We've had a logical assignment problem associated with determining the
PROTOTYPES FOR TORAH: and this has now been corrected...
"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them: AND IT CAME BETWEEN THE CAMP OF THE
EGYPTIANS AND THE CAMP OF ISRAEL; AND IT WAS A CLOUD AND DARKNESS TO
THEM, BUT IT GAVE LIGHT BY NIGHT TO THESE: SO THAT THE ONE CAME NOT NEAR
THE OTHER ALL THE NIGHT. And Moses stretched out his hand over the sea;
and the LORD caused the sea to go back by a strong east wind all that
night, and made the sea dry land, and the waters were divided." [Exodus
14:19-21 (KJV)] <-- WE MIGHT ALSO PROVISIONALLY CONCLUDE BY THE COMMON
EGYPTIAN ANKH HETEROS PROTOTYPE ASSOCIATIONS THAT THE SACRED ANGELS
NAMES DERIVED FROM THIS BIBLICAL TEXT IS A FALSE ANALOGY
Nous: #25
Time: 12:25 hrs
Date: 2018.9.30
Torah: [#70, #50, #6]@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 39 (#109 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@5:
Male: #9}); Ego: 50 (#120 / ANKH PROTOTYPE HETEROS: #EIGHT ROWSUM
[#120/#360] & #FOUR [#108/#324] {@4: Male: #64} & #EIGHT [#120/#360]
{@5: Feme: #40} / ANKH PROTOTYPE TORAH: #THREE [#96/#288] {@6: Feme: #33}),
@3: Sup: 45 (#154 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@5:
Male: #24} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#150/#450] {@3: Male:
#78} & #TWO [#87/#261] {@7: Feme: #52}); Ego: 6 (#126 / ANKH PROTOTYPE
HETEROS: #ONE [#99/#297] {@6: Feme: #41}),
Male: #154; Feme: #126
} // #126
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE
Prototype: *HOMOIOS* {#366 / #315} / HETEROS {#314 / #289} / TORAH {#314
/ #289}
<http://www.grapple369.com?zen:2,row:5,col:8,nous:25&idea:{m,91}&idea:{f,58}&idea:{m,366}&idea:{f,315}&PROTOTYPE:HOMOIOS>
***@zen: 2, row: 5, col: 8, nous: 25 [Date: 2018.9.30, Time: 12:25
hrs, Super: #366 / #58 - Political Reversal, Adaptation to Change;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
29 - Decisiveness, Ego: #315 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]
-- MORAL IMPERATIVE BY ONTIC NECESSITY AND ITS RELATION TO THE EGYPTIAN
ANKH / HETEROS THEORY OF NUMBER ROMAN EMPIRE GOVERNANCE / JEWISH VASSAL
PROTOTYPES AS INTRINSIC FUNCTION OF THE HUMAN MIND CAPABLE OF EITHER
FACILITATING OR IMPEDING ITS COGNITIVE PROCESS AND EXERCISE OF WILL
(c) 2018 Dolf Leendert Boek, Revision: 20 September, 2018
As of 30 SEPTEMBER 2018 we've finished implementing the ANKH HETEROS /
TORAH PROTOTYPE inclusions within the HEBREW / GREEK lexicon entries as
CATEGORIES OF UNDERSTANDING so that one may observe the COGNITIVE
correspondence to any inclusion of MORALITY conveyed by the ONTIC necessity.
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - Transformative Prototype] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...
#65 (@2 - Nature Rejoices in its Nature: #34 - Engendering Nature [#123
- Do not kill]) ...
#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - Avoid heteronomy against autonomy]) ...
#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
WE WOULD PROVISIONALLY CONCLUDE THAT WHILST THE *ANKH* *HETEROS* /
*TORAH* *PROTOTYPES* may operate as an intrinsic function of the HUMAN
MIND IT IS CAPABLE AS A CHIMERIC IMPOST OF EITHER FACILITATING BY REASON
OF THERAPEUTIC CAUSE OR IMPEDING ITS COGNITIVE PROCESS AND SUBJUGATING
EXERCISE OF VOLUNTARY WILL but that they do not implicitly convey the
MORAL IMPERATIVE which is the providence of the ONTIC necessity.
<http://www.grapple369.com/>
G1248@{
@1: Sup: 4 (#4 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@1:
Male: #4, Feme: #4} / ANKH PROTOTYPE TORAH: #ONE [#78/#234]{@2: Male:
#3} & #TWO [#87/#261]{@1: Male: #4, Feme: #4}); Ego: 4 (#4/ ANKH
PROTOTYPE HETEROS: #FOUR [#108/#324] {@1: Male: #4, Feme: #4} / ANKH
PROTOTYPE TORAH: #ONE [#78/#234] {@2: Male: #3} & #TWO [#87/#261] {@1:
Male: #4, Feme: #4}),
@2: Sup: 14 (#18 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@2:
Feme: #13}); Ego: 10 (#14 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306]
{@2: Male: #12} & #THREE [#105/#315] {@2: Feme: #11}),
@3: Sup: 15 (#33 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] {@3:
Feme: #19} / ANKH PROTOTYPE TORAH: #FOUR [#105/#315] {@3: Feme: #12} &
#SIX [#123/#369]{@2: Feme: #17}); Ego: 1 (#15 / ANKH PROTOTYPE TORAH:
#TWO [#87/#261] {@3: Feme: #6} & #THREE [#96/#288] {@2: Feme: #8}),
@4: Sup: 35 (#68 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@4:
Feme: #29} & #SIX [#114/#342]{@3: Male: #42}); Ego: 20 (#35 / ANKH
PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@2: Male: #26}),
@5: Sup: 24 (#92); Ego: 70 (#105 / ANKH PROTOTYPE HETEROS: #THREE
ROWSUM [#105/#315] & #FIVE [#111/#333] {@5: Feme: #37} / ANKH PROTOTYPE
TORAH: #FOUR ROWSUM [#105/#315]),
@6: Sup: 74 (#166); Ego: 50 (#155),
@7: Sup: 3 (#169 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@5:
Male: #29}); Ego: 10 (#165),
@8: Sup: 4 (#173 / ANKH PROTOTYPE TORAH: #SIX [#123/#369] {@6: Male:
#12}); Ego: 1 (#166),
@9: Sup: 42 (#215 / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#150/#450]
{@5: Male: #15}); Ego: 38 (#204),
Male: #215; Feme: #204
} // #366
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@1: Male:
#2, Feme: #2}); Ego: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306]
{@1: Male: #2, Feme: #2}),
@2: Sup: 12 (#14 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@2:
Male: #12} & #THREE [#105/#315] {@2: Feme: #11}); Ego: 10 (#12 / ANKH
PROTOTYPE HETEROS: #TWO [#102/#306]{@2: Feme: #10}),
@3: Sup: 54 (#68 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@4:
Feme: #29} & #SIX [#114/#342] {@3: Male: #42}); Ego: 42 (#54),
@4: Sup: 3 (#71 / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@4: Male:
#43}); Ego: 30 (#84/ ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@4: Feme: #33} / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@6: Feme: #27}),
Male: #71; Feme: #84
} // #84
#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2}1) service, ministering, esp. of those
who execute the commands of others; 2) of those who by the command of
God proclaim and promote religion among men; 3)the ministration of those
who render to others the offices of Christian affection esp. those who
help meet need by either collecting or distributing of charities; 4) the
office of the deacon in the church; 5) the service of those who prepare
and present food; 2a) of the office of Moses; 2b) of the office of the
apostles and its administration; 2c) of the office of prophets,
evangelists, elders etc.;
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]
@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
H7116@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 28 (#47); Ego: 9 (#28),
@3: Sup: 66 (#113); Ego: 38 (#66),
@4: Sup: 76 (#189); Ego: 10 (#76),
Male: #189; Feme: #76
} // #400
#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390 % #41 =
#21} 1) short, impatient; 1a) in size, number, life, strength, etc;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
H6115@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 38 (#107); Ego: 9 (#119),
@4: Sup: 76 (#183); Ego: 38 (#157),
Male: #183; Feme: #157
} // #400
#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360 % #41 =
#32} 1) restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of
womb);
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*" {ie.
<http://www.grapple369.com/images/Chi-Rho.jpeg>
[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]
*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations
In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.
Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.
According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]
Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.
The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]
“While the Pharisees {set apart} were gathered together, Jesus asked
them, 'Saying, What think ye of Christ? Whose son is he?'
They say unto him, 'The Son of David {well-beloved, dear}.'
He saith unto them, 'How then doth David {well-beloved, dear} in spirit
{ie."The LORD gave him a brilliant and discerning spirit [and] all these
he composed through prophecy given him by the Most High." [Apocryphal
Psalms of David, 11Q5 Col. 27:2-8; 11Q5 Col. 27:11]} call him Lord,
saying, 'The LORD said unto my Lord, Sit thou on my right hand, till I
make thine enemies thy footstool?'
If David {well-beloved, dear} then call him Lord, how is he his son {ie.
HEAVEN-EARTH-SON as *ANTHROPOCENTRIC* DYNAMIC}?'
And no man was able to answer him a word, neither durst any man from
that day forth ask him any more questions." [Matthew 22:36-46 (KJV)]
YOUTUBE: "Gaither Vocal Band - He Is Here [Live]"
http://youtu.be/A97aLphdL00
"All these he composed through prophecy given him by the Most High."
[11Q5 Col. 27:11]
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised
— ELI ELI LAMA SABACHTHANI? —
“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
YOUTUBE: “LIFE OF BRIAN”
http://youtu.be/SJUhlRoBL8M
#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]
"But Martha was cumbered about much serving {#366 as [#4, #10, #1, #20,
#70, #50, #10, #1, #200] = diakonia (G1248): ministry}, and came to him,
and said, Lord, dost thou not care that my sister hath left me to serve
alone? bid her therefore that she help me." [Luke 10:40 (KJV)]
"For he was numbered with us, and had obtained part of this ministry
{#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia(G1248):
ministry}." [Acts 1:17 (KJV)]
"That he may take part of this ministry {#366 as [#4, #10, #1, #20, #70,
#50, #10, #1, #200] = diakonia (G1248): ministry} and apostleship, from
which Judas by transgression fell, that he might go to his own place."
[Acts 1:25 (KJV)]
"And in those days, when the number of the disciples was multiplied,
there arose a murmuring of the Grecians against the Hebrews, because
their widows were neglected in the daily ministration {#366 as [#4, #10,
#1, #20, #70, #50, #10, #1, #200] = diakonia (G1248): ministry}." [Acts
6:1 (KJV)]
"But we will give ourselves continually to prayer, and to the ministry
{#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
ministry} of the word." [Acts 6:4 (KJV)]
"Then the disciples, every man according to his ability, determined to
send relief {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] =
diakonia (G1248): ministry} unto the brethren which dwelt in Judaea:"
[Acts 11:29 (KJV)]
"And Barnabas and Saul returned from Jerusalem, when they had fulfilled
their ministry {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] =
diakonia (G1248): ministry}, and took with them John, whose surname was
Mark." [Acts 12:25 (KJV)]
"But none of these things move- me, neither count I my life dear unto
myself, so that I might finish my course with joy, and the ministry
{#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
ministry}, which I have received of the Lord Jesus, to testify the
gospel of the grace of God." [Acts 20:24 (KJV)]
"And when he had saluted them, he declared particularly-- what things
God had wrought among the Gentiles by his ministry {#366 as [#4, #10,
#1, #20, #70, #50, #10, #1, #200] = diakonia (G1248): ministry}." [Acts
21:19 (KJV)]
"For I speak to you Gentiles, inasmuch- as I am the apostle of the
Gentiles, I magnify mine office {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}:" [Romans 11:13 (KJV)]
"Or ministry {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] =
diakonia (G1248): ministry}, let us wait on our ministering {#366 as
[#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
ministry}: or he that teacheth, on teaching;" [Romans 12:7 (KJV)]
"That I may be delivered from them that do not believe in Judaea; and
that my service {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] =
diakonia (G1248): ministry} which I have for Jerusalem may be accepted
of the saints;" [Romans 15:31 (KJV)]
"And there are differences of administrations {#366 as [#4, #10, #1,
#20, #70, #50, #10, #1, #200] = diakonia (G1248): ministry}, but the
same Lord." [1Corinthians 12:5 (KJV)]
"I beseech you, brethren, (ye know the house of Stephanas, that it is
the firstfruits of Achaia, and that they have addicted themselves to the
ministry {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia
(G1248): ministry} of the saints,)" [1Corinthians 16:15 (KJV)]
"But if the ministration {#366 as [#4, #10, #1, #20, #70, #50, #10, #1,
#200] = diakonia (G1248): ministry} of death, written- and engraven in
stones, was glorious-, so that the children of Israel could not
stedfastly behold the face of Moses for the glory of his countenance;
which glory was to be done away:" [2Corinthians 3:7 (KJV)]
"How shall not the ministration {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry} of the spirit be rather
glorious-?" [2Corinthians 3:8 (KJV)]
"For if the ministration {#366 as [#4, #10, #1, #20, #70, #50, #10, #1,
#200] = diakonia (G1248): ministry} of condemnation be glory, much more
doth the ministration {#366 as [#4, #10, #1, #20, #70, #50, #10, #1,
#200] = diakonia (G1248): ministry} of righteousness exceed in glory."
[2Corinthians 3:9 (KJV)]
"Therefore- seeing we have this ministry {#366 as [#4, #10, #1, #20,
#70, #50, #10, #1, #200] = diakonia (G1248): ministry}, as we have
received mercy, we faint not;" [2Corinthians 4:1 (KJV)]
"And all things are of God, who hath reconciled us to himself by Jesus
Christ, and hath given to us the ministry {#366 as [#4, #10, #1, #20,
#70, #50, #10, #1, #200] = diakonia (G1248): ministry} of
reconciliation;" [2Corinthians 5:18 (KJV)]
"Giving no offence in any thing, that the ministry {#366 as [#4, #10,
#1, #20, #70, #50, #10, #1, #200] = diakonia (G1248): ministry} be not
blamed:" [2Corinthians 6:3 (KJV)]
"Praying us with much entreaty that we would receive the gift, and take
upon us the fellowship of the ministering {#366 as [#4, #10, #1, #20,
#70, #50, #10, #1, #200] = diakonia (G1248): ministry} to the saints."
[2Corinthians 8:4 (KJV)]
"For as touching the ministering {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry} to the saints, it is
superfluous for me to write to you:" [2Corinthians 9:1 (KJV)]
"For the administration {#366 as [#4, #10, #1, #20, #70, #50, #10, #1,
#200] = diakonia (G1248): ministry} of this service not only supplieth
the want of the saints, but is abundant also by many thanksgivings unto
God;" [2Corinthians 9:12 (KJV)]
"Whiles by the experiment of this ministration {#366 as [#4, #10, #1,
#20, #70, #50, #10, #1, #200] = diakonia (G1248): ministry} they glorify
God for your professed subjection unto the gospel of Christ, and for
your liberal distribution unto them, and unto all men;" [2Corinthians
9:13 (KJV)]
"I robbed other churches, taking wages of them, to do you service {#366
as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
ministry}." [2Corinthians 11:8 (KJV)]
"For the perfecting of the saints, for the work of the ministry {#366 as
[#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
ministry}, for the edifying of the body of Christ:" [Ephesians 4:12 (KJV)]
"And say to Archippus, Take heed to the ministry {#366 as [#4, #10, #1,
#20, #70, #50, #10, #1, #200] = diakonia (G1248): ministry} which thou
hast received in the Lord, that thou fulfil it." [Colossians 4:17 (KJV)]
"And I thank- Christ Jesus our Lord, who hath enabled me, for that he
counted me faithful, putting me into the ministry {#366 as [#4, #10, #1,
#20, #70, #50, #10, #1, #200] = diakonia (G1248): ministry};" [1Timothy
1:12 (KJV)]
"But watch thou in all things, endure afflictions, do the work of an
evangelist, make full proof of thy ministry {#366 as [#4, #10, #1, #20,
#70, #50, #10, #1, #200] = diakonia (G1248): ministry}." [2Timothy 4:5
(KJV)]
"Only Luke is with me. Take Mark, and bring him with thee: for he is
profitable to me for the ministry {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}." [2Timothy 4:11 (KJV)]
"Are they not all ministering spirits, sent forth to minister {#366 as
[#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
ministry} for them who shall be heirs of salvation?" [Hebrews 1:14 (KJV)]
"I know thy works, and charity, and service {#366 as [#4, #10, #1, #20,
#70, #50, #10, #1, #200] = diakonia (G1248): ministry}, and faith, and
thy patience, and thy works; and the last to be more than the first."
[Revelation 2:19 (KJV)]
- - dolf
-
- The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
-
- <http://www.grapple369.com/Groundwork/>
Initial Post: 30 August 2018
SUBJECT WAS: Consider what is the price given for your ransom
On 28/9/18 12:21 am, fool for Christ wrote:> "Consider what is the price
given for your ransom, and you will never more
Post by unknownbe slave to any man on earth. This reward and ransom is the cross. You
should not then, carelessly make the sign on the forehead, but you should
impress it on your heart with the love of a fervent faith. Nothing impure
will dare to molest you on seeing the weapon, which overcometh all things."
St. John Chrysostom, On the Mystery of the Cross.
"But God forbid that I should boast except in the cross of our Lord Jesus
Christ, by whom the world has been crucified to me, and I to the world."
Galatians 6:14
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
