And reckon ye that it is for your sakes

[unknown]

"And reckon ye that it is for your sakes we have been saying these things;
for it is in our power, when we are examined, to deny that we are
Christians; but we would not live by telling a lie. For, impelled by the
desire of the eternal and pure life, we seek the above that is with God,
the Father and Creator of all, and hasten to confess our faith, persuaded
and convinced as we are that they who have proved to God by their works
that they followed Him, and loved to abide with Him where there is no sin
to cause disturbance, can obtain these things. This, then, to speak shortly
is what we expect and have learned from Christ and teach."

St. Justin Martyr.

"But I say to you who hear: Love your enemies, do good to those who hate
you, bless those who curse you, and pray for those who spitefully use you."
Luke 6:27-28

Draw nigh unto God and He will draw nigh unto you.

[dolf]

-- GIVEN THE UKRAINIAN ORTHODOX CHURCH IS COMPLICIT WITHIN WAR CRIMES BY
SUPPORTING THE RUSSIAN ORTHODOX CHURCH IN SUPPORT OF RUSSIAN MILITARY
INCURSION HOW WONDER WE DON'T HAVE THOSE ORTHODOX / CATHOLIC BELIAL DOGS
POSTING TO OUR GROUP

COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy 4:6] HAVING
NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER AN IMPROPER
POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A RELIGIOUS
BELEIF AND UNCONSTITUTIONAL AS A WAR CRIME

THE LOCAL ADVENTIST CHURCH WAS ON SATURDAY 27 OCTOBER 2018 MADE AWARE
(BY NOTICE SLIPPED THROUGH THE WINDOW OF ACTION TAKEN @ 0300 HRS) OF AN
INTENTION TO COMMIT #666 - BESTIAL ACTS AS AN ATTEMPT TO HIJACK THE
WORLD WAR ONE CENTENNIAL BY INFIDELITY OF BOER WAR COMMEMORATIONS

FINALISING COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy
4:6] HAVING NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER
AN IMPROPER POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A
RELIGIOUS BELIEF AND UNCONSTITUTIONAL AS A WAR CRIME BY WELLINGTON SHIRE
COUNCIL, RETURNED SERVICES LEAGUE AND POLICE / JUDICIARY BY A BREACH OF
OATH OF DUTY TOWARDS THE SOVEREIGN...

UNFORTUNATELY THESE MATTERS OF APPEAL TO THE COUNTY COURT HAVING A
DIRECTIONS HEARING ON 26 MAY 2023 WILL NOT BE FINALISED BY EITHER ANZAC
DAY ON 25 APRIL 2023 OR KING CHARLES III CORONATION ON SATURDAY 6 MAY 2023

-----------

Post by unknown
"And reckon ye that it is for your sakes we have been saying these things;
for it is in our power, when we are examined, to deny that we are
Christians; but we would not live by telling a lie. For, impelled by the
desire of the eternal and pure life, we seek the above that is with God,
the Father and Creator of all, and hasten to confess our faith, persuaded
and convinced as we are that they who have proved to God by their works
that they followed Him, and loved to abide with Him where there is no sin
to cause disturbance, can obtain these things. This, then, to speak shortly
is what we expect and have learned from Christ and teach."
St. Justin Martyr.

I was recently conveyed this number arrangement by a friend and
recognised its potential to be a BIPARTITE / TRIPARTITE NUMBER
JUXTAPOSITION which then may have repercussions on the use of MAGIC
SQUARES as (1 - *USURPER*) mechanism. IF IT CONVEYS THE HEBREW LETTERS
DIALECTIC AND HAS IMPLICATIONS FOR SOVEREIGN CLAIMS AGAINST ISLAMIC
TERRORISM / DOMINIONS (ARABIC IS A SUPERSET OF 22 LETTERS)

-----------

<http://www.grapple369.com/?zen:6,row:5,col:5>

***@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]

#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

Given that the *DIALECTIC* of the HEBREW letters conforms to the
INTERSECTION OF #205 <--> #164 as TRIPARTITE NUMBER (constituting 9x9x9
= 729 appraisals) that it is perhaps possible to deploy the ONTIC
dialectic as a means of mediation (ie. given the templated letters
patent 29 OCTOBER 1900 being in accordance with law) according to this
juxtaposition BIPARTITE / TRIPARTITE number schema:

#35 - 𝌨斂 = #486
liǎn: 1. to collect, 2. to draw back; to fold back

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#30,
#3, #2, #6, #30, #400, #10, #5] = gᵉbûwlâh (H1367): {UMBRA: #46 % #41 =
#5} 1) *BORDER*, *BOUNDARY*;

TRIPARTITE NUMBER
(#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF
KOSMOS: 5 x #81)

Post by unknown
1
2 3
4 6 9
8 12 18 27
16 24 36 54 81
32 48 72 108 162 243
64 96 144 216 324 486 729

    BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE*
*OF* *LIABILITY*)?

<http://www.grapple369.com/?date:2023.3.30&idea:48,72,108,162,64,96,144,216,324,486>

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#6, #2,
#8, #20, #40, #400, #10] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
wisdom; 1a) skill (in war); 1b) *WISDOM* (*IN* *ADMINISTRATION*); 1c)
shrewdness, wisdom; 1d) *WISDOM*, *PRUDENCE* (*IN* *RELIGIOUS*
*AFFAIRS*); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

WHERE #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN): "The
tetragram's title suggests a gradual increase in the accumulation of yin
ch'i in the cosmic cycle. It also implies that yin will bide its time,
"gathering its forces" until it is powerful enough to launch a
full-scale attack on yang. The same graph means "savings" or "stores"
(as in money or harvests) and "government levies" or "taxes"— still
another kind of transfer from a greater "outside" to a smaller reserve
"inside." The outer / inner and big / little parallel dichotomies lie at
the heart of the Mystery's portrayal of benevolent government. According
to hallowed Confucian tradition, taxes should not exceed a tithe on the
value of the harvest.

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#20,
#100, #1, #300, #5, #10, #50] = kratéō (G2902): {UMBRA: #1226 % #41 =
#37} 1) to have power, be powerful; 1a) *TO* *BE* *CHIEF*, *BE* *MASTER*
*OF*, *TO* *RULE*; 2) to get possession of; 2a) to become master of, to
obtain; 2b) to take hold of; 2c) to take hold of, take, seize; 2c1) to
lay hands on one in order to get him into one's power; 2d) to hold; 2d1)
to hold in the hand; 2d2) to hold fast, i.e. not discard or let go; i)
to keep carefully and faithfully; 2d3) to continue to hold, to retain;
i) of death continuing to hold one; ii) to hold in check, restrain;

#486 as [#6, #40, #4, #30, #6, #400] = dallâh (H1803): {UMBRA: #39 % #41
= #39} 1) hair, threads, thrum (threads of warp hanging in loom); 2)
*POOR* (*USUALLY* *COLL* *OF* *HELPLESS* *PEOPLE*); 3) (TWOT) *POOREST*,
*LOWEST*;

Early Chinese #486 - *RULERS* were also told not to overtax their
subjects by repeated wars and extraordinary levies or by exacting corvée
labor for massive construction projects. Once it has lost the support of
the #486 - *COMMONERS*, a bloated empire will find itself, like yang
ch'i at this juncture, hollow at the core. In any case, the best method
by which the #486 - *RULER* can come to command vast reserves of wealth
and power is not through taxes, but through keeping the people's
absolute loyalty. In effect, the ruler stores his possessions in the
granaries and barns of his subjects.

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#300,
#1, #40, #10, #5, #10, #70, #50] = tameîon (G5009): {UMBRA: #476 % #41 =
#25} 1) *A* *STORAGE* *CHAMBER*, *STOREROOM*; 2) a chamber esp. an inner
chamber; 3) a secret room;

....

Chinese tradition presumes that ordinary people will look to their #486
- *RULER* for their values. Here, the government gives them mixed
messages. On the one hand, to reduce punishments suggests that
generosity is good. On the other, to raise taxes shows that profit is
valued over humaneness. Is it any wonder that the common people are left
in utter confusion, and that this government lacks a secure foundation?"
[CANON OF SUPREME MYSTERY (4 BCE), YANG HSIUNG, pages 243, 244]




<Loading Image...>

*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY

PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS
CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
mâlak (H4427): to be or become king or queen, reign; to counsel, advise
/ malkûwth (H4438): royalty, royal power, reign, kingdom, sovereign
power; dominion / apó (G575): of origin of a cause; / polítēs (G4177):
the inhabitant of any city or country; the association of another in
citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF COMPLIANCE TO #491 -
PRINCIPLE OF CONTINUITY)} <-- APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA / ORIGIN OF A CAUSE)

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5,
#10, #6] /
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10]
= ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;

#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #4, #6, #30, #5] =
gᵉdûwlâh (H1420): {UMBRA: #48 % #41 = #7} 1) *GREATNESS*; 1a) *OF*
*MAN*; 1b) of God's greatness (as an attribute);

#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #10, #30] = chayil
(H2429): {UMBRA: #48 % #41 = #7} 1) strength, army, power; 1a) *POWER*;
1b) force, army;

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#40, #30, #2, #10] /
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #30, #2, #10] =
lêb (H3820): {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION*
(*OF* *WILL*); 1a6) conscience; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make);
Ego: 5 - KEEPING SMALL: SHAO (#87)}

On 29 OCTOBER 1900, the office of Governor-General of the Commonwealth
of Australia was constituted by letters patent, which included provision
for a great seal for the Commonwealth.



The Great Seal of the Commonwealth of Australia. [cf. The Commonwealth
of Australia Gazette No. 27, 29th APRIL 1901, Design for Federal Flag
and Federal Seal Competition; The Sydney Morning Herald, 1 OCTOBER 1932
~ THE GREAT SEAL Of the Commonwealth]

On 21 JANUARY 1904, the first actual great seal of the Commonwealth came
into use; this had been prepared in 1903, and had been granted by King
Edward VII. King Edward died on 6 MAY 1910, but by a warrant of King
George V., dated 20 days later, the use of King Edwards seal was
authorised till a new one should be provided. This, the second great
seal of the Commonwealth, arrived here in 1912, and bears upon it a
design similar to that of its predecessor, with a few exceptions.

The Royal Arms and Imperial Crown in the centre are surrounded by six
shields, having their base points Inwards. On these shields, treated as
coats of arms, are the official badges of the six federated States.
Round the edge of the seal runs an Inscription in Latin and English.
When a new great seal shall be required for the Commonwealth, in
addition to correcting the above mentioned errors, the arms of Canberra
will have to be included. [Source: The Sydney Morning Herald, 1 OCTOBER
1932 ~ THE GREAT SEAL Of the Commonwealth by FLINDERS BARR]


“WHEREAS the people of New South Wales, Victoria, South Australia,
Queensland, and Tasmania, humbly relying on the blessing of Almighty
God, have agreed to unite in one indissoluble Federal Commonwealth under
the Crown of the United Kingdom of Great Britain and Ireland, and under
the Constitution hereby established:” [cf. The Commonwealth of Australia
Act – Preamble]

NOTE: DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE
ROYAL STYLE AND TITLES ACT 1973: "Pursuant to the WARRANT of Her Majesty
Queen Elizabeth the Second, dated 19 OCTOBER 1973, the Great Seal
referred to therein [being originally granted by ERII on 16 FEBRUARY
1954] was this day [6 NOVEMBER 1973] defaced by me [the Governor General
SIR PAUL HASLUCK] in the Executive Council."
<https://constitutionwatch.com.au/documents-relating-to-the-new-great-seal-of-australia-and-the-royal-style-and-titles-act-1973/>

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#10,
#60, #6, #4, #400, #6] = yᵉçûwdâh (H3248): {UMBRA: #85 % #41 = #3} 1)
*FOUNDATION*; 1a) founding of city;

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#80,
#5, #300, #100, #1] = pétra (G4073): {UMBRA: #486 % #41 = #35} 1) a
rock, cliff or ledge; 1a) a projecting rock, crag, rocky ground; 1b) a
rock, *A* *LARGE* *STONE*; 1c) metaph. a man like a rock, by reason of
his firmness and strength of soul;

Such legislative emendation to the "GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH" [SECTION II of the LETTERS PATENT dated 29 OCTOBER 1900 as
instrument to the Federation of the COLONIAL POWERS into a COMMONWEALTH]
occurring subsequent to the local precinct event of ANZAC DAY 25 APRIL
1972 which by "PLAQUE COMMEMORATES THE RE-SITING OF THIS MEMORIAL [with
its #486 - *FOUNDATION* #486 - *STONE* LAID BY WALTER LYON ON 29 OCTOBER
1909] FROM THE CORNER OF RAYMOND AND MACALISTER STREETS TO ITS PRESENT
SITE. BOER WAR VETERAN MR C.E.T. KELLEY UNVEILED THIS PLAQUE ON 25
APRIL 1972."

THE IMPOSING OF A RELIGIOUS BELIEF (THROUGH AN UNLAWFUL ASSOCIATION BY
IRISH AND CATHOLICS WITH MY MATHEMATICAL NOUMENON AS INTELLECTUAL
PROPERTY IS EXPRESSLY FORBIDDEN) BEING CONTRA TO SECTION 116 OF THE
CONSTITUTION ACT: "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..."
[Deuteronomy 4:6]

@168 - LINGUISTIC / TEMPORAL
@215 - SELF CONTRADICTION
@130 - ADVERSE MIND
@147 - ESTABLISH

#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #570
% #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to be
wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil);
1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*); to condemn
as guilty (in ethical or religious relations); 1b3) *TO* *ACT*
*WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);

#6 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6} 1) *EMPTY* *TALK*,
idle talk, *LIAR*, lie;

#666 as [#6, #30, #80, #200, #300, #10, #600] = pârâsh (H6571): {UMBRA:
#580 % #41 = #6} 1) horse, steed, *WARHORSE*; 2) horseman;

LOCAL HISTORIAN ROSS JACKSON (HAS ADMITTED ON A VIDEO RECORDING MADE @
1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE AN IMPUNITY AGAINST THE
SOVEREIGN BY JINGOIST ANZAC REPUBLICANISM AS IRISH CATHOLICISM): "[O]N
11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE TRANSVAAL AND
THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND FRUSTRATION, DECLARED
WAR ON GREAT BRITAIN.

THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
{áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
MAY 1902.

27 JANUARY (#308): INTERNATIONAL HOLOCAUST MEMORIAL DAY,

11 APRIL 2015 (#308): DECLARATION OF PAPAL BULL MISERICORDIAE VULTUS
ASSOCIATED TO SODOMITE / IDOLATROUS KNIGHTS TEMPLARS,

27 JULY (#308): NORMA OBLIGANS (#77 - COMPLIANCE) TEMPORAL WATCH
ASSOCIATED METAPHYSICAL PROTOTYPES TO PYTHAGOREAN #1080 - HETEROS
BIPARTITE (@1, @5) THEORY OF NUMBER (also: #44 - HITLER'S BIRTHDAY 20
APRIL / #30 - BOER WAR MEMORIAL DAY 31 MAY)

21 AUGUST (#308): #364 - QUESTION of #430 - LAW BIBLICAL PRECENT [Acts
23:29] WHICH NOUMENON / TEMPORAL CORRESPONDENCE IN 1770 RELATES TO
CAPTAIN COOK'S DIARY ENTRY OF DUTCH PRIOR DISCOVERY AND POSSESSION
HAVING A LEGAL PRECEDENT APPLICABLE TO PAPAL BULL DATED 1493,

25 AUGUST (#308): BLOKES BIGGEST BBQ 2017 (MAILBOX DESTRUCTION),

11 OCTOBER (#308): BOER WAR COMMENCED 1899 (BUDDHA STATUE THROWN THROUGH
WINDOW 2017),

31 OCTOBER (#308): PROTESTANT REFORMATION 500 YEAR ANNIVERSARY /
INTELLECTUAL PROPERTY THEFT BY RETURNED SERVICES LEAGUE (GIPPSLAND AS
AGENT PROVOCATEURS) ASSOCIATED TO BEERSHEBA CENTENNIAL 2017 AND
VEXATIOUS LITIGATION OCCASIONING SLANDER.

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.

A TOTAL 16,134 #666 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED
TO AUSTRALIA.

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.

THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.

#273 as [#6, #30, #7, #20, #200, #10] = zâkar (H2142): {UMBRA: #227 %
#41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember,
remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to
mention; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE*
*REMEMBRANCE*;

#288 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA: #283 %
#41 = #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;

THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING (ie. "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..."
[Deuteronomy 4:6]) ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A
#273 - *MEMORIAL* SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #273 -
*REMEMBER* THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #273 - *REMEMBER* THE SACRIFICE OF LOCAL
MEN AND WOMEN.

AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP." [HIJACKING OF THE
WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER 2018,
Print edition only]

#130 as [#80, #50] / [#80, #700] = pên (H6435): {UMBRA: #130 % #41 = #7}
1) lest, not, beware lest; 2) *LEST*;

    #338 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11
NOVEMBER as [#10, #300, #20, #8] / [#300, #20, #8, #10] /
    #355 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11
NOVEMBER as [#6, #10, #300, #20, #8, #5, #6] /
    #378 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#50, #300,
#20, #8] /
    #388 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#300, #20, #8,
#50, #10] /
    #394 - NOUMENON RESONANCE FOR BOER WAR MEMORIAL DAY 31 MAY as
[#300, #20, #8, #6, #50, #10] /
#328 as [#300, #20, #8] /
#333 as [#5, #300, #20, #8] / [#300, #20, #8, #5] = shâkach (H7911):
{UMBRA: #328 % #41 = #41} 1) *TO* *FORGET*, *IGNORE*, *WITHER*; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten;

REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER: "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST
MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE
RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.

BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
SOCIETY." [page 3]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328 - HITLER'S TABLE TALK IDEAS} =
ʼerets (H776): *VATICAN* *CITY*-*STATE*

REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
THAT PERIOD.

DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE
US LIKE THEM.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE.
THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL."
[page 10]



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[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
*METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
#41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
(Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE
IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

    #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #1, #8, #7] /
    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#10, #1, #8, #7, #6,
#700] / [#1, #8, #7, #6, #50, #10] /
#72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #1, #8, #7, #40,
#6] / [#50, #1, #8, #7, #6] = ʼâchaz (H270): {UMBRA: #16 % #41 = #16} 1)
grasp, take hold, seize, take possession; 1a) (Qal) to grasp, take hold
of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) *TO*
*ENCLOSE*, *OVERLAY*; 1d) (Hophal) *FASTENED*;

#72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#30, #2, #9, #30, #1]
= bᵉṭêl (H989): {UMBRA: #41 % #41 = #41} 1) (P'al) to cease; 1a) to
cease; 1b) *TO* *MAKE* *TO* *CEASE*;

    #150 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #40, #1,
#10, #600] /
#72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #9, #40, #1,
#6] = ṭâmêʼ (H2930): {UMBRA: #50 % #41 = #9} 1) to be unclean, become
unclean, become impure; 1a) (Qal) to be or become unclean; 1a1)
sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; i) sexually; ii) by idolatry; iii)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to
defile; i) sexually; ii) religiously; iii) ceremonially; 1c2) *TO*
*PRONOUNCE* *UNCLEAN*, *DECLARE* *UNCLEAN* (*CEREMONIALLY*); 1c3) to
profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be
unclean; 1f) (Hothpael) to be defiled;

Whilst individual STATE legislation differs on the definition of
TREASON, whereby under SECTION 12 of the CRIMES ACT 1900 (NSW) it
creates the broadest notion of the offence which is derived from SECTION
3 of the TREASON FELONY ACT 1848: COMPASSING ETC DEPOSITION OF THE
SOVEREIGN—OVERAWING PARLIAMENT ETC Whosoever, within New South Wales or
without, COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR
DEPOSE OUR MOST GRACIOUS LADY THE QUEEN, HER HEIRS OR SUCCESSORS, FROM
THE STYLE, HONOUR, OR ROYAL NAME OF THE IMPERIAL CROWN OF THE UNITED
KINGDOM, OR OF ANY OTHER OF HER MAJESTY'S DOMINIONS AND COUNTRIES, or to
levy war against Her Majesty, her heirs or successors, within any part
of the United Kingdom, or any other of Her Majesty's dominions, in
order, by force or constraint, to compel her or them to change her or
their measures or counsels, or in order to put any force or constraint
upon, or in order to intimidate or overawe, both Houses or either House
of the Parliament of the United Kingdom, or the Parliament of New South
Wales, or to move or stir any foreigner or stranger with force to invade
the United Kingdom, or any other of Her Majesty's dominions, or
countries under the obeisance of Her Majesty, her heirs or successors,
and expresses, utters, or declares such compassings, imaginations,
inventions, devices, or intentions, or any of them, by publishing any
printing or writing, or by open and advised speaking, or by any overt
act or deed, shall be liable to imprisonment for 25 years."

SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.

@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5,
#10, #6] /
#108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10,
#20, #600] / [#6, #1, #30, #5, #10, #50, #6] = ʼĕlôhîym (H430): {UMBRA:
#86 % #41 = #4} 1) (plural); 1a) *RULERS*, *JUDGES*; 1b) divine ones;
1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
the (true) God; 2e) God;

    #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] /
[#2, #1, #10, #5] /
    #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] /
[#10, #2, #1, #6] /
    #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1,
#500] /
#108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #2, #10, #1, #50,
#600] / [#5, #40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*,
*BE* *PUT*;

    #169 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #5, #8, #100,
#10, #600] /
#108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #100] = chôq
(H2706): {UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit,
something prescribed, due; 1a) prescribed task; 1b) prescribed portion;
1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e)
prescribed limit, boundary; 1f) *ENACTMENT*, *DECREE*, *ORDINANCE*; 1f1)
specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1)
conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
prescribed by God;

SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}

#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #20, #50,
#70, #6] = kânaʻ (H3665): {UMBRA: #140 % #41 = #17} 1) to be humble, be
humbled, be subdued, be brought down, be low, be under, be brought into
subjection; 1a) (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be
subdued; 1b) (Hiphil); 1b1) to humble; 1b2) *TO* *SUBDUE*;

   #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #5, #40, #60]
/ 
#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #50, #40, #60,
#6] = mâçaç (H4549): {UMBRA: #160 % #41 = #37} 1) to dissolve, melt; 1a)
(Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt
away; 1b2) to faint, grow fearful (fig.); 1b3) *WASTED*, *WORTHLESS*
(participle); 1c) (Hiphil) to cause to melt;

#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #40, #70,
#30, #6] = mâʻal (H4603): {UMBRA: #140 % #41 = #17} 1) *TO* *ACT*
*UNFAITHFULLY*, *ACT* *TREACHEROUSLY*, *TRANSGRESS*, *COMMIT* *A*
*TRESPASS*; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against
man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;

    #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #70, #40, #6] /
[#6, #2, #70, #600] /
    #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#70, #40, #10, #5] /
#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #40, #70, #40,
#6] / [#2, #70, #40, #10, #600] = ʻam (H5971): {UMBRA: #110 % #41 = #28}
1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF*
*ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;

#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #100, #40,
#6] / [#10, #100, #6, #40, #6] = qûwm (H6965): {UMBRA: #146 % #41 = #23}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to
be established, be confirmed; iii) to stand, endure; iv) to be fixed; v)
*TO* *BE* *VALID*; vi) *TO* *BE* *PROVEN*; vii) to be fulfilled; viii)
to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to
confirm, ratify, establish, impose; 1a7) (Polel) to raise up; 1a8)
(Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to
arise, raise; ii) to raise, set up, erect, build; iii) to raise up,
bring on the scene; iv) to raise up, rouse, stir up, investigate; v) to
raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}

#64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] = dîyn
(H1777): {UMBRA: #64 % #41 = #23} 1) to judge, contend, plead; 1a)
(Qal); 1a1) to act as judge, minister judgment; 1a2) to plead a cause;
1a3) *TO* *EXECUTE* *JUDGMENT*, requite, vindicate; 1a4) *TO* *GOVERN*;
1a5) to contend, strive; 1b) (Niphal) to be at strife, quarrel;

    #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] /
[#2, #1, #10, #5] /
    #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] /
[#10, #2, #1, #6] /
    #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1,
#500] /
#64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #5, #2, #1, #10,
#600] / [#6, #5, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) *TO* *ENTER*,
*COME* *IN*; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*,
*BE* *PUT*;

#64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] / [#4,
#10, #700] = dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a)
judgment; 1b) cause, plea; 1c) condemnation, judgment; 1d) dispute,
legal suit, strife; 1e) *GOVERNMENT*;

SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.

@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
of things, society, employment; of men, to come before the public); Ego:
38 - FULLNESS: SHENG (#216)}

    #61 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #30, #6, #5] /
    #91 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #30, #6, #5] /
#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #50, #30, #6, #5]
= lâvâh (H3867): {UMBRA: #41 % #41 = #41} 1) to join, be joined; 1a)
(Qal) to join, be joined, attend; 1b) (Niphal) *TO* *JOIN* *ONESELF*
*TO*, *BE* *JOINED* *UNTO*; 2) to borrow, lend; 2a) (Qal) to borrow; 2b)
(Hiphil) to cause to borrow, lend to;

#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #1, #20, #5]
= mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*,
*BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something
done or made); 1d) workmanship; 1e) service, use; 1f) public business;
1f1) political; 1f2) religious;

#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #20, #6] =
malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a)
royalty, kingship, kingly authority; 1b) kingdom; 1c) *REALM* (*OF*
*TERRITORY*); 1d) reign (of time);

#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #50, #6] = mânâh
(H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, number, assign,
tell, appoint, prepare; 1a) (Qal); 1a1) to count, number; 1a2) *RECKON*,
*ASSIGN*, *APPOINT*; 1b) (Niphal); 1b1) to be counted, be numbered; 1b2)
to be reckoned, be assigned; 1c) (Piel) to appoint, ordain; 1d) (Pual)
*APPOINTED* (participle);

SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}

    #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#8, #30, #80] /
#144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #8, #30, #10,
#80, #6] = châlaph (H2498): {UMBRA: #118 % #41 = #36} 1) to pass on or
away, pass through, pass by, go through, grow up, change, to go on from;
1a) (Qal); 1a1) to pass on quickly; 1a2) *TO* *PASS* *AWAY* (*VANISH*);
1a3) to come on anew, sprout again (of grass); 1a4) to pass through;
1a5) to overstep, transgress; 1b) (Piel) to cause to pass, change; 1c)
(Hiph); 1c1) to change, substitute, alter, change for better, renew;
1c2) to show newness (of tree);

    #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #8, #100, #5] /
#144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #100, #10,
#500] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING* *PRESCRIBED*; 1a) statute;

    #88 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #3, #5, #50, #8,
#9, #8] /
    #281 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#3, #5, #50, #70,
#40, #5, #50, #8, #50] /
#144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #5, #50, #8, #9,
#8, #50, #1, #10] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
become, i.e. to come into existence, begin to be, receive being; 2) to
become, i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
in history, come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN*
*PUBLIC*; 4) to be made, finished; 4a) of miracles, to be performed,
wrought; 5) to become, be made;

SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
/ bârar (H1305): to show oneself pure, just, kind / châram (H2763):
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}

    #204 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#4, #200] /
    #240 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #4, #6, #200] /
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #4, #6, #200] /
[#4, #6, #200, #6] = dôwr (H1755): {UMBRA: #210 % #41 = #5} 1) period,
generation, habitation, dwelling; 1a) period, age, generation (period of
time); 1b) generation (those living during a period); 1c) *GENERATION*
(*CHARACTERISED* *BY* *QUALITY*, *CONDITION*, *CLASS* *OF* *MEN*); 1d)
dwelling-place, habitation;

    #264 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #200, #5] /
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#1, #9, #6, #200] =
nâṭar (H5201): {UMBRA: #259 % #41 = #13} 1) *TO* *KEEP*, *KEEP* *GUARD*,
*RESERVE*, *MAINTAIN*; 1a) (Qal); 1a1) to keep, maintain; 1a2) to keep,
guard;

    #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #2, #8, #6,
#200] / [#6, #2, #8, #200, #6] /
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #8, #200, #6] /
[#6, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 = #5} 1) to
choose, elect, decide for; 1a) (Qal) to choose; 1b) (Niphal) to be
chosen; 1c) (Pual) *TO* *BE* *CHOSEN*, *SELECTED*;

    #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #3, #2, #200,
#10, #1] / 
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #2,
#200, #10, #1] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) *A* *MAN*,
*A* *CERTAIN* (*ONE*);

#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #200, #4, #6] =
râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion,
dominate, tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*,
subjugate; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a)
(Qal) to scrape, scrape out;

SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - agapáō (G25): to be well
pleased, to be contented at or with a thing / dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH:
TA (#239)}

    #307 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#300, #2, #5] /
#324 as [#6, #10, #6, #300, #2] = yâshab (H3427): {UMBRA: #312 % #41 =
#25} 1) to dwell, remain, sit, abide; 1a) (Qal); 1a1) to sit, sit down;
1a2) *TO* *BE* *SET*; 1a3) *TO* *REMAIN*, *STAY*; 1a4) to dwell, have
one's abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d)
(Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to
cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry
(give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make
to dwell;

#324 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #4, #300, #6]
= châdash (H2318): {UMBRA: #312 % #41 = #25} 1) to be new, renew,
repair; 1a) (Piel); 1a1) *TO* *RENEW*, *MAKE* *ANEW*; 1a2) to repair;
1b) (Hithpael) to renew oneself;

NOTE ON 21 - PRINCIPLE OF LIABILITY: #324 as [#2, #70, #200, #2, #10,
#600] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) Arabian = see
Arabia 'mixed'; 1) *AN* *INHABITANT* *OF* *ARABIA*; 1a) steppe-dweller;

G48@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
   @3: Sup: 61 - EMBELLISHMENT: SHIH (#80); Ego: 50 - VASTNESS /
WASTING: T'ANG (#61),
   @4: Sup: 71 - STOPPAGE: CHIH (#151); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#71),
   @5: Sup: 28 - CHANGE: KENG (#179); Ego: 38 - FULLNESS: SHENG (#109),
   @6: Sup: 68 - DIMMING: MENG (#247); Ego: 40 - LAW/MODEL: FA (#149),
   @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#320); Ego: 5 -
KEEPING SMALL: SHAO (#154),
   @8: Sup: 42 - GOING TO MEET: YING (#362); Ego: 50 - VASTNESS /
WASTING: T'ANG (#204),
   @9: Sup: 31 - PACKING: CHUANG (#393); Ego: 70 - SEVERANCE: KE (#274),
   @10: Sup: 81 - FOSTERING: YANG (#474); Ego: 50 - VASTNESS / WASTING:
T'ANG (#324),
   Male: #474; Feme: #324
} // #486

#486 as [#8, #3, #50, #10, #200, #40, #5, #50, #70, #50] = hagnízō
(G48): {UMBRA: #871 % #41 = #10} 1) ceremonially; 1a) to make pure,
purify, cleanse; 2) *MORALLY*;

G1586@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#85); Ego: 30 - BOLD RESOLUTION:
YI (#55),
   @4: Sup: 60 - ACCUMULATION: CHI (#145); Ego: 5 - KEEPING SMALL: SHAO
(#60),
   @5: Sup: 39 - RESIDENCE: CHU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 60 - ACCUMULATION: CHI (#120),
   @6: Sup: 40 - LAW/MODEL: FA (#224); Ego: 1 - CENTRE: CHUNG (#121),
   @7: Sup: 80 - LABOURING: CH'IN (#304); Ego: 40 - LAW/MODEL: FA (#161
- I AM NOT A TELLER OF LIES {%9}),
   @8: Sup: 4 - BARRIER: HSIEN (#308); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11}),
   @9: Sup: 54 - UNITY: K'UN (#362); Ego: 50 - VASTNESS / WASTING:
T'ANG (#216),
   @10: Sup: 43 - ENCOUNTERS: YU (#405); Ego: 70 - SEVERANCE: KE (#286),
   @11: Sup: 81 - FOSTERING: YANG (#486); Ego: 38 - FULLNESS: SHENG (#324),
   Male: #486; Feme: #324
} // #486

#486 as [#5, #20, #30, #5, #60, #1, #40, #5, #50, #70, #200] = eklégomai
(G1586): {UMBRA: #184 % #41 = #20} 1) *TO* *PICK* *OUT*, *CHOOSE*, *TO*
*PICK* *OR* *CHOOSE* *OUT* *FOR* *ONE'S* *SELF*; 1a) choosing one out of
many, i.e. Jesus choosing his disciples; 1b) *CHOOSING* *ONE* *FOR* *AN*
*OFFICE*; 1c) of God choosing whom he judged fit to receive his favours
and separated from the rest of mankind to be peculiarly his own and to
be attended continually by his gracious oversight; 1c1) i.e. the
Israelites; 1d) of God the Father choosing Christians, as those whom he
set apart from the irreligious multitude as dear unto himself, and whom
he has rendered, through faith in Christ, citizens in the Messianic
kingdom: (James 2:5) so that the ground of the choice lies in Christ and
his merits only;

G4140@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @3: Sup: 37 - PURITY: TS'UI (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 8 - OPPOSITION: KAN (#118),
   @4: Sup: 75 - FAILURE: SHIH (#221); Ego: 38 - FULLNESS: SHENG (#156
- I DO NOT CAUSE TERRORS {%21}),
   @5: Sup: 34 - KINSHIP: CH'IN (#255); Ego: 40 - LAW/MODEL: FA (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
   @6: Sup: 23 - EASE: YI (#278); Ego: 70 - SEVERANCE: KE (#266),
   @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#351); Ego: 50 -
VASTNESS / WASTING: T'ANG (#316),
   @8: Sup: 81 - FOSTERING: YANG (#432); Ego: 8 - OPPOSITION: KAN (#324),
   Male: #432; Feme: #324
} // #486

#486 as [#80, #30, #8, #200, #40, #70, #50, #8] = plēsmonḗ (G4140):
{UMBRA: #486 % #41 = #35} 1) repletion, satiety, for the satisfying of
the flesh, *TO* *SATIATE* *THE* *DESIRES* *OF* *THE* *FLESH*; 1a)
indulgence of the flesh;

"WHICH THINGS HAVE INDEED A SHOW OF WISDOM IN WILL WORSHIP, AND
HUMILITY, AND NEGLECTING OF THE BODY; NOT IN ANY HONOUR TO THE
*SATISFYING*-G4140 OF THE FLESH." [Colossians 2:23]

SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE HEBREW /
GREEK LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}

#486 as [#80, #1, #300, #5, #100] = patḗr (G3962): {UMBRA: #489 % #41 =
#38} 1) generator or male ancestor; 1a) either the nearest ancestor:
father of the corporeal nature, natural fathers, both parents; 1b) a
more remote ancestor, the founder of a family or tribe, progenitor of a
people, forefather: so Abraham is called, Jacob and David; 1b1) fathers
i.e. ancestors, forefathers, founders of a nation; 1c) one advanced in
years, a senior; 2) metaph.; 2a) *THE* *ORIGINATOR* *AND* *TRANSMITTER*
*OF* *ANYTHING*; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way;
2c) a title of honour; 2c1) teachers, as those to whom pupils trace back
the knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 2d) God is called the Father; 2d1) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 2d2) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; i) of spiritual beings
and of all men; 2d3) of Christians, as those who through Christ have
been exalted to a specially close and intimate relationship with God,
and who no longer dread him as a stern judge of sinners, but revere him
as their reconciled and loving Father; 2d4) the Father of Jesus Christ,
as one whom God has united to himself in the closest bond of love and
intimacy, made acquainted with his purposes, appointed to explain and
carry out among men the plan of salvation, and made to share also in his
own divine nature; i) by Jesus Christ himself; ii) by the apostles;

    #230 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #5, #20, #100,
#10, #20, #5, #50] /
    #240 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #20, #100, #10,
#50, #5, #50] /
#486 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#20, #100, #10, #50,
#1, #300, #5] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate,
put asunder, to pick out, select, choose; 2) to approve, esteem, to
prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
that one's case may be examined and judgment passed upon it; 5b) to
pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to
preside over with the power of giving judicial decisions, because it was
the prerogative of kings and rulers to pass judgment; 5d) to contend
together, of warriors and combatants; 5d1) to dispute; 5d2) in a
forensic sense; i) to go to law, have suit at law;

#486 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #300, #40, #10,
#70, #50, #6] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear,
listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell,
proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) *TO*
*MAKE* *PROCLAMATION*, summon; 1d4) to cause to be heard; 1e) sound;

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA. [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th OCTOBER 1900: 64th
year of Our reign]

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

<http://www.grapple369.com/Groundwork/BBC%20Case%20Study%20on%20Flagrant%20Speech.pdf>

[dolf]

COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy 4:6] HAVING
NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER AN IMPROPER
POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A RELIGIOUS
BELEIF AND UNCONSTITUTIONAL AS A WAR CRIME

THE LOCAL ADVENTIST CHURCH WAS ON SATURDAY 27 OCTOBER 2018 MADE AWARE
(BY NOTICE SLIPPED THROUGH THE WINDOW OF ACTION TAKEN @ 0300 HRS) OF AN
INTENTION TO COMMIT #666 - BESTIAL ACTS AS AN ATTEMPT TO HIJACK THE
WORLD WAR ONE CENTENNIAL BY INFIDELITY OF BOER WAR COMMEMORATIONS

FINALISING COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy
4:6] HAVING NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER
AN IMPROPER POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A
RELIGIOUS BELIEF AND UNCONSTITUTIONAL AS A WAR CRIME BY WELLINGTON SHIRE
COUNCIL, RETURNED SERVICES LEAGUE AND POLICE / JUDICIARY BY A BREACH OF
OATH OF DUTY TOWARDS THE SOVEREIGN...

UNFORTUNATELY THESE MATTERS OF APPEAL TO THE COUNTY COURT HAVING A
DIRECTIONS HEARING ON 26 MAY 2023 WILL NOT BE FINALISED BY EITHER ANZAC
DAY ON 25 APRIL 2023 OR KING CHARLES III CORONATION ON SATURDAY 6 MAY 2023

-----------

BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION AS METHOD FOR WHITE ANTING
QUEEN VICTORIA'S LETTERS PATENT

I was recently conveyed this number arrangement by a former work
colleague and recognised its potential to be a BIPARTITE / TRIPARTITE
NUMBER JUXTAPOSITION which then may have repercussions on the use of
MAGIC SQUARES as (1 - *USURPER*) mechanism. IF IT CONVEYS THE HEBREW
LETTERS DIALECTIC AND HAS IMPLICATIONS FOR SOVEREIGN CLAIMS AGAINST
ISLAMIC TERRORISM / DOMINIONS (ARABIC IS A SUPERSET OF 22 LETTERS).

TRIPARTITE NUMBER
(#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF
KOSMOS: 5 x #81)

Post by unknown
1
2 3
4 6 9
8 12 18 27
16 24 36 54 81
32 48 72 108 162 243
64 96 144 216 324 486 729

    BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE*
*OF* *LIABILITY*)?

Although it related only to language / sound extrapolations (eg: the
Luwian hieroglyphics for God “ ” and Gate “ ” were discovered at
Göbekli Tepe, this author was able to directly link the site’s carved
pillars and pillar enclosures to the Abrahamic/Mosaic "Word of God"
יהוה) rather than having any cognition (ie. we don't give much credence
to his hypothesis) of temporality and rationality: 22 / 7 (PI) which
were made by an independent researcher on "a Neolithic archaeological
site in the Southeastern Anatolia Region of Turkey dated to the
Pre-Pottery Neolithic, between c. 9500 and 8000 BCE" as the subject of
"Göbekli Tepe’s Pillars and Architecture Reveal the Foundation of
Religion, Metaphysics, and Science, published 28 FEBRUARY 2023 within
the Open Journal of Philosophy, 2023, 13, 112-144.

<Loading Image...>

We cannot deduce the antiquity of the BIPARTITE / TRIPARTITE NUMBER
JUXTAPOSITION being a FOUNDATIONAL construct as to whether:

- 1933 (ie. applicable to the colonial and historical view the 20th
century was a 1 AD reprise of the CELESTIAL hierarchy given the 19 year
metonic lunar cycle of 1901) when the GERMAN elections brought forth
NAZISM into power and KITTEL's VOL 1 of the THEOLOGICAL DICTIONARY OF
THE NEW TESTAMENT was published,

THIS 1933 --> LINGUISTIC AS HEBREW LETTERS ASSOCIATION AND COMMONWEALTH
LETTERS PATENT FOUNDATION *UNDERMINES* *ANY* *JUSTIFICATION* FOR THE
RUSSIAN / UKRAINIAN CONFLICT WITH EACH HAVING 33 PHONEMES AS LANGUAGE

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

- Whether it was FOUNDATIONAL and relevant to the JEWS during the ROMAN
era since that realisation would require archeological discovery such as
the SATOR / ROTAS SQAURE (ie. 5x5 SQUARE as GUAGES CONTROLLER relative
to the LUOSHU square dependency) necessitating a competent appraisal,

- Whether it was FOUNDATIONAL and relevant to the JEWS either during
BABYLONIAN captivity or prior to the EGYPTIAN exodus.

We informally acknowledge that the TETRAGRAMMATON of YHWH does fit
within this schema as value 12 which is the 6th element as a FORMULA OF
PROGRESSION and 72 as being the GREAT SEAL as SECTION II FOUNDATION to
the LETTERS PATENT equivalence in addition to the TETRAD of numbers
having a praxis conformity to our understanding of the TRIPARTITE NUMBER
/ ONTIC TEMPLATE to QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900, we just wonder at the implications of such a formulation made
against the name.

Given that this BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION resolves to
#1933 in total, #700 - SALE, #422 - OATH and #158 - ROCK that it is a
PLAUSIBLE substantive grounds for a MODUS OPERANDI as TREASON made
against the LETTERS PATENT as FOUNDATIONAL to COMMONWEALTH by proponents
of ROMAN GOVERNANCE such as IRISH CATHOLIC republicanism.

TELOS TOTAL: #1933 (YEAR?) = [1, 2, 4, 6, 8, 12, 18, 16, 24, 36, 54, 32,
48, 72, 108, 162, 64, 96, 144, 216, 324, 486]

[1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
2, {@2: Sup: 3 - MIRED: HSIEN (#4); Ego: 2 - FULL CIRCLE: CHOU (#3)}
4, {@3: Sup: 7 - ASCENT: SHANG (#11); Ego: 4 - BARRIER: HSIEN (#7)}
6, {@4: Sup: 13 - INCREASE: TSENG (#24); Ego: 6 - CONTRARIETY: LI (#13)}
8, {@5: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 8 - OPPOSITION: KAN (#21)}
12, {@6: Sup: 33 - CLOSENESS: MI (#78); Ego: 12 - YOUTHFULNESS: T'UNG (#33)}
18, {@7: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 18 - WAITING: HSI (#51)}
16, {@8: Sup: 67 - DARKENING: HUI (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 16 - CONTACT: CHIAO (#67 - MALE DEME IS UNNAMED {%27})}
24, {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#206); Ego: 24 -
JOY: LE (#91 - MALE DEME IS UNNAMED {%1})}
36, {@10: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 36 - STRENGTH:
CH'IANG (#127)}
54, {@11: Sup: 19 - FOLLOWING: TS'UNG (#271); Ego: 54 - UNITY: K'UN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
32, {@12: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 32 - LEGION: CHUANG
(#213)}
48, {@13: Sup: 18 - WAITING: HSI (#340); Ego: 48 - RITUAL: LI (#261)}
72, {@14: Sup: 9 - BRANCHING OUT: SHU (#349); Ego: 72 - HARDNESS: CHIEN
(#333)}
108, {@15: Sup: 36 - STRENGTH: CH'IANG (#385); Ego: 27 - DUTIES: SHIH
(#360)}
162, {@16: Sup: 36 - STRENGTH: CH'IANG (#421); Ego: 81 - FOSTERING: YANG
(#441)}
64, {@17: Sup: 19 - FOLLOWING: TS'UNG (#440); Ego: 64 - SINKING: CH'EN
(#505)}
96, {@18: Sup: 34 - KINSHIP: CH'IN (#474); Ego: 15 - REACH: TA (#520)}
144, {@19: Sup: 16 - CONTACT: CHIAO (#490); Ego: 63 - WATCH: SHIH (#583)}
216, {@20: Sup: 70 - SEVERANCE: KE (#560); Ego: 54 - UNITY: K'UN (#637)}
324 - PRINCIPLE OF LIABILITY, {@21: Sup: 70 - SEVERANCE: KE (#630 -
euthýs (G2117): *RIGHT* / *TRUE*); Ego: 81 - FOSTERING: YANG (#718 -
morphḗ (G3444): *APPEARANCE* *AS* *MORPHOLOGY*)}
486] {@22: Sup: 70 - SEVERANCE: KE (#700); Ego: 81 - FOSTERING: YANG (#799)}

#700 as [#40, #40, #20, #200, #400] = mimkereth (H4466): {UMBRA: #700 %
#41 = #3} 1) *SALE*;

#799 as [#80, #100, #1, #200, #200, #8, #10, #200] = prássō (G4238):
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with,
carry on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
*PUBLIC* *BUSINESS*; 3a) to exact tribute, revenue, debts; 4) to act;

ONTIC CHECKSUM TOTAL: #422 as [#50, #300, #2, #70] = shâbaʻ (H7650):
{UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2)
to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to
cause to take an oath; 1c2) to adjure

DEME CHECKSUM TOTAL: #158 as [#6, #2, #20, #80, #10, #600] = kêph
(H3710): {UMBRA: #100 % #41 = #18} 1) *ROCK*, hollow of a rock;

Furthermore, since I can normalise that sequence in relation to the BBC
PROVOCATIVE SPEECH CASE STUDY and identify an intersection #799 being in
entirety as SINGULAR CONCEPT conforming with the BBC Chairman's comments
(ie. the boundary of consciousness):

.setRule ({stelos: 700, etelos: 799, notion: "PRINCIPLE OF LIABILITY
#630 - TRUTH / #718 - APPEARANCE AS MORPHOLOGY", ruleset: "scenario",
meta: [1, 1, 3, 2, 7, 4, 13, 6, 21, 8, 33, 12, 51, 18, 67, 16, 10, 24,
46, 36, 19, 54, 51, 32, 18, 48, 9, 72, 36, 27, 36, 81, 19, 64, 34, 15,
16, 63, 70, 54, 70, 81, 70, 81]})

We found two especially contextually relevant intersections:

The BBC has a commitment to impartiality in its Charter and a commitment
to freedom of expression. {@11: Sup: 26 - ENDEAVOUR: WU (#514); Ego: 19
- FOLLOWING: TS'UNG (#349 - SEE BIPARTITE / TRIPARTITE NUMBER
JUXTAPOSITION AND PRINCIPLE OF LIABILITY #630 - TRUE / #718 - MORPHOLOGY
OF APPEARANCE)}

THE LAST PORTION: "Accordingly, we are announcing a review led by an
independent expert – reporting to the BBC – on its existing social media
guidance, with a particular focus on how it applies to freelancers
outside news and current affairs. {@20: Sup: 3 - MIRED: HSIEN (#799 -
SEE BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION AND PRINCIPLE OF
LIABILITY #630 - TRUE / #718 - MORPHOLOGY OF APPEARANCE); Ego: 62 -
DOUBT: YI (#813)}

Accordingly, I have provided it as a technological solution candidate
which requires further research.

<http://www.grapple369.com/Groundwork/BBC%20Case%20Study%20on%20Flagrant%20Speech.pdf>

-----------

HISTORICAL RELEVANCE TO LETTERS PATENT AND GREAT SEAL / RE-SITING THE
BOER WAR MEMORIAL AND INFIDELITY OF COMMEMORATIONS SO AS TO BRING THEM
INTO CONFORMITY WITH A ROMAN CATHOLIC WORLDVIEW--FOUNDATIONS AND
HARBINGER OF ENDLESS MILITANT TROUBLES

<http://www.grapple369.com/?zen:6,row:5,col:5>

***@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]

#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

Given that the *DIALECTIC* of the HEBREW letters conforms to the
INTERSECTION OF #205 <--> #164 as TRIPARTITE NUMBER (constituting 9x9x9
= 729 appraisals) that it is perhaps possible to deploy the ONTIC
dialectic as a means of mediation (ie. given the templated letters
patent 29 OCTOBER 1900 being in accordance with law) according to this
juxtaposition BIPARTITE / TRIPARTITE number schema:

#35 - 𝌨斂 = #486
liǎn: 1. to collect, 2. to draw back; to fold back

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#30,
#3, #2, #6, #30, #400, #10, #5] = gᵉbûwlâh (H1367): {UMBRA: #46 % #41 =
#5} 1) *BORDER*, *BOUNDARY*;

TRIPARTITE NUMBER
(#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF
KOSMOS: 5 x #81)

Post by unknown
1
2 3
4 6 9
8 12 18 27
16 24 36 54 81
32 48 72 108 162 243
64 96 144 216 324 486 729

    BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE*
*OF* *LIABILITY*)?

<http://www.grapple369.com/?date:2023.3.30&idea:48,72,108,162,64,96,144,216,324,486>

TELOS TOTAL: #1933 (YEAR?) = [1, 2, 4, 6, 8, 12, 18, 16, 24, 36, 54, 32,
48, 72, 108, 162, 64, 96, 144, 216, 324, 486]

[1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
2, {@2: Sup: 3 - MIRED: HSIEN (#4); Ego: 2 - FULL CIRCLE: CHOU (#3)}
4, {@3: Sup: 7 - ASCENT: SHANG (#11); Ego: 4 - BARRIER: HSIEN (#7)}
6, {@4: Sup: 13 - INCREASE: TSENG (#24); Ego: 6 - CONTRARIETY: LI (#13)}
8, {@5: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 8 - OPPOSITION: KAN (#21)}
12, {@6: Sup: 33 - CLOSENESS: MI (#78); Ego: 12 - YOUTHFULNESS: T'UNG (#33)}
18, {@7: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 18 - WAITING: HSI (#51)}
16, {@8: Sup: 67 - DARKENING: HUI (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 16 - CONTACT: CHIAO (#67 - MALE DEME IS UNNAMED {%27})}
24, {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#206); Ego: 24 -
JOY: LE (#91 - MALE DEME IS UNNAMED {%1})}
36, {@10: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 36 - STRENGTH:
CH'IANG (#127)}
54, {@11: Sup: 19 - FOLLOWING: TS'UNG (#271); Ego: 54 - UNITY: K'UN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
32, {@12: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 32 - LEGION: CHUANG
(#213)}
48, {@13: Sup: 18 - WAITING: HSI (#340); Ego: 48 - RITUAL: LI (#261)}
72, {@14: Sup: 9 - BRANCHING OUT: SHU (#349); Ego: 72 - HARDNESS: CHIEN
(#333)}
108, {@15: Sup: 36 - STRENGTH: CH'IANG (#385); Ego: 27 - DUTIES: SHIH
(#360)}
162, {@16: Sup: 36 - STRENGTH: CH'IANG (#421); Ego: 81 - FOSTERING: YANG
(#441)}
64, {@17: Sup: 19 - FOLLOWING: TS'UNG (#440); Ego: 64 - SINKING: CH'EN
(#505)}
96, {@18: Sup: 34 - KINSHIP: CH'IN (#474); Ego: 15 - REACH: TA (#520)}
144, {@19: Sup: 16 - CONTACT: CHIAO (#490); Ego: 63 - WATCH: SHIH (#583)}
216, {@20: Sup: 70 - SEVERANCE: KE (#560); Ego: 54 - UNITY: K'UN (#637)}
324, {@21: Sup: 70 - SEVERANCE: KE (#630); Ego: 81 - FOSTERING: YANG (#718)}
486] {@22: Sup: 70 - SEVERANCE: KE (#700); Ego: 81 - FOSTERING: YANG (#799)}

#700 as [#40, #40, #20, #200, #400] = mimkereth (H4466): {UMBRA: #700 %
#41 = #3} 1) *SALE*;

#799 as [#80, #100, #1, #200, #200, #8, #10, #200] = prássō (G4238):
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with,
carry on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
*PUBLIC* *BUSINESS*; 3A) TO EXACT TRIBUTE, REVENUE, DEBTS; 4) TO ACT;

ONTIC CHECKSUM TOTAL: #422 as [#50, #300, #2, #70] = shâbaʻ (H7650):
{UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2)
to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to
cause to take an oath; 1c2) to adjure

DEME CHECKSUM TOTAL: #158 as [#6, #2, #20, #80, #10, #600] = kêph
(H3710): {UMBRA: #100 % #41 = #18} 1) *ROCK*, hollow of a rock;

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#6, #2,
#8, #20, #40, #400, #10] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
wisdom; 1a) skill (in war); 1b) *WISDOM* (*IN* *ADMINISTRATION*); 1c)
shrewdness, wisdom; 1d) *WISDOM*, *PRUDENCE* (*IN* *RELIGIOUS*
*AFFAIRS*); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

WHERE #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN): "The
tetragram's title suggests a gradual increase in the accumulation of yin
ch'i in the cosmic cycle. It also implies that yin will bide its time,
"gathering its forces" until it is powerful enough to launch a
full-scale attack on yang. The same graph means "savings" or "stores"
(as in money or harvests) and "government levies" or "taxes"— still
another kind of transfer from a greater "outside" to a smaller reserve
"inside." The outer / inner and big / little parallel dichotomies lie at
the heart of the Mystery's portrayal of benevolent government. According
to hallowed Confucian tradition, taxes should not exceed a tithe on the
value of the harvest.

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#20,
#100, #1, #300, #5, #10, #50] = kratéō (G2902): {UMBRA: #1226 % #41 =
#37} 1) to have power, be powerful; 1a) *TO* *BE* *CHIEF*, *BE* *MASTER*
*OF*, *TO* *RULE*; 2) to get possession of; 2a) to become master of, to
obtain; 2b) to take hold of; 2c) to take hold of, take, seize; 2c1) to
lay hands on one in order to get him into one's power; 2d) to hold; 2d1)
to hold in the hand; 2d2) to hold fast, i.e. not discard or let go; i)
to keep carefully and faithfully; 2d3) to continue to hold, to retain;
i) of death continuing to hold one; ii) to hold in check, restrain;

#486 as [#6, #40, #4, #30, #6, #400] = dallâh (H1803): {UMBRA: #39 % #41
= #39} 1) hair, threads, thrum (threads of warp hanging in loom); 2)
*POOR* (*USUALLY* *COLL* *OF* *HELPLESS* *PEOPLE*); 3) (TWOT) *POOREST*,
*LOWEST*;

Early Chinese #486 - *RULERS* were also told not to overtax their
subjects by repeated wars and extraordinary levies or by exacting corvée
labor for massive construction projects. Once it has lost the support of
the #486 - *COMMONERS*, a bloated empire will find itself, like yang
ch'i at this juncture, hollow at the core. In any case, the best method
by which the #486 - *RULER* can come to command vast reserves of wealth
and power is not through taxes, but through keeping the people's
absolute loyalty. In effect, the ruler stores his possessions in the
granaries and barns of his subjects.

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#300,
#1, #40, #10, #5, #10, #70, #50] = tameîon (G5009): {UMBRA: #476 % #41 =
#25} 1) *A* *STORAGE* *CHAMBER*, *STOREROOM*; 2) a chamber esp. an inner
chamber; 3) a secret room;

....

Chinese tradition presumes that ordinary people will look to their #486
- *RULER* for their values. Here, the government gives them mixed
messages. On the one hand, to reduce punishments suggests that
generosity is good. On the other, to raise taxes shows that profit is
valued over humaneness. Is it any wonder that the common people are left
in utter confusion, and that this government lacks a secure foundation?"
[CANON OF SUPREME MYSTERY (4 BCE), YANG HSIUNG, pages 243, 244]




<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY

PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS
CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
mâlak (H4427): to be or become king or queen, reign; to counsel, advise
/ malkûwth (H4438): royalty, royal power, reign, kingdom, sovereign
power; dominion / apó (G575): of origin of a cause; / polítēs (G4177):
the inhabitant of any city or country; the association of another in
citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF COMPLIANCE TO #491 -
PRINCIPLE OF CONTINUITY)} <-- APO: G575 (@150 - ONTIC JURISPRUDENT
CRITERIA / ORIGIN OF A CAUSE)

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5,
#10, #6] /
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10]
= ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;

#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #4, #6, #30, #5] =
gᵉdûwlâh (H1420): {UMBRA: #48 % #41 = #7} 1) *GREATNESS*; 1a) *OF*
*MAN*; 1b) of God's greatness (as an attribute);

#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #10, #30] = chayil
(H2429): {UMBRA: #48 % #41 = #7} 1) strength, army, power; 1a) *POWER*;
1b) force, army;

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#40, #30, #2, #10] /
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #30, #2, #10] =
lêb (H3820): {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION*
(*OF* *WILL*); 1a6) conscience; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make);
Ego: 5 - KEEPING SMALL: SHAO (#87)}

On 29 OCTOBER 1900, the office of Governor-General of the Commonwealth
of Australia was constituted by letters patent, which included provision
for a great seal for the Commonwealth.



The Great Seal of the Commonwealth of Australia. [cf. The Commonwealth
of Australia Gazette No. 27, 29th APRIL 1901, Design for Federal Flag
and Federal Seal Competition; The Sydney Morning Herald, 1 OCTOBER 1932
~ THE GREAT SEAL Of the Commonwealth]

On 21 JANUARY 1904, the first actual great seal of the Commonwealth came
into use; this had been prepared in 1903, and had been granted by King
Edward VII. King Edward died on 6 MAY 1910, but by a warrant of King
George V., dated 20 days later, the use of King Edwards seal was
authorised till a new one should be provided. This, the second great
seal of the Commonwealth, arrived here in 1912, and bears upon it a
design similar to that of its predecessor, with a few exceptions.

The Royal Arms and Imperial Crown in the centre are surrounded by six
shields, having their base points Inwards. On these shields, treated as
coats of arms, are the official badges of the six federated States.
Round the edge of the seal runs an Inscription in Latin and English.
When a new great seal shall be required for the Commonwealth, in
addition to correcting the above mentioned errors, the arms of Canberra
will have to be included. [Source: The Sydney Morning Herald, 1 OCTOBER
1932 ~ THE GREAT SEAL Of the Commonwealth by FLINDERS BARR]


“WHEREAS the people of New South Wales, Victoria, South Australia,
Queensland, and Tasmania, humbly relying on the blessing of Almighty
God, have agreed to unite in one indissoluble Federal Commonwealth under
the Crown of the United Kingdom of Great Britain and Ireland, and under
the Constitution hereby established:” [cf. The Commonwealth of Australia
Act – Preamble]

NOTE: DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE
ROYAL STYLE AND TITLES ACT 1973: "Pursuant to the WARRANT of Her Majesty
Queen Elizabeth the Second, dated 19 OCTOBER 1973, the Great Seal
referred to therein [being originally granted by ERII on 16 FEBRUARY
1954] was this day [6 NOVEMBER 1973] defaced by me [the Governor General
SIR PAUL HASLUCK] in the Executive Council."
<https://constitutionwatch.com.au/documents-relating-to-the-new-great-seal-of-australia-and-the-royal-style-and-titles-act-1973/>

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#10,
#60, #6, #4, #400, #6] = yᵉçûwdâh (H3248): {UMBRA: #85 % #41 = #3} 1)
*FOUNDATION*; 1a) founding of city;

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#80,
#5, #300, #100, #1] = pétra (G4073): {UMBRA: #486 % #41 = #35} 1) a
rock, cliff or ledge; 1a) a projecting rock, crag, rocky ground; 1b) a
rock, *A* *LARGE* *STONE*; 1c) metaph. a man like a rock, by reason of
his firmness and strength of soul;

Such legislative emendation to the "GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH" [SECTION II of the LETTERS PATENT dated 29 OCTOBER 1900 as
instrument to the Federation of the COLONIAL POWERS into a COMMONWEALTH]
occurring subsequent to the local precinct event of ANZAC DAY 25 APRIL
1972 which by "PLAQUE COMMEMORATES THE RE-SITING OF THIS MEMORIAL [with
its #486 - *FOUNDATION* #486 - *STONE* LAID BY WALTER LYON ON 29 OCTOBER
1909] FROM THE CORNER OF RAYMOND AND MACALISTER STREETS TO ITS PRESENT
SITE. BOER WAR VETERAN MR C.E.T. KELLEY UNVEILED THIS PLAQUE ON 25
APRIL 1972."

THE IMPOSING OF A RELIGIOUS BELIEF (THROUGH AN UNLAWFUL ASSOCIATION BY
IRISH AND CATHOLICS WITH MY MATHEMATICAL NOUMENON AS INTELLECTUAL
PROPERTY IS EXPRESSLY FORBIDDEN) BEING CONTRA TO SECTION 116 OF THE
CONSTITUTION ACT: "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..."
[Deuteronomy 4:6]

@168 - LINGUISTIC / TEMPORAL
@215 - SELF CONTRADICTION
@130 - ADVERSE MIND
@147 - ESTABLISH

#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #570
% #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to be
wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil);
1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*); to condemn
as guilty (in ethical or religious relations); 1b3) *TO* *ACT*
*WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);

#6 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6} 1) *EMPTY* *TALK*,
idle talk, *LIAR*, lie;

#666 as [#6, #30, #80, #200, #300, #10, #600] = pârâsh (H6571): {UMBRA:
#580 % #41 = #6} 1) horse, steed, *WARHORSE*; 2) horseman;

LOCAL HISTORIAN ROSS JACKSON (HAS ADMITTED ON A VIDEO RECORDING MADE @
1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE AN IMPUNITY AGAINST THE
SOVEREIGN BY JINGOIST ANZAC REPUBLICANISM AS IRISH CATHOLICISM): "[O]N
11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE TRANSVAAL AND
THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND FRUSTRATION, DECLARED
WAR ON GREAT BRITAIN.

THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
{áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
MAY 1902.

27 JANUARY (#308): INTERNATIONAL HOLOCAUST MEMORIAL DAY,

11 APRIL 2015 (#308): DECLARATION OF PAPAL BULL MISERICORDIAE VULTUS
(ANNOUNCED: #449 / #503 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON
11 APRIL 2015) occurring from #355 - 8 DECEMBER 2015 (Feast of the
Immaculate Conception) to #355 - 20 NOVEMBER 2016 and NOUMENON mapping
by #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / *APHELION*
(#342 / #369 / #351) ASSOCIATED TO RENEWAL OF SODOMITE / IDOLATROUS
KNIGHTS TEMPLARS NOVUS ORDO MILITIAE / CRUCIFIXION 3 APRIL 33 AD
CALENDAR REPRISE IN 2015,

<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

That all AUSTRALIAN ROMAN CATHOLIC ARCHBISHOPS by email @ 1636 HOURS ON
29 JANUARY 2023 have been advised that the are not permitted, whether by
impetus of IRISH REPUBLICAN ACTIVISM (eg: #373 - *APHELION* / #298 -
*GOOD* *FRIDAY* *AGREEMENT* 10 APRIL 1998) or sectarian action such as
the PAPAL BULL MISERICORDIAE VULTUS ANNOUNCED: #449 / #503 - 13 MARCH
2015 to have any association with my INTELLECTUAL PROPERTY and ought to
publicly FORESWEAR any continuing association.

That LEGAL ACTION will be pursued at a convenient time, related to
unlawful use of my INTELLECTUAL PROPERTY as a theoretical NOUMENON /
GODHEAD and SOVEREIGN / SACRED substantiation of my sapient RELIGIOUS
BELIEF associated (UNIVERSAL LAW --> FORMULA OF HUMANITY --> FORMULA OF
AUTONOMY) to same sex identity.

ITS RELATIVITY TO THE YEAR 1933 as when the GERMAN elections brought
forth NAZISM into power and KITTEL's VOL 1 of the THEOLOGICAL DICTIONARY
OF THE NEW TESTAMENT was published can be considered applicable to the
colonial and historical view that the 20th century was an 1 AD reprise
of the CELESTIAL hierarchy given the 19 year Metonic lunar cycle
occurred in 1901. That similarly the Metonic cycle reprise transpired on
Wednesday 20 MARCH 1996 / New Moon Thursday 21 MARCH 1996 and Friday 20
MARCH 2015 / New Moon Saturday 21 MARCH 2015.

« March 1901 »
Sun Mon Tue Wed Thu Fri Sat
1 2
3 4 5 6 7 8 9
10 11 12 13 14 15 16
17 18 19 20 21 - NISAN 22 23
24 25 26 27 28 29 30
31

27 JULY (#308): NORMA OBLIGANS (#77 - COMPLIANCE) TEMPORAL WATCH
ASSOCIATED METAPHYSICAL PROTOTYPES TO PYTHAGOREAN #1080 - HETEROS
BIPARTITE (@1, @5) THEORY OF NUMBER (also: #44 - HITLER'S BIRTHDAY 20
APRIL / #30 - BOER WAR MEMORIAL DAY 31 MAY)

21 AUGUST (#308): #364 - QUESTION of #430 - LAW BIBLICAL PRECENT [Acts
23:29] WHICH NOUMENON / TEMPORAL CORRESPONDENCE IN 1770 RELATES TO
CAPTAIN COOK'S DIARY ENTRY OF DUTCH PRIOR DISCOVERY AND POSSESSION
HAVING A LEGAL PRECEDENT APPLICABLE TO PAPAL BULL DATED 1493,

25 AUGUST (#308): BLOKES BIGGEST BBQ 2017 (MAILBOX DESTRUCTION),

11 OCTOBER (#308): BOER WAR COMMENCED 1899 (BUDDHA STATUE THROWN THROUGH
WINDOW 2017),

31 OCTOBER (#308): PROTESTANT REFORMATION 500 YEAR ANNIVERSARY /
INTELLECTUAL PROPERTY THEFT BY RETURNED SERVICES LEAGUE (GIPPSLAND AS
AGENT PROVOCATEURS) ASSOCIATED TO BEERSHEBA CENTENNIAL 2017 AND
VEXATIOUS LITIGATION OCCASIONING SLANDER.

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.

A TOTAL 16,134 #666 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED
TO AUSTRALIA.

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.

THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.

#273 as [#6, #30, #7, #20, #200, #10] = zâkar (H2142): {UMBRA: #227 %
#41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember,
remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to
mention; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE*
*REMEMBRANCE*;

#288 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA: #283 %
#41 = #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;

THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING (ie. "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..."
[Deuteronomy 4:6]) ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A
#273 - *MEMORIAL* SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #273 -
*REMEMBER* THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAILS —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT SHIPS
TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

YOUTUBE: “Breaker Morant”

The lesson in this is that you ought to watch out for Dutch farmers (ie.
BOEREN / BOERS) ... Our sincere hope is that following successful
criminal proceedings for TREASON the GOVERNOR GENERAL will take
sufficient pause from singing chorals "KUMBAYA MY LORD" with his wife:

To then issue LETTERS PATENT authorising the eradication of this IRISH
CATHOLIC seditious vermin from our land by action of EXECUTION.

RESUME NEWS ITEM: THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN
FOSTER ST, AND PEOPLE ARE INVITED TO ATTEND TO #273 - *REMEMBER* THE
SACRIFICE OF LOCAL MEN AND WOMEN.

AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP." [HIJACKING OF THE
WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER 2018,
Print edition only]

    #130 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017
as [#80, #50] / [#80, #700] as [#80, #50] / [#80, #700] = pên (H6435):
{UMBRA: #130 % #41 = #7} 1) lest, not, beware lest; 2) *LEST*;

     /     #328 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH /
IRREGULAR BOER WAR COMMEMORATION ON 27 OCTOBER 2018 / OAK TREE PLANTING
ON 27 OCTOBER 1934 as [#300, #20, #8] /
    #338 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11
NOVEMBER as [#10, #300, #20, #8] / [#300, #20, #8, #10] /
    #349 - BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION / NOUMENON
RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH as [#10, #300, #20, #8, #5,
#6] / [#1, #300, #20, #8, #500] /
    #350 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017
as [#6, #10, #300, #20, #8, #6] /
     /     #354 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH /
28 OCTOBER 2017 GROUNDS FOR COURT ORDERS AS CASE NUMBER: H13018534 as
[#300, #20, #8, #6, #500] /
    #355 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11
NOVEMBER as [#6, #10, #300, #20, #8, #5, #6] /
    /      #378 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / BEERSHEBA
CENTENNIAL 31 OCTOBER 2017 as [#50, #300, #20, #8] /
    /     #388 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / SAINT
PATRICK'S DAY 17 MARCH as [#300, #20, #8, #50, #10] /
    #394 - NOUMENON RESONANCE FOR BOER WAR MEMORIAL DAY 31 MAY as
[#300, #20, #8, #6, #50, #10] /
    #404 - PERIHELION OF 3 JANUARY / NOUMENON RESONANCE FOR IRREGULAR
BOER WAR COMMEMORATION ON 27 OCTOBER 2018 as [#300, #20, #8, #50, #6,
#500] /
#333 as [#5, #300, #20, #8] / [#300, #20, #8, #5] = shâkach (H7911):
{UMBRA: #328 % #41 = #41} 1) *TO* *FORGET*, *IGNORE*, *WITHER*; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten;

    #130 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017
as [#80, #50] / [#80, #700] as [#80, #50] / [#80, #700] = pên (H6435):
{UMBRA: #130 % #41 = #7} 1) lest, not, beware lest; 2) *LEST*;

     /     #328 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH /
IRREGULAR BOER WAR COMMEMORATION ON 27 OCTOBER 2018 / OAK TREE PLANTING
ON 27 OCTOBER 1934 as [#300, #20, #8] /
    #338 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11
NOVEMBER as [#10, #300, #20, #8] / [#300, #20, #8, #10] /
    #349 - BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION / NOUMENON
RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH as [#10, #300, #20, #8, #5,
#6] / [#1, #300, #20, #8, #500] /
    #350 - NOUMENON RESONANCE FOR BEERSHEBA CENTENNIAL 31 OCTOBER 2017
as [#6, #10, #300, #20, #8, #6] /
     /     #354 - NOUMENON RESONANCE FOR SAINT PATRICK'S DAY 17 MARCH /
28 OCTOBER 2017 GROUNDS FOR COURT ORDERS AS CASE NUMBER: H13018534 as
[#300, #20, #8, #6, #500] /
    #355 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11
NOVEMBER as [#6, #10, #300, #20, #8, #5, #6] /
    /      #378 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / BEERSHEBA
CENTENNIAL 31 OCTOBER 2017 as [#50, #300, #20, #8] /
    /     #388 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / SAINT
PATRICK'S DAY 17 MARCH as [#300, #20, #8, #50, #10] /
    #394 - NOUMENON RESONANCE FOR BOER WAR MEMORIAL DAY 31 MAY as
[#300, #20, #8, #6, #50, #10] /
    #404 - PERIHELION OF 3 JANUARY / NOUMENON RESONANCE FOR IRREGULAR
BOER WAR COMMEMORATION ON 27 OCTOBER 2018 as [#300, #20, #8, #50, #6,
#500] /
#333 as [#5, #300, #20, #8] / [#300, #20, #8, #5] = shâkach (H7911):
{UMBRA: #328 % #41 = #41} 1) *TO* *FORGET*, *IGNORE*, *WITHER*; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten;

REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT
TO PYTHAGOREAN THEORY OF NUMBER: "WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST
MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE
RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.

BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF
SOCIETY." [page 3]

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328 - HITLER'S TABLE TALK IDEAS} =
ʼerets (H776): *VATICAN* *CITY*-*STATE*

REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL
ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT
WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE
GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH
THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS.
THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF
THAT PERIOD.

DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE
US LIKE THEM.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE.
THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL."
[page 10]



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[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
- *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
*METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
#41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
*OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
#200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
(Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE
IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

VALUE STATEMENT BY OATH OF THE PRIVY COUNCIL: "YOU WILL TO YOUR
UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S MAJESTY; AND WILL
ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES, AND AUTHORITIES,
GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY ACTS OF PARLIAMENT,
OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*,
*PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen Victoria's 29
OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH “ADVICE OF OUR
PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed by the OATH BY
ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at least 1570]

    #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #1, #8, #7] /
    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#10, #1, #8, #7, #6,
#700] / [#1, #8, #7, #6, #50, #10] /
#72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #1, #8, #7, #40,
#6] / [#50, #1, #8, #7, #6] = ʼâchaz (H270): {UMBRA: #16 % #41 = #16} 1)
grasp, take hold, seize, take possession; 1a) (Qal) to grasp, take hold
of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) *TO*
*ENCLOSE*, *OVERLAY*; 1d) (Hophal) *FASTENED*;

#72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#30, #2, #9, #30, #1]
= bᵉṭêl (H989): {UMBRA: #41 % #41 = #41} 1) (P'al) to cease; 1a) to
cease; 1b) *TO* *MAKE* *TO* *CEASE*;

    #150 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #40, #1,
#10, #600] /
#72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #9, #40, #1,
#6] = ṭâmêʼ (H2930): {UMBRA: #50 % #41 = #9} 1) to be unclean, become
unclean, become impure; 1a) (Qal) to be or become unclean; 1a1)
sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; i) sexually; ii) by idolatry; iii)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to
defile; i) sexually; ii) religiously; iii) ceremonially; 1c2) *TO*
*PRONOUNCE* *UNCLEAN*, *DECLARE* *UNCLEAN* (*CEREMONIALLY*); 1c3) to
profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be
unclean; 1f) (Hothpael) to be defiled;

Whilst individual STATE legislation differs on the definition of
TREASON, whereby under SECTION 12 of the CRIMES ACT 1900 (NSW) it
creates the broadest notion of the offence which is derived from SECTION
3 of the TREASON FELONY ACT 1848: COMPASSING ETC DEPOSITION OF THE
SOVEREIGN—OVERAWING PARLIAMENT ETC Whosoever, within New South Wales or
without, COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR
DEPOSE OUR MOST GRACIOUS LADY THE QUEEN, HER HEIRS OR SUCCESSORS, FROM
THE STYLE, HONOUR, OR ROYAL NAME OF THE IMPERIAL CROWN OF THE UNITED
KINGDOM, OR OF ANY OTHER OF HER MAJESTY'S DOMINIONS AND COUNTRIES, or to
levy war against Her Majesty, her heirs or successors, within any part
of the United Kingdom, or any other of Her Majesty's dominions, in
order, by force or constraint, to compel her or them to change her or
their measures or counsels, or in order to put any force or constraint
upon, or in order to intimidate or overawe, both Houses or either House
of the Parliament of the United Kingdom, or the Parliament of New South
Wales, or to move or stir any foreigner or stranger with force to invade
the United Kingdom, or any other of Her Majesty's dominions, or
countries under the obeisance of Her Majesty, her heirs or successors,
and expresses, utters, or declares such compassings, imaginations,
inventions, devices, or intentions, or any of them, by publishing any
printing or writing, or by open and advised speaking, or by any overt
act or deed, shall be liable to imprisonment for 25 years."

SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.

@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5,
#10, #6] /
#108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10,
#20, #600] / [#6, #1, #30, #5, #10, #50, #6] = ʼĕlôhîym (H430): {UMBRA:
#86 % #41 = #4} 1) (plural); 1a) *RULERS*, *JUDGES*; 1b) divine ones;
1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
the (true) God; 2e) God;

    #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] /
[#2, #1, #10, #5] /
    #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] /
[#10, #2, #1, #6] /
    #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1,
#500] /
#108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #2, #10, #1, #50,
#600] / [#5, #40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*,
*BE* *PUT*;

    #169 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #5, #8, #100,
#10, #600] /
#108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #100] = chôq
(H2706): {UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit,
something prescribed, due; 1a) prescribed task; 1b) prescribed portion;
1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e)
prescribed limit, boundary; 1f) *ENACTMENT*, *DECREE*, *ORDINANCE*; 1f1)
specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1)
conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
prescribed by God;

SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}

#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #20, #50,
#70, #6] = kânaʻ (H3665): {UMBRA: #140 % #41 = #17} 1) to be humble, be
humbled, be subdued, be brought down, be low, be under, be brought into
subjection; 1a) (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be
subdued; 1b) (Hiphil); 1b1) to humble; 1b2) *TO* *SUBDUE*;

   #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #5, #40, #60]
/ 
#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #50, #40, #60,
#6] = mâçaç (H4549): {UMBRA: #160 % #41 = #37} 1) to dissolve, melt; 1a)
(Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt
away; 1b2) to faint, grow fearful (fig.); 1b3) *WASTED*, *WORTHLESS*
(participle); 1c) (Hiphil) to cause to melt;

#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #40, #70,
#30, #6] = mâʻal (H4603): {UMBRA: #140 % #41 = #17} 1) *TO* *ACT*
*UNFAITHFULLY*, *ACT* *TREACHEROUSLY*, *TRANSGRESS*, *COMMIT* *A*
*TRESPASS*; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against
man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;

    #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #70, #40, #6] /
[#6, #2, #70, #600] /
    #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#70, #40, #10, #5] /
#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #40, #70, #40,
#6] / [#2, #70, #40, #10, #600] = ʻam (H5971): {UMBRA: #110 % #41 = #28}
1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF*
*ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;

#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #100, #40,
#6] / [#10, #100, #6, #40, #6] = qûwm (H6965): {UMBRA: #146 % #41 = #23}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to
be established, be confirmed; iii) to stand, endure; iv) to be fixed; v)
*TO* *BE* *VALID*; vi) *TO* *BE* *PROVEN*; vii) to be fulfilled; viii)
to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to
confirm, ratify, establish, impose; 1a7) (Polel) to raise up; 1a8)
(Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to
arise, raise; ii) to raise, set up, erect, build; iii) to raise up,
bring on the scene; iv) to raise up, rouse, stir up, investigate; v) to
raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}

#64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] = dîyn
(H1777): {UMBRA: #64 % #41 = #23} 1) to judge, contend, plead; 1a)
(Qal); 1a1) to act as judge, minister judgment; 1a2) to plead a cause;
1a3) *TO* *EXECUTE* *JUDGMENT*, requite, vindicate; 1a4) *TO* *GOVERN*;
1a5) to contend, strive; 1b) (Niphal) to be at strife, quarrel;

    #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] /
[#2, #1, #10, #5] /
    #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] /
[#10, #2, #1, #6] /
    #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1,
#500] /
#64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #5, #2, #1, #10,
#600] / [#6, #5, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) *TO* *ENTER*,
*COME* *IN*; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, attack (enemy); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*,
*BE* *PUT*;

#64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] / [#4,
#10, #700] = dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a)
judgment; 1b) cause, plea; 1c) condemnation, judgment; 1d) dispute,
legal suit, strife; 1e) *GOVERNMENT*;

SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.

@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
of things, society, employment; of men, to come before the public); Ego:
38 - FULLNESS: SHENG (#216)}

    #61 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #30, #6, #5] /
    #91 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #30, #6, #5] /
#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #50, #30, #6, #5]
= lâvâh (H3867): {UMBRA: #41 % #41 = #41} 1) to join, be joined; 1a)
(Qal) to join, be joined, attend; 1b) (Niphal) *TO* *JOIN* *ONESELF*
*TO*, *BE* *JOINED* *UNTO*; 2) to borrow, lend; 2a) (Qal) to borrow; 2b)
(Hiphil) to cause to borrow, lend to;

#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #1, #20, #5]
= mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*,
*BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something
done or made); 1d) workmanship; 1e) service, use; 1f) public business;
1f1) political; 1f2) religious;

#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #20, #6] =
malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a)
royalty, kingship, kingly authority; 1b) kingdom; 1c) *REALM* (*OF*
*TERRITORY*); 1d) reign (of time);

#96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #50, #6] = mânâh
(H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, number, assign,
tell, appoint, prepare; 1a) (Qal); 1a1) to count, number; 1a2) *RECKON*,
*ASSIGN*, *APPOINT*; 1b) (Niphal); 1b1) to be counted, be numbered; 1b2)
to be reckoned, be assigned; 1c) (Piel) to appoint, ordain; 1d) (Pual)
*APPOINTED* (participle);

SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}

    #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#8, #30, #80] /
#144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #8, #30, #10,
#80, #6] = châlaph (H2498): {UMBRA: #118 % #41 = #36} 1) to pass on or
away, pass through, pass by, go through, grow up, change, to go on from;
1a) (Qal); 1a1) to pass on quickly; 1a2) *TO* *PASS* *AWAY* (*VANISH*);
1a3) to come on anew, sprout again (of grass); 1a4) to pass through;
1a5) to overstep, transgress; 1b) (Piel) to cause to pass, change; 1c)
(Hiph); 1c1) to change, substitute, alter, change for better, renew;
1c2) to show newness (of tree);

    #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #8, #100, #5] /
#144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #100, #10,
#500] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING* *PRESCRIBED*; 1a) statute;

    #88 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #3, #5, #50, #8,
#9, #8] /
    #281 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#3, #5, #50, #70,
#40, #5, #50, #8, #50] /
#144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #5, #50, #8, #9,
#8, #50, #1, #10] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
become, i.e. to come into existence, begin to be, receive being; 2) to
become, i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
in history, come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN*
*PUBLIC*; 4) to be made, finished; 4a) of miracles, to be performed,
wrought; 5) to become, be made;

SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
/ bârar (H1305): to show oneself pure, just, kind / châram (H2763):
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}

    #204 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#4, #200] /
    #240 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #4, #6, #200] /
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #4, #6, #200] /
[#4, #6, #200, #6] = dôwr (H1755): {UMBRA: #210 % #41 = #5} 1) period,
generation, habitation, dwelling; 1a) period, age, generation (period of
time); 1b) generation (those living during a period); 1c) *GENERATION*
(*CHARACTERISED* *BY* *QUALITY*, *CONDITION*, *CLASS* *OF* *MEN*); 1d)
dwelling-place, habitation;

    #264 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #200, #5] /
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#1, #9, #6, #200] =
nâṭar (H5201): {UMBRA: #259 % #41 = #13} 1) *TO* *KEEP*, *KEEP* *GUARD*,
*RESERVE*, *MAINTAIN*; 1a) (Qal); 1a1) to keep, maintain; 1a2) to keep,
guard;

    #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #2, #8, #6,
#200] / [#6, #2, #8, #200, #6] /
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #8, #200, #6] /
[#6, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 = #5} 1) to
choose, elect, decide for; 1a) (Qal) to choose; 1b) (Niphal) to be
chosen; 1c) (Pual) *TO* *BE* *CHOSEN*, *SELECTED*;

    #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #3, #2, #200,
#10, #1] / 
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #2,
#200, #10, #1] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) *A* *MAN*,
*A* *CERTAIN* (*ONE*);

#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #200, #4, #6] =
râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion,
dominate, tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*,
subjugate; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a)
(Qal) to scrape, scrape out;

SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - agapáō (G25): to be well
pleased, to be contented at or with a thing / dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH:
TA (#239)}

    #307 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#300, #2, #5] /
#324 as [#6, #10, #6, #300, #2] = yâshab (H3427): {UMBRA: #312 % #41 =
#25} 1) to dwell, remain, sit, abide; 1a) (Qal); 1a1) to sit, sit down;
1a2) *TO* *BE* *SET*; 1a3) *TO* *REMAIN*, *STAY*; 1a4) to dwell, have
one's abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d)
(Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to
cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry
(give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make
to dwell;

#324 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #4, #300, #6]
= châdash (H2318): {UMBRA: #312 % #41 = #25} 1) to be new, renew,
repair; 1a) (Piel); 1a1) *TO* *RENEW*, *MAKE* *ANEW*; 1a2) to repair;
1b) (Hithpael) to renew oneself;

NOTE ON 21 - PRINCIPLE OF LIABILITY: #324 as [#2, #70, #200, #2, #10,
#600] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) Arabian = see
Arabia 'mixed'; 1) *AN* *INHABITANT* *OF* *ARABIA*; 1a) steppe-dweller;

G48@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
   @3: Sup: 61 - EMBELLISHMENT: SHIH (#80); Ego: 50 - VASTNESS /
WASTING: T'ANG (#61),
   @4: Sup: 71 - STOPPAGE: CHIH (#151); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#71),
   @5: Sup: 28 - CHANGE: KENG (#179); Ego: 38 - FULLNESS: SHENG (#109),
   @6: Sup: 68 - DIMMING: MENG (#247); Ego: 40 - LAW/MODEL: FA (#149),
   @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#320); Ego: 5 -
KEEPING SMALL: SHAO (#154),
   @8: Sup: 42 - GOING TO MEET: YING (#362); Ego: 50 - VASTNESS /
WASTING: T'ANG (#204),
   @9: Sup: 31 - PACKING: CHUANG (#393); Ego: 70 - SEVERANCE: KE (#274),
   @10: Sup: 81 - FOSTERING: YANG (#474); Ego: 50 - VASTNESS / WASTING:
T'ANG (#324),
   Male: #474; Feme: #324
} // #486

#486 as [#8, #3, #50, #10, #200, #40, #5, #50, #70, #50] = hagnízō
(G48): {UMBRA: #871 % #41 = #10} 1) ceremonially; 1a) to make pure,
purify, cleanse; 2) *MORALLY*;

G1586@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#85); Ego: 30 - BOLD RESOLUTION:
YI (#55),
   @4: Sup: 60 - ACCUMULATION: CHI (#145); Ego: 5 - KEEPING SMALL: SHAO
(#60),
   @5: Sup: 39 - RESIDENCE: CHU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 60 - ACCUMULATION: CHI (#120),
   @6: Sup: 40 - LAW/MODEL: FA (#224); Ego: 1 - CENTRE: CHUNG (#121),
   @7: Sup: 80 - LABOURING: CH'IN (#304); Ego: 40 - LAW/MODEL: FA (#161
- I AM NOT A TELLER OF LIES {%9}),
   @8: Sup: 4 - BARRIER: HSIEN (#308); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11}),
   @9: Sup: 54 - UNITY: K'UN (#362); Ego: 50 - VASTNESS / WASTING:
T'ANG (#216),
   @10: Sup: 43 - ENCOUNTERS: YU (#405); Ego: 70 - SEVERANCE: KE (#286),
   @11: Sup: 81 - FOSTERING: YANG (#486); Ego: 38 - FULLNESS: SHENG (#324),
   Male: #486; Feme: #324
} // #486

#486 as [#5, #20, #30, #5, #60, #1, #40, #5, #50, #70, #200] = eklégomai
(G1586): {UMBRA: #184 % #41 = #20} 1) *TO* *PICK* *OUT*, *CHOOSE*, *TO*
*PICK* *OR* *CHOOSE* *OUT* *FOR* *ONE'S* *SELF*; 1a) choosing one out of
many, i.e. Jesus choosing his disciples; 1b) *CHOOSING* *ONE* *FOR* *AN*
*OFFICE*; 1c) of God choosing whom he judged fit to receive his favours
and separated from the rest of mankind to be peculiarly his own and to
be attended continually by his gracious oversight; 1c1) i.e. the
Israelites; 1d) of God the Father choosing Christians, as those whom he
set apart from the irreligious multitude as dear unto himself, and whom
he has rendered, through faith in Christ, citizens in the Messianic
kingdom: (James 2:5) so that the ground of the choice lies in Christ and
his merits only;

G4140@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
   @3: Sup: 37 - PURITY: TS'UI (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 8 - OPPOSITION: KAN (#118),
   @4: Sup: 75 - FAILURE: SHIH (#221); Ego: 38 - FULLNESS: SHENG (#156
- I DO NOT CAUSE TERRORS {%21}),
   @5: Sup: 34 - KINSHIP: CH'IN (#255); Ego: 40 - LAW/MODEL: FA (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
   @6: Sup: 23 - EASE: YI (#278); Ego: 70 - SEVERANCE: KE (#266),
   @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#351); Ego: 50 -
VASTNESS / WASTING: T'ANG (#316),
   @8: Sup: 81 - FOSTERING: YANG (#432); Ego: 8 - OPPOSITION: KAN (#324),
   Male: #432; Feme: #324
} // #486

#486 as [#80, #30, #8, #200, #40, #70, #50, #8] = plēsmonḗ (G4140):
{UMBRA: #486 % #41 = #35} 1) repletion, satiety, for the satisfying of
the flesh, *TO* *SATIATE* *THE* *DESIRES* *OF* *THE* *FLESH*; 1a)
indulgence of the flesh;

"WHICH THINGS HAVE INDEED A SHOW OF WISDOM IN WILL WORSHIP, AND
HUMILITY, AND NEGLECTING OF THE BODY; NOT IN ANY HONOUR TO THE
*SATISFYING*-G4140 OF THE FLESH." [Colossians 2:23]

SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE HEBREW /
GREEK LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}

#486 as [#80, #1, #300, #5, #100] = patḗr (G3962): {UMBRA: #489 % #41 =
#38} 1) generator or male ancestor; 1a) either the nearest ancestor:
father of the corporeal nature, natural fathers, both parents; 1b) a
more remote ancestor, the founder of a family or tribe, progenitor of a
people, forefather: so Abraham is called, Jacob and David; 1b1) fathers
i.e. ancestors, forefathers, founders of a nation; 1c) one advanced in
years, a senior; 2) metaph.; 2a) *THE* *ORIGINATOR* *AND* *TRANSMITTER*
*OF* *ANYTHING*; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way;
2c) a title of honour; 2c1) teachers, as those to whom pupils trace back
the knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 2d) God is called the Father; 2d1) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 2d2) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; i) of spiritual beings
and of all men; 2d3) of Christians, as those who through Christ have
been exalted to a specially close and intimate relationship with God,
and who no longer dread him as a stern judge of sinners, but revere him
as their reconciled and loving Father; 2d4) the Father of Jesus Christ,
as one whom God has united to himself in the closest bond of love and
intimacy, made acquainted with his purposes, appointed to explain and
carry out among men the plan of salvation, and made to share also in his
own divine nature; i) by Jesus Christ himself; ii) by the apostles;

    #230 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #5, #20, #100,
#10, #20, #5, #50] /
    #240 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #20, #100, #10,
#50, #5, #50] /
#486 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#20, #100, #10, #50,
#1, #300, #5] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate,
put asunder, to pick out, select, choose; 2) to approve, esteem, to
prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
that one's case may be examined and judgment passed upon it; 5b) to
pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to
preside over with the power of giving judicial decisions, because it was
the prerogative of kings and rulers to pass judgment; 5d) to contend
together, of warriors and combatants; 5d1) to dispute; 5d2) in a
forensic sense; i) to go to law, have suit at law;

#486 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #300, #40, #10,
#70, #50, #6] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear,
listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell,
proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) *TO*
*MAKE* *PROCLAMATION*, summon; 1d4) to cause to be heard; 1e) sound;

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA. [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th OCTOBER 1900: 64th
year of Our reign]

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>



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Post by unknown
"And reckon ye that it is for your sakes we have been saying these things;
for it is in our power, when we are examined, to deny that we are
Christians; but we would not live by telling a lie. For, impelled by the
desire of the eternal and pure life, we seek the above that is with God,
the Father and Creator of all, and hasten to confess our faith, persuaded
and convinced as we are that they who have proved to God by their works
that they followed Him, and loved to abide with Him where there is no sin
to cause disturbance, can obtain these things. This, then, to speak shortly
is what we expect and have learned from Christ and teach."
St. Justin Martyr.