What do you expect of Justice which takes over 25 years to execute a
prisoner on death row?
<https://www.cnbc.com/2018/09/24/supreme-court-nominee-kavanaugh-faces-new-sexual-misconduct-claim.html>
An accusation of some 35 years ago is currency by comparison.
However it is possible within seconds to determine any truth dynamic by
accusations because the speech will convey any #41 - ONTIC necessity as
reverse transcriptase inhibitors.
I SAY WHAT I MEAN@{
@1: Sup: 43 (#43); Ego: 65 (#65),
@2: Sup: 5 (#48); Ego: 47 (#112),
@3: Sup: 69 (#117); Ego: 59 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@4: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 44 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #140; Feme: #215
} // That presupposes the algorithm is able to correctly parse the
composite statement
But that’s my story and I am not for sale.
— ANZACS WHAT FOR? {@1} —
“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}
ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}
GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}
2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]
ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}
G2570@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 51 (#92); Ego: 30 (#51),
@4: Sup: 40 (#132); Ego: 70 (#121),
@5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #167; Feme: #197
} // #521
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
ONTIC_OBLIGANS_215@{
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*,
*ADMIRABLE*; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *JOINED* *TO*
*NAMES* *OF* *MEN* *DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*,
*ABLE*, *SUCH* *AS* *ONE* *OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*,
*NOBLE*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*,
*CONFERRING* *HONOUR*; 1e) affecting the mind agreeably, comforting and
confirming;
G5046@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 62 (#119); Ego: 5 (#62),
@3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
@4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
@5: Sup: 26 (#172); Ego: 10 (#107),
@6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 65 (#252); Ego: 50 (#227),
Male: #252; Feme: #227
} // #470
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
#470 as [#300, #5, #30, #5, #10, #70, #50] = teleios (G5046): {UMBRA:
#24 as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting
nothing necessary to completeness; 3) perfect; 4) that which is perfect;
4a) *CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1)
full grown, adult, of full age, mature; *MEMBRUM* *VIRILE*
G138@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 24 (#64); Ego: 70 (#105),
@4: Sup: 64 (#128); Ego: 40 (#145),
@5: Sup: 69 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#150
- I INDULGE NOT IN ANGER {%28}),
@6: Sup: 38 (#235); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 27 (#262); Ego: 70 (#270),
@8: Sup: 65 (#327); Ego: 38 (#308),
Male: #327; Feme: #308
} // #470
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
ONTIC_OBLIGANS_191@{
@1: Sup: 32 (#32); Ego: 32 (#32),
@2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
@3: Sup: 71 (#126); Ego: 48 (#152),
@4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191
#470 as [#5, #30, #70, #40, #5, #50, #70, #200] = haireomai (G138):
{UMBRA: #14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO*
*PREFER*, *CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}
} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]
"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.
BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.
EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.
AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.
WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.
AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM:
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.
NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?
FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]
G1248@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 35 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 20 (#35),
@5: Sup: 24 (#92); Ego: 70 (#105),
@6: Sup: 74 (#166 - I AM NOT SLUGGISH {%11}); Ego: 50 (#155),
@7: Sup: 3 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#165),
@8: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 1
(#166 - I AM NOT SLUGGISH {%11}),
@9: Sup: 42 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 38 (#204),
Male: #215 <-- SEE IDEA @215 FROM HITLER'S *TABLE* *TALK*; Feme: #204
} // #366
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...
OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
86: [10],
102: [4],
104: [7],
115: [5]
}
#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI}]) / #11 / #8 - Transforming Nature:
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...
OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}
#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*,
*ESPECIALLY* *OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF*
*OTHERS*; 2) of those who by the command of God proclaim and promote
religion among men; 3) the ministration of those who render to others
the offices of Christian affection esp. those who help meet need by
either collecting or distributing of charities; 4) the office of the
deacon in the church; 5) the service of those who prepare and present
food; 2a) of the office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE*
*APOSTLES* *AND* *ITS* *ADMINISTRATION*; 2c) of the office of prophets,
evangelists, elders etc.;
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
- dolf
Initial Post: 24 September 2018
Post by unknown"Our life is child???s play, only not innocent, but sinful, because, with a
strong mind, and with the knowledge of the purpose of our life, we neglect
this purpose and occupy ourselves with frivolous, purposeless matters. And
thus our life is childish, unpardonable play."
St. John of Kronstadt, My Life in Christ.
"As I live, says the Lord, Every knee shall bow to Me, And every tongue
shall confess to God." Romans 14:11
Draw nigh unto God and He will draw nigh unto you.
-- SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL 2018 /
SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION
(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
YOUTUBE: "Remember Me"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.
GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13
- #810 - *A* *NEEDLE*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND*
*PROCURE* *ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}
#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;
#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}
[#81, #78, #75, #80, #77, #74, #79, #76, #73]
JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 -*AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
G80@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 10 (#16); Ego: 5 (#10),
@4: Sup: 40 (#56); Ego: 30 (#40),
@5: Sup: 54 (#110); Ego: 14 (#54),
@6: Sup: 43 (#153); Ego: 70 (#124),
@7: Sup: 53 (#206); Ego: 10 (#134),
Male: #206; Feme: #134
} // #620
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father
or mother; 2) having the same national ancestor, belonging to the same
people, or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*,
*UNITED* *TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an
associate in employment or office; 6) brethren in Christ; 6a) his
brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those
who are exalted to the same heavenly place;
#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea
of puncturing); *A* *NEEDLE*:-- needle.
G118@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 40 (#51); Ego: 30 (#40),
@4: Sup: 48 (#99); Ego: 8 (#48),
@5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
@6: Sup: 13 (#117); Ego: 8 (#94),
@7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
Male: #140; Feme: #104
} // #266
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185
#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
YOUTUBE: "Donald Trump Meets Sergeant Schultz"
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
YOUTUBE: "Haddaway - What Is Love [Official]"
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<
Loading Image...
>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 22 September 2018
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
