-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?
I don't know much about sport excepting that since I can provide the
mathematical cogito arrays to referenced concepts (ie. the language is
precise and consists of cè (測): conjectural measures as yuē (曰):
assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion, is
it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION which by
MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS αὐτόστασις as (in
philosophy, of an abstract idea) by or in itself / position, posture,
station; state, condition?
HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of
comradeship, enthusiasm, and devotion
jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared spirit
of comradeship, enthusiasm, and devotion
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to mix;
to blend, 7. to hit the mark, 8. to compile, 9. to finish; to accomplish,
10. to rest; to perch, 11. a market
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; to
realize, 8. ti, 9. limbs of a human or animal body, 10. to put oneself in
another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine;
careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 8.
subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient;
skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
specter
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3. spirit; will; attention, 4. soul; spirit; divine
essence, 5. expression, 6. a portrait, 7. a person with supernatural
powers, 8. Shen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
qíng yì (情誼): TEAM SPIRIT / CAMARADERIE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3. friendship;
kindness, 4. face; honor, 5. condition; state; situation, 6. relating to
male-female relations, 7. obviously; clearly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:
WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of an
abstract idea) by or in itself / position, posture, station; state,
condition
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;
#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911 %
#41 = #9} 1) a standing, station, state; 2) an insurrection; 3) strife,
insurrection;
For conformity to linguistic convention consider autoctisis: (theology,
philosophy) The “pure act” of self-creation through being conscious of
oneself. A neologism based on the Ancient Greek roots αὐτός (autós, “self”)
+ κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile (1922). The
theory of mind as pure act.
Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching,
tension, intensity”) and consider protasis from Ancient Greek πρότασις
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”), from
πρό (pró) + τείνω (teínō, “stretch”).
TASIS: [#300, #1, #200, #10, #200]
{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 - MALE
DEME IS UNNAMED {%10})}
TELOS TOTAL: #711
ONTIC CHECKSUM TOTAL: #245
DEME CHECKSUM TOTAL: #501
#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal); 1a1)
to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become aroused,
inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to warm oneself;
AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]
{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}
TELOS TOTAL: #1482
ONTIC CHECKSUM TOTAL: #574
DEME CHECKSUM TOTAL: #134
#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1, #4,
#70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with one
mind, with one accord, with one passion;
AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]
{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}
TELOS TOTAL: #1682
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #134
#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
(G5395): {UMBRA: #660 % #41 = #4} 1) a flame;
#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] = mátaios
(G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth, success,
result; 2) useless, of no purpose;
ONE (***@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
Tao such that it functions as a form of unity, then, yes.
When a group does not have the Tao then it fails to be unified naturally.
So-called, individuals, emerge.
When an entire team is in the Zone it enters a mystical state. Every thing
falls into place as it were and to win means an other team loses, usually.
For the whole planet to be in accord could mean every body wins. Yet to see
how all pieces of a puzzle have their place creates drama as a form of
duality.
Normally teams agree to be at odds with each other.
Nation states of mind may be similar. To know where lines are drawn. To
chop, cut, slice, dice and mince words can be part of a strange game.
Ego trips vary."
DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
reply."
ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!
Having food for thought is appreciated especially in terms of Taoism.
Pondering being able to be undefeated, to dial in as it were, a state of
being, as if a group could ever be that, totally, for an entire season, few
if any attain such.
The various Ways, or Tao, may work to a point and then fade as an other
appears on a stage and discerns how the Tao that was might be off-set.
One is reminded of yin and yang which, together, are said to be a Tao."
<https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
[IMAGE: AUSTRALIA’S Governor-General at an official audience with Pope
Francis on 25 JUNE 2018 presented the Argentina-born Pontiff with a
personalised Socceroos jersey to encourage him to cheer for Australia in
the World Cup]
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION AND
INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING* *MIRACLE*
*OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:
When I was younger, I thought it was necessary to set about matters with
dynamite. I've since realised that there's room for a little subtlety. The
rotten branch falls of itself. The final state must be: in St. Peter's
Chair, a senile officiant; facing him, a few sinister old women, as gaga
and as poor in spirit as anyone could wish. The young and healthy are on
our side. Against a Church that identifies itself with the State, as in
England, I have nothing to say. But, even so, it's impossible eternally to
hold humanity in bondage with lies.
-- ANZACS WHAT FOR? --
[Written: 15 July 2018]
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
zhōng (終): *DEAD* UPON BARREN GROUND."
But Christianity is an invention of sick brains: one could imagine nothing
more senseless, nor any more indecent way of turning the idea of the
Godhead into a mockery. A negro with his tabus is crushingly superior to
the human being who seriously believes in *TRANSUBSTANTIATION*.
I begin to lose all respect for humanity when I think that some people on
our side, Ministers or generals, are capable of believing that we cannot
triumph without the blessing of the Church. Such a notion is excusable in
little children who have learnt nothing else.
For thirty years the Germans tore each other to pieces simply in order to
know whether or not they should take *COMMUNION* in both kinds. There's
nothing lower than religious notions like that. From that point of view,
one can envy the Japanese. They have a religion which is very simple and
brings them into contact with nature. They've succeeded even in taking
Christianity and turning it into a religion that's less shocking to the
intellect." [page 144]
DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
Union have just passed AI legislation which is required to be human centric
and one is simply providing an open definition for autostasis from the
perspective of sport rather than any particular political regime [or
sectarian belief as trans-substantive anthropocentric dogma: shítǐ
zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the doctrine
holding that the bread and wine of the #1827 - EUCHARIST [PENTECOST
LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 2025, AREPO: #35 - 24 MAY
2026, TENET: #33 - 16 MAY 2027, OPERA: #37 - 4 JUNE 2028, ROTAS: #34 - 20
MAY 2029] are essentially transformed into the body and blood of Jesus]
although that doesn't preclude it from any prerogative political usage.
#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1)
habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning
uncertain;
#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
Just to put it into perspective that we witnessed a refusal of *COMMUNION*
upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an Olympian year
from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for payback as newspaper
dated 5 JANUARY 2017 placed in my mailbox zhuǎn (轉): *TO* *FORWARD* *MAIL*
occurred within the locus of TETRA 4 upon 7 JANUARY 2017 as then
specifically associated with the cogita assigned to EUCHARIST
*TRANSUBSTANTIATION* which as SPIRIT OF THE BODY is relevant to similar
refusal of *COMMUNION* event upon PENTECOST SUNDAY 31 MAY 1998 that is an
anathema towards BOER WAR MEMORIAL DAY and #249 - IRISH CATHOLIC REPUBLICAN
ACTIVISM (IRA) ...
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN (#135 -
MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}
TELOS TOTAL: #195
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #335
#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50] =
Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1) a
Christian at Rome; <-- *THE* *OLYMPIAD*
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties and
dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"
http://youtu.be/KwRSOZJBKg0
http://youtu.be/8a-HfNE3EIo
#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a)
*CHARIOT* horses;
#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of
the blessed in heaven; 1b2) of the visible capital in the heavenly kingdom,
to come down to earth after the renovation of the world by *FIRE*; 1c) the
inhabitants of a city;
#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:27>
[#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
#42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
#44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
#31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151 -
MALE DEME IS UNNAMED {%16})}
#16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO
(#167)}
TELOS TOTAL: #167
DEME CHECKSUM TOTAL: #337
REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION AND
INTOLERANCE—SCIENCE IS NOT DOGMATIC:
#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth
(H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*,
melody;
#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] =
eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good will,
kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*; 3)
desire; 3a) for delight in any absent thing easily produces longing for it;
#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);
#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] = bâsâr
(H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of
humans; 1a2) of animals; 1b) the body itself; 1c) male organ of generation
(euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR*
*ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things; 1g) animals; 1h)
mankind;
It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The
same thing is happening to music as is happening to beauty in a world
dominated by the shavelings—the Christian religion is an enemy to beauty.
The Jew has brought off the same trick upon music. He has created a new
inversion of values and replaced the loveliness of music by noises. Surely
the Athenian, when he entered the Parthenon to contemplate the *IMAGE* of
Zeus [the father of the gods (πατὴρ ἀνδρῶν τε θεῶν τε, patēr andrōn te
theōn te), who exercised authority over the Olympian gods in ancient Greek
religion], must have had another impression than the Christian who must
resign himself to contemplating the grimacing *FACE* of a man crucified
(ie. HITLER'S BIRTHDAY / EASTER 20 APRIL 2025).
#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] = légō
(G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm over,
maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d) *TO*
*POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO* *SAY*; 1e) to
call by name, to call, name; 1f) to speak out, speak of, mention;
"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB OF
GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: father of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a family
or tribe, progenitor of a people, forefather: so Abraham is called, Jacob
and David; 1b1) fathers i.e. ancestors, forefathers, founders of a nation;
1c) one advanced in years, a senior; 2) metaph.; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 2d) God
is called the Father; 2d1) of the stars, the heavenly luminaries, because
he is their creator, upholder, ruler; 2d2) of all rational and intelligent
beings, whether angels or men, because he is their creator, preserver,
guardian and protector; i) of spiritual beings and of all men; 2d3) of
Christians, as those who through Christ have been exalted to a specially
close and intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD*
*HIM* *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS*
*THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF*
*JESUS* *CHRIST* as one whom God has united to himself in the closest bond
of love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and *MADE* *TO*
*SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus Christ
himself; ii) by the apostles;
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] = thýō
(G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2) to slay,
kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE SHOULD
HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
Since my fourteenth year I have felt *LIBERATED* from the superstition that
the priests used to teach. Apart from a few Holy Joes, I can say that none
of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF* *THE*
*EUCHARIST*.
#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered; 1a)
(Niphal); 1a1) to be *LIBERATED*, be saved, be delivered; 1a2) to be saved
(in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;
#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, *MIRACLE*, proof;
The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]
"THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE BLOOD
OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE COMMUNION OF THE
BODY OF CHRIST?" [1Corinthians 10:16]
<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] =
bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the
*DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
*THE* *SPIRITUAL* *WELFARE* of the members of the church;
#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;
#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new wine,
must, freshly pressed wine;
#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
with water and baked; 1a) the Israelites made it in the form of an oblong
or round cake, as thick as one's thumb, and as large as a plate or platter
hence it was not to be cut but broken; 1b) loaves were consecrated to the
Lord; 1c) of the *BREAD* used at the love-feasts and at the Lord's Table;
2) food of any kind;
#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20] =
ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance; 1a)
bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of animal); 1c)
substance, self;
#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar (H6565):
{UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil); 1a1) to
break, violate; 1a2) to frustrate, make ineffectual; 1b) (Hophal); 1b1) to
be frustrated; 1b2) to be broken; 1b3) to break; 1c) (Pilpel) to break to
bits, shatter; 2) to split, divide; 2a) (Qal) to split, crack through; 2b)
(Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to be split, be cracked through;
#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] = bâqaʻ
(H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open, divide,
break through, rip up, break up, tear; 1a) (Qal); 1a1) to cleave, cleave
open; 1a2) to break through, break into; 1b) (Niphal); 1b1) to be cleft, be
rent open, be split open; 1b2) to be broken into; 1c) (Piel); 1c1) to
cleave, cut to pieces, rend open; 1c2) to break through, break down; 1d)
(Pual); 1d1) to be ripped open, be torn open; 1d2) to be rent; 1d3) to be
broken into; 1e) (Hiphil); 1e1) to break into; 1e2) *TO* *BREAK* *THROUGH*;
1f) (Hophal) to be broken into; 1g) (Hithpael) to burst (themselves) open,
cleave asunder;
#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10,
#200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to bring
good news, to announce glad tidings; 1a) used in the OT of any kind of good
news; 1a1) of the joyful tidings of God's kindness, in particular, of the
Messianic blessings; 1b) in the NT used especially of the *GLAD* *TIDINGS*
*OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND* *OF* *THE* *SALVATION* *TO*
*BE* *OBTAINED* *IN* *IT* *THROUGH* *CHRIST*, and of what relates to this
salvation; 1c) glad tidings are brought to one, one has glad tidings
proclaimed to him; 1d) to proclaim glad tidings; 1d1) instruct (men)
concerning the things that pertain to Christian salvation;
APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)
zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; from start to finish, 5. to study in
detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9. to die.
bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2.
improbable
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect;
result, 11. an honest person, 12. truly; in reality; in fact; actually, 13.
to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18.
namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; to
realize, 8. ti, 9. limbs of a human or animal body, 10. to put oneself in
another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; to
turn; to circle about; to walk about, 3. a revolution, 4. to transmit; to
convey; to forward (mail); to transfer; to shift; to turn, 5. to turn; to
rotate, 6. to use many literary allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5. a
misfortune, 6. variable; changeable, 7. to move; to change position,
*TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A* *POWER*
*PLAY*, 10. strange; weird
But the dialectic could eventually semantically evolve as an AI concept
function which is a dynamic consideration.
The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON literary
work."
For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through physiological or
behavioural change.
#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 = #3}
1) another, other;
ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]
{@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}
TELOS TOTAL: #1042
ONTIC CHECKSUM TOTAL: #319
DEME CHECKSUM TOTAL: #523
#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800,
#50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1) to
use with anyone, use jointly; 2) to associate with, to have dealings with;
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties and
dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;
Allostasis is a physiological mechanism of regulation in which the human
body anticipates and adjusts its energy use according to environmental
demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the
concept of allostasis shifts the focus away from the body maintaining a
rigid internal set-point, as in homeostasis, to the brain's ability and
role to interpret environmental stress and coordinate changes in the body
using neurotransmitters, hormones, and other signalling mechanisms.
Allostasis is believed to be not only involved in the body's stress
response and adaptation to chronic stress; it may also have a role in the
regulation of the immune system as well as in the development of chronic
diseases such as hypertension and diabetes.
Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the brain
to: (i) collect information across all spatial and temporal scales; (ii)
analyze, integrate, and decide what will be needed; (iii) exert feedforward
control of all parameters. Naturally, many needs are somewhat
unpredictable, so errors are inevitable; and for those errors, homeostatic
mechanisms – feedback control – are available to correct them.
Too much allostasis, also known as allostatic overload, is when the body's
attempts to adapt to the environment cause more harm than benefit and can
lead to various negative consequences in the form of mental and physical
diseases. From a metaphorical perspective this can be interpreted as a
machine running continuously as the machine is overworked; it becomes less
efficient over time because more stress is placed on it. Similarly, the
process of allostasis becomes less efficient at managing the body's
resources when the body endures increased levels of unhealthy stress due to
wear and tear on the body and the brain. An increase in allostatic load can
impair and reduce neuroplasticity as stress causes the brain to age
quicker. This is because with more stress, more synaptic connections are
lost in the prefrontal cortex which is responsible for body regulation.
<https://en.wikipedia.org/wiki/Allostasis>
I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might also
consider AUTOCTISIS and ALLOSTASIS.
DOCUMENT SOURCE:
<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>
Revision Date: 16 March 2024
Post by unknown"Let the good thief show us the confidence we can have in pardon. He was
not good because he was a thief, since his cruelty led him to that. His
confession of guilt made him good. Think how incomprehensible is the mercy
of our all-powerful God! The thief was caught red-handed in his thievery
and hanged on a cross. There he confessed his guilt, there he was forgiven,
there he was found worthy to hear Jesus say to him'Today you will be with
me in paradise.' How can we begin to describe God's great goodness! How can
we begin to value it? From a criminal's punishment the thief came to the
prize for virtue."
St. Gregory the Great.
"For I know the thoughts that I think toward you, says the Lord, thoughts
of
peace and not of evil, to give you a future and a hope." Jeremiah 29:11
Draw nigh unto God and He will draw nigh unto you.
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)