the species be thought worthy of the highest
honours.
What a happy inspiration, to have kept the clergy out of the Party! On
the 21 MARCH 1933, at Potsdam, the question was raised: with the Church,
or without the Church? I conquered the State despite the malediction
pronounced on us by both creeds. On that day, we went directly to the
tomb of the kings whilst the others were visiting religious services.
YOUTUBE: "WHO IS THIS KING OF GLORY? (JIMMY NEEDHAM)"
http://youtu.be/daGoP-PnMlI
"PILATE SAITH UNTO THEM, WHAT SHALL I DO THEN WITH JESUS WHICH IS CALLED
CHRIST? THEY ALL SAY UNTO HIM, LET HIM BE *CRUCIFIED*-G4717." [Matthew
27:22]
{UMBRA: #1871 % #41 = #26} 1) to stake, drive down stakes; 2) to fortify
with driven stakes, to palisade; 3) to crucify; 3a) to crucify one; 3b)
metaphor: *TO* *CRUCIFY* *THE* *FLESH*, *DESTROY* *ITS* *POWER*
*UTTERLY* (*THE* *NATURE* *OF* *THE* *FIGURE* *IMPLYING* *THAT* *THE*
*DESTRUCTION* *IS* *ATTENDED* *WITH* *INTENSE* *PAIN*);
#33 - 𝌦密 = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
RANGE: 15 to noon 19 MAY
Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
APPRAISAL #5: Intimacy unimpaired, (密密不罅)
You are Heaven's chosen consort. (嬪於天)
FATHOMING #5: A tight fit and no rift. (密密不罅)
MEANS: Merit lies in being close to Heaven. (並天功也)
tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
significant event known as the Day of Potsdam took place. This ceremony
marked the re-opening of the Reichstag (the German parliament) following
LOCATION: The event was held in Potsdam, chosen because it was the
center of the old Kingdom of Prussia associated with Frederick the Great
and the German Empire of Otto von Bismarck.
DATE SIGNIFICANCE: 21 MARCH 1871, was when the first Reichstag of
Imperial Germany opened, making it a symbolic choice.
ATTENDEES: Crown Prince Wilhelm, representing the Hohenzollern dynasty,
and other dignitaries were present.
BROADCAST: The festivities were broadcast on radio. Religious services
were held, and speeches were given by Reich President Paul von
Hindenburg and Adolf Hitler, the new Reich Chancellor.
SYMBOLIC HANDSHAKE: Hitler and Hindenburg had a solemn handshake,
symbolizing the “marriage of the old grandeur and new power.”
#1871 as [#400, #80, #1, #100, #600, #70, #50, #300, #70, #200] =
hypárchō (G5225): {UMBRA: #1981 % #41 = #13} 1) to begin below, *TO*
*MAKE* *A* *BEGINNING*; 1a) to begin; 2) to come forth, hence to be
there, be ready, be at hand; 3) to be;
PARADES AND REICHSTAG OPENING: Parades followed, and the new Reichstag
convened at the Kroll Opera House.
COMMEMORATIVE COINS: A year later, commemorative coins were minted to
mark this historic day.
This event aimed to demonstrate unity between the Nazi movement and the
old Prussian elite and military. Hitler, dressed in a morning coat,
humbly greeted Hindenburg during the ceremony at the Garrison Church in
Potsdam."
Supposing that at that period I'd made a pact with the Churches, I'd
today be sharing the lot of the Duce. By nature the Duce is a
free-thinker, but he decided to choose the path of concessions. For my
part, in his place I'd have taken the path of revolution.
I'd have entered the Vatican and thrown everybody out—reserving the
right to apologise later: "Excuse me, it was a mistake." But the result
would have been, they'd have been outside!
When all is said, we have no reason to wish that the Italians and
Spaniards should free themselves from the drug of Christianity. Let's be
the only people who are immunised against the disease." [pages 143-145]
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
http://youtu.be/FUQheX3PSnY
-- CHILDREN TO COME --
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:665>
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
*MANIFESTATION*;
#940 - FEME CHECKSUM TOTAL: #373 as [#400, #80, #70, #20, #100, #10,
#200, #10, #50] = hypókrisis (G5272): {UMBRA: #1090 % #41 = #24} 1) an
answering; 2) an answer; 3) *THE* *ACTING* *OF* *A* *STAGE* *PLAYER*; 4)
dissimulation, hypocrisy;
#898 - ONTIC CHECKSUM TOTAL: #665 as [#2, #200, #20, #50, #6, #20, #600]
= bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a)
(Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
*TO* *PRAISE*, *SALUTE*, *CURSE*;
#506 - DEME CHECKSUM TOTAL: #342 as [#5, #400, #1, #40, #10, #50] =
ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be
faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established, be
faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12)
*TRUST*, *BELIEVE*;
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
Draft Revision: 14 June 2024
Post by unknown"Let us remember the poor, and not forget kindness to strangers; above all,
let us love God with all our soul, and might, and strength, and our
neighbour as ourselves." St. Athanasius the Great, "I will praise the Lord
according to His righteousness, And will sing praise to the name of the
Lord Most High." Psalm 7:17
Draw nigh unto God and He will draw nigh unto you.
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)