Discussion:
Yesterday I was crucified with Him
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unknown
2019-05-06 12:48:10 UTC
Permalink
"Yesterday I was crucified with Him; today I am glorified with Him;
yesterday I died with Him; today I am quickened with Him; yesterday I was
buried with Him; today I rise with Him. But let us offer to Him Who
suffered and rose again for us- you will think perhaps that I am going to
say gold, or silver, or woven work or transparent and costly stones, the
mere passing material of earth, that remains here below, and is for the
most part always possessed by bad men, slaves of the world and of the
Prince of the world. Let us offer ourselves, the possession most precious
to God, and most fitting; let us give back to the Image what is made after
the Image. Let us recognize our Dignity; let us honour our Archetype; let
us know the power of the Mystery, and for what Christ died."

St. Gregory the Theologian. Oration On the Resurrection.

"But I am poor and needy; Make haste to me, O God! You are my help and my
deliverer; O Lord, do not delay." Psalm 70:5

Draw nigh unto God and He will draw nigh unto you.
dolf
2019-05-06 13:44:56 UTC
Permalink
I have no time for your antisemitism...

SOME ANTI-SEMITIC {ΙΟΥΔΑΙΟΣ #241: ROMAN HETEROS PROTOTYPE WHERE JESUS OF
NAZARETH WAS HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD / #279:
KABBALAH INTERSECTION WITH HETEROS PROTOTYPE NOUS #67 - THRONE WITHIN GROUP
SET FOR 11 NOVEMBER} ASSUMPTIONS IN THE GERMAN THEOLOGICAL DICTIONARY OF
THE NEW TESTAMENT (TWNT)

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4 as
#358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS, 
YOUR COLD LOVE PUT HIM THERE. 
WHAT IS NOW YOUR HUMAN LOSS. 
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"



I have within my modest library an incomplete set of ARAMAIC TARGUMS and
KITTEL’s THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT which had some
infusion of nazi idealism as to subsequently be re-edited.

QUOTE: “The ability of New Testament scholars to repeat major works of
reference knows no bounds. Nowhere is this more regrettable than in the
case of the earlier volumes of the Theologisches Wörterbuch zum Neuen
Testament (TWNT), later translated into English as the Theological
Dictionary of the New Testament (TDNT).

These volumes were produced in Germany when anti-semitism was at its height
in the run-up to the Holocaust. Scholars nonetheless continue to repeat
their contents without proper critical assessment.

This main point has been made before. In one article on the general
problems of the use of Jewish sources in New Testament research, the Jewish
scholar Geza Vermes noted the unduly high regard in which the TDNT is held
among New Testament scholars. He also pointed out the anti-semitic
life-stance of its main editor, Gerhard KITTEL, whose tractate Die
Judenfrage was published in 1933, the same year as the first volume of TWNT
which defined NATURE-GENESIS (G1078) upon pages 682-685 WITH AN EMPHASIS
GIVEN TO PYTHAGOREAN ORPHIC ELEMENTS WHICH ENTERED INTO THE PHILOSOPHY OF
PLATO, AND FROM PLATO INTO MOST LATER PHILOSOPHY THAT WAS IN ANY DEGREE
RELIGIOUS, and the same year as KITTEL joined the Nazi party...

"For in many things we offend all. If any man offend not in word, the same
is a perfect man, and able also to bridle the whole body. Behold, we put
bits in the horses’ mouths, that they may obey us; and we turn about their
whole body. Behold also the ships, which though they be so great, and are
driven of fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold,
how great a matter a little fire kindleth! And the tongue is a fire, a
world of iniquity: so is the tongue among our members, that it defileth the
whole body, and setteth on fire the *COURSE*-TROCHOS (G5164 - NOT DEFINED
BUT DERIVED FROM G5143 IN VIII:226-233) OF *NATURE*-GENESIS (G1078 IN
I:682-685) and it is set on fire of hell." [James 3:2-6 (KJV)]

Thus if you put together the PYTHAGOREAN ideas:

1) the PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) as a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese trinomial conception of number
that by its circularity conveys an #41 - ONTIC: #205 + #164 = #369
organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY
FREE WILL

<Loading Image...>

2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
that by new sciences diminished the need for “CONJURED PIETY BY READING THE
ENTRAILS OF SLAUGHTERED CHICKENS”



3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD OF
DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW STALKS
{ie. the process of bifurcation resulted in 1, 2 or 3} within the T’AI
HSUAN set.

Thus the questions are whether any such PhD established upon the binomial
methodology is little better than chicken shit void of any capacity to make
any sound judgment upon ALL.

That such mystical proclivities need to be differentiated from neo-fascism
as also a *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM*

WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN / AUTONOMY
THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S* *CORRELATION* *WITH* *THE*
*WOMAN* *CONSTELLATION*} OF THIS TEMPORAL MARKER IN HAVING A TRINOMIAL
MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO HIS ACTUAL *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 -
DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL PREMISE OF #123
- JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE
VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} / *HETEROS*
{#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 - DIADEM /
#337 - NAZARITE / CONSECRATED ONE}

3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 -
YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}

ITS RELATION TO RULE OF LAW
Another topic is whether the law is held to be sovereign, that is, whether
it is above political or other interference. Sovereign law constitutes a
true state of law, meaning the letter of the law (if constitutionally
correct) is applicable and enforceable, even when against the political
will of the nation, as long as not formally changed following the
constitutional procedure. Strictly speaking, any deviation from this
principle constitutes a revolution or a coup d'état, regardless of the
intentions. <https://en.wikipedia.org/wiki/Sovereignty>

BEFORE PONTIUS PILATE AS TRIAL (H974) ENDS FRIDAY 3 APRIL 33 AD

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475 /
#351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H974>

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2019.4.3, Time: 00:55 hrs,
Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]

HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD

Prototype: *HOMOIOS* {#486 / #219} / HETEROS {#449 / #241} / TORAH {#408 /
#261}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:5,nous:14&lexicon:H8518>

***@zen: 5, row: 1, col: 5, nous: 14 [Date: 2019.4.4, Time: (none),
Super: #486 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
#219 / #14 - Praising the Mysterious (Metaphysics); I-Ching: H19 -
Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching Out]

THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266) OCCURRING UPON SUNDAY 5
APRIL 33 AD IS PREDICATED UPON THE ONTIC EPISTEMOLOGICAL PREMISE

Prototype: *HOMOIOS* {#398 / #434} / HETEROS {#398 / #434} / TORAH {#398 /
#434}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76&lexicon:G4266>

***@zen: 1, row: 1, col: 6, nous: 76 [Date: 2019.4.5, Time: 01:00
hrs, Super: #398 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #434 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking]

SONS OF BELIAL ARE TO KEEP THEIR WEDDING VOWS (H631) WHICH WERE NOT MADE TO
ALMIGHTY GOD

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H631>

*EXPIRY* *OF* *ROMAN* *CATHOLIC* *MITHRAS* *CLAIMS* (G2983) *TO*
*CHRISTIAN* *IDENTITY* UPON 22 APRIL 2019: @113 : [#30, #1, #2, #70, #10]
as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}

<http://www.grapple369.com/Grumble/?zen:2,row:1,col:9,nous:16&lexicon:G2983>

"I LAY DOWN MY LIFE, THAT I MIGHT TAKE {22 APRIL 2019: @113: [#30, #1, #2,
#70, #10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT} IT
AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE POWER
TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS COMMANDMENT HAVE I
RECEIVED OF MY FATHER." [John 10:10-18 (KJV)]"

The purpose of this article published in 1999 was accordingly to use the
pages of a major international journal for the study of the New Testament
to draw attention to the anti-Jewish assumptions of some material in TWNT.
This material is still being repeated because of the regrettably high
regard in which this work of reference is held, and because of the
widespread and unfortunate habit of repeating the words of dead professors,
regardless of truth or falsehood.

ΙΟΥΔΑΙΟΣ@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 75 (#165); Ego: 76 (#156 - I DO NOT CAUSE TERRORS {%21}),
@4: Sup: 79 (#244); Ego: 4 (#160),
@5: Sup: 80 (#324); Ego: 1 (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 9 (#333); Ego: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@7: Sup: 79 (#412); Ego: 70 (#241: *ROMAN* *HETEROS* *PROTOTYPE* WHERE
JESUS OF NAZARETH WAS HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33
AD),
@8: Sup: 36 (#448); Ego: 38 (#279),
Male: #448; Feme: #279 <-- SEE KABBALAH INTERSECTION WITH HETEROS
PROTOTYPE: *HOMOIOS* {#408 / #279} / HETEROS {#447 / #339} / TORAH {#471 /
#270}
}

I draw explicit attention to the Nazi allegiance of the author of the
article on Ιουδαιος and other words for Jewish people...” [© Koninklijke
Brill NV, Leiden, 1999, MAURICE CASEY, SOME ANTI-SEMITIC ASSUMPTIONS IN THE
THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT]
Post by unknown
"Yesterday I was crucified with Him; today I am glorified with Him;
yesterday I died with Him; today I am quickened with Him; yesterday I was
buried with Him; today I rise with Him. But let us offer to Him Who
suffered and rose again for us- you will think perhaps that I am going to
say gold, or silver, or woven work or transparent and costly stones, the
mere passing material of earth, that remains here below, and is for the
most part always possessed by bad men, slaves of the world and of the
Prince of the world. Let us offer ourselves, the possession most precious
to God, and most fitting; let us give back to the Image what is made after
the Image. Let us recognize our Dignity; let us honour our Archetype; let
us know the power of the Mystery, and for what Christ died."
St. Gregory the Theologian. Oration On the Resurrection.
"But I am poor and needy; Make haste to me, O God! You are my help and my
deliverer; O Lord, do not delay." Psalm 70:5
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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