THE FIRST COMMANDMENT WAS THE SABBATH AND THE BOOK OF JUBILEES MAY
DEPLOY A 34 CHARACTER DIALECTIC
THIS STATEMENT OF YESTERDAY IS BLASPHEMY: "Fasting, my children, is the
first commandment that God has delivered unto mankind, when He commanded
our fore-parents Adam and Eve that they should not eat certain fruits in
the Garden."
AND WE DEMAND THAT YOU KEEP YOUR ROMAN CATHOLIC WHORE OF BABYLON AND
HETERODOX BLASPHEMY OUT OF OUR #509 - YAHAD SABBATH KEEPING NEW COVENANT
BIBLICAL CHRISTIANS OUT OF OUR ADVENTIST NEWSGROUP
KELLY WHY DOES THAT REMIND ME OF ILLEGITIMATE IRISH JINGOISTIC
REPUBLICANISM?
ESPECIALLY GIVEN THE LACK OF DEVELOPMENT TO A CIVIL, DECENT AND JUST
SOCIETY WAS THERE A TURNCOAT (a person who deserts one party or cause in
order to join an opposing one) ACTUALLY RESPONSIBLE FOR THE AMERICAN
DECLARATION OF INDEPENDENCE 1776 AS @146 - LAND GRAB FROM THE BRITISH
EMPIRE?
COCKROACH SAID: I'd be mad too if I was James Hewitt's unacknowledged,
{@1: Sup: 44 - STOVE: TSAO (#44); Ego: 68 - DIMMING: MENG (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
illegitimate kid, {@2: Sup: 39 - RESIDENCE: CHU (#83); Ego: 11 -
DIVERGENCE: CH'A (#79)}
got essentially kidnapped and held hostage by the royal family, {@3:
Sup: 25 - CONTENTION: CHENG (#108); Ego: 16 - CONTACT: CHIAO (#95)}
was forced to pretend that boring, {@4: Sup: 38 - FULLNESS: SHENG (#146
- I AM NOT A LAND-GRABBER {%15}); Ego: 55 - DIMINISHMENT: CHIEN (#150 -
I INDULGE NOT IN ANGER {%28})}
square Prince Charles was my dad all those years, {@5: Sup: 7 - ASCENT:
SHANG (#153); Ego: 75 - FAILURE: SHIH (#225)}
then they cut off my trust fund, {@6: Sup: 18 - WAITING: HSI (#171 - I
AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 15 - REACH: TA (#240)}
and disapproved of my hot, {@7: Sup: 51 - CONSTANCY: CH'ANG (#222); Ego:
79 - DIFFICULTIES: NAN (#319)}
American wife cause it didn't fit into their ongoing inbreeding
program," {@8: Sup: 81 - FOSTERING: YANG (#303); Ego: 42 - GOING TO
MEET: YING (#361)}
WE CAUTION THE READER NOT TO MAKE ANY ASSUMPTIONS THAT THIS #361 -
PERSONA KELLY SLATER IS CHARACTERISTIC OF THOSE BLOKES WHO WOULD HAVE A
BBQ SO AS TO CELEBRATE THE RAPE AND SLAUGHTER OF PERSONS TO ADVANCE
THEIR JINGOISTIC CAUSEA COMMUNI.
#361 - 18 *JANUARY* 2021 as [#80, #30, #5, #70, #50, #5, #60, #10, #1,
#50] /
#311 - KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 - *DUTIES*
as [#80, #30, #5, #70, #50, #5, #60, #10, #1] /
#321 - *PRO* *DOMO* as [#80, #30, #5, #70, #50, #5, #60, #10, #1, #10] =
pleonexía (G4124): {UMBRA: #311 % #41 = #24} 1) greedy desire to have
more, covetousness, avarice;
WE REMIND YOU TO RESPECT OUR GOD ORDAINED HUMAN RIGHTS OF
ANTHROPOLOGICAL SINGULARITY / IMAGO DEI AS TRINOMIAL [#205 / #164] -
NATURE, #71 - CONSTITUTION, CONSCIENCE AND THE #421 - CAUSE OF REASON
<https://www.grapple369.com/Groundwork/ROMAN%20CATHOLIC%20BREACHES%20OF%20NORMA%20OBLIGANS%20AND%20CONSTITUTION.pdf>
WE ARE #509 - YAHAD AND THE GENESIS REPRISE WAS WEDNESDAY 20 MARCH 1996
/ NEW MOON 21 MARCH 1996 SO DO CEASE YOUR "#509 - *YAHAD* *HOLOCAUST*
*DENIAL* / #383 - *ESTABLISHED* *FACT*" AS DESECRATION OF OUR SABBATH
DAY BY YOUR HETERODOX BLASPHEMY AND WICKED PASSIONS OF HUMAN NATURE
IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
IDOLATRY OF ROMAN CATHOLICISM
LET IT BE KNOWN TO YOU THAT *ADVENTISTS* *LEFT* *YOUR* *CHURCHES* AS IT
IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIANS] AS BEING ALTOGETHER DIFFERENT TO HETERODOX MARION /
ISIS {#1551 ... #1552 ... #1553 ... #1554} IDOLATRY OF ROMAN CATHOLICISM
<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
IT IS #1551 - FORBIDDEN FOR *ALL* *PERSONS* *AFFILIATED* *IN* *ANY*
*MANNER* *WHATSOEVER* *WITH* *THE* *ROMAN* *CATHOLIC* *CHURCH* TO HAVE
ANY ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY AS
CELESTIAL HIERARCHY / GNOSIS EX MACHINA / INTELLECTUS AS GENITIVE
VOLUNTĀSIS (NOUMENON).
Post by unknown"Fasting must be accompanied by repentance, compunction and confession of
sins. When the Ninevites fasted, they put on sackcloth and they turned,
every one, from his evil ways and from the violence that was in their
hands. And they cried mightily unto God. And God saw their repentance and
showed mercy unto them. The importance of repentance to accompany fasting
is ex??pounded for us fully in the Book of Joel, where the Lord exhorts us,
???Turn to Me with all your heart, with fasting, with weeping, and with
mourning ??? consecrate a fast, call a sacred assembly.??? (Joel 2:12,15)."
St. Kyrillos VI
"But I have trusted in Your mercy; My heart shall rejoice in Your
salvation. I will sing to the Lord, Because He has dealt bountifully with
me." Psalm 13:5-6
Draw nigh unto God and He will draw nigh unto you.
-- ROMAN CATHOLIC BREACHES OF NORMA OBLIGANS AND CONSTITUTION
(c) 2021 Dolf Leendert Boek, Revision: 10 March, 2021
When we consider the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, as then a situational
context for #123 - JUDGEMENT SENSIBILITY conveyed by our GRAPPLE NORMA
OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE we can now deduce from those #2184 - QUANTUM (metaphysical
properties of nature) as HEBREW / GREEK LEXICON prototypes some
characteristic of impetus as an understanding of the equilibrium to the
GRAPPLE NORMA OBLIGANS [#364 / #369] PROTOTYPE:
#205 - PRINCIPLE OF PERSISTENCE: {#22 + #18 + #60 + #64 + #41}
#164 - PRINCIPLE OF MATERIALITY: {#2 + #48 + #80 + #4}
THIS #224 - CATEGORY OF UNDERSTANDING OR OBJECT OF EXPERIENCE ELEMENT
IS THEN COMMON BETWEEN:
a) BRITTANY HIGGINS (ie. HEIFER ANALOGY: {@7: Sup: 43 - ENCOUNTERS: YU
(#224); Ego: 38 - FULLNESS: SHENG (#124 - DRUNKENNESS)}) RAPE and for
explanation see APPENDIX: THE MORE CORRECT TERM IS "HEIFER" AND NOT
"COW" as several clarifying emails commencing @ 0835 HOURS ON 5 MARCH 2021
<https://www.grapple369.com/Groundwork/Correct%20Term%20Is%20Heifer%20And%20Not%20Cow.pdf>
b) AN OBJECT OF EXPERIENCE {eg: #224 - COIN / #224 - BE STARTLED OR
FRIGHTENED / ANXIOUS} IN MY ALLEGED BREACHES OF VEXATIOUS ORDERS BY RSL
ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM and
c) The AGENT PROVOCATEUR WITHIN THE ATTORNEY GENERAL'S ALLEGED FORCED
FELLATIO AND ANAL PENETRATION MATTER IS ALIGNED TO A BINOMIAL #38 -
WORLDVIEW GIVEN JEREMY SAMUEL HAPPENS TO BE THE CEO OF METALICOIN ALSO
FITS THE PROFILE OF A CAUSEA COMMUNI AS #224 - COIN IMPETUS
<https://www.grapple369.com/Groundwork/Alleged%20Rape%20by%20Attorney%20General%20as%20Plot.pdf>
H1653 (telos: #398 {idea: #212, type: 8}, telos: #444 {idea: #157, type:
8, idea: #369, type: 8})
#398 - RAINED LOCALLY ON 8 MARCH 2021 as [#3, #300, #40, #10, #5, #600] /
#413 - AN ANTONYM TO SPITTLE AS IMPETUS FOR CURSING as [#3, #300, #40,
#10, #20, #600] = geshem (H1653): {UMBRA: #343 % #41 = #15} 1) rain, shower;
G591 (telos: #374 {idea: #50, type: 4, idea: #212, type: 2, position:
8}, telos: #624 {idea: #76, type: 1, idea: #157, type: 8, position: 8},
telos: #1885 {idea: #369, type: 8})
#374 as [#1, #80, #5, #4, #70, #200, #9, #5] = apodídōmi (G591): {UMBRA:
#1019 % #41 = #35} 1) to deliver, to give away for one's own profit what
is one's own, to sell; 2) to pay off, discharge what is due; 2a) a debt,
wages, tribute, taxes, produce due; 2b) things promised under oath; 2c)
*CONJUGAL* *DUTY*; 2d) to render account; 3) *TO* *GIVE* *BACK*,
*RESTORE*; 4) to requite, recompense in a good or a bad sense;
G1096 (telos: #144 {idea: #212, type: 8}, telos: #282 {idea: #157, type:
8}, telos: #332 {idea: #212, type: 8}, telos: #388 {idea: #212, type:
8}, telos: #392 {idea: #212, type: 8}, telos: #438 {idea: #157, type:
8}, telos: #693 {idea: #45, type: 4, idea: #369, type: 2, position: 9},
telos: #913 {idea: #157, type: 8}, telos: #1183 {idea: #212, type: 8})
#144 as [#3, #5, #50, #8, #9, #8, #50, #1, #10] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence,
begin to be, receive being; 2) to become, i.e. to come to pass, happen;
2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME*
*UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
made, finished; 4a) of miracles, to be performed, wrought; 5) to become,
be made;
G1097 (telos: #1143 {idea: #157, type: 8}, telos: #1184 {idea: #50,
type: 4, idea: #212, type: 2, position: 8}, telos: #1208 {idea: #157,
type: 8}, telos: #1708 {idea: #45, type: 4, idea: #369, type: 2,
position: 9})
#1143 as [#5, #3, #10, #50, #800, #200, #20, #5, #50] = ginṓskō (G1097):
{UMBRA: #1883 % #41 = #38} 1) to learn to know, come to know, get a
knowledge of perceive, feel; 1a) to become known; 2) to know,
understand, perceive, have knowledge of; 2a) to understand; 2b) to know;
3) *JEWISH* *IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN*
*AND* *A* *WOMAN*; 4) to become acquainted with, to know;
Appears to be an expression of religious belief which is at once
relevant to a SOVEREIGN claim in not having a PRIMA MATERIA reliance
upon the BINOMIAL STASIS (@1 / @5) of ROMAN GOVERNANCE and its grounding
being an HETEROS ONOMANTIC impetus of #175 - MARRIAGE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
Here is an introductory comment to our response which may assist as
grounding perspective, that firstly conveys our informal philological
research which has deduced by TELEOLOGICAL INTERSECTIONS of the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to
QUEEN VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC
conveying the IDEA template for those LETTERS PATENT and secondly which
is implied by a different method applied to the same data sample then
being utilised as METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER) is the
noteworthy consideration that specific CATEGORIES #522 - 17 elements;
#363 - prohibited images (MOHAMMED / SERPENT); #1230 - 15 elements (ie.
by means of a singular #FOUR: #169 / #SIX: #47 syncretic meta prototype
juxtaposition) conform exactly to the FRENCH SLAUGHTER OF TEACHER AS
TERRORIST EVENT occurring at AEDT: 0200 HOURS on 17 OCTOBER 2020 to
which I had then by 1500 HOURS THE SAME DAY provided a response of its
calculated nature against the notion of citizenship within the FRENCH
REPUBLIC regarding the *CHIVALROUS* {eg: #522, #363, #345 = #1230 or
#467 = #1352 - FRENCH KING JEAN II on 6 JANUARY introduced the ORDER OF
THE STAR in imitation of an ORDER OF THE GARTER founded in 1347 / 48 by
KING EDWARD III of ENGLAND and TREASON ACT 1351} characteristic of #27 -
DUTIES and #68 - RIGHTS in conforming to those FIRST PRINCIPLES.
Firstly the length of the Queen’s reign ought to give you a clue and
particularly in relation to #77 - COMPLIANCE (3 JANUARY + 77 DAYS = 21
MARCH) given to #175 - MARRIAGE as #48 - RITUAL (LI) and its #6 -
CONTRARIETY (LI) having a history in relation to abdications which are
deviations of SECTION IX - #885 / #239 and SECTION III - #551 / #125.
The question of #551 - MIXED MARRIAGES is a #369 - DISCRIMINATING NORM
concern with #379 - ONE ANOTHER RECIPROCALLY AND MUTUALITY {ie. #483 -
MIXED MARRIAGE and a question on the #471 - EXPOSED INFANT and it's #808
- DARKNESS} which arises from the #45 - METHOD of SYMMETRY facilitating
SYNERGY with the ROMAN GOVERNANCE #38 - WORLDVIEW and it’s vassal Torah
prototypes that are a concern when used against the #491 - PRINCIPLE OF
CONTINUITY (AGENCY / FIRM) of the #390 / #543 - BRITISH SOVEREIGNTY by
an improper usage of the Greco-Roman prototype:
NOTE THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL
SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN
GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES
#ONE@[#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON 8
JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41]
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019 *AGAINST* #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON
8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] -
CONTRADICTION (#82)
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)}
#45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA (#83)}
#40, {@3: Sup: 42 - GOING TO MEET: YING (#82 - TERMS OF COMPLIANCE:
SECTION IX - #885 / @491 - PRINCIPLE OF CONTINUITY); Ego: 40 -
LAW/MODEL: FA (#123 - JUDGMENT SENSIBILITY / @2188 - JURISPRUDENT
OVERSIGHT: SECTION III - #551)}
#39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU (#162)}
#44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar (H1895):
{UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN*
*ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO
(#206: TO SHINE OF THE SUN / ODE FOR THE FALLEN)}
#37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION 13
/ REMEMBRANCE); Ego: 37 - PURITY: TS'UI (#243)}
#42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA
SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
SECTION 12)}
#43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION 46 /
PERSECUTION); Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION
40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
GRUMBLE (#379 - RECIPROCALLY AND MUTUALITY, #369 - DISCRIMINATING
NORM)@[38, 38, 2, 45, 42, 40, 81, 39, 44, 44, 81, 37, 42, 42, 4, 43, 45, 41]
#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18
SEPTEMBER 2017
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[IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER
2017 AND BY #339 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @
1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH*
*PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
*PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
*LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so far?"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to fascist
idealism but what about women's emancipation."
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are
just being rude."
YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra) - official
music video"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my dissertation
as reasoned opposition and these photographs now will be included.
It is you who are being entirely disparaging and if you have any
reasonable explanation I would like to hear it."
#THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42, #1, #50, #9, #41] -
SYNTHESIS (#123)
[#40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
#81, {@2: Sup: 40 - LAW/MODEL: FA (#80); Ego: 81 - FOSTERING: YANG (#121)}
#32, {@3: Sup: 72 - HARDNESS: CHIEN (#152); Ego: 32 - LEGION: CHUANG (#153)}
#73, {@4: Sup: 64 - SINKING: CH'EN (#216); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#226)}
#42, {@5: Sup: 25 - CONTENTION: CHENG (#241); Ego: 42 - GOING TO MEET:
YING (#268: KANT'S PROLEGOMENA SECTION 2)}
#1, {@6: Sup: 26 - ENDEAVOUR: WU (#267: KANT'S PROLEGOMENA SECTION 2);
Ego: 1 - CENTRE: CHUNG (#269: KANT'S PROLEGOMENA SECTION 2)}
#50, {@7: Sup: 76 - AGGRAVATION: CHU (#343: KANT'S PROLEGOMENA SECTION
53); Ego: 50 - VASTNESS / WASTING: T'ANG (#319: KANT'S PROLEGOMENA
SECTION 36)}
#9, {@8: Sup: 4 - BARRIER: HSIEN (#347: KANT'S PROLEGOMENA SECTION 53);
Ego: 9 - BRANCHING OUT: SHU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 - RESPONSE: YING
(#369: KANT'S PROLEGOMENA)}
#FOUR (SHOWN ABOVE): [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40,
#30, #41] - HEURISTIC (#164)
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#31, {@2: Sup: 51 - CONSTANCY: CH'ANG (#71); Ego: 31 - PACKING: CHUANG
(#51)}
#42, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#83); Ego: 42 - GOING TO MEET:
YING (#93)}
#52, {@4: Sup: 64 - SINKING: CH'EN (#147); Ego: 52 - MEASURE: TU (#145)}
#62, {@5: Sup: 45 - GREATNESS: TA (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 62 - DOUBT: YI (#207)}
#51, {@6: Sup: 15 - REACH: TA (#207); Ego: 51 - CONSTANCY: CH'ANG (#258)}
#40, {@7: Sup: 55 - DIMINISHMENT: CHIEN (#262); Ego: 40 - LAW/MODEL: FA
(#298)}
#30, {@8: Sup: 4 - BARRIER: HSIEN (#266); Ego: 30 - BOLD RESOLUTION: YI
(#328)}
#41] {@9: Sup: 45 - GREATNESS: TA (#311 - *CHRISTCHURCH* *MASSACRE* on
15 MARCH 2019); Ego: 41 - RESPONSE: YING (#369)}
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019 *AGAINST* #71 -
WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT
THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING OBTAINED BEFORE THE
CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY ALIGNED WITH A CATHOLIC
MILITARY ORDER OF KNIGHTS TEMPLAR AS PERSONS WHO HAVE STOLEN MY
INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND ONE CANNOT
EASILY DISMISS THIS NEXUS with the *CHRISTCHURCH* event as a "terrorist
attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP* *AS* *A*
*DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT* *THE*
*REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT* *OF*
*THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto emailed
to Ardern, page 9 of 73]
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#68, {@2: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 68 - DIMMING: MENG (#124)}
#46, {@3: Sup: 8 - OPPOSITION: KAN (#107); Ego: 46 - ENLARGEMENT: K'UO
(#170)}
#35, {@4: Sup: 43 - ENCOUNTERS: YU (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 35 - GATHERING: LIEN (#205)}
#80, {@5: Sup: 42 - GOING TO MEET: YING (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285)}
#77, {@6: Sup: 38 - FULLNESS: SHENG (#230); Ego: 77 - COMPLIANCE: HSUN
(#362)}
#51, {@7: Sup: 8 - OPPOSITION: KAN (#238); Ego: 51 - CONSTANCY: CH'ANG
(#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL*)}
#30, {@8: Sup: 38 - FULLNESS: SHENG (#276); Ego: 30 - BOLD RESOLUTION:
YI (#443 - *MEAT* *IN* *MAILBOX*)}
#41] {@9: Sup: 79 - DIFFICULTIES: NAN (#355 - *BIGGEST* *BLOKES* *BBQ*);
Ego: 41 - RESPONSE: YING (#484)}
In the circumstance of there being a #81 - COMMONWEALTH that has been
#298 - INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made.
In the circumstance of there being a #81 - COMMONWEALTH that has been
#298 - INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made:
#3 - THRONES
#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather to undertake such decoupling action entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by auxiliary action during
the BREXIT initiative:
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
Thusly by no other means, than to #940 - COMMUNICATE AND IMPART it's
sublime nature as to such #338 - GLORIOUS MAJESTY of the #390 - SOVEREIGN:
#22 - KEEPER OF THE HOUSE
#10 - TOTALITY OF NATURE
#7 - ENGENDERING NATURE
#10 - TOTALITY OF NATURE
There is no further necessity to compel, constrain whether by force,
threats or entreaties excepting then to convey a desire to be in accord
with the #298 - PERMISSIONS already granted by the providence of those
LETTERS PATENT.
<https://www.grapple369.com/?zen:1,row:2,col:5>
***@zen: 1, row: 2, col: 5, nous: 77 [DATE: 2021.5.11, SUPER: #551
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS
(SHOU), EGO: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
GUARDEDNESS (SHOU)]
#551 as [#300, #100, #6, #90, #10, #5, #600] = shiqqûwts (H8251):
{UMBRA: #45 as #496 % #41 = #4} 1) *DETESTABLE* *THING* *OR* *IDOL*,
*ABOMINABLE* *THING*, *ABOMINATION*, *IDOL*, *DETESTED* *THING*;
#351 - *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #SEVEN as [#5, #300, #40,
#6] = shâmêm (H8074): {UMBRA: #0 as #380 % #41 = #11} 1) to be desolate,
be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be
deflowered, be deserted, be appalled; 1a2) to be appalled, be awestruck;
1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be
appalled; 1c) (Polel); 1c1) to be stunned; 1c2) *APPALLING*, *CAUSING*
*HORROR* (participle); i) horror-causer, appaller (subst); 1c3)
(Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show
horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel);
i) *TO* *CAUSE* *TO* *BE* *DESOLATE*; ii) to be appalled, be astounded;
iii) to cause oneself desolation, cause oneself ruin;
#483 as [#400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #30 as #483
% #41 = #32} 1) *A* *DISGUSTING* *THING*, *ABOMINATION*, *ABOMINABLE*;
1a) *IN* *RITUAL* *SENSE* (*OF* *UNCLEAN* *FOOD*, *IDOLS*, *MIXED*
*MARRIAGES*); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* *ETC*);
#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as #123 % #41 =
#41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken
(participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to
strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause
to touch, reach, approach, arrive; i) to cause to touch, apply; ii) to
reach, extend, attain, arrive, come; iii) to approach (of time); iv)
*TO* *BEFALL* (*OF* *FATE*);
REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING
USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 -
*ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.
IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.
ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.
ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS #491 - *AGENCY*, FINALLY HOPING TO PERSUADE ME BY DANGLING AN
OFFER OF A THOUSAND POUNDS STERLING BEFORE MY EYES.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;
CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"
HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551: ***HERE***); Ego: 38 -
FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808: ***HERE***); Ego: 5 - KEEPING
SMALL: SHAO (#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY
RETURNED SERVICES LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885: ***HERE***); Ego: 15 -
REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@177, {@2: Sup: 11 - DIVERGENCE: CH'A (#88); Ego: 15 - REACH: TA (#92)}
@146, {@3: Sup: 76 - AGGRAVATION: CHU (#164); Ego: 65 - INNER: NEI (#157
- I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41})}
@168] {@4: Sup: 1 - CENTRE: CHUNG (#165); Ego: 6 - CONTRARIETY: LI (#163)}
If we were to consider counsel on such matter, we would firstly consider
the ONTIC NECESSITY DIALECTIC {@158, @177, @146, @168} to the telos
value #551 which is concerned for ONTIC value#157 - I AM NOT ONE OF
PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41}.
GRUMBLE (#165 - ETHICAL CONTRARIETY, #163 - ADULTERY)@[77, 77, 11, 15,
76, 65, 1, 6]
GRUNTLE (#345 - #FOUR / #SIX JUXTAPOSITION OF ANTHROPOCENTRIC
SINGULARITY, #328 - DECEPTIVE CONDUCT)@[77, 77, 73, 77, 3, 11, 18, 15,
13, 76, 78, 65, 79, 1, 4, 6]
With the METALOGIC for such TELOS value #551 giving:
And we specifically note #404 / #225 - PRIESTLY ACTION (eg: CAIAPHAS
{(c. 14 BC - c. 46 AD) HEBREW: יוֹסֵף בַּר קַיָּפָא Yōsēf bar Qayyāfāʾ; GREEK:
Καϊάφας}, BEING THE HIGH PRIEST) AGAINST THE ANTHROPOLOGIC SINGULARITY
AND ITS LETTERS PATENT PROTOTYPE POIEO: G4160 - @175 - MARRIAGE v's
CONSTITUTE, ORDER, DECLARE>
H1323 - ECCLESIASTICAL ACTION (DIEU ET MON DROIT) (telos: #404 {idea:
#86, type: 8}, telos: #415 {idea: #5, type: 4, idea: #86, type: 2,
position: 4}, telos: #464 {idea: #86, type: 8}, telos: #524 {idea: #260,
type: 8}, telos: #530 {idea: #346, type: 8})
H1323@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24); Ego: 2 - FULL
CIRCLE: CHOU (#10),
@4: Sup: 5 - KEEPING SMALL: SHAO (#29); Ego: 76 - AGGRAVATION: CHU
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#39); Ego: 5 -
KEEPING SMALL: SHAO (#91),
Male: #39; Feme: #91 <-- *LITTLE* *CHILDREN*
} // #415
#415 as [#6, #2, #2, #400, #5] /
#462 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#2, #50,
#400, #10] /
#492 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#2, #50,
#400, #600] /
#498 as [#40, #2, #50, #6, #400] / [#6, #30, #2, #50, #400, #10] = bath
(H1323): {UMBRA: #402 % #41 = #33} 1) daughter; 1a) daughter, girl,
adopted daughter, daughter-in-law, sister, granddaughters, female child,
cousin; 1a1) *AS* *POLITE* *ADDRESS*; 1a2) *AS* *DESIGNATION* *OF*
*WOMEN* *OF* *A* *PARTICULAR* *PLACE*; 1a3) as personification; 1a4)
daughter-villages; 1a5) description of character; 1b) young women, women;
G565 - TO GO AWAY / DEPARTING EVILS / SUFFERINGS (telos: #190 {idea: #5,
type: 5, idea: #86, type: 2, position: 3}, telos: #438 {idea: #5, type:
5, idea: #86, type: 2, position: 3}, telos: #555 {idea: #5, type: 5,
idea: #86, type: 2, idea: #260, type: 8, position: 3}, telos: #750
{idea: #5, type: 5, idea: #86, type: 2, idea: #260, type: 8, position:
3}, telos: #796 {idea: #5, type: 5, idea: #86, type: 2, position: 3},
telos: #804 {idea: #5, type: 5, idea: #86, type: 2, position: 3}, telos:
#806 {idea: #5, type: 5, idea: #86, type: 2, position: 3}, telos: #829
{idea: #5, type: 5, idea: #86, type: 2, position: 3}, telos: #842 {idea:
#5, type: 5, idea: #22, type: 4, idea: #86, type: 2, idea: #346, type:
2, position: 3, 10}, telos: #846 {idea: #5, type: 5, idea: #86, type: 2,
position: 3}, telos: #907 {idea: #5, type: 5, idea: #86, type: 2,
position: 3}, telos: #925 {idea: #5, type: 5, idea: #86, type: 2,
position: 3}, telos: #975 {idea: #5, type: 5, idea: #86, type: 2,
position: 3}, telos: #1152 {idea: #5, type: 5, idea: #86, type: 2,
position: 3}, telos: #1185 {idea: #5, type: 5, idea: #86, type: 2,
position: 3}, telos: #1395 {idea: #5, type: 5, idea: #86, type: 2, idea:
#260, type: 8, position: 3}, telos: #1801 {idea: #5, type: 5, idea: #86,
type: 2, position: 3})
#1395 as [#1, #80, #5, #30, #9, #70, #50, #300, #800, #50] = apérchomai
(G565): {UMBRA: #907 % #41 = #5} 1) to go away, depart; 1a) to go away
in order to follow any one, go after him, to follow his party, follow
him as a leader; 2) *TO* *GO* *AWAY*; 2a) *OF* *DEPARTING* *EVILS* *AND*
*SUFFERINGS*; 2b) of good things taken away from one; 2c) of an
evanescent state of things;
YOUTUBE: "Los Bravos - Black is Black (Videoclip Official)"
G565@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 5 - KEEPING SMALL: SHAO (#87); Ego: 5 - KEEPING SMALL: SHAO
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 35 - GATHERING: LIEN (#122); Ego: 30 - BOLD RESOLUTION: YI
(#116),
@5: Sup: 44 - STOVE: TSAO (#166 - I AM NOT SLUGGISH {%11}); Ego: 9 -
BRANCHING OUT: SHU (#125),
@6: Sup: 33 - CLOSENESS: MI (#199); Ego: 70 - SEVERANCE: KE (#195),
@7: Sup: 2 - FULL CIRCLE: CHOU (#201); Ego: 50 - VASTNESS / WASTING:
T'ANG (#245),
@8: Sup: 59 - MASSING: CHU (#260); Ego: 57 - GUARDEDNESS: SHOU (#302),
@9: Sup: 49 - FLIGHT: T'AO (#309); Ego: 71 - STOPPAGE: CHIH (#373),
@10: Sup: 18 - WAITING: HSI (#327); Ego: 50 - VASTNESS / WASTING:
T'ANG (#423),
Male: #327; Feme: #423
} // #1395
G591 - APODIDOMI @181 - RESERVE LETTERS PATENT PROTOTYPE (telos: #374
{idea: #5, type: 5, idea: #86, type: 2, position: 3}, telos: #530 {idea:
#5, type: 5, idea: #86, type: 2, position: 3}, telos: #580 {idea: #5,
type: 5, idea: #86, type: 2, idea: #260, type: 8, position: 3}, telos:
#624 {idea: #5, type: 5, idea: #86, type: 2, position: 3}, telos: #794
{idea: #22, type: 4, idea: #346, type: 2, position: 9}, telos: #965
{idea: #5, type: 5, idea: #86, type: 2, position: 3})
#425 - NOUMENON RESONANCE ON 10 MARCH 2021 as [#1, #80, #70, #4,
#70, #200] /
#374 as [#1, #80, #5, #4, #70, #200, #9, #5] = apodídōmi (G591): {UMBRA:
#1019 % #41 = #35} 1) to deliver, to give away for one's own profit what
is one's own, to sell; 2) to pay off, discharge what is due; 2a) a debt,
wages, tribute, taxes, produce due; 2b) *THINGS* *PROMISED* *UNDER*
*OATH*; 2c) *CONJUGAL* *DUTY*; 2d) to render account; 3) *TO* *GIVE*
*BACK*, *RESTORE*; 4) to requite, recompense in a good or a bad sense;
G620 - LEAVE, DESERT OR FORSAKE (telos: #326 {idea: #5, type: 5, idea:
#86, type: 2, position: 3}, telos: #1075 {idea: #22, type: 4, idea:
#260, type: 8, idea: #346, type: 2, position: 8})
G620@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 19 - FOLLOWING: TS'UNG (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 30 - BOLD RESOLUTION: YI (#181 - I LEND NOT A DEAF EAR
TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}),
@5: Sup: 24 - JOY: LE (#195); Ego: 5 - KEEPING SMALL: SHAO (#186 - I
AM NOT ONE OF INCONSTANT MIND {%31}),
@6: Sup: 33 - CLOSENESS: MI (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 9 - BRANCHING OUT: SHU (#195),
@7: Sup: 32 - LEGION: CHUANG (#260); Ego: 80 - LABOURING: CH'IN (#275),
@8: Sup: 22 - RESISTANCE: KE (#282); Ego: 71 - STOPPAGE: CHIH (#346),
Male: #282; Feme: #346
} // #1075
#1075 as [#1, #80, #70, #30, #5, #9, #80, #800] = apoleípō (G620):
{UMBRA: #1076 % #41 = #10} 1) to leave, to leave behind; 2) *TO*
*DESERT* *OR* *FORSAKE*;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely
nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact
whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.
They must therefore rely on something [IDEA @275] already known to be
dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future
metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure
synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
ask whether it is possible (for it is actual), but only: how it is
possible, in order to be able to derive, from the principle of the
possibility of the given cognition, the possibility of all other
synthetic cognition a priori." [Pages 25-26]
G936 - RIGHT TO BE KING / EXERCISE HIGHEST INFLUENCE OF CONTROL (telos:
#663 {idea: #5, type: 5, idea: #86, type: 2, position: 6}, telos: #713
{idea: #5, type: 5, idea: #86, type: 2, position: 6}, telos: #859 {idea:
#5, type: 5, idea: #86, type: 2, position: 6}, telos: #863 {idea: #5,
type: 5, idea: #86, type: 2, position: 6}, telos: #866 {idea: #5, type:
5, idea: #86, type: 2, position: 6}, telos: #904 {idea: #5, type: 4,
idea: #86, type: 2, position: 6}, telos: #908 {idea: #5, type: 4, idea:
#17, type: 4, idea: #86, type: 2, idea: #260, type: 2, position: 6, 11},
telos: #1013 {idea: #5, type: 5, idea: #86, type: 2, position: 6},
telos: #1054 {idea: #5, type: 4, idea: #86, type: 2, position: 6},
telos: #1159 {idea: #5, type: 4, idea: #86, type: 2, position: 6},
telos: #1448 {idea: #5, type: 5, idea: #86, type: 2, position: 6},
telos: #1578 {idea: #5, type: 5, idea: #22, type: 4, idea: #86, type: 2,
idea: #346, type: 2, position: 6, 10}, telos: #1753 {idea: #5, type: 5,
idea: #86, type: 2, position: 6}, telos: #1918 {idea: #5, type: 5, idea:
#86, type: 2, position: 6})
G936@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178); Ego: 30 - BOLD RESOLUTION: YI
(#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183); Ego: 5 - KEEPING SMALL:
SHAO (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@7: Sup: 81 - FOSTERING: YANG (#264); Ego: 76 - AGGRAVATION: CHU (#162),
@8: Sup: 38 - FULLNESS: SHENG (#302); Ego: 38 - FULLNESS: SHENG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
@9: Sup: 27 - DUTIES: SHIH (#329); Ego: 70 - SEVERANCE: KE (#270),
@10: Sup: 22 - RESISTANCE: KE (#351); Ego: 76 - AGGRAVATION: CHU (#346),
@11: Sup: 60 - ACCUMULATION: CHI (#411); Ego: 38 - FULLNESS: SHENG
(#384),
@12: Sup: 70 - SEVERANCE: KE (#481); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#394),
@13: Sup: 39 - RESIDENCE: CHU (#520); Ego: 50 - VASTNESS / WASTING:
T'ANG (#444),
Male: #520; Feme: #444
} // #1578
#1578 as [#2, #1, #200, #10, #30, #5, #400, #200, #70, #400, #200, #10,
#50] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) *TO* *BE* *KING*,
*TO* *EXERCISE* *KINGLY* *POWER*, *TO* *REIGN*; 1a) *OF* *THE*
*GOVERNOR* *OF* *A* *PROVINCE*; 1b) of the rule of the Messiah; 1c) of
the reign of Christians in the millennium; 2) metaphor: *TO* *EXERCISE*
*THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
"AND BEING IN BETHANY IN THE HOUSE OF SIMON THE LEPER, AS HE SAT AT
MEAT, THERE CAME A WOMAN HAVING AN ALABASTER BOX OF OINTMENT OF
SPIKENARD VERY PRECIOUS; AND SHE BRAKE THE BOX, AND POURED IT ON HIS
HEAD. AND THERE WERE SOME THAT HAD INDIGNATION WITHIN THEMSELVES, AND
SAID, WHY WAS THIS WASTE OF THE OINTMENT MADE?
FOR IT MIGHT HAVE BEEN SOLD FOR MORE THAN THREE HUNDRED PENCE, AND HAVE
BEEN GIVEN TO THE POOR. AND THEY MURMURED-G1690 AGAINST-G1690 HER.
AND JESUS SAID, LET HER ALONE; WHY TROUBLE YE HER? SHE HATH WROUGHT {ie.
AVOID HETERONOMY AGAINST AUTONOMY (IDEA THEME FOR DEPARTURE FROM EGYPT)
WITHIN THE ROMAN RITE OF THE CATHOLIC CHURCH MARY [MAGDALENE] OF BETHANY
IS CELEBRATED TOGETHER WITH HER BROTHER LAZARUS ON #38 - 29 JULY AS
HOMOIOS IDEAS: #468 / #402
לא תנאפ {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#468 - *TO*
*BE* *THRUST* *OUT*, *BE* *BANISHED*); Ego: 76 - AGGRAVATION: CHU (#560
- mitsvâh (H4687): *THE* *COMMANDMENT* (*OF* *GOD*))} <-- *END* *OF*
*SEVENTH* *COMMANDMENT*
#402 - MONDAY 15 FEBRUARY 2021 as [#2, #100, #300] /
#409 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #1, #2, #100, #300] /
#424 - MONDAY 15 FEBRUARY 2021 as [#6, #10, #2, #100, #300, #6] /
#468 - MONDAY 15 FEBRUARY 2021 as [#2, #100, #300, #6, #50, #10] /
#472 - MONDAY 15 FEBRUARY 2021 as [#40, #2, #100, #300, #10, #500] /
#458 as [#40, #2, #100, #300, #10, #6] / [#6, #40, #2, #100, #300, #10]
= bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) *TO* *SEEK* *TO*
*SECURE*; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) *TO* *DESIRE*, *DEMAND*;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
<https://www.grapple369.com/?zen:2,row:4,col:4>
THIS #38 - MAGDALENE 29 JULY IMPETUS {#65 - SOLDIER + #175 - WOMAN WITH
CHILD} IS THE REASONABLE BASIS FOR ASSERTING THE *MARION* *STATUE*
*PLAQUE* *INSTALLATION* / IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
UPON #38 - 8 JUNE 2017 IS A #491 - PATER FAMILIAS ACTION ATTAINTED OF
TREASON (SECTION 44 OF CONSTITUTION ACT) IN BEING A DEVICE / SCHEMA MADE
AGAINST #492 - VOLUNTARY FREEWILL BY CAUSEA COMMUNI OF IRISH / SCOTTISH
CATHOLIC ANZAC CENTENNIAL 2018 JINGOISTIC REPUBLICANISM.
} A GOOD WORK ON ME. FOR YE HAVE THE POOR WITH YOU ALWAYS, AND
WHENSOEVER YE WILL YE MAY DO THEM GOOD: BUT ME YE HAVE NOT ALWAYS. SHE
HATH DONE WHAT SHE COULD: SHE IS COME AFOREHAND TO ANOINT MY BODY TO THE
BURYING.
YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"
#978 as [#40, #50, #8, #40, #70, #200, #400, #50, #70, #50] = mnēmósynon
(G3422): {UMBRA: #978 % #41 = #35} 1) a *MEMORIAL* (that by which the
memory of any person or thing is preserved), a *REMEMBRANCE*;
G3422@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 9 - BRANCHING OUT: SHU (#49); Ego: 50 - VASTNESS / WASTING:
T'ANG (#90),
@3: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 8 - OPPOSITION: KAN (#98),
@4: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 40 - LAW/MODEL: FA (#138),
@5: Sup: 46 - ENLARGEMENT: K'UO (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 70 - SEVERANCE: KE (#208: *SEE*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017),
@6: Sup: 3 - MIRED: HSIEN (#172); Ego: 38 - FULLNESS: SHENG (#246 -
*NORMA* *OBLIGANS* / 260 {@8 - TRANSFORMING NATURE: #111 - NATURE
SURMOUNTS NATURE),
@7: Sup: 79 - DIFFICULTIES: NAN (#251); Ego: 76 - AGGRAVATION: CHU
(#322 - *DEMOCRACY*),
@8: Sup: 48 - RITUAL: LI (#299); Ego: 50 - VASTNESS / WASTING: T'ANG
(#372: UMBRA PREMISE FOR sâbaʻ (H7646): *HAVE* *DESIRE* *SATISFIED* AS
GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*)),
@9: Sup: 37 - PURITY: TS'UI (#336); Ego: 70 - SEVERANCE: KE (#442 -
LINE 12: "FROM US THE EMPIRE STEALS" IN ANZACS WHAT FOR? POEM),
@10: Sup: 6 - CONTRARIETY: LI (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#492),
Male: #342 - *ROMAN* *GOVERNANCE* #38 - WORLDVIEW PROTOTYPE #SIX /
TORAH PROTOTYPE #FIVE; Feme: #492 - *VOLUNTARY* *FREE* *WILL*
} // #978
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #978 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181 <-- NEW YORK TERRORIST EVENT OF 11 SEPTEMBER 2001
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...
VERILY I SAY UNTO YOU, WHERESOEVER THIS GOSPEL SHALL BE PREACHED
THROUGHOUT THE WHOLE WORLD, THIS ALSO THAT SHE HATH DONE SHALL BE SPOKEN
OF FOR A MEMORIAL-G3442 OF HER." [Mark 14:3-9]
YOUTUBE: "Michael W. Smith - King of Glory"
<
Loading Image...
>
G2097 - TIDINGS OF GOD’S KINDNESS (telos: #585 {idea: #86, type: 8},
telos: #589 {idea: #86, type: 8}, telos: #668 {idea: #86, type: 8},
telos: #681 {idea: #86, type: 8}, telos: #689 {idea: #86, type: 8},
telos: #709 {idea: #86, type: 8}, telos: #720 {idea: #86, type: 8},
telos: #721 {idea: #86, type: 8}, telos: #763 {idea: #86, type: 8},
telos: #780 {idea: #86, type: 8}, telos: #783 {idea: #86, type: 8},
telos: #833 {idea: #86, type: 8}, telos: #839 {idea: #86, type: 8},
telos: #846 {idea: #86, type: 8}, telos: #878 {idea: #86, type: 8},
telos: #895 {idea: #17, type: 4, idea: #86, type: 8, idea: #260, type:
2, position: 11}, telos: #899 {idea: #86, type: 8}, telos: #1035 {idea:
#86, type: 8}, telos: #1085 {idea: #86, type: 8, idea: #346, type: 8},
telos: #1099 {idea: #86, type: 8}, telos: #1223 {idea: #86, type: 8},
telos: #1226 {idea: #86, type: 8}, telos: #1263 {idea: #86, type: 8},
telos: #1264 {idea: #86, type: 8}, telos: #1315 {idea: #86, type: 8},
telos: #1439 {idea: #86, type: 8}, telos: #1479 {idea: #86, type: 8},
telos: #1603 {idea: #86, type: 8})
G2097@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
@3: Sup: 1 - CENTRE: CHUNG (#87); Ego: 1 - CENTRE: CHUNG (#82),
@4: Sup: 4 - BARRIER: HSIEN (#91); Ego: 3 - MIRED: HSIEN (#85),
@5: Sup: 7 - ASCENT: SHANG (#98); Ego: 3 - MIRED: HSIEN (#88),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#110); Ego: 5 - KEEPING SMALL:
SHAO (#93),
@7: Sup: 42 - GOING TO MEET: YING (#152); Ego: 30 - BOLD RESOLUTION:
YI (#123),
@8: Sup: 52 - MEASURE: TU (#204); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#133),
@9: Sup: 59 - MASSING: CHU (#263); Ego: 7 - ASCENT: SHANG (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@10: Sup: 48 - RITUAL: LI (#311); Ego: 70 - SEVERANCE: KE (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
@11: Sup: 17 - HOLDING BACK: JUAN (#328); Ego: 50 - VASTNESS /
WASTING: T'ANG (#260),
@12: Sup: 74 - CLOSURE: CHIH (#402); Ego: 57 - GUARDEDNESS: SHOU (#317),
@13: Sup: 75 - FAILURE: SHIH (#477); Ego: 1 - CENTRE: CHUNG (#318),
@14: Sup: 4 - BARRIER: HSIEN (#481); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#328),
Male: #481; Feme: #328
} // #895
#895 as [#5, #400, #1, #3, #3, #5, #30, #10, #7, #70, #50, #300, #1,
#10] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to bring good
news, to announce glad tidings; 1a) used in the OT of any kind of good
news; 1a1) *OF* *THE* *JOYFUL* *TIDINGS* *OF* *GOD'S* *KINDNESS*, in
particular, of the Messianic blessings; 1b) in the NT used especially of
the glad tidings of the coming kingdom of God, and of the salvation to
be obtained in it through Christ, and of what relates to this salvation;
1c) glad tidings are brought to one, one has glad tidings proclaimed to
him; 1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
things that pertain to Christian salvation;
G2106 - FAVOURABLY INCLINED TOWARDS ONE (telos: #514 {idea: #86, type:
8}, telos: #708 {idea: #86, type: 8}, telos: #711 {idea: #260, type: 8},
telos: #758 {idea: #86, type: 8, idea: #346, type: 8}, telos: #762
{idea: #86, type: 8}, telos: #803 {idea: #86, type: 8}, telos: #908
{idea: #17, type: 4, idea: #86, type: 8, idea: #260, type: 2, position:
9}, telos: #1064 {idea: #86, type: 8}, telos: #1263 {idea: #86, type: 8,
idea: #346, type: 8}, telos: #1299 {idea: #86, type: 8}, telos: #1304
{idea: #86, type: 8})
G2106@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
@3: Sup: 4 - BARRIER: HSIEN (#90); Ego: 4 - BARRIER: HSIEN (#85),
@4: Sup: 74 - CLOSURE: CHIH (#164); Ego: 70 - SEVERANCE: KE (#155),
@5: Sup: 13 - INCREASE: TSENG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 20 - ADVANCE: CHIN (#175 - I AM NOT A TRANSGRESSOR {%22}),
@6: Sup: 21 - RELEASE: SHIH (#198); Ego: 8 - OPPOSITION: KAN (#183),
@7: Sup: 59 - MASSING: CHU (#257); Ego: 38 - FULLNESS: SHENG (#221),
@8: Sup: 60 - ACCUMULATION: CHI (#317); Ego: 1 - CENTRE: CHUNG (#222),
@9: Sup: 17 - HOLDING BACK: JUAN (#334); Ego: 38 - FULLNESS: SHENG
(#260),
Male: #334; Feme: #260
} // #908
#908 as [#5, #400, #4, #70, #20, #8, #200, #1, #200] = eudokéō (G2106):
{UMBRA: #1304 % #41 = #33} 1) *IT* *SEEMS* *GOOD* *TO* *ONE*, *IS*
*ONE'S* *GOOD* *PLEASURE*; 1a) think it good, choose, determine, decide;
1b) *TO* *DO* *WILLINGLY*; 1c) to be ready to, to prefer, choose rather;
2) *TO* *BE* *WELL* *PLEASED* *WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE*
*FAVOURABLY* *INCLINED* *TOWARDS* *ONE*;
G2325 - SOW WHAT YOU REAP / CUT OFF (telos: #339 {idea: #5, type: 5,
idea: #86, type: 2, position: 6}, telos: #346 {idea: #5, type: 4, idea:
#86, type: 2, position: 6}, telos: #861 {idea: #346, type: 8}, telos:
#1525 {idea: #17, type: 4, idea: #260, type: 2, position: 9})
G2325@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
@3: Sup: 33 - CLOSENESS: MI (#56); Ego: 19 - FOLLOWING: TS'UNG (#33),
@4: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#43),
@5: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 5 - KEEPING SMALL: SHAO (#86 - I AM NOT A ROBBER
OF FOOD {%10}),
@7: Sup: 15 - REACH: TA (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#96),
Male: #200; Feme: #96
} // #339 <-- *MONUMENT*/ *STELA*
#339 as [#9, #5, #100, #10, #200, #5, #10] = therízō (G2325): {UMBRA:
#931 % #41 = #29} 1) to reap, harvest; 2) *PROVERBIAL* *EXPRESSION*
*FOR* *SOWING* *AND* *REAPING*; 3) *CUT* *OFF*, *DESTROY*; 3a) as crops
are cut down with a sickle;
G2605 - PROCLAIM PUBLICLY, PUBLISH / DENOUNCE, REPORT, BETRAY (telos:
#378 {idea: #5, type: 4, idea: #86, type: 2, position: 4}, telos: #476
{idea: #5, type: 4, idea: #86, type: 2, position: 4}, telos: #520 {idea:
#5, type: 4, idea: #86, type: 2, idea: #346, type: 8, position: 4},
telos: #558 {idea: #17, type: 4, idea: #260, type: 2, position: 11})
G2605@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
@3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
SHOU (#78),
@4: Sup: 5 - KEEPING SMALL: SHAO (#124); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 8 - OPPOSITION: KAN (#132); Ego: 3 - MIRED: HSIEN (#89),
@6: Sup: 11 - DIVERGENCE: CH'A (#143); Ego: 3 - MIRED: HSIEN (#92),
@7: Sup: 16 - CONTACT: CHIAO (#159); Ego: 5 - KEEPING SMALL: SHAO (#97),
@8: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 30 - BOLD RESOLUTION:
YI (#127),
@9: Sup: 76 - AGGRAVATION: CHU (#281); Ego: 30 - BOLD RESOLUTION: YI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@10: Sup: 65 - INNER: NEI (#346); Ego: 70 - SEVERANCE: KE (#227),
@11: Sup: 34 - KINSHIP: CH'IN (#380); Ego: 50 - VASTNESS / WASTING:
T'ANG (#277),
Male: #380; Feme: #277 <-- *RIGHT* *TO* *PLACE* *A* *TEST*
} // #520
#520 as [#20, #1, #300, #8, #3, #3, #5, #30, #30, #70, #50] = katangéllō
(G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare, promulgate,
make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3) *TO*
*DENOUNCE*, *REPORT*, *BETRAY*;
G3955 - ASSUME A BOLD BEARING (telos: #761 {idea: #5, type: 4, idea:
#17, type: 4, idea: #86, type: 2, idea: #260, type: 2, position: 3, 12},
telos: #876 {idea: #17, type: 4, idea: #260, type: 2, idea: #346, type:
8, position: 12}, telos: #887 {idea: #5, type: 4, idea: #86, type: 2,
position: 3}, telos: #1076 {idea: #5, type: 4, idea: #86, type: 2,
position: 3}, telos: #1551 {idea: #346, type: 8})
G3955@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
@3: Sup: 5 - KEEPING SMALL: SHAO (#14); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 24 - JOY: LE (#38); Ego: 19 - FOLLOWING: TS'UNG (#105),
@5: Sup: 43 - ENCOUNTERS: YU (#81); Ego: 19 - FOLLOWING: TS'UNG (#124),
@6: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 8 - OPPOSITION: KAN (#132),
@7: Sup: 8 - OPPOSITION: KAN (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}); Ego: 38 - FULLNESS: SHENG (#170),
@8: Sup: 18 - WAITING: HSI (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY
WITH ANOTHER'S WIFE {%19}),
@9: Sup: 19 - FOLLOWING: TS'UNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@10: Sup: 57 - GUARDEDNESS: SHOU (#234); Ego: 38 - FULLNESS: SHENG
(#219),
@11: Sup: 58 - GATHERING IN: HSI (#292); Ego: 1 - CENTRE: CHUNG
(#220 - I CURSE NOT A GOD {%38}),
@12: Sup: 17 - HOLDING BACK: JUAN (#309); Ego: 40 - LAW/MODEL: FA
(#260),
@13: Sup: 22 - RESISTANCE: KE (#331); Ego: 5 - KEEPING SMALL: SHAO
(#265 - *KEY*),
@14: Sup: 31 - PACKING: CHUANG (#362); Ego: 9 - BRANCHING OUT: SHU
(#274),
@15: Sup: 32 - LEGION: CHUANG (#394); Ego: 1 - CENTRE: CHUNG (#275 -
SEE FOR #446 - ANALOGIES TO ADOLF HITLER'S TABLE TALK IDEA #252),
Male: #394; Feme: #275
} // #761
#761 as [#5, #80, #1, #100, #100, #8, #200, #10, #1, #200, #1, #40, #5,
#9, #1] = parrhēsiázomai (G3955): {UMBRA: #628 % #41 = #13} 1) *TO*
*USE* *FREEDOM* *IN* *SPEAKING*, *BE* *FREE* *SPOKEN*; 1a) to speak
freely; 2) *TO* *GROW* *CONFIDENT*, *HAVE* *BOLDNESS*, *SHOW*
*ASSURANCE*, *ASSUME* *A* *BOLD* *BEARING*;
2017 - YEAR OF TARGETING:
#ONE (#177 - DEFAMATION / SYMPTOM #531 - TO TREAT VIOLENTLY OR MALTREAT
/ COERCIVE CONTROL / DERANGEMENT IN THE PROVISION OF GOODS AND
SERVICES): #1 + #25 (#65 - SOLDIER) + #49 (#175 - MOTHER WITH CHILD /
MARRIAGE) x 2 = #150
#EIGHT (#261 - BINOMIAL CLAMPING / SYMPTOM #783 - SABBATH IPSO FACTO
ANTI-SEMITISM): #24 + #48 - RITUAL (LI) + #72 - ANTHROPIC PROTOTYPE) x 2
= #288 (#48 - RITUAL (LI) x #6 - CONTRARIETY (LI))
#2018 - WORLD WAR ONE CENTENNIAL COMMEMORATIONS
#TWO - HETEROS / #SIX - TORAH (LOGICAL #252 - FALLACY OF #123 - JUDGMENT
SENSIBILITY): We therefore ask a prudent question as to the veracity of
#123 - JUDGEMENT SENSIBILITY pertaining to the fidelity and nature of
ANZAC 2018 CENTENNIAL #288 - REMEMBRANCE relative to the ANOMALOUS
HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL PAIRING: #18 - WAITING (HSI),
#42 - GOING TO MEET (YING), #66 - DEPARTURE (CH'U) x 2 = #252 as
methodology conforming to a REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252
- RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF
ON 6 JULY 1942.
By the making of such enquiry we then affect these TORAH PROTOTYPES:
#SIX {#17 - YEAR OF TARGETING, #41 - RESPONSE and #65 - SOLDIER} and
#THREE {#9 - AUTONOMOUS PRINCIPLE, #33 - INRI (FALSE CLAIMS OF CHRISTIAN
IDENTITY) and #57 - GUARDEDNESS (SHOU)} and thereby wreak a complete
destruction against the SOVEREIGN / AUTONOMOUS dynamic of the
PYTHAGOREAN ONOMANTIC BINOMIAL STASIS @1 / @5 notion as the #38 -
WORLDVIEW of ROMAN CATHOLIC / EMPIRE GOVERNANCE:
#18 - WAITING (HSI), <-- INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS
#42 - GOING TO MEET (YING),
#44 - STOVE (TSAO)
#48 - RITUAL (LI)
#77 - COMPLIANCE (HSUN)
#30 - *BOLD* *RESOLUTION* (YI) - BOER WAR MEMORIAL DAY ON 31 MAY 1998 / 2020
That the ADOLF HITLER TABLE TALK IDEA #252 as commentary made on 6 JULY
1942 occurs upon NOUS: #67 - THREE TREASURES (#48 - RITUAL (LI) as being
one of the only instances as temporal association is an extraordinary
eventuality, given it thereby conveys a strong typing to the *TRIMONIAL*
NUMBER PROTOTYPES but it is also a propensity for the ROMAN NOTION of
*STATE* which is ONOMANTIC and BINOMIAL (THE #36 - STRENGTH (CH'IANG)
BINOMIAL NUMBER AUTONOMOUS DELIMITER PROTOTYPE BEING DEFINED ITSELF BY
THOSE TRINOMIAL PROTOTYPES) then being an #38 - APPARATUS --> *THEN*
*COERCED* *UPON* --> the TRINOMIAL #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE and the #421 - CAUSE OF REASON as violation to
PRINCIPLES OF VIABILITY FOR #500 - LIFE.
SUCH SCHEMA OF NORMA OBLIGANS WAS PRODUCED WITHIN EVIDENCE AT OUR COUNTY
COURT APPEAL ON 9 DECEMBER 2019 since it coveys the relationship of
TRINOMIAL TETRA #44 - *STOVE* (TSAO), #48 - *RITUAL* (LI), #77 -
*COMPLIANCE* (HSUN) to the PYTHAGOREAN BINOMIAL STASIS (@1 / @5)
ONOMANTIC DEFINITION OF NUMBER relating to the notion as STATE OF ROMAN
CATHOLIC / EMPIRE GOVERNANCE as a #269 - CONCEPT OF #312 - CONTRADICTION
by a failure of #27 - *DUTIES* (SHIH) as infidelity to BOER WAR MEMORIAL
COMMEMORATIONS as #30 - *BOLD* *RESOLUTION* (YI) is then a cause for a
logical fallacy.
#18 as [#1, #10, #2, #5] = ʼêybâh (H342): {UMBRA: #18 % #41 = #18} 1)
enmity, hatred;
#18 as [#8, #10] = chay (H2416): {UMBRA: #18 % #41 = #18} 1) living,
alive; 1a) green (of vegetation); 1b) flowing, fresh (of water); 1c)
lively, active (of man); 1d) reviving (of the springtime); 2) relatives;
3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4)
living thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) *REVIVAL*,
*RENEWAL*; 5) *COMMUNITY*;
#42 as [#2, #30, #5, #5] = ballâhâh (H1091): {UMBRA: #42 % #41 = #1} 1)
terror, destruction, calamity, dreadful event;
#42 as [#1, #30, #6, #5] = ʼĕlôwahh (H433): {UMBRA: #42 % #41 = #1} 1)
God; 2) false god;
#42 as [#8, #30, #4] = cheled (H2465): {UMBRA: #42 % #41 = #1} 1) age,
duration of life, the world;
#66 as [#50, #4, #10, #2] = nâdîyb (H5081): {UMBRA: #66 % #41 = #25} 1)
inclined, willing, noble, generous; 1a) incited, inclined, willing; 1b)
noble, princely (in rank); 1c) noble (in mind and character); 2) noble one;
#66 as [#7, #8, #40, #10, #1] = zēmía (G2209): {UMBRA: #66 % #41 = #25}
1) damage, loss;
"ARISE, O LORD, DISAPPOINT HIM, CAST HIM DOWN: DELIVER MY SOUL FROM THE
WICKED, WHICH IS THY SWORD: FROM MEN WHICH ARE THY HAND, O LORD, FROM
MEN OF THE WORLD-H2465, WHICH HAVE THEIR PORTION IN THIS LIFE, AND WHOSE
BELLY THOU FILLEST WITH THY HID TREASURE: THEY ARE FULL OF CHILDREN, AND
LEAVE THE REST OF THEIR SUBSTANCE TO THEIR BABES.
#501 - *ANTHROPOCENTRIC* *SINGULARITY* as [#400, #40, #6, #50, #5] /
#896 - *END* *OF* *THIRD* *COMMANDMENT* as [#6, #400, #40, #50, #400] /
[#400, #40, #6, #50, #400] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9}
1) form, image, likeness, representation, semblance;
"THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:1-7]
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@21: Sup: 8 - OPPOSITION: KAN
(#835); Ego: 19 - FOLLOWING: TS'UNG (#838: *ONTIC* *CHECKSUM* *FOR*
*THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA* *FOR* *QUEEN* *VICTORIA'S*
*LETTERS* *PATENT*: @150 + @104 + @175 + @181 + @228)}
ינקה יהוה את אשר ישא את שמו לשוא {@22: Sup: 40 - LAW/MODEL: FA (#875);
Ego: 58 - GATHERING IN: HSI (#896)} <-- *END* *OF* *THIRD* *COMMANDMENT*
GRUMBLE TO THIRD COMMANDMENT (#875 - *MAKE* *A* *FOOL* *OF* / *LACERATE*
*WITH* *REPROACHES*, #896 - *SOUL* / *GIFT* / *CINNAMON*)@[72, 36, 80,
79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25, 26, 47, 34, 7, 81, 58,
19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2, 58, 39, 38, 77, 38, 61,
8, 19, 40, 58]
<http://www.grapple369.com/?idea:115,875,896>
AS FOR ME, I WILL BEHOLD THY FACE IN RIGHTEOUSNESS: I SHALL BE
SATISFIED, WHEN I AWAKE, WITH THY LIKENESS-H8544." [Psalm 17:13-15]
<
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>
[IMAGE: (6 MARCH 2021) POPE AND THE TOP SHIA CLERIC AS #412 -
ORCHESTRATED #509 - SCHEMA AGAINST #9 - AUTONOMY / #322 - DEMOCRACY
CONFORMING TO ANOMALOUS #252 - ROMAN #TWO / TORAH #THREE PAIRING]
#291 - SOIL #1701 - COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL
SYDNEY RELATED TO AN ARTIFICE FOR INTELLECTUAL PROPERTY THEFT:
#340 - BINOMIAL CO-EFFICIENT {ADJUSTER: #34 / MYSTERY: #17 - YEAR OF
TARGETING}
#288 - REMEMBRANCE AS BEERSHEBA CENTENNIAL ON SATURDAY 28 OCTOBER 2017
#237 - USE OF FORCE
#265 - *THE* *KEY*
<http://www.grapple369.com/?date:2017.10.28>
#1701 - COLLECTION OF #291 - SOIL SAMPLES as [#600, #800, #100, #1, #200] /
#1551 - CATEGORICAL IMPERATIVE MAPPED TO BINOMIAL COEFFICIENT as [#600,
#800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the
space lying between two places or limits; 2) a region or country i.e. a
tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY*
*OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;
#1551 - WITHHOLD A THING,
#1552 - CELIBACY AND ABSTINENCE OF FOODS SUCH AS #1827 - EUCHARIST,
#1553 - MAKE HOSTILE INCURSION INTO / OF THE GODS AND FAVOURITE SPORTS,
#1554 - BINOMIAL COEFFICIENT TO THE #38 - WORLDVIEW OF ROMAN CATHOLIC /
EMPIRE GOVERNANCE
AB INITIO CONTEXT OF ROMAN BINOMIAL NOMENCLATURE
<
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>
G4160 - POIEO AS LETTERS PATENT PROTOTYPE FOR #175 - CONSTITUTE, #176 -
ORDER and #177 - DECLARE (telos: #180 {idea: #86, type: 8}, telos: #374
{idea: #86, type: 8}, telos: #424 {idea: #86, type: 8}, telos: #428
{idea: #86, type: 8}, telos: #469 {idea: #86, type: 8}, telos: #472
{idea: #17, type: 4, idea: #86, type: 8, idea: #260, type: 2, position:
9}, telos: #485 {idea: #86, type: 8}, telos: #574 {idea: #86, type: 8},
telos: #679 {idea: #86, type: 8}, telos: #681 {idea: #22, type: 4, idea:
#346, type: 2, position: 6}, telos: #685 {idea: #86, type: 8}, telos:
#725 {idea: #22, type: 4, idea: #346, type: 2, position: 6}, telos: #794
{idea: #86, type: 8}, telos: #805 {idea: #22, type: 4, idea: #346, type:
2, position: 6}, telos: #995 {idea: #22, type: 4, idea: #346, type: 2,
position: 6}, telos: #1055 {idea: #86, type: 8})
G4160@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
@4: Sup: 6 - CONTRARIETY: LI (#234); Ego: 8 - OPPOSITION: KAN (#168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@5: Sup: 44 - STOVE: TSAO (#278); Ego: 38 - FULLNESS: SHENG (#206),
@6: Sup: 52 - MEASURE: TU (#330); Ego: 8 - OPPOSITION: KAN (#214),
@7: Sup: 62 - DOUBT: YI (#392: *OF* *MEN* *APPEARING* *IN*
*PUBLIC*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#224: *COIN*),
Male: #392; Feme: #224
} // #386
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
G4160@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
@3: Sup: 74 - CLOSURE: CHIH (#83); Ego: 70 - SEVERANCE: KE (#155),
@4: Sup: 3 - MIRED: HSIEN (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#165: *ETHICAL* *CONTRARIETY*),
@5: Sup: 11 - DIVERGENCE: CH'A (#97); Ego: 8 - OPPOSITION: KAN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 49 - FLIGHT: T'AO (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 38 - FULLNESS: SHENG (#211),
@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#196 - I AM NOT ONE OF LOUD
VOICE {%37}); Ego: 1 - CENTRE: CHUNG (#212),
@8: Sup: 9 - BRANCHING OUT: SHU (#205); Ego: 40 - LAW/MODEL: FA (#252),
@9: Sup: 17 - HOLDING BACK: JUAN (#222); Ego: 8 - OPPOSITION: KAN
(#260),
@10: Sup: 67 - DARKENING: HUI (#289); Ego: 50 - VASTNESS / WASTING:
T'ANG (#310),
Male: #289; Feme: #310
} // #472
#175 - *MARRIAGE* as [#80, #70, #10, #5, #10] /
#386 - NOUMENON RESONANCE ON 10 MARCH 2021 as [#80, #70, #10, #8,
#200, #8, #10] /
#369 - ANTHROPOLOGICAL SINGULARITY AS TRINOMIAL [#205 / #164] - NATURE,
#71 - CONSTITUTION, CONSCIENCE AND THE #421 - CAUSE OF REASON as [#80,
#5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#472 as [#5, #80, #70, #10, #8, #200, #1, #40, #8, #50] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A*
*THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act rightly,
do well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1)
to do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
EXCERPT FROM COURT FILING DATED 1 FEBRUARY 2021: As past reflections
made upon my actions before the COURT's determination, I had immediately
after the initial FILING HEARING dated 8 NOVEMBER 2017 into this
initiating CASE NUMBER: H13018534, then corresponded in writing to the
HONOURABLE MR PAKULA AS ATTORNEY GENERAL FOR THE STATE OF VICTORIA and
conveyed the "MATERIAL DETAILS of my defence against this APPLICATION as
purportedly being a reaction to my public and parting comment of "GOD
SAVE THE QUEEN FROM YOU FASCISTS" [ie. LATER INCLUSION: {@6: Sup: 5 -
KEEPING SMALL: SHAO (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#86 - I AM NOT A ROBBER OF FOOD
{%10})}] as pertaining to my several tactical carpe diem interjections
made at local events of the RSL et al (Catholic Sale College, Catholic
representatives of Wellington Shire Council) as pre-cursor to the
Beersheba 100 year commemorations accompanying earlier artistic
deliberations over avoiding anti-semitic, hymeneal (marriage),
procreational as fascist idealisation which is absent of women's
emancipation due to suffrage of 1902 and scientific discussion on the
specific subject of INTELLECTUS AS GENITIVE VOLUNTĀTIS v's JINGOISM
{MARRIAGE AS PIETY / FAMILY AND PROCREATION} relative to the MATERIA
PRIMA of Queen Victoria's Letter Patents as PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12]} and
instrumentation to the FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.
MY REASONABLE AND PROPORTIONATE OBJECTION WAS ONLY AGAINST:
"unconscionable attempts made by them to impose [ie. LATER INCLUSION:
#412 - ORCHESTRATED #509 - SCHEMA AGAINST #9 - AUTONOMY / #322 -
DEMOCRACY CONFORMING TO ANOMALOUS #252 - ROMAN #TWO / TORAH #THREE
PAIRING] a substituted ethic @5 [ie. LATER INCLUSION: SOVEREIGN /
AUTONOMOUS dynamic of the PYTHAGOREAN ONOMANTIC BINOMIAL STASIS @1 / @5
notion as the #38 - WORLDVIEW of ROMAN CATHOLIC / EMPIRE GOVERNANCE]
against the INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by NEGLECT or
forced WILL upon our War Dead and to usurp @1 the Sovereignty embodied
within the Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.
AND REGRETTABLY NOTED THAT: "I have thereafter maintained a photographic
timeline of events and of particular note is the regrettable
circumstance, that although the THREE {2 Wreaths and 1 Bouquets} floral
arrangements were removed from the main Memorial Shrine, 82 Macalister
Street, Sale upon the following SATURDAY 4 NOVEMBER 2017, they have
remained in a dried {#368 = #6, #10, #2, #300, #10, #40 as yabesh
(H3002): {#3 as #312 - CONTRADICTION} 1) dry; 2) dried} state at the
Boer War Memorial situated on the corner of York Street / Foster Street
by the time the COURT ORDERS were made in the matter @ 1025 HOURS on 8
NOVEMBER 2017.
EXCERPT FROM: "RATIONALISATION ON THE PROFICIENCY OF THE SEXUAL ACT AS
GREEDY DESIRE AND IT'S EQUIVALENCE TO HITLER'S TABLE TALK IDEA #252 AND
#224 - COIN CAUSEA COMMUNI"
<https://www.grapple369.com/Groundwork/Alleged%20Rape%20by%20Attorney%20General%20as%20Plot.pdf>
Initial Post: 5 March 2021
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
