***@zen: 3, row: 3, col: 4, nous: 80 [TIME: 05:50 hrs, SUPER: #478
/ #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG), EGO: #438 / #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - EASE (YI)]
The Rev Al Sharpton has given a rousing speech at the funeral of George
Floyd in Houston, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 52 - MEASURE:
TU (#52)}
Texas, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#74); Ego: 15
- REACH: TA (#67)}
addressing violence against African Americans, {@3: Sup: 17 - HOLDING
BACK: JUAN (#91); Ego: 58 - GATHERING IN: HSI (#125)}
the legacy of slavery and Donald Trump's failure to address the issues
behind the police killing in Minneapolis that has led to a global
movement for racial justice. {@4: Sup: 70 - SEVERANCE: KE (#161 - I AM
NOT A TELLER OF LIES {%9}); Ego: 48 - RITUAL: LI (#173 - I AM NOT GIVEN
TO UNNATURAL LUST {%27})}
MALE: @161 = #161
FEME: @173 = #173
ONTIC CHECKSUM TOTAL: #334
— IMPROVING POLICING #101 (LESSONS FROM THE BIBLE)
(c) 2020 Dolf Leendert Boek, Revision: 8 June, 2020
Hey @115 - POTUS my JEWISH TEMPLE #414 - COIN / METASTASIS related to
the BATTLE OF SONS OF LIGHT v’s SONS OF #697 - DARKNESS sent on 13 APRIL
2020 arrived today 1 JUNE 2020.
AND IT HAS AN IMAGE OF YOU ON IT...
POSTSCRIPT 7 JUNE 2020: I'M CURRENTLY TRYING TO RESOLVE THE EXISTENTIAL
CONUNDRUM {ie.
given the temporal extent 8 JUNE 2017 to 8 JUNE 2020 = #1096 days as
implicitly the 'OTH CYCLE of #1092 days + #4 - CATEGORICAL IMPERATIVE
} as to whether it is possible to consider the #45 - METHODOLOGY which
is implicit to QUEEN VICTORIA'S LETTERS PATENT as then the jurisprudent
means for a determination made of the #15 - MENS REA (#164 - PRINCIPLE
OF MATERIALITY) relative to the #34 - ACTUS REUS (#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE) for any vEVENT.
Since the INTELLECTUS AS GENITIVE VOLUNTĀTIS as grounding for the GNOSIS
EX MACHINA dialectic is derived from the #2184 - ANTHROPOCENTRIC
COSMOGONIC PRINCIPLE being an existentiality of the TEMPORAL FABRIC itself:
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
GIVEN THE METASTASISED NOTION OF THE #1364 - PARADIGM FOR TOOLS OF #491
- RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE:
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
THUSLY IN CONSIDERATION OF #492 - VOLUNTARY FREE WILL BEING A:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS A COSMOLOGICAL VIEW
WHEREBY:
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
THE ONTIC PROPOSITION IS THAT THE #15 - MENS REA (#164 - PRINCIPLE OF
MATERIALITY) AS GROUNDING IS THEN LIKELY TO BE FRAMED BY THE 'OTH CYCLE
(#1092 DAYS) CONTEXT AS THE METALOGIC (AUTONOMOUS DELIMITER) DERIVATION
POINT FROM WHENCE THE TIME HEURISTIC (FROM 0000 TO 2359 HOURS) CAN
DEDUCE ITS PRAGMA (ie. “a thing done, a fact”):
#1 - 4 JUNE 2020: #1092
#2 - 5 JUNE 2020: #1093
#3 - 6 JUNE 2020: #1094
#4 - 7 JUNE 2020: #1095 as #15 - MENS REA (#164 - PRINCIPLE OF MATERIALITY)
<http://www.grapple369.com/images/Catholic%20Centennial%20Disloyalty%202.png>
#5 ---> 8 JUNE 2020 - #1096 as #34 - ACTUS REUS (#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE) being analogous to the initial vEVENT.
<http://www.grapple369.com/images/Catholic%20Centennial%20Disloyalty%203.png>
The #0 - NIHILISTIC GROUNDING being then a rhetorical cause for any
subsequent state of being as a metastasis of denial {ie. denying
adversaries' arguments and turning the arguments back on them} by #312 -
CONTRADICTION to reality.
“Blessed be the God and Father of our Lord Jesus Christ, who hath
blessed us with all spiritual blessings in heavenly places in Christ:
According as he hath chosen us in him before the foundation of the
world, that we should be holy and without blame before him in love:
Having predestinated us unto the adoption of children by Jesus Christ to
himself, according to the good pleasure of his will, to the praise of
the glory of his grace, wherein he hath made us accepted in the beloved.
In whom we have redemption through his blood, the forgiveness of sins,
according to the riches of his grace;
Wherein he hath abounded toward us in all wisdom and prudence; Having
made known unto us the mystery of his will, according to his good
pleasure which he hath purposed in himself:
That in the dispensation of the fulness of times he might gather
together in one all things in Christ, both which are in heaven, and
which are on earth; even in him:
In whom also we have obtained an inheritance, being predestinated
according to the purpose of him who worketh all things after the counsel
of his own will:
That we should be to the praise of his glory, who first trusted in
Christ. In whom ye also trusted, after that ye heard the word of truth,
the gospel of your salvation: in whom also after that ye believed, ye
were sealed with that holy Spirit of promise, which is the earnest of
our inheritance until the redemption of the purchased possession, unto
the praise of his glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and
love unto all the saints, cease not to give thanks for you, making
mention of you in my prayers;
That the God of our Lord Jesus Christ, the Father of glory, may give
unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what
is the hope of his calling, and what the riches of the glory of his
inheritance in the saints, and what is the exceeding greatness of his
power to us-ward who believe, according to the working of his mighty
power, which he wrought in Christ, when he raised him from the dead, and
set him at his own right hand in the heavenly places, far above all
principality, and power, and might, and dominion, and every name that is
named, not only in this world, but also in that which is to come:
And hath put all things under his feet, and gave him to be the head over
all things to the church, which is his body, the fulness of him that
filleth all in all.” [Ephesians 3:3-23]
We have now completed the task of conveying a LOGICAL SYLLOGISM result
for any TIME HEURISTIC (TIME RANGE) by including NOUSINFO and CADUCEUS
derived from _AXIOM (getHeurObject)
<http://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>
The purpose for taking a calendar approach to obtain access to the
temporal heuristic, is simply because the time of day is designated by 4
x 5 minutes x 72 - ANTHROPIC PROTOTYPE = 1440 minutes whereas the day of
year segmentation has been known for several millennia to be a NORMA
OBLIGANS constituted by:
4 DAYS ON OBLIGANS #12 TO TETRA: #80 - LABOURING (CH'IN)
6 DAYS ON OBLIGANS #44 TO TETRA: #27 - DUTIES (SHIH) <-- *TRINOMIAL*
*CONCEPTION* *OF* #NUMBER
6 DAYS ON OBLIGANS #30 TO TETRA: #36 - STRENGTH (CH'IANG) <-- *BOER*
*WAR* *MEMORIAL* DAY 31 MAY
6 DAYS ON OBLIGANS #77 TO TETRA: #47 - PATTERN (WEN) <-- THE QUESTION IS
APRIORITY OF THE NATURAL ORDER [#47, #41] TO CALENDAR [#41, #47]
6 DAYS ON OBLIGANS #42 TO TETRA: #41 - RESPONSE (YING)
6 DAYS ON OBLIGANS #18 TO TETRA: #52 - MEASURE (TU)
6 DAYS ON OBLIGANS #37 TO TETRA: #55 - DEMINISHMENT (CHIEN)
6 DAYS ON OBLIGANS #48 TO TETRA: #61 - EMBELLISHMENT (SHIH)
ALL THE REST ARE DESIGNATED BY 5 DAYS...
It is unknown to us whether the first designations were known by
PYTHAGORAS at the time of Jewish captivity within Babylon as the
agreeable prototype to the binomial notion of #NUMBER:
MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3
SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7
OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11
SENSE (DAO: TIME): #7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15
IT'S YOUR ANTHROPOLOGY / CHRISTOLOGY WHICH IS A CRIME AGAINST HUMANITY
AND ESPECIALLY BY THE #36 - *ROMAN* *CATHOLIC* *CHURCH*
<http://www.grapple369.com/Groundwork/Will%20Be%20Done.pdf>
There was no wreath at the BOER WAR MEMORIAL on either Sunday 31 May or
8 June 2020 and thus your ANZAC HERITAGE is a crock of ***@t and in
having no loyalty to this country, sovereignty and it’s people like you
have no entitlement to be here.
We've begun educating the aboriginal community to have a little more
mongrel (ie. *toughness* *and* *physical* *aggression*) with the right
sort of white...
The notion of Indigenous Dutch Australian is a terrifying prospect when
FALLOW rather than "TERRA NULLIUS” is thrown in as a consideration of
being subject to law by the Dutch East Indies Governor General Van
Diemans’ authority.
Geoffrey Blainey, for example, wrote that by 1830 in Tasmania: "Disease
had killed most of them but warfare and private violence had also been
devastating."
Henry Reynolds attributed the depletion to losses in the Black War.
Keith Windschuttle claimed that in addition to disease, the prostitution
of women in a society already in decline, explained the extinction.
Many specialists in the history of colonialism and genocide, such as Ben
Kiernan, Colin Tatz, and Benjamin Madley state that the Tasmanian
decimation qualifies as genocide in terms of the definition set forth by
Raphael Lemkin and adopted in the UN Genocide Convention.
By 1833, George Augustus Robinson, sponsored by Lieutenant-Governor
George Arthur, had persuaded the approximately 200 surviving Aboriginal
Tasmanians to surrender themselves with assurances that they would be
protected, be provided for and eventually have their lands returned to
them. These "assurances" were false; there is no suggestion that
Robinson or Lieutenant-Governor Arthur intended anything else but exile
to the Furneaux Islands, and the assurances were given by Robinson in
order to facilitate the removal of the Aboriginal people from mainland
Tasmania.
The survivors were moved to Wybalenna Aboriginal Establishment on
Flinders Island, where diseases continued to reduce their numbers even
further. In 1847, the last 47 living inhabitants of Wybalenna were
transferred to Oyster Cove, south of Hobart. Two individuals, Truganini
(1812–1876) and Fanny Cochrane Smith (1834–1905), are separately
considered to have been the last people solely of Tasmanian descent.
<https://en.m.wikipedia.org/wiki/Aboriginal_Tasmanians>
This defeats the competing fairytale notion of ANZAC jingoistic
republicanism which has its roots in the eureka rebellion of 1854 since
Tasmania was renamed and granted entitlement of self governance in 1856.
<http://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>
Initial Post: 9 June 2020
Post by unknown"Jesus tells us that His holy Disciples will be more courageous and more
understanding when they would be, as the Scripture says, Endowed with power
from on high (Luke 24:49), and that when their minds would be illuminated
by the torch of the Spirit they would be able to see into all things, even
though no longer able to question Him bodily present among them. The
Saviour does not say that they would no longer as before need the light of
His guidance, but that when they received His Spirit, when He was dwelling
in their hearts, they would not be wanting in any good thing, and their
minds would be filled with most perfect knowledge."
St. Cyril of Alexandria.
"The eyes of the Lord are on the righteous, And His ears are open to their
cry." Psalm 34:15
Draw nigh unto God and He will draw nigh unto you.
TWO SIDES OF THE SAME #414 - COIN
Whilst our specific informal research interest is concerned with the
needs of an #491 - AGENCY (ie. POLICE, AMBULANCE, COUNTRY / METROPOLITAN
FIRE BRIGADE, STATE EMERGENCY SERVICE, HOSPITAL EMERGENCY etc) as
constituted by nuances of #237 - USE OF FORCE / #277 - RIGHT TO PLACE A
TEST...
SUCH HAS A RATIONAL RELATIVITY BY #5 (#0 - NIHILISM) + #6 (#364) + #7
(#312) + #8 (#273) TO THE #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
AS IMPERATIVE.
IN HAVING REGARD FOR @1 - SELF ENTITLEMENT BEING IN #312 - CONTRADICTION
TO SUCH #491 - AGENCY (@84 + @86 + @102 + @104 + @115 - DIGNITY ROYAL) +
@1 - SELF = #492 - VOLUNTARY FREEWILL AND WHICH IS NOT ACTIONED IN
MAINTAINING CONTROL BY #261 - BINOMIAL CLAMPING (AS *SUBORDINATE* METHOD)
We will want to later expand this TELOS search capability to also
include TELOS intersections or distinct ONTIC (ie. till now we have only
been concerned with the FEME DEME instance but ought consider the MALE
DEME possibility) criteria and since we now can visualise the METALOGIC
(AUTONOMOUS DELIMITER) as #CENTRE of VALUE proposition to any delimiter,
we ought also consider the ability to search for any ego / super
instance beyond the TELOS association to the etelos / stelos.
But suffice to say, it's a question of priorities... And our next task
is to implement both the nousinfo and caduceus {} form ideas...
And whilst this is a simple proposition as no more complex semantically
than this:
this[5][0] = {
colspan: 7,
id: ["nousinfo-", obj.handle].join(''),
align: "center",
"grappleForm": {handle: obj.handle, portal: "nousinfo", panel:
obj.panel, template: FORMS.telos.forms, form: "NOUSINFO", data: "MESSAGE"}
}
We're going to put it off until tomorrow.
Once we've accomplished that form process, we'll then attend to the
consideration of acquiring a metalogic perspective for the temporal
heuristic (ie. on a given day for a designated time period) as an
enquiry '?' made via the SPIRAL SELECTOR@{CALENDAR: (HRUMACHIS CYCLE)}.
Essentially this will require obtaining the relevant GRAPPLE:
[58,46,8,53,76,62,74,3,24] PROTOTYPE for the designated time cycle and
aggregating them against the transcript.
We have thereby the possibility to existentially consider whether a
process of OSMOSIS {ie. the process of gradual or unconscious
assimilation of ideas, knowledge, etc} might be similarly viewed as a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
In short, if the metalogic #CENTRE for a TELOS hierarchy and TEMPORAL
HEURISTIC are IDENTICAL {ie. PROPOSITIONAL DELIMITER RELATIVE TO THE
AUTONOMOUS PRINCIPLE IS THE SAME: #45 = #45} will that then be an anchor
for a propensity in either TRANSMUTATION (AUGMENTATION / AMELIORATION)
as then an interchange of the stratum as dialectic of meta-descriptor
prototypes?
That's a difficult philosophical proposition, but the possibility to
find an answer starts with our being able to visualise the temporal
continuum as then opportune for occurrence.
But we recognize that by publishing our capability to perceive any TELOS
hierarchy relative to the METALOGIC (AUTONOMOUS DELIMITER) that we are
introducing a TECHNOLOGICAL STIMULUS for a sapient economy and fiscal
prosperity ....
POSTSCRIPT 3 JUNE 2020: It's time now to return to our HRUMACHIS {ie.
SEPTET #322 - DEMOCRACY EQUILIBRIUM + #8 / #451 - JUDICIAL OVERSIGHT
DYNAMIC} CALENDAR so as to implement the various widget controls.
There will be two approaches undertaken for this... The first is the use
of a function() for the TROMPE L'OEIL interface itself, however for the
widget controls we will declare the discrete function within the form{}
object @WIDGET elements themselves.

The purpose for taking a calendar approach to obtain access to the
temporal heuristic, is simply because the time of day is designated by 4
x 5 minutes x 72 - ANTHROPIC PROTOTYPE = 1440 minutes whereas the day of
year segmentation has been known for several millennia to be a NORMA
OBLIGANS constituted by:
4 DAYS ON OBLIGANS #12 TO TETRA: #80 - LABOURING (CH'IN)
6 DAYS ON OBLIGANS #44 TO TETRA: #27 - DUTIES (SHIH) <-- *TRINOMIAL*
*CONCEPTION* *OF* #NUMBER
6 DAYS ON OBLIGANS #30 TO TETRA: #36 - STRENGTH (CH'IANG) <-- *BOER*
*WAR* *MEMORIAL* DAY 31 MAY
6 DAYS ON OBLIGANS #77 TO TETRA: #47 - PATTERN (WEN) <-- THE QUESTION IS
APRIORITY OF THE NATURAL ORDER [#47, #41] TO CALENDAR [#41, #47]
6 DAYS ON OBLIGANS #42 TO TETRA: #41 - RESPONSE (YING)
6 DAYS ON OBLIGANS #18 TO TETRA: #52 - MEASURE (TU)
6 DAYS ON OBLIGANS #37 TO TETRA: #55 - DEMINISHMENT (CHIEN)
6 DAYS ON OBLIGANS #48 TO TETRA: #61 - EMBELLISHMENT (SHIH)
ALL THE REST ARE DESIGNATED BY 5 DAYS...
It is unknown to us whether the first designations were known by
PYTHAGORAS at the time of Jewish captivity within Babylon as the
agreeable prototype to the binomial notion of #NUMBER:
MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3
SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7
OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11
SENSE (DAO: TIME): #7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15
<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY
NORMA OBLIGANS [#80, #27, #36, #47, #41, #52, #55, #61] TETRA
ASSOCIATORS (APRIORITY OF THE NATURAL ORDER [#47, #41]):
[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106); Ego: 27 - DUTIES: SHIH (#107)}
#36, {@3: Sup: 62 - DOUBT: YI (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* FOR
INTELLECTUAL PROPERTY THEFT)}
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
#47, {@4: Sup: 28 - CHANGE: KENG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 47 - PATTERN: WEN (#190)}
#41, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#265: KANT'S PROLEGOMENA
PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL METAPHYSICAL COGNITION /
THE POSTULATES OF EMPIRICAL THINKING IN GENERAL); Ego: 41 - RESPONSE:
YING (#231: *JUXTAPOSITION* *CONTROL*)}
ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
(H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1) to
sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2) to
sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c) (Hithpael)
*TO* *SELL* *ONESELF*;
#52, {@6: Sup: 40 - LAW/MODEL: FA (#305: *BOER* *WAR* *MEMORIAL* *DAY*
28 MAY 2017); Ego: 52 - MEASURE: TU (#283: *UMBRA* *MAPPING* *TO*
*MONUMENT*, *STELA*)}
#283 as [#80, #3, #200] /
#288 - *REMEMBRANCE* as [#5, #80, #3, #200] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#80, #3, #200, #10] /
#338 - *REMEMBRANCE* / *ARMISTICE* DAY 11 NOVEMBER as [#5, #80, #3,
#200, #10, #600] /
#339 - *REMEMBRANCE* / *ARMISTICE* DAY 11 NOVEMBER as [#6, #80, #3,
#200, #10, #600] /
#333 - *CENTRE* *PROTOTYPE* *OF* *THE* *ROMAN* *BINOMIAL* *PROTOTYPES*
#ONE / #FIVE as [#80, #3, #200, #10, #600] = peger (H6297): {UMBRA: #14
as #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse
(of man); 1b) carcass (of animals);
#55, {@7: Sup: 14 - PENETRATION: JUI (#319: *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) / *TO* *TURN* *AWAY* (*OF*
*GOD*)); Ego: 55 - DIMINISHMENT: CHIEN (#338: *REMEMBRANCE* /
*ARMISTICE* DAY 11 NOVEMBER))}
#61] {@8: Sup: 75 - FAILURE: SHIH (#394); Ego: 61 - EMBELLISHMENT: SHIH
(#399)}
MALE: @168 + @196 = #364
ONTIC CHECKSUM TOTAL: #364 <-- *SEE* *GLOBUS* *CRUCIGER* *POEM* *BELOW*
IMMANUEL KANT'S PROLEGOMENA (1783) INTRODUCTION ON THE TRANSCENDENTAL
POWER OF JUDGMENT IN GENERAL AS IDEA @A133: "If the understanding in
general is defined as the faculty of rules, then the power of judgment
is the faculty of subsuming under rules, that is, of deciding whether or
not something falls under a given rule (CASUS DATAE LEGIS: #364 -
QUESTION OF #430 - LAW). General logic contains no precepts at all for
the power of judgment, and indeed cannot contain any. For since it
abstracts from all content of cognition, nothing remains to it except
the business of analytically dividing [IDEA: @A133] the mere form of
cognition into concepts, judgments, and inferences, and [IDEA: @B172]
thereby achieving formal rules for every use of the understanding. Now
if it wanted to show in general how one should subsume under these
rules, that is, decide whether or not something falls under them, this
could happen again only through a rule. But just because it is a rule,
this once more requires instruction for the power of judgment, and so
shows that although the understanding is capable of being instructed and
equipped through rules, the power of judging is a special talent that
can by no means be taught, but only practiced.
Hence this is also what is specific to so-called mother wit, lack of
which cannot be remedied by any school; for, although such a school can
abundantly supply a limited understanding with rules derived from the
insight of others, and as it were graft them onto it, the faculty for
using them correctly must nonetheless belong to the pupil himself, and
no rule that one might prescribe for him in this regard is, in the
absence of such natural endowment, safe from [IDEA: @A134 / @B173]
misuse." [Page 172]
IMMANUEL KANT'S PROLEGOMENA (1783) ON THE POSTULATES OF EMPIRICAL
THINKING IN GENERAL AS IDEA @B265: "1. What agrees with the formal
conditions of experience (in intuitions and in concepts), is possible.
[IDEA @B266] 2. What connects with the material conditions of experience
(sensation) is real. 3. That whose connection with the real is
determined according to the universal conditions of experience, is
(exists as) necessary.
ELUCIDATION: [IDEA: @A219] The categories of modality have this
peculiarity: that, as a determination of the object, they do not in the
least augment the concept to which they are annexed as predicate, but
express only a relation to the faculty of cognition. If the concept of a
thing is already fully complete, I can nonetheless still ask of this
object whether it is merely possible, or else real, or, if it is the
latter, whether it is indeed also necessary. No additional
determinations are thought in the object itself by this, but it is only
a question of how the object (together with all its determinations) is
related to the understanding and its empirical use, to the empirical
power of judgment, and to reason (in its application to experience).
REFUTATION OF *IDEALISM*: [IDEA: @B274] Idealism (I mean material
idealism) is the theory that declares the existence of things in space
outside us either to be doubtful and unprovable or false and impossible;
the first is the problematic idealism of Descartes, which declares only
one empirical assertion (assertio), namely, I am, to be undoubted; the
second is the dogmatic idealism of Berkeley, which declares space, along
with all the things to which it attaches as an inseparable condition, to
be something in itself impossible, and therefore the things in space
also to be mere imaginings. Dogmatic idealism is inevitable if space is
regarded as a property that should be suited to things in themselves;
for then it, along with everything for which it serves as a condition,
is a non-thing. We however removed the basis for this idealism in the
TRANSCENDENTAL AESTHETIC. Problematic idealism, which asserts nothing
about this but pleads only the inability to prove through immediate
experience [IDEA: @B275] an existence beyond our own, is reasonable and
accords with a thorough manner of philosophical thinking; namely, not to
permit any decisive judgment before an adequate proof has been found.
The required proof must, then, establish that we indeed have experience
of outer things and not mere imagination; which perhaps will not happen
unless it can be proved that even our inner experience, which Descartes
did not doubt, is possible only under the presupposition of outer
experience." [Pages 188 to 189]
Nevertheless, because the 4 x time of day heuristic is encapsulated by
such designations, we are going to deploy this approach.
Given that we are able to determine some anomalous / false claims of
ROMAN (catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative
of #390 - SOVEREIGNTY within the context of the following ONTIC values
as TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
ONTIC SYMPTOMS FOR #660 - CIVIL UNREST:
<http://www.grapple369.com/Grumble/?idea:{660}>
Is it possible then to view the ONTIC IMPETUS upon CIVIL SOCIETY by the
same process?
#513 + @196 = #709 as [#1, #100, #600, #8] = archḗ (G746): {UMBRA: #22
as #709 % #41 = #12} 1) beginning, origin; 2) the person or thing that
commences, the first person or thing in a series, the leader; 3) that by
which anything begins to be, the origin, the active cause; 4) the
extremity of a thing; 4a) of the corners of a sail; 5) *THE* *FIRST*
*PLACE*, *PRINCIPALITY*, *RULE*, *MAGISTRACY*; 5a) *OF* *ANGELS* *AND*
*DEMONS*;
#709 as [#400, #300, #3, #6] /
#308 as [#300, #3, #5] /
#309 as [#300, #3, #6] /
#315 as [#300, #3, #5] = shâgâh (H7686): {UMBRA: #17 as #308 % #41 =
#21} 1) to go astray, stray, err; 1a) (Qal); 1a1) to err, stray; 1a2) to
swerve, meander, reel, roll, be intoxicated, err (in drunkenness); 1a3)
*TO* *GO* *ASTRAY* (*MORALLY*); 1a4) to commit sin of ignorance or
inadvertence, err (ignorantly); 1b) (Hiphil); 1b1) to lead astray; 1b2)
to lead astray, mislead (mentally); 1b3) to lead astray (morally);
#709 as [#30, #70, #9, #200, #400] = ʻăṭârâh (H5850): {UMBRA: #11 as
#284 % #41 = #38} 1) *CROWN*, *WREATH*;
<http://www.grapple369.com/Grumble/?idea:{709}>
NORMA OBLIGANS [#80, #27, #36, #41, #47, #52, #55, #61] TETRA
ASSOCIATORS (BY APRIORITY OF THE CALENDAR [#41, #47]):
[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106); Ego: 27 - DUTIES: SHIH (#107)}
#36, {@3: Sup: 62 - DOUBT: YI (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 36 - STRENGTH: CH'IANG (#143)}
#41, {@4: Sup: 22 - RESISTANCE: KE (#190); Ego: 41 - RESPONSE: YING
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#47, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#259); Ego: 47 - PATTERN: WEN
(#231)}
#52, {@6: Sup: 40 - LAW/MODEL: FA (#299); Ego: 52 - MEASURE: TU (#283)}
#55, {@7: Sup: 14 - PENETRATION: JUI (#313); Ego: 55 - DIMINISHMENT:
CHIEN (#338)}
#61] {@8: Sup: 75 - FAILURE: SHIH (#388: *SEE* *GLOBUS* *CRUCIGER*
*POEM* *BELOW*); Ego: 61 - EMBELLISHMENT: SHIH (#399)}
MALE: @168 = #168
FEME: @184 = #184
ONTIC CHECKSUM TOTAL: #352
#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;
#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;
#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;
#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;
#697 as [#1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #3 as #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*)
*WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) *PEOPLE* *OF* *THE* *LAND*;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;
#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*
#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;
"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.
Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.
According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.
Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]
Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]
#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;
<http://www.grapple369.com/Grumble/?idea:{697}>
Hey @115 - POTUS my JEWISH TEMPLE #414 - COIN / METASTASIS related to
the BATTLE OF SONS OF LIGHT v’s SONS OF #697 - DARKNESS sent on 13 APRIL
2020 arrived today 1 JUNE 2020.
— GLOBUS CRUCIGER —
"WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”
YOUTUBE: "LIBERA - Onward Christian Soldiers"
http://youtu.be/YJgt2ktRJME
#360 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] /
#364 as [#40, #300, #10, #8, #6] /
#388 as [#40, #300, #10, #8, #10, #500] / #388 as [#30, #40, #300, #10,
#8] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #14
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince; 1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS*
*ANOINTED* *KINGS*;
AND IT HAS AN IMAGE OF YOU ON IT...
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
