-- CATTLE CLASS ANALOGIES ON IRISH HYPOCRITICAL DECORUM (SLAPPED FACE
PREEMPTION) AND REPUBLICAN AMBITION: HOW WE OVERTHREW AMERICAN DEMOCRACY
WITHOUT A SHOT BEING FIRED
(c) 2022 Dolf Leendert Boek, Revision: 31 March 2022
You are an American and hence not interested in any answers and besides
you don’t speak English but an American dialect.
WHAT YOU THOUGHT HAPPENED IN 1783 IN THE UNITED STATES?
On 3 September 1783 a treaty between the English speaking United States
and the Kingdom of Great Britain was signed in Paris (Treaty of Paris),
ending the American Revolutionary War and formally granting the United
States independence from Great Britain.
Note that our DEMOCRATIC RORT poem's computed categories of
understanding #294, #334 and NOUMENON RESONANCE to #299 on 27 MARCH 2022
are also keyed to Immanuel Kant's Prolegomena published in 1783.
JUST BOB <***@N.YOU> @ 1245 HOURS ON 24 MARCH 2022: "Be
thankful for small favo[u]rs." <-- TRANSLATED INTO ENGLISH
DOLF @ 1336 HOURS ON 24 MARCH 2022: "We are thankful for ORDOG's absence."
JUST BOB <***@N.YOU> @ 1353 HOURS ON 27 MARCH 2022: "What the
fuck does that mean, stupid?"
DOLF @ 1411 HOURS ON 27 MARCH 2022: "Don’t you mean “feck” <-- ITS
PROPER TO ADOPT AN IRISH IDIOM SINCE THE US PRESIDENT BIDEN IS PROBABLY
IMPOTENT.
ORDOG (ie. was a shapeshifting Hungarian demon who in Christian times
became identified with the devil that comes for you at your highest
moment) is allegedly the posting nym Ördög as THE REAL DEVIL
<***@A.SHADOW.THAT.SCARES.EDU> within aus.politics used by an
Hungarian immigrant having Communist idealisation.
He ceased participation when the Ukrainian / Russian conflict as western
proxy war erupted.
YOUTUBE: “Russian Meerkat Home Guard”
http://youtu.be/ykqnpSIy5_4
JUST BOB <***@N.YOU> @ 1355 HOURS ON 27 MARCH 2022: "I didn't
write in APACHE, dummy."
KWILLS <***@B.C> @ 2115 HOURS ON 27 MARCH 2022: "Good one. But Dolf will
NEVER get it.
LATIN: Si hoc legere scis nimium eruditionis habes / ENGLISH: You know
if you're too educated to read this
Noting that any recourse to the LATIN language conveys a disposition of
value pivoted towards a ROMAN STATE worldview"
DOLF @ 2142 HOURS ON 27 MARCH 2022: "Enemy: a violent troublemaker.
From Mexican Spanish, probably from Zuni Apachu, literally ‘enemy’;
early 20th century French usage by association with the reputed ferocity
of the North American Indian people."
In truth you might argue that the heavenly tongue is only marginally
compromised by the recanting of innocuous vowels but we know despicable
intonation when we hear it and the folly which ensues from it’s
capricious desires.
“… ENTER NOT INTO TEMPTATION: THE SPIRIT INDEED IS WILLING, BUT THE
FLESH IS WEAK.” [Matthew 26:41]
Your base American conduct in poking (ie. to mock or ridicule) sticks
and smearing shit as an approach to Usenet intercourse (ie. discussion)
is as if you and NADEGDA (her absence is no face saving) are doing the
daily rounds of your very own ABU GHRAIB KOOKS RE-EDUCATION facility.
But did the Chinese ever do that to the Uyghur muslims?
All the while the American president is throwing a hissy fit about the
Russians committing war crimes.
And his lament about the GOOD FRIDAY AGREEMENT as if the IRISH CATHOLICS
with their WORLD WAR I contemptuous uprising as tantamount to aiding the
enemy, WORLD WAR II neutrality in not stopping the enemy and an IRISH
REPUBLICAN ARMY mindset is any different to the TALIBAN as sectarian
fanaticism.
Just look at what the IRISH did for 70 years to their mothers and
children as evinced by 9000 infant deaths.
SEE ALSO: THE PROBABILITY OF AN IRISH REPUBLICANISM CAUSAE COMMUNI WITH
ECCLESIASTICAL CALENDAR ALIGNMENT POSSESSING A POTENTIAL OF "IMPOSING A
SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION AS PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY"
<http://www.grapple369.com/Groundwork/Darren%20Chester%20Letter%2020220318.pdf>
Well just be preoccupied with your own backyard PAL since it was at the
very least a good thing that you had an AMERICAN PRESIDENT with a
nationalist disposition at the WORLD WAR ONE CENTENNIAL especially given
the IRISH run a deficit on any NATIONAL dignity and have you per chance
noticed the globalist sanctions upon RUSSIA?
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” {@7: Sup: 67 - DARKENING: HUI (#211: *NOUMENON*
*RESONANCE* FOR 27 MARCH); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT
A ROBBER OF SACRED PROPERTY {%8})}
#211 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #2, #3, #200] = gêr
(H1616): {UMBRA: #203 % #41 = #39} 1) sojourner; 1a) *A* *TEMPORARY*
*INHABITANT*, *A* *NEWCOMER* *LACKING* *INHERITED* *RIGHTS*; 1b) of
foreigners in Israel, though conceded rights;
#211 - NOUMENON RESONANCE FOR 27 MARCH as [#200, #1, #10] = rᵉʼîy
(H7209): {UMBRA: #211 % #41 = #6} 1) mirror;
#180 - NOUMENON RESONANCE FOR 27 MARCH as [#40, #30, #10, #90, #10] /
#200 as [#30, #30, #90, #10, #600] = lûwts (H3887): {UMBRA: #126 % #41 =
#3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1) to
boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to
interpret (language); i) interpreter (participle); ii) *AMBASSADOR*
(fig.); 1b3) (Hithpalpel) *TO* *BE* *INFLATED*, *SCOFF*, *ACT* *AS* *A*
*SCORNER*, *SHOW* *ONESELF* *A* *MOCKER*;
#156 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #20, #70, #40, #500] /
#166 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #40, #70, #40, #10]
/ [#6, #30, #70, #40, #500] /
#180 - NOUMENON RESONANCE FOR 27 MARCH as [#20, #70, #40, #10, #600] /
#200 as [#40, #70, #40, #10, #600] = ʻam (H5971): {UMBRA: #110 % #41 =
#28} 1) nation, people; 1a) *PEOPLE*, *NATION*; 1b) *PERSONS*, *MEMBERS*
*OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;
QUINT FORGEY (POLITICO) @ 0939 HOURS ON 22 OCTOBER 2022: "President
Donald Trump on Monday evening of 22 OCTOBER 2018 proudly asserted that
he is a “nationalist” — a designation some of his fiercest critics have
previously wielded against him as an attack on what they deem nativist
policy (ie. protecting the interest of native born or established
inhabitants against those of immigrants) pursuits by his administration.
“You know, they have a word, it sort of became old-fashioned. It’s
called a nationalist,” Trump said at a campaign event in Houston, where
he rallied voters to support Sen. Ted Cruz (R-Texas) in November’s
midterm elections.
“And I say, ‘Really? We’re not supposed to use that word,’” Trump
continued. “You know what I am? I’m a nationalist. OK? I’m a nationalist.”
As the crowd in the Houston Toyota Center roared with applause, the
president continued: “Use that word. Use that word.”
Trump’s remarks followed a rebuke of “globalists” whom he accused of
putting other nations’ interests ahead of those of the United States.
“Radical Democrats want to turn back the clock. Restore the rule of
corrupt, power-hungry globalists,” Trump said. “You know what a
globalist is, right?”
<https://www.politico.com/story/2018/10/22/trump-nationalist-926745>
WHAT THEN DID THE UNITED STATES PRESIDENT JOE BIDEN CELEBRATE ON SAINT
PATRICKS DAY (ie. first celebrated in 1631) EXCEPTING A SEDITIOUS
REPUBLICAN BRUTALITY AND COWARDICE — TO BE SURE?
Protestants originating in the Reformation (eg: SOVEREIGN IS DEFENDER OF
THE FAITH WHICH BEING ESTABLISHED BY LAW AS THE REFORMED PROTESTANT
RELIGION AND SUCH INCLUDES UPHOLDING THE LAWS OF GOD AND THE TRUE
GOSPEL) reject the Roman Catholic doctrine of papal supremacy and on
that first principle of SOVEREIGN AUTONOMY as being an attributed right
of the individual citizen within a democratic society.
That *IRISH* *PROTESTANTS* *WEAR* *ORANGE* *AND* *NOT* *GREEN* because
of William of Orange (ie. ruled from 1689 until his death in 1702), the
Protestant king who overthrew Roman Catholic King James the second in
the Glorious Revolution of November 1688.
Accordingly it is not possible (ie. crucified against reason and
voluntary freewill) for me to otherwise resolve the paradoxical
consideration than that Roman Catholicism is not compatible with
democracy given Roman governance has a more natural disposition towards
fascism.
Like I said IRISH CATHOLICS are no different to the TALIBAN as sectarian
fanaticism.
Shall we raise with you that Hitler’s opposition to religion was made on
prerogative claims to GODHEAD as then having an equivalent foundation to
the ROMAN STATE (ie. WITHIN TABLE TALK IDEAS @1, @5 HITLER UNEQUIVOCALLY
STATES THAT FASCISM IS A RETURN TO THE ANCIENT TRADITIONS OF ROME AND
ITS GREATEST INVENTION AS AB INITIO OF STATE) and of religious belief
such as Roman Catholicism and Islam where there is by a reliance upon
PYTHAGOREAN THEORY (@1, @5) OF NUMBER as predilection of its nature:
"BUT THEY CRIED OUT, AWAY WITH [HIM], AWAY WITH [HIM], CRUCIFY HIM.
PILATE SAITH UNTO THEM, SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS
ANSWERED, WE HAVE NO KING BUT [*FASCIST*] CAESAR." [John 19:15 (KJV)]
REDUCTIO AD HITLERUM IN TABLE TALK IDEA @105 OF 12 - 13 JANUARY 1942:
"Mark my words, Bormann, I'm going to become very religious.
Martin Ludwig Bormann (17 June 1900 – 2 May 1945) as Chief of the Nazi
Party Chancellery / Secretary of the Deputy Führer: "You've always been
very religious"
I'm going to become a religious figure. Soon I'll be the great chief of
the Tartars. Already Arabs and Moroccans are *MINGLING* *MY* *NAME*
*WITH* *THEIR* *PRAYERS*. Amongst the Tartars I shall become Khan.
The only thing of which I shall be incapable is to share the sheiks'
mutton with them. I'm a vegetarian, and they must spare me from their
meat. If they don't wait too long, I'll fall back on their harems!"
[pages 203, 204]
SO WHAT WAS THE UNITED STATES PRESIDENT JOE BIDEN THEN DOING IN POLAND
(25-26 MARCH 2022) BESIDES PRETENDING TO BE DEMOCRACIES?
The IRISH are after all only the common breeding stock and labourers of
empire.
You change their diet from potatoes, then set them loose in some new
found land and in the absence of dank weather they become prolific like
bison 🦬.
As the Ukrainian President rightly suggests neutrality is an abdication
of leadership.
Perhaps the world will leverage a tax against the international
companies which operate in Ireland so as to minimise fiscal accountability.
And such tax can be used to rebuild Ukraine.
This same week the Roman Catholic bishops were having their FATIMA
APPARITIONS SÉANCE SESSION with the PAPAL MEDIUM (ie. an agency or means
of doing something) wanting to bring an end to the RUSSIAN / UKRAINIAN
conflict and we thought it was somewhat blasphemous for an IRISH
CATHOLIC PRESIDENT of the United States to repeatedly invoke the name of
Almighty God for the same purposes — so we have taken decisive
intervening action.
KWILLS <***@B.C> @ 2115 HOURS ON 27 MARCH 2022: "I have ceased replying to
him. The guy is just too stupid to hold any kind of conversation.
When challenged on his lie about NADEGDA being on METH, he devoted a
great deal of time trying to divert for his lie. He lacks the intellect
to explain why he thought lying would benefit him in some way."
MATTB <***@GMAIL.COM> @ 0519 HOURS ON 28 MARCH 2022: “Why don't
you tell us all about it, you do seem to claim knowledge. Is there any
subject where you are not a expert?”
ROD SPEED @ 0812 HOURS ON 28 MARCH 2022: "You are free to research it
for yourself. We have this funky system called the internet and you can
even get real radical and read some of those funky things called books too."
YOUTUBE: "Official Compare the Meerkat Sergei Advert"
http://youtu.be/71hnoVqwkGo
DOLF @ 2142 HOURS ON 27 MARCH 2022: "TIME TO DITCH THE WITCH, NADEGDA
ASKED TO COME CLEAN ON ROLE IN FOUL DECLENSION
I think I used the notation without fullstops such as EG: meaning
exempli gratia or FOR EXAMPLE rather than IE: meaning id est as THAT IS.
If I suggested that you are just engaging within a psychotic rant (EG:
as often seen amongst METH addicts) as a natural disposition of a rancid
AMERICAN then such doesn’t imply that you have any actual METH addiction
otherwise I would have used IE:"
— DEMOCRATIC RORT —
[Written: 27 March 2022]
“HEIL TRUMP MIGHT BE.
SOMEWHAT OUT OF TUNE.
IN THE LAND OF THE FREE.
AS FOUR YEARS TOO SOON.
BUT HISTORY IS CALLING.
DREADFUL AS A DISEASE. (EG: *alopecia*)
NO MORE FORESTALLING.
OUR BEING ILL AT EASE.” {@9: Sup: 11 - DIVERGENCE: CH'A (#334); Ego: 13
- INCREASE: TSENG (#294)}
#244 - NOUMENON RESONANCE FOR 27 MARCH as [#40, #200, #4] /
#299 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #40, #200, #4, #10,
#600] /
#256 - *LOCK* *STOCK* *AND* *BARREL* *POEM* as [#2, #40, #200, #4, #10] /
#294 as [#40, #200, #4, #10, #600] /
#334 as [#30, #40, #200, #4, #20, #600] = mârad (H4775): {UMBRA: #244 %
#41 = #39} 1) to rebel, revolt, be rebellious; 1a) (Qal) to rebel,
*REVOLT*; 1a1) *AGAINST* *HUMAN* *KING*; 1a2) *AGAINST* *GOD*; 1a3)
against light (poetic);
YOUTUBE: "The Killers - Land Of The Free"
http://youtu.be/OIT0ucf_gys
#299 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #80, #200, #10, #4] /
#294 as [#10, #80, #200, #4] /
#334 as [#50, #80, #200, #4] / [#40, #80, #200, #10, #4] = pârad
(H6504): {UMBRA: #284 % #41 = #38} 1) to separate, divide; 1a) (Qal) to
divide; 1b) (Niphal); 1b1) to divide, separate; 1b2) *TO* *BE*
*DIVIDED*, *BE* *SEPARATED*; 1c) (Piel) to be separated; 1d) (Pual) to
be divided; 1e) (Hiphil); 1e1) to divide, separate; 1e2) to make a
division, make a separation; 1f) (Hithpael) to be divided, be separated,
get separated;
#294 as [#9, #5, #70, #10, #200] = theós (G2316): {UMBRA: #284 % #41 =
#38} 1) a god or goddess, a general name of deities or divinities; 2)
*THE* *GODHEAD*, trinity; 2a) God the Father, the first person in the
trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit,
the third person in the trinity; 3) spoken of the only and true God; 3a)
refers to the things of God; 3b) his counsels, interests, things due to
him; 4) whatever can in any respect be likened unto God, or resemble him
in any way; 4a) God's representative or viceregent; 4a1) of magistrates
and judges;
#294 as [#8, #200, #80, #6] = châraph (H2778): {UMBRA: #288 % #41 = #1}
1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*, *JEOPARDISE*, *RAIL*,
*UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy, taunt;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed;
#295 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #200, #6, #4, #800]
/ [#6, #200, #4, #80, #5] /
#296 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #200, #4, #80, #6] /
[#6, #1, #200, #4, #80, #5] /
#299 - NOUMENON RESONANCE FOR 27 MARCH as [#200, #4, #80, #10, #5] /
#301 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #200, #4, #80, #5,
#6] /
#294 as [#10, #200, #4, #800] / [#200, #4, #80, #10] = râdaph (H7291):
{UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
dog, attend closely upon; 1a2) *TO* *PERSECUTE*, *HARASS* (fig); 1a3) to
follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
(Piel) to pursue ardently, aim eagerly to secure, pursue; 1d) (Pual) to
be pursued, be chased away; 1e) (Hiphil) to pursue, chase;
#222 - NOUMENON RESONANCE FOR 27 MARCH as [#1, #3, #1, #9, #8, #200] /
#294 as [#1, #3, #1, #9, #70, #10, #200] = agathós (G18): {UMBRA: #284 %
#41 = #38} 1) *OF* *GOOD* *CONSTITUTION* *OR* *NATURE*; 2) useful,
salutary; 3) good, pleasant, agreeable, joyful, happy; 4) excellent,
distinguished; 5) upright, honourable;
#25 - NOUMENON RESONANCE FOR 27 MARCH as [#1, #3, #10, #1, #10] /
#225 - NOUMENON RESONANCE FOR 27 MARCH as [#1, #3, #10, #1, #10,
#200] /
#294 as [#1, #3, #10, #70, #10, #200] = hágios (G40): {UMBRA: #284 % #41
= #38} 1) *MOST* *HOLY* *THING*, a saint;
#295 - NOUMENON RESONANCE FOR 27 MARCH as [#1, #10, #4, #10, #70,
#200] /
#294 as [#1, #9, #4, #10, #70, #200] = aḯdios (G126): {UMBRA: #295 % #41
= #8} 1) *ETERNAL*, *EVERLASTING*;
#334 as [#70, #30, #5, #9, #100, #70, #50] = ólethros (G3639): {UMBRA:
#484 % #41 = #33} 1) *RUIN*, *DESTROY*, *DEATH*; 1a) for the destruction
of the flesh, said of the external ills and troubles by which the lusts
of the flesh are subdued and destroyed;
#334 as [#80, #1, #100, #1, #4, #70, #9, #8, #50, #1, #10] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) *TO* *GIVE* *INTO* *THE* *HANDS*
(*OF* *ANOTHER*); 2) to give over into (one's) power or use; 2a) to
deliver to one something to keep, use, take care of, manage; 2b) to
deliver up one to custody, to be judged, condemned, punished, scourged,
tormented, put to death; 2c) to deliver up treacherously; 2c1) by
betrayal to cause one to be taken; 2c2) to deliver one to be taught,
moulded; 2d) to commit, to commend; 2e) *TO* *DELIVER* *VERBALLY*; 2e1)
commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit
allow; 2f1) when the fruit will allow that is when its ripeness permits;
2f2) gives itself up, presents itself;
#334 as [#80, #10, #9, #1, #50, #70, #30, #70, #3, #10, #1] =
pithanología (G4086): {UMBRA: #334 % #41 = #6} 1) speech adapted to
persuade, discourse in which probable arguments are adduced; 2) in a bad
sense, persuasiveness of speech, *SPECIOUS* *DISCOURSE* *LEADING*
*OTHERS* *INTO* *ERROR*;
<http://www.grapple369.com/?zen:2,row:1,col:4>
***@zen: 2, row: 1, col: 4, nous: 13 [DATE: 2022.3.27, SUPER: #301
/ #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - DEFECTIVENESS, DISTORTION (HSIEN),
EGO: #296 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - HOLDING BACK (JUAN)]
IMMANUEL KANT'S (1783) PROLEGOMENA ON SECTION #19 - ARGUMENT FOR ETHICAL
ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE
PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI)
AS IDEA @299: "Objective validity and necessary universal validity (for
everyone) are therefore interchangeable concepts, and although we do not
know the object in itself, nonetheless, if we regard a judgment as
universally valid and hence necessary, objective validity is understood
to be included. Through this judgment we cognize the object (even if it
otherwise remains unknown as it may be in itself) by means of the
universally valid and necessary connection of the given perceptions; and
since this is the case for all objects of the senses, judgments of
experience will not derive their objective validity from the immediate
cognition of the object (for this is impossible), but merely from the
condition for the universal validity of empirical judgments, which, as
has been said, never rests on empirical, or indeed sensory conditions at
all, but on a pure concept of the understanding. The object always
remains unknown in itself; if, however, through the concept of the
understanding the connection of the representations which it provides to
our sensibility is determined as universally valid, then the object is
determined through this relation, and the judgment is objective.
"AND THE THIRD ANGEL SOUNDED, AND THERE FELL A GREAT STAR FROM HEAVEN,
BURNING AS IT WERE A LAMP, AND IT FELL UPON THE THIRD PART OF THE
RIVERS, AND UPON THE *FOUNTAINS*-G4077: OF WATERS;
#292 - NOUMENON RESONANCE FOR 27 MARCH as [#80, #8, #3, #1, #200] /
#299 - NOUMENON RESONANCE FOR 27 MARCH as [#80, #8, #3, #8, #200] =
pēgḗ (G4077): {UMBRA: #99 % #41 = #17} 1) fountain, spring; 2) a well
fed by a spring;
#211 - NOUMENON RESONANCE FOR 27 MARCH as [#30, #5, #3, #70, #40,
#5, #50, #8] /
#296 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #10, #80, #1, #200]
= légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a)
affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to command,
direct; 1d) to point out with words, intend, mean, mean to say; 1e) *TO*
*CALL* *BY* *NAME*, *TO* *CALL*, *NAME*; 1f) to speak out, speak of,
mention;
#184 - NOUMENON RESONANCE FOR 27 MARCH as [#3, #10, #50, #70, #40,
#1, #10] /
#227 - NOUMENON RESONANCE FOR 27 MARCH as [#3, #5, #3, #70, #50,
#1, #40, #5, #50] /
#294 - *DEMOCRATIC* *RORT* *POEM* as [#3, #5, #3, #5, #50, #8, #200, #9,
#1, #10] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, *RECEIVE* *BEING*; 2) to become,
i.e. to come to pass, happen; 2a) of events; 3) to arise, appear in
history, come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*;
4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
*WROUGHT*; 5) to become, be made;
#211 - NOUMENON RESONANCE FOR 27 MARCH as [#80, #70, #30, #30, #1]
= polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many, much, large;
AND THE NAME OF THE STAR IS *CALLED*-G3004: WORMWOOD: AND THE THIRD PART
OF THE WATERS *BECAME*-G1096: WORMWOOD; AND *MANY*-G4183: MEN DIED OF
THE WATERS, BECAUSE THEY WERE MADE BITTER." [Revelation 8:10-11]
Let us provide examples: that the room is warm, the sugar sweet, the
*WORMWOOD* repugnant, are merely subjectively valid judgments. I do not
at all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.
If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances. [pages 51 - 52]
IMMANUEL KANT'S (1783) PROLEGOMENA AS IDEA @294: "For what I called
idealism did not concern the existence of things (the doubting of which,
however, properly constitutes idealism according to the received
meaning), for it never came into my mind to doubt that, but only the
sensory representation of things, to which space and time above all
belong; and about these last, hence in general about all appearances, I
have only shown: that they are not things (but mere ways of
representing), nor are they determinations that belong to things in
themselves. The word transcendental, however, which with me never
signifies a relation of our cognition to things, but only to the faculty
of cognition, was intended to prevent this misinterpretation. But before
it prompts still more of the same, I gladly withdraw this name, and I
will have it called critical idealism.
But if it is an in fact reprehensible idealism to transform actual
things (not appearances) into mere representations, with what name shall
we christen that idealism which, conversely, makes mere representations
into things? I think it could be named dreaming idealism, to distinguish
it from the preceding, which may be called visionary idealism, both of
which were to have been held off by my formerly so-called
transcendental, or better, critical idealism." [page 45]
IMMANUEL KANT'S (1783) PROLEGOMENA ON SECTION #46 - GUIDING CONTENTMENT,
MODERATION OF DESIRE; I-CHING: H1 - PURE YANG, CREATIVE PRINCIPLE /
HEAVEN, FORCE, STRONG ACTION, THE KEY, GOD; TETRA: 37 - PURITY (TS'UI)
AS IDEA @334: "It has long been observed that in all substances the true
subject – namely that which remains after all accidents (as predicates)
have been removed – and hence the substantial itself, is unknown to us;
and various complaints have been made about these limits to our insight.
But it needs to be said that *HUMAN* understanding is not to be blamed
because it does not know the substantial in things, i.e., cannot
determine it by itself, but rather because it wants to cognize
determinately, like an object that is given, what is only an idea.
YOUTUBE: "Rag'n'Bone Man - Human (Official Video)"
http://youtu.be/L3wKzyIN1yk
Pure reason demands that for each predicate of a thing we should seek
its appropriate subject, but that for this subject, which is in turn
necessarily only a predicate, we should seek its subject again, and so
forth to infinity (or as far as we get). But from this it follows that
we should take nothing that we can attain for a final subject, and that
the substantial itself could never be thought by our ever-so-deeply
penetrating understanding, even if the whole of nature were laid bare
before it; for the specific nature of our understanding consists in
thinking everything discursively, i.e., through concepts, hence through
mere predicates, among which the absolute subject must therefore always
be absent. Consequently, all real properties by which we cognize bodies
are mere accidents for which we lack a subject – even impenetrability,
which must always be conceived only *AS* *THE* *EFFECT* *OF* *A* *FORCE*.
Now it does appear as if we have something substantial in the
consciousness of our self (the thinking subject), and indeed have it in
immediate intuition; for all the predicates of inner sense are referred
to the I as subject, and this I cannot again be thought as the predicate
of some other subject. It therefore appears that in this case
completeness in referring the given concepts to a subject as predicates
is not a mere idea, but that the object, namely the absolute subject
itself, is given in experience. But this expectation is disappointed.
For the I is not a concept at all, but only a designation of the object
of inner sense insofar as we do not further cognize it through any
predicate; hence although it cannot itself be the predicate of any other
thing, just as little can it be a determinate concept of an absolute
subject, but as in all the other cases it can only be the referring of
inner appearances to their unknown subject.
Nevertheless, through a wholly natural misunderstanding, this idea
(which, as a regulative principle, serves perfectly well to destroy
completely all materialistic explanations of the inner appearances of
our soul) gives rise to a seemingly plausible argument for inferring the
nature of our thinking being from this presumed cognition of the
substantial in it, inasmuch as knowledge of its nature falls completely
outside the sum total of experience." [pages 85 - 86]
WOTAWONDERFULWORLD <***@FOOBAR.COM> @ 1622 HOURS ON 26 MARCH 2022: "But
I do at times enjoy your [*PUSSYBOY* *FASCIST*] perspective on things,
not that that really matters to anyone."
FRAN <***@LOONYNUTTERS.COM> @ 1141 HOURS ON 27 MARCH 2022:
"GUESS WHO IS A CLOSET NAZI:
LOL... Liberal cries about having too much to read, mainly because he
has NOTHING to contribute...
Is someone forging you too WOTA or is this post actually from you?"
FAKE WOTAWONDERFULWORLD <***@FOOBAR.COM> @ 1045 HOURS ON 28 MARCH 2022:
"It matters to us greatly ...
Fascism might just be one election away within the USA...
IRISH CATHOLIC JOE BIDEN has greased the wheels and it is all set to go."
YOUTUBE: "Grease - Grease is the Word"
http://youtu.be/pzS93CK1TYE
FRAN <***@LOONYNUTTERS.COM> @ 1141 HOURS ON 27 MARCH 2022: "I
had meant to say, if this is you, I think that the US was more in danger
of Fascism under Trump tha[n] Joe Biden. Joe is leftish (but not very
left given how far to the right the US is) and Fascism is hard right.
Someone once said 'WHEN FASCISM COMES TO AMERICA IT WILL BE WRAPPED IN
THE FLAG' and (that hard right capital P) Patriotism fits like a glove
to Trump supporters.
Not sure what / who you were responding to and you may have just been
pulling his chain but anyhoo, that's my response to what you wrote."
JUST WONDERING <***@JW.COM> @ 0352 HOURS ON 29 MARCH 2022: "Biden['s]
approval rating is 40%, the lowest it has ever been.
His DISapproval rating is 55%, so very few are undecided over how awful
Biden is. He is a POSPOTUS (ie. post coition)."
50-70 <50-***@666.SERVICE.BIZ> @ 0900 HOURS ON 29 MARCH 2022: "Goes to
show how useless these "ratings" actually are. Meaningless noise that is
designed to manipulate the public opinion and keep the media companies
profitable."
NOTE: THE .50-70 GOVERNMENT CARTRIDGE WAS USED BY UNITED STATE TROOPS IN
BATTLES AGAINST THE SIOUX AND FOR BUFFALO HUNTING PRIOR TO THE 1873
ARRIVAL OF THE .45-70 GOV'T.
— LOCK STOCK AND BARREL —
"FIRST THEY DARED,
AND CAME FOR RUSH.
BUT NOBODY CARED.
DIDN'T EVEN BLUSH.
YOUR INDEPENDENCE.
IS NOW NEVER MORE.
CEASE THE PRETENCE.
FOR WHAT'S IN STORE" {@9: Sup: 65 - INNER: NEI (#376); Ego: 21 -
RELEASE: SHIH (#256)}
#376 as [#40, #300, #30, #6] = mâshâl (H4912): {UMBRA: #370 % #41 = #1}
1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) *POEM*; 1e) *SENTENCES* *OF*
*ETHICAL* *WISDOM*, *ETHICAL* *MAXIMS*;
#376 as [#40, #300, #6, #30] / [#6, #40, #300, #30] = mâshal (H4910):
{UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a)
(Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2)
to exercise
#296 - NOUMENON RESONANCE FOR 27 MARCH as [#200, #6, #90] / [#200,
#6, #900] /
#301 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #5, #200, #900] /
#376 as [#6, #30, #200, #90, #10, #600] = rûwts (H7323): {UMBRA: #296 %
#41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners (participle as
subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil); 1c1) to bring or
move quickly, hurry; 1c2) *TO* *DRIVE* *AWAY* *FROM*, *CAUSE* *TO* *RUN*
*AWAY*;
#376 as [#6, #10, #300, #9, #40, #5, #6] = sâṭam (H7852): {UMBRA: #349 %
#41 = #21} 1) to hate, oppose oneself to, bear a grudge, retain
animosity against, cherish animosity against; 1a) (Qal) *TO* *CHERISH*
*ANIMOSITY* *AGAINST*
#376 as [#1, #10, #100, #5, #200, #10, #50] = haíresis (G139): {UMBRA:
#526 % #41 = #34} 1) act of taking, capture: e.g. storming a city; 2)
choosing, choice; 3) that which is chosen; 4) *A* *BODY* *OF* *MEN*
*FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR* *PARTY*); 4a) of the
Sadducees; 4b) of the Pharisees; 4c) of the Christians; 5) dissensions
arising from diversity of opinions and aims;
"But yo we ain't on no government list
We straight don't exist, no names and no fingerprints
Saw somethin' strange, watch your back
'Cause you never quite know where the MIB's is at
Uh, and
Here come the Men In Black (Men In Black)
Galaxy defenders (oh, oh, oh, oh)
Here come the Men In Black (Men In Black)
They won't let you remember (won't let you remember)"
YOUTUBE: "Will Smith - Men In Black (Video Version)"
http://youtu.be/fiBLgEx6svA
#222 - NOUMENON RESONANCE FOR 27 MARCH as [#10, #6, #200, #6] /
[#5, #6, #200, #5, #6] /
#225 - NOUMENON RESONANCE FOR 27 MARCH as [#10, #10, #200, #5] /
#247 - NOUMENON RESONANCE FOR 27 MARCH as [#30, #10, #200, #6, #1] /
#301 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #40, #6, #200, #10,
#600] /
#256 as [#40, #6, #200, #10] = yârâh (H3384): {UMBRA: #215 %
#41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw,
cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct, teach,
instruct; 1c5) to throw water, rain;
#256 as [#20, #20, #10, #6, #200] = kîyôwr (H3595): {UMBRA: #236 % #41 =
#31} 1) pot, basin, laver, pan; 1a) pot, caldron; 1b) fire-pot, brazier;
1c) basin, laver; 1d) *PLATFORM*, *STAGE*;
#295 as [#5, #40, #200, #10, #600] /
#256 as [#6, #40, #200, #10] = mar (H4751): {UMBRA: #240 % #41 = #35} 1)
*BITTER*, *BITTERNESS*; 1a) of water or food; 1b) *OF* *HARLOT'S* *END*,
*END* *OF* *WICKEDNESS*, *CRY* (fig.); 1c) of pain (subst); 2) bitterly;
#244 - NOUMENON RESONANCE FOR 27 MARCH as [#40, #200, #4] /
#299 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #40, #200, #4, #10,
#600] /
#256 as [#2, #40, #200, #4, #10] /
#294 - *DEMOCRATIC* *RORT* *POEM* as [#40, #200, #4, #10, #600] /
#334 - *DEMOCRATIC* *RORT* *POEM* as [#30, #40, #200, #4, #20, #600] =
mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be
rebellious; 1a) (Qal) to rebel, *REVOLT*; 1a1) *AGAINST* *HUMAN* *KING*;
1a2) *AGAINST* *GOD*; 1a3) against light (poetic);
#256 as [#6, #10, #60, #80, #100] / [#10, #60, #80, #6, #100] = çâphaq
(H5606): {UMBRA: #240 % #41 = #35} 1) to clap, slap; 1a) (Qal); 1a1) to
slap, clap; 1a2) *TO* *SLAP*, *CHASTISE*; 1a3) to splash, throw up; 1b)
(Hiphil) to cause to clap;
#166 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #80, #50, #10, #500] /
#180 - NOUMENON RESONANCE FOR 27 MARCH as [#80, #50, #10, #40] /
[#40, #80, #50, #10] /
#225 - NOUMENON RESONANCE FOR 27 MARCH as [#40, #80, #50, #10, #5,
#600] /
#226 - NOUMENON RESONANCE FOR 27 MARCH as [#30, #80, #50, #10, #50,
#6] /
#256 as [#40, #30, #80, #50, #50, #6] / [#6, #40, #30, #80, #50, #10,
#600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d)
face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with prep; 1g1) *IN* *FRONT*
*OF*, *BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*,
*IN* *THE* *FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM*
*THE* *PRESENCE* *OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;
DOLF @ 0621 HOURS ON 27 MARCH 2022: "We ought to remember that the
Catholic-aligned Centre Party voted for the Enabling Act of 1933, which
gave Adolf Hitler additional domestic powers to suppress political
opponents in Germany as Chancellor.
Hitler and several other key Nazis had been raised Catholic, but became
hostile to the Church in adulthood; Article 24 of the NSDAP party
platform called for conditional toleration of Christian denominations
and the 1933 REICHSKONKORDAT TREATY with the Vatican guaranteed
religious freedom for Catholics, but the Nazis sought to suppress the
power of the Catholic Church in Germany.
That Germany was a democracy until the Catholics tampered with it."
WOTAWONDERFULWORLD <***@FOOBAR.COM> @ 2133 HOURS ON 27 MARCH 2022: "Yeap
tis me, pussy does not seem to like me liking Rudy's short and to the
point posts on his points of view.
Is rather hard to pick out which Fran is which, with all this ghosting.
So been chatting to our American friends. Eh. Tis nice to broaden ones
horizons."
FRAN <***@LOONYNUTTERS.COM> @ 1141 HOURS ON 28 MARCH 2022:
"LOL. You must have lost your marbles to say that given that even
PRETZEL and the LNP nym shifter have figured it out.
HINT: When have you ever seen me post long smutty stories or use
American spelling?
In my experience, not many of them are worth reading so I haven't
ventured into any American dominated newsgroup since before DECHUCKA left."
50-70 <50-***@666.SERVICE.BIZ> @ 0905 HOURS ON 29 MARCH 2022: "Alas this
stupid circle jerk of the actual DUMB3 of aus.politics never ends."
R KYM HORSELL <***@KYMHORSELL.COM> @ 0614 HOURS ON 28 MARCH 2022: "It
make[s] a change from [the *PUSSYBOY* *FASCIST*] habitual[ly]
squea[l]ing as he runs away from something that scares him."
DOLF @ 1434 HOURS ON 26 MARCH 2022: "Without sport there would be
anarchy and insurrection.
By rules there is at last order and with an umpire at least some gain
and thus lawlessness is soon intoxicated by a beer and the struggle
within the streets forestalled by a mesmerising preoccupation of a
magician with the ball."
ALLEYCAT <***@AOHELL.COM> @ 1214 HOURS ON 28 MARCH 2022: "LOL...
Bogan... put the fucking bottle down!
Arsetralians call ME scared and that I run away...?
Name ONE thing that I run from, Arsetralian, and that "scares him" shit?
I'm God's own drunk and a fearless man.
YOUTUBE: "THE *SLAP* PART 2 by Adam Rozenbachs"
http://youtu.be/hHZvUeAdzeI
Meanwhile, [the] bogan NEVER answers a SINGLE question I ask, because
he's [NOTE: that the Kym Horsell (.com) domain name is registered to
REYKJAVIK, ICELAND…] an Arsetralian PUSSY!
You toothless bugger.
Run away, chicken shit... run far, run fast. That's all you know how to
do."
DOLF @ 1320 HOURS ON 28 MARCH 2022: "Well well if it isn't the COY GOY
SOY TOY BOY having his knob throbbed...
Just look at what *NOY* (ie. annoyance; sadness; distress) they give to
their women and children.
We have told you before that you are an American and hence not
interested in any answers and besides you don’t speak English but an
American dialect.
We've previously stayed out of AMERICAN politics however given the daily
quantity of SPAM and contempt for life dialogue as ill manners coming
from AMERICANS we have now decided to venture an opinion.
If you had a *LOY* (ie. a long narrow spade used in Ireland) we'd bury
you here and now.
By the way did you enjoy your session of “retina transmogrification” as
our impetus for behavioural correction?
YOUTUBE: "Meerkat, not Possums"
http://youtu.be/ohma-JBhHcE
And any further opinion which we might make will be weaponised in the
same manner.
We also note that the dancer WILL SMITH apart from previous denials
"THERE'S NEVER BEEN INFIDELITY" has been entirely unwilling to field any
direct questions about his nth wife’s alleged infidelity and in the
absence of such a sincere quantification that it was therefore a faux
***@k outrage.
The term dancer is here used in relation to the MEN IN BLACK video song
and negating using such as a MUSE (ie. a person or personified force who
is the source of inspiration for a creative artist) where WILL SMITH is
depicted with a GREEN hairless antagonist dancing.
That Serena, sister Venus Williams, mother Oracene Price and other
members of their kin (as presumably also the father Richard) are
Jehovah's Witnesses…
They believe that Satan as God's chief adversary is the invisible ruler
of the world and as others have noted of WILL SMITH's ('King Richard')
OSCARS AWARD actions, the "devil comes for you at your highest moment".
They don’t engage within military service and therefore the value notion
of a violent face slapping action justified by statements "I look like
the crazy father, just like they said about [the father], but love will
make you do crazy things" would likely be abhorrent to them.
INSTAGRAM APOLOGY MADE 29 MARCH 2022 / AEST 30 MARCH 2022:
Violence in all of its forms is poisonous and destructive. My behavior
at last night’s Academy Awards was unacceptable and inexcusable. Jokes
at my expense are a part of the job, but a joke about Jada's medical
condition was too much for me to bear and I reacted emotionally.
I would like to publicly apologize to you, Chris. I was out of line and
I was wrong. I am embarrassed and my actions were not indicative of the
man I want to be. There is no place for violence in a world of love and
kindness.
I would also like to apologize to the Academy, the producers of the
show, all the attendees and everyone watching around the world. I would
like to apologize to the Williams Family and my King Richard Family. I
deeply regret that my behavior has stained what has been an otherwise
gorgeous journey for all of us.
I am a work in progress. {@15: Sup: 27 - DUTIES: SHIH (#527); Ego: 6 -
CONTRARIETY: LI (#533)
Sincerely,
Will
-------------
#527 as [#80, #400, #1, #6, #40] / [#80, #400, #1, #6, #600] = pithʼôwm
(H6597): {UMBRA: #527 % #41 = #35} 1) suddenly, surprisingly; 2)
*SUDDENNESS*;
#527 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67
% #41 = #26} 1) *UNDERSTANDING*, *DISCERNMENT*; 1a) act; 1b) faculty;
1c) object; 1d) personified;
#104 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #1, #6, #90, #1] /
#107 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #10, #90, #1] / #107
as [#10, #90, #6, #1] /
#156 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #10, #90, #1, #10,
#600] / [#90, #1, #10, #50, #5] /
#161 - NOUMENON RESONANCE FOR 27
MARCH as [#10, #90, #1, #50, #10] /
#527 - *WILL* *SMITH* *APOLOGY*
*INSTAGRAM* *APOLOGY* ON 29 MARCH 2021 as [#6, #30, #90, #1, #400] /
#533 - *WILL* *SMITH* *APOLOGY* *INSTAGRAM* *APOLOGY* ON 29 MARCH 2021
as [#2, #90, #1, #400, #600] = yâtsâʼ (H3318): {UMBRA: #101 % #41 = #19}
1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) *TO* *GO*
*FORWARD*, *PROCEED* *TO* (*TO* *OR* *TOWARD* *SOMETHING*); 1a4) to come
or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;
#86 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #20, #60, #1] /
#527 as [#20, #60, #1, #6, #400, #600] = kiççêʼ (H3678): {UMBRA: #81 %
#41 = #40} 1) seat (of honour), throne, seat, stool; 1a) *SEAT* (*OF*
*HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
#527 as [#6, #40, #5, #30, #40, #6, #400] = mahălummâh (H4112): {UMBRA:
#126 % #41 = #3} 1) *STROKES*, *BLOWS*;
#107 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #5, #40, #30, #1,
#20, #5] /
#527 as [#30, #40, #30, #1, #20, #400, #6] / [#40, #30, #1, #20, #6,
#400, #10, #500] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1)
*OCCUPATION*, *WORK*, *BUSINESS*; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) *PUBLIC* *BUSINESS*; 1f1) *POLITICAL*; 1f2) *RELIGIOUS*;
#248 - NOUMENON RESONANCE FOR 27 MARCH as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #1] /
#527 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #70, #10, #200] =
gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference
to the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, paper, or other material; 2) to write, with reference
to the contents of the writing; 2a) *TO* *EXPRESS* *IN* *WRITTEN*
*CHARACTERS*; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in the
sacred books (of the OT); 2d) to write to one, i.e. by writing (in a
written epistle) to give information, directions; 3) to fill with
writing; 4) to draw up in;
#86 - NOUMENON RESONANCE FOR 27 MARCH as [#8, #3, #3, #10, #7, #5,
#50] /
#527 as [#5, #3, #3, #10, #200, #1, #300, #5] = engízō (G1448): {UMBRA:
#828 % #41 = #8} 1) to bring near, to join one thing to another; 2) *TO*
*DRAW* *OR* *COME* *NEAR* *TO*, *TO* *APPROACH*;
#527 as [#5, #400, #100, #5, #9, #8] = heurískō (G2147): {UMBRA: #1535 %
#41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching,
to find a thing sought; 1b) without previous search, to find (by
chance), to fall in with; 1c) those who come or return to a place; 2) to
find by enquiry, thought, examination, scrutiny, observation, to find
out by practice and experience; 2a) to see, learn, discover, understand;
2b) to be found i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*,
*RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S*
*CHARACTER* *OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*,
*OR* *BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out
for one's self, to acquire, get, obtain, procure;
#527 as [#200, #300, #8, #9, #10] = hístēmi (G2476): {UMBRA: #568 % #41
= #35} 1) to cause or make to stand, to place, put, set; 1a) to bid to
stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF* *OTHERS*, in the
midst, before judges, before members of the Sanhedrin;; 1a2) to place;
1b) to make firm, fix establish; 1b1) to cause a person or a thing to
keep his or its place; 1b2) to stand, be kept intact (of family, a
kingdom), to escape in safety; 1b3) to establish a thing, cause it to
stand; i) to uphold or sustain the authority or force of anything; 1b4)
to set or place in a balance; i) to weigh: money to one (because in very
early times before the introduction of coinage, the metals used to be
weighed); 1b5) to stand; i) to stand by or near; 1) to stop, stand
still, to stand immovable, stand firm; 11) of the foundation of a
building; 2) to stand; 21) continue safe and sound, stand unharmed, to
stand ready or prepared; 22) *TO* *BE* *OF* *A* *STEADFAST* *MIND*; 23)
*OF* *QUALITY*, *ONE* *WHO* *DOES* *NOT* *HESITATE*, *DOES* *NOT* *WAIVER*;
#527 as [#40, #5, #300, #1, #50, #70, #10, #1, #50] = metánoia (G3341):
{UMBRA: #477 % #41 = #26} 1) a change of mind, *AS* *IT* *APPEARS* *TO*
*ONE* *WHO* *REPENTS*, *OF* *A* *PURPOSE* *HE* *HAS* *FORMED* or of
something he has done;
YOUTUBE: "The Killers - Human (Official Music Video)"
#86 - NOUMENON RESONANCE FOR 27 MARCH as [#30, #50, #6] /
#533 as [#3, #40, #30, #400, #50, #10] = gâmal (H1580): {UMBRA: #73 %
#41 = #32} 1) *TO* *DEAL* *FULLY* *WITH*, *RECOMPENSE*; 1a) (Qal); 1a1)
to deal out to, do to; 1a2) to deal bountifully with; 1a3) to
recompense, repay, requite; 1b) (Qal) to wean a child (Niphal) to be
weaned; 1c) (Qal) to ripen, bear ripe (almonds);
#60 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #2, #2, #5, #40, #5] /
#533 as [#30, #2, #5, #40, #400, #50, #6] = bᵉhêmâh (H929): {UMBRA: #52
% #41 = #11} 1) beast, *CATTLE*, animal; 1a) beasts (coll of all
animals); 1b) cattle, livestock (of domestic animals); 1c) wild beasts;
<-- *BISON* / *BUFFALO* FALL WITHIN THIS CATEGORY
#533 as [#7, #50, #6, #400, #10, #20, #600] = zᵉnûwth (H2184): {UMBRA:
#463 % #41 = #12} 1) *FORNICATION*, harlotry;
#533 as [#40, #8, #80, #400, #5] = chuppâh (H2646): {UMBRA: #93 % #41 =
#11} 1) chamber, room, canopy, closet; 1a) canopy; 1b) chamber; 1c)
*DIVINE* *PROTECTION* (fig.);
#533 as [#5, #8, #200, #10, #300, #10] = chârash (H2790): {UMBRA: #508 %
#41 = #16} 1) to cut in, plough, engrave, devise; 1a) (Qal); 1a1) to cut
in, engrave; 1a2) to plough; 1a3) to devise; 1b) (Niphal) to be
ploughed; 1c) (Hiphil) to plot evil; 2) to be silent, be dumb, be
speechless, be deaf; 2a) (Qal); 2a1) to be silent; 2a2) to be deaf; 2b)
(Hiphil); 2b1) to be silent, keep quiet; 2b2) *TO* *MAKE* *SILENT*; 2b3)
to be deaf, show deafness; 2c) (Hithpael) to remain silent;
#533 as [#40, #3, #80, #400, #10] = maggêphâh (H4046): {UMBRA: #128 %
#41 = #5} 1) blow, slaughter, plague, pestilence, *STRIKE*, *SMITE*; 1a)
*BLOW* (*FATAL* *STROKE*); 1b) slaughter (of battle); 1c) plague,
pestilence (divine judgment);
#104 - NOUMENON RESONANCE FOR 27 MARCH as [#50, #8, #40, #6] / [#6,
#50, #8, #600] /
#533 as [#30, #5, #400, #50, #8, #600] = nâcham (H5162): {UMBRA: #98 %
#41 = #16} 1) to be sorry, console oneself, repent, regret, comfort, be
comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity, have
compassion; 1a2) *TO* *BE* *SORRY*, *RUE*, *SUFFER* *GRIEF*, *REPENT*;
1a3) to comfort oneself, be comforted; 1a4) to comfort oneself, ease
oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be comforted, be
consoled; 1d) (Hithpael); 1d1) to be sorry, have compassion; 1d2) to
rue, repent of; 1d3) to comfort oneself, be comforted; 1d4) to ease oneself;
#533 as [#2, #80, #400, #1, #10, #600] = pᵉthîy (H6612): {UMBRA: #490 %
#41 = #39} 1) simplicity, naivete; 2) *SIMPLE*, *FOOLISH*, *OPEN*-*MINDED*;
#533 as [#90, #2, #1, #400, #600] = tsâbâʼ (H6635): {UMBRA: #93 % #41 =
#11} 1) that which goes forth, army, war, warfare, host; 1a) army, host;
1a1) host (of organised army); 1a2) *HOST* (*OF* *ANGELS*); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) *WAR*, *WARFARE*,
*SERVICE*, *GO* *OUT* *TO* *WAR*; 1c) service; <-- *THE* *LORD* *OF* *HOSTS*
#60 - NOUMENON RESONANCE FOR 27 MARCH as [#6, #2, #1, #30, #5, #10,
#6] /
#86 - NOUMENON RESONANCE FOR 27 MARCH as [#1, #30, #5, #10, #40] /
[#1, #30, #5, #10, #600] /
#104 - NOUMENON RESONANCE FOR 27 MARCH as [#2, #1, #30, #5, #10,
#50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural
intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
*WORKS* *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e)
God;
#180 - NOUMENON RESONANCE FOR 27 MARCH as [#2, #40, #90, #30, #10,
#8] /
#533 - "*AND* *CAME* *FOR* *RUSH*" as LINE in LOCK STOCK AND BARREL POEM
as [#5, #400, #90, #30, #8] = tsâlach (H6743): {UMBRA: #128 % #41 = #5}
1) (Qal) *TO* *RUSH*; 2) to advance, prosper, make progress, succeed, be
profitable; 2a) (Qal) to prosper; 2b) (Hiphil); 2b1) to make prosperous,
bring to successful issue, cause to prosper; 2b2) to show or experience
prosperity, prosper;
#533 as [#1, #20, #100, #1, #200, #10, #1, #200] = akrasía (G192):
{UMBRA: #333 % #41 = #5} 1) *WANT* *OF* *SELF*-*CONTROL*, incontinence,
intemperance;
#533 as [#1, #50, #1, #2, #70, #8, #200, #1, #200] = anaboáō (G310):
{UMBRA: #925 % #41 = #23} 1) *TO* *RAISE* *A* *CRY*, *TO* *CRY* *OUT*;
#184 - NOUMENON RESONANCE FOR 27 MARCH as [#3, #10, #50, #70, #40,
#1, #10] /
#227 - NOUMENON RESONANCE FOR 27 MARCH as [#3, #5, #3, #70, #50,
#1, #40, #5, #50] /
#294 - *DEMOCRATIC* *RORT* *POEM* as [#3, #5, #3, #5, #50, #8, #200, #9,
#1, #10] /
#533 as [#5, #3, #5, #50, #70, #400] / [#3, #10, #50, #70, #400] =
gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, *RECEIVE* *BEING*; 2) to become, i.e. to
come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*;
5) to become, be made;
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epangéllō (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
one is about to do or furnish something; 1a) to promise (of one's own
accord) to engage voluntarily; 2) to profess; 2a) *AN* *ART*, *TO*
*PROFESS* *ONE'S* *SKILL* *IN* *SOMETHING*;
#180 - NOUMENON RESONANCE FOR 27 MARCH as [#5, #80, #70, #10, #5,
#10] /
#225 - NOUMENON RESONANCE FOR 27 MARCH as [#80, #70, #10, #5, #10,
#50] /
#533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) *TO* *BE* *THE*
*AUTHORS* *OF*, *THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to
produce, bear, shoot forth; 1e) to acquire, to provide a thing for one's
self; 1f) to make a thing out of something; 1g) to (make i.e.) render
one anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) *TO* (*MAKE* i.e.) *DECLARE* *ONE*
*ANYTHING*; 1h) to put one forth, to lead him out; 1i) *TO* *MAKE* *ONE*
*DO* *SOMETHING*; 1i1) cause one to; 1j) to be the authors of a thing
(to cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) *TO* *DO* *A* *THING* *UNTO* *ONE*; 2b1) to
do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Cattle%20Class.pdf>
Initial Post: 27 March 2022