— YAHWEH: I WILL MYSELF INTO EXISTENCE
(c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
Nous: #70
Time: 20:00 hrs
Date: 2019.1.21
Torah: [#40, #50, #100]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 28 (#77); Ego: 19 (#109),
Male: #77; Feme: #109
} // #190
Dao: Difficulty in Knowing How, Obtuse
Tetra: #14 - Penetration
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement
Latin: Custos {God who supports & maintains all things} Alt: Michael
{Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
2. VEGETATION, AQUATIC ANIMALS
3. SLEEP & DREAMS
4. Terisatras
}
#505 CE
Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH {#468
/ #352}
<http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}&idea:{f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION: {GRAVITAS:
ASSISTING (#RESH to #TAU)} DEFINE THE @1 SOVEREIGN PRINCIPLE
CHARACTERISTIC HERE
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE
***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time: 20:00
hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53
- Gradual Advance, Development (gradual progress), Infiltrating,
Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]
DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE
VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
<https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
RAMESES: [to Nefretiri] Did you lose your head, my sweet?
SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
jackal who would free the slaves. Where is it?
RAMESES: The slaves do not need a deliver now. They have Moses.
NEFRETIRI: Is that a riddle?
RAMESES: [to Sethi] He gives them the priests' grain and one day in
seven to rest. They call it "The Day of Moses." [as if it is a holiday]
JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
RAMESES: You would prefer him as Pharaoh.
NEFRETIRI: Are you afraid of Moses?
RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen in
right, and you, my Pharaoh, are in-between them.
SETHI: Do you imply that he would raise the slaves against me? I've been
his father.
JANNES: Ambition knows no father.
NEFRETIRI: Moses could no more betray you than I could, Sethi.
SETHI: He can tell me that when he arrives.
RAMESES: He will not be here, my father.
SETHI: What? I sent for both of you.
RAMESES: His word is that he cannot attend you, being pressed by other
matters.
SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke as
in an a shout of anger, or shock]
SETHI: [Sethi then gets up and clangs a gong, for an Egyptian servant,
immediately a servent appears] My escort. I will ride with you, my son,
to see what rears itself in Goshen... a city or treason.
#65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*} -
NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
G2213@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
G3551@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
<
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[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)
DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀):
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì),
#28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1
- Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room
(房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing
Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36
as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì),
#20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) -
Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
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[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature
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[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:
#2184 % #41 = #11
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.
That there is by determined means a lack of #873 - *PROBITY* shown BY
ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.
THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN ACCORDINGLY
IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 - *DECORUM* AS #123
- *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY GREATER THAN THEIR
EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
#644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9 as
#644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to
purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1) to
cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally;
1b2) to pronounce clean; 1b3) to perform the ceremony of cleansing; 1c)
(Pual) to be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to
purify oneself; 1d1a) ceremonially; 1d1b) morally; 1d2) to present
oneself for purification;
#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*
MINUS
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
EQUALS
#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
{*COVENANT* *OF* *DEATH*}
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {UMBRA:
#31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*, *OF* *ANY*
*SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE* *LAST*
*DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY* *POSSESSIONS*
*AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2) a compact, a
covenant, a testament; 2a) God's covenant with Noah, etc.;
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#492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
VOLUNTĀTIS
MINUS
#123 - *JUDGMENT* *SENSIBILITY*
EQUALS
#369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING* *NORM*
#644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
(G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 3) to commit, to
commend; 4) to deliver verbally; 5) to permit allow; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) *TO* *DELIVER*
*UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*, *CONDEMNED*, *PUNISHED*,
*SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*; 2c) to deliver up
treacherously; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 4a) commands, rites; 4b) to deliver
by narrating, to report; 5a) when the fruit will allow that is when its
ripeness permits; 5b) gives itself up, presents itself;
#644 - *DECORUM*
MINUS
#164 - *PRINCIPLE* *OF* *MATERIALITY*
EQUALS
#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {UMBRA:
#19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2)
*TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
(Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
— CARPE DIEM —
[Remember the Sabbath to keep it holy on this last 11 November 2017]
“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1, #50] =
theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence towards God's
goodness} BETRAY.”
#480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430 %
#41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal); 1a1)
to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
(Niphal); 1b1) to be weighed; 1b2) to be weighed out;
#480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 = #34}
1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS* *UNDER*
*THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO* *REVILING* *AND*
*CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
#480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33 as
#630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
*HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
#480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
{UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING* *THE*
*CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m now
divining that I am out of the low years, though I haven’t experienced
any increased creativity yet."
TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye, yams
feeling inspired and getting hired by a beer now, with more in the freezer.
As well as a few in the fridge, they await consumption, cheering me on
to dr'ink them all in and then so it goes as they do their merry Ways
down the drain of all things, sewing two-ness, duality as it were, being
one with 'ems."
DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "Tonight
there was another backsliding but supposedly now a lot of stuff is
coming on, perhaps since it is just a little more than a day before the
exact time of full moon."
TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice was,
near dawn, just prior there to how the plane of its ecliptic varies its
position in the sky as it flies, moving as it is known to appear to.
At least, that's m'eye under standing standing watching the Moon, as it
is known to be known as Earth's satellite reflecting.
Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
frothing going forth in their orbits appear to go and to say, I know,
epistemology returns again.
Being as beings are eclipsed by their being beings."
DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
"Everything except the main stack healing circle prescription
adjustments and the main stack species balance, both of which will build
on the pop throughs. is supposedly coming on.
Or I could be crying wolf again. :)"
TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
all the Way jingles bells."
My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - LETTERS PATENT
@9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
#390 - *WREATHS* / *SOVEREIGNTY*,
#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*,
#419 - *SLAUGHTER*
} OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY
AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL
SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT TO
THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S 'UNCONSCIONABLE'
MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND MORALLY WRONG' AS
PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A SALARY CONTINUATION
POLICY:
TO: AMP CLAIMS ASSESSORS
FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY CLAIM
NO: M1001872 FOR PLAN NO: 00004,283:
Given this clear evidence to the contrary of Mr Peter Riddell’s
submission made to the VCAT Extra-ordinary hearing of 7 December, 2001
in the mischievous and wrongful misrepresentation of my two telephone
calls as the basis of a false report to police and perjured evidence.
The following is a transcript (which may contain transcription and
conceptual errors due to reduced audibility) dated 11 February 2004
obtained from tapes provided by the Victoria Civil & Administrative
Tribunal (anti-discrimination list) as proceedings of 0936 hours 7
December 2001 before Deputy President Ms. Cate McKenzie presiding over
A500 of 2000 in matter of Australian Casualty & Life (AXA Global Group
Insurance) and Mark Capecchi. The proceedings were conducted by
telephone hook-up.
THE D.PRESIDENT: Telephone?
Thank you. Mr Riddell, you are appearing by
MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
Shannon Lindner with me who is a solicitor in the actual legal group.
THE D.PRESIDENT: Very well now, this directions hearing has been called
on as a result of a letter which has been sent by the respondents to the
Tribunal. The best way I can summarise, in effect, what that letter
raised were concerns about certain conduct of Mr Boek which, as I
understand it, has been the subject of a report to police. The reason
why the Tribunal deals with these matters initially at least, unless
there is some exceptional circumstance that would warrant otherwise by
bringing on a directions hearing, is so that the Tribunal can, if
necessary, receive evidence of what the relevant matter is and then
determine how best to deal with it.
In this case, and in fact every case where a directions hearing is held,
if there is a request made by a party to appear by telephone the
Tribunal is very happy to accommodate that request and that is in fact
what has happened today. Now, I might get you, Mr Riddell, to explain
what aspects of Mr Boek's conduct have concerned the respondents and, of
course, I will give you a chance to reply, Mr Boek, after Mr Riddell has
finished. Very well, Mr Riddell.
MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
telephone call from Mr Boek, a threatening telephone call, advising that
he had left a number of messages for me. I then accessed those messages
on my voice mail and was quite threatened by the content of those
messages and I had grave concerns for my safety and the safety of my
family. I, that morning, contacted the Victoria Police and reported the
matter and they viewed the matter most seriously. They suggested that I
not present myself in the presence of Mr Boek, which is why I am
presenting myself by way of telephone today.
THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?
MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript
of those
THE D.PRESIDENT: Have you a recording of them?
MR RIDDELL: I do and I would like to play that for the Tribunal.
THE D.PRESIDENT: Certainly. May I just, before you do, get my associate
to take an affirmation from you because given the seriousness of the
matter it ought to be on evidence.
Nous: #53
Time: 09:35 hrs
Date: 2019.8.16
Torah: [#200, #10, #10]@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#48),
@3: Sup: 58 (#144); Ego: 10 (#58),
Male: #144; Feme: #58
} // #220
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114 /
#342 / #332} / TORAH {#420 / #371}
<http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}&idea:{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 -
Increasing Evidence, Gaining Insight; I-Ching: H13 - Fellowship,
Companionship, Concording People, Fellowship with men, Gathering men;
Tetra: 53 - Eternity]
MR PETER ANTHONY RIDDELL: affirmed [9.36am]
THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape
MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.
THE D.PRESIDENT: Certainly.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."
MR RIDDELL: That concludes the two voice mail messages.
...
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
<
Loading Image...
>
[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.
Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...
MR RIDDELL: Madam, could I object?
...
MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.
Peter Riddell on January 2013 published this perspective:
TITLE: "The Illegality Defence: Has your insured been misbehaving?"
Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.
WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.
WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.
As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.
ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").
A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:
<http://www.grapple369.com/docs/Illegality-Defence.pdf>
AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
“AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR OPPRESSES;
ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS
BEFORE ME...” [Exodus 20:1-3 (KJV)]
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
“... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS UPON
THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
“...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.’” [EXODUS
20:7 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS* /
ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE DIVISIONS
TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
“LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
*PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF* *SCIENCE*
*FALSELY* *SO* *CALLED*:
WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
"Creativity occurred to me this morning as being a state that brings me
great joy.
Writing stories for example, once upon a time, was a pleasure of mines
and to go spelunking among them, aye, to find treasure to treasure here
and there was also found on a go round.
How might you express your creativity?"
TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
deities, one may.
Being created by one's deity, one mite appeared as if out of knowing
where it was after it was created by its deity.
It was a not unusual mite, not a fei-chang, by many means, on average
and being an ordinary, which is to say, chang mite, it began to be
inflated."
WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "May
there be express trains of thought with box cars being pulled by an
engine of steam or perhaps d[ie]sel electric?"
TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
knew its might and, having an ego spun into its being to begin its
width, it felt it was a Mite among the Mighty Mites and, then, suddenly,
it noticed how other Mites were, avatars, such as they were, of Being."
WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
"Would there be a stream of consciousness on a beam balance during a
flight?"
TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite,
now known to its own elf as Mite, Mighty Mite, and it could as well as
called that elf Mike, or Micro when it phoned home, Phone being its
other name, a surname so to speak.
Micro Phone, sounded as it welled in its waves being propelled on its
own having inertia."
WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
"Could characters and caricatures play their bit parts, like horses and
will stages have wings for the actors weighting a turn about being fair
at the fair where the merry are?
- making minds pinning yarns ..."
TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it is,
one may wonder, does a wave self-propagate beyond all gates, gates, pair
of Gates, as if there were two.
- emerging from the One, Yi, as it were ...?"
ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
famously states, "Form is empty" (sunyata). It is a condensed exposé on
the Buddhist Mahayana teaching of the Two Truths doctrine, which says
that ultimately all phenomena are sunyata, empty of an unchanging
essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
A professor of mines once taught, sunyata connotes a swelling of sorts
and a sigh spins it in to being blown a Way far out like a candle it may.
Light lightens paths. Paths, it could be said, are made by walking.
TAO, as a word, may be spread thin, and mean, Path as well as Paths,
plural, as it trails and its mites follow them.
'It is either an ontological feature of reality, a meditative state, or
a phenomenological analysis of experience.'
<https://en.wikipedia.org/wiki/Sunyata>
- mites vary, having bins created, by their Creators ..."
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926 HOURS
ON 21 JANUARY 2019: "WTF do you copy and paste all this gibberish here
for Dolf? It's not just rubbish, but we really don't need to see the
exact same gibberish pasted over and over again."
DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE
“For God doth know that in the day ye eat thereof, then your eyes shall
be opened, and ye shall be as gods, knowing good and evil.” [Genesis 3:5
(KJV)]
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
[IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE
OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
*OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*]
@1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*} PLUS
@2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING NORM
OF HUMAN NATURE} EQUALS = #369 PLUS
@3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
@4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
{MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form of
Nature]}
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to
announce that one is about to do or furnish something; 2) to profess;
1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
*VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in something;
AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
<http://www.grapple369.com/?idea:{533}>
#533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
#41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF*
*SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service such as priestly divisions: #7 x #24
x #13 = #2184;
“AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO
DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
SEASONS, AND FOR DAYS, AND YEARS:
AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT
UPON THE EARTH: AND IT WAS SO.
AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON THE
EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE
LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE EVENING
AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19 (KJV)]
#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
@182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."
SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR
BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN
CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
<http://www.grapple369.com/Groundwork/Being%20Human.pdf>
SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 = #104
<http://www.grapple369.com/?idea:{574}>
#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY
SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}
Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}
<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26
- Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]
SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”
SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL AS
THE REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
<http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
“AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING CREATURE
THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE OPEN
FIRMAMENT OF HEAVEN.
AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH,
WHICH THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND EVERY
WINGED FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis 1:20-23 (KJV)]
G2776@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#25),
@3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 14 (#39),
@4: Sup: 40 (#124); Ego: 1 (#40),
@5: Sup: 70 (#194); Ego: 30 (#70),
@6: Sup: 78 (#272); Ego: 8 (#78),
@7: Sup: 7 (#279); Ego: 10 (#88),
Male: #279; Feme: #88
} // #574
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA: #18
as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND* *OFTEN*
*OF* *ANIMALS*. Since the loss of the head destroys life, this word is
used in the phrases relating to capital and extreme punishment.; 2)
*METAPHOR*: *ANYTHING* *SUPREME*, *CHIEF*, *PROMINENT*; 2a) of persons,
master lord: of a husband in relation to his wife; 2b) of Christ: the
Lord of the husband and of the Church; 2c) of things: the corner stone;
“FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO PRAY {
G2172@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 60 (#141),
@4: Sup: 61 (#207); Ego: 1 (#142),
@5: Sup: 71 (#278); Ego: 10 (#152),
@6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 7 (#353); Ego: 50 (#250),
Male: #353; Feme: #250
} // #574
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172):
{UMBRA: #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to wish,
to pray, to pray for;
} FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE OF
HIS WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT WALK
WORTHY OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY GOOD WORK,
AND INCREASING IN THE KNOWLEDGE OF GOD;
STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO ALL
PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO THE
FATHER, WHICH HATH MADE US MEET TO BE PARTAKERS OF THE INHERITANCE OF
THE SAINTS IN LIGHT: WHO HATH DELIVERED US FROM THE POWER OF DARKNESS,
AND HATH TRANSLATED US INTO THE KINGDOM OF HIS DEAR SON: IN WHOM WE HAVE
REDEMPTION THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:
WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE:
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND THAT ARE IN
EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR DOMINIONS, OR
PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY HIM, AND FOR HIM:
AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] = kephale
(G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF*
*MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE CHURCH: WHO IS THE
BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE
THE PREEMINENCE.
FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND,
HAVING MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE
ALL THINGS UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN EARTH,
OR THINGS IN HEAVEN.
AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY WICKED
WORKS {
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}
Could I for instance make an #2184 {#24 x #7 x #13 as either:
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
} , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH DEATH,
TO PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS SIGHT: IF
YE CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT MOVED AWAY
FROM THE HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND WHICH WAS PREACHED
TO EVERY CREATURE WHICH IS UNDER HEAVEN; WHEREOF I PAUL AM MADE A
MINISTER; WHO NOW REJOICE IN MY SUFFERINGS FOR YOU, AND FILL UP THAT
WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY FLESH FOR HIS BODY'S
SAKE, WHICH IS THE CHURCH:
WHEREOF I AM MADE {
G1096@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 8 (#13); Ego: 3 (#8),
@3: Sup: 13 (#26); Ego: 5 (#13),
@4: Sup: 63 (#89); Ego: 50 (#63),
@5: Sup: 52 (#141); Ego: 70 (#133),
@6: Sup: 47 (#188); Ego: 76 (#209),
Male: #188; Feme: #209
} // #533
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157
#533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29 as
#533 % #41 = #41} 1) to become, i.e. to come into existence, begin to
be, receive being; 2) to become, i.e. to come to pass, happen; 3) *TO*
*ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 4) *TO*
*BE* *MADE*, *FINISHED*; 5) to become, be made; 2a) of events; 3a) of
men appearing in public; 4a) of miracles, to be performed, wrought;
} A MINISTER, ACCORDING TO THE DISPENSATION {
G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD {%38}),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 66 (#79); Ego: 53 (#66),
@3: Sup: 74 (#153); Ego: 8 (#74),
@4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a
household or of household affairs; 1a) specifically, the management,
oversight, administration, of other's property; 1b) the office of a
manager or overseer, stewardship; 1c) administration, dispensation;
HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
'CONCRETE' {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}
<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
PRESUMPTUOUS); Ego: 1 (#111),
@8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
'CONCRETE' {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);
G3614@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 29 (#198); Ego: 10 (#110),
@5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 (#111),
@6: Sup: 68 (#296); Ego: 38 (#149),
Male: #296; Feme: #149
} // #311
#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
#111 % #41 = #29} 1) a house; 1a) an inhabited edifice, a dwelling; 1b)
the inmates of a house, the family; 1c) property, wealth, goods
G3664@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 29 (#99); Ego: 40 (#110),
@3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 28 (#145); Ego: 10 (#190),
@5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
@6: Sup: 67 (#241); Ego: 38 (#229),
Male: #241; Feme: #229
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
} OF GOD WHICH IS GIVEN TO ME FOR YOU {
As JUDGE MULLALY {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.
Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:
'With respects to #288 - UMBRA data manipulation {eg: within the *PRO*
DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1, #200] =
oikia (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as [#80, #1, #10,
#4, #5, #10, #1, #200] = paideia (G3809): {UMBRA: #22 as #111 % #41 =
#29}} as META SCHEMA OF ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY
of COGNITION and COHERING REALITY as MENS REA being considered in the
circumstance of the existing correspondence between a #CENTRE having as
ONTIC necessity and attributed by EVER PRESENT relative to the
circumscribing happenstance as whether intentional / unintentional being
an universe of discourse and occasioning sphere of action ⭕️ which have
both a finite temporality and continuity.
Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”
And thank you for your faithful considerations within my matters and
good day to you."
}, TO FULFIL THE WORD OF GOD; {
G4160@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10 (#160),
@4: Sup: 6 (#234); Ego: 8 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@5: Sup: 44 (#278); Ego: 38 (#206),
@6: Sup: 33 (#311); Ego: 70 (#276),
@7: Sup: 73 (#384); Ego: 40 (#316),
@8: Sup: 78 (#462); Ego: 5 (#321),
@9: Sup: 47 (#509); Ego: 50 (#371),
Male: #509; Feme: #371
} // #533
#533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
{UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the
names of things made, to produce, construct, form, fashion, etc.; 1b) to
be the authors of, the cause; 1c) to make ready, to prepare; 1d) to
produce, bear, shoot forth; 1e) to acquire, to provide a thing for one's
self; 1f) to make a thing out of something; 1g) to (make i.e.) render
one anything; 1g1) *TO* (*MAKE* IE.) *CONSTITUTE* *OR* *APPOINT* *ONE*
*ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make
i.e.) declare one anything; 1h) to put one forth, to lead him out; 1i)
to make one do something; 1i1) cause one to; 1j) to be the authors of a
thing (to cause, bring about); 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
} *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES* *AND*
*FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO* *HIS*
*SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF THE GLORY
OF THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU, THE HOPE OF
GLORY: WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING EVERY MAN IN ALL
WISDOM; THAT WE MAY PRESENT EVERY MAN PERFECT IN CHRIST JESUS: WHEREUNTO
I ALSO LABOUR, STRIVING ACCORDING TO HIS WORKING, WHICH WORKETH IN ME
MIGHTILY.” [Colossians 1:9-29]
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930 HOURS
ON 21 JANUARY 2019: "That makes no sense.
Nobody is required to abide by whatever it is some nutter in Sale
considers to be 'dignified attribute' just as McDonald's is not required
to show respect to the gibbering loons who occasionally invade their
Sale franchise.
The best thing, Dolf, when you are out in public, would be to not engage
with people, seeing as you are unable to do so in any standard way that
normal human beings recognise as an attempt at communication."
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 21 January 2019
Post by unknown"And we, in receiving Baptism, ... conceal ourselves in [the water] as the
Savior did in the earth: and by doing this thrice we represent for
ourselves that grace of the Resurrection which was wrought in three days.
And this we do, not receiving the sacrament in silence, but while there are
spoken over us the Names of the Three Sacred Persons on Whom we believed,
in Whom we also hope, from Whom comes to us both the fact of our present
and the fact of our future existence."
St. Gregory of Nyssa, Sermon For the Day of Lights
"Blessed is he who comes in the name of the Lord! We have blessed you from
the house of the Lord." Psalm 118:26
Draw nigh unto God and He will draw nigh unto you.
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
