In the beginning, envy is revealed

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unknown

2018-12-21 16:38:17 UTC

"In the beginning, envy is revealed through inappropriate zeal and rivalry,
and later by fervour with spite and the blaming of the one who is envied."

St. Ambrose of Optina, Living Without Hypocrisy: Spiritual Counsels of the
Holy Elders of Optina.

"Mercy and truth have met together; Righteousness and peace have kissed.
Truth shall spring out of the earth, And righteousness shall look down from
heaven." Psalm 85:10-11

Draw nigh unto God and He will draw nigh unto you.

dolf

2018-12-21 17:59:49 UTC

Permalink

-- PRO DOMO TREASON AS CATHOLICS IN CATATONIC SHOCK OVER CRISIS OF FAITH
SCANDAL: GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION
{#273}

THIS ALLEGATION OF AN INTELLECTUAL PROPERTY THEFT ENGAGED IN BY THE ROMAN
CATHOLIC CHURCH, INTENTIONAL MISREPRESENTATIONS AS TO THE NATURE OF THEIR
BLASPHEMOUS RELIGIOUS BELIEF AND PUBLIC SLANDER ENGAGED IN BY THE KNIGHTS
OF THIS NEO-NAZI GUILD AS INTERNET MILITIA:

PATRICK BARKER
ROD EASTMAN
DUKE EARL WEBER

HAS BEEN EMAILED TO THEM, BUT THEY REFUSE TO RESPOND HOWEVER THEY WILL NOT
CEASE MAKING FALSE AND FRAUDULENT CLAIMS CONCERNING THE ENTIRELY IMMORAL
NATURE AS BASIS OF THEIR RELIGIOUS BELIEF...

MOST PEOPLE WOULD FEEL A GREAT SENSE OF SHAME IN THEIR BESTOWAL OF AN
EVERLASTING HELL.

SEE ALSO: "CHILD OF YHWH (A CHRISTMAS STORY)"

<http://www.grapple369.com/Groundwork/Child%20of%20YHWH.pdf>

SEE ALSO: "TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A
TRINOMIAL SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND
ARTIFICIAL INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF
AUTONOMY AND VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS"

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

SEE ALSO: "GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7
- PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION
{#273}"

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina.pdf>

LET ME SPELL IT OUT FOR YOU:

2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

IF THESE STATEMENT ARE EQUITABLE AND TRUE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 - PRINCIPLE
OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273}

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

THEN THIS STATEMENT CANNOT RELATE TO CHRISTIAN BELIEF:

PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS
OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC LITURGICAL
CYCLE}

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C) to
the next.

#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days

= 1827 days cycle

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX MACHINA
{#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY
5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was one
of the *CAESARS*. There's no doubt at all that Mussolini is the heir of the
great men of that period. Despite their weaknesses, the Italians have so
many qualities that make us like them.

Italy is the country where intelligence created the notion of the *STATE*.
THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL.'
[ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh) was
a Scottish Enlightenment philosopher, historian, economist, and essayist,
who is best known today for his highly influential system of philosophical
empiricism, skepticism, and naturalism, who had raised objections to the
notions of equality and congruence (among others) within geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53), thereby
subjecting mathematics to experience, and whereby he also *INCORRECTLY*
rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS
INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

- dolf

Post by unknown
"In the beginning, envy is revealed through inappropriate zeal and rivalry,
and later by fervour with spite and the blaming of the one who is envied."
St. Ambrose of Optina, Living Without Hypocrisy: Spiritual Counsels of the
Holy Elders of Optina.
"Mercy and truth have met together; Righteousness and peace have kissed.
Truth shall spring out of the earth, And righteousness shall look down from
heaven." Psalm 85:10-11
Draw nigh unto God and He will draw nigh unto you.

--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

dolf

2018-12-22 06:17:14 UTC

Permalink

>

[IMAGE: If this trinomial #NUMBER paradigm image of Jewish / Christian /
DAOist identity: #369 = #205 ☯️ / ✡️ #164 as empire governance
occasioning #41 - ontic necessity of moral prescriptions existed within
4 BCE {#81 = 17 to 21 December} then ISIS is defeated because they are
only a binomial {#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as
notion of #NUMBER]

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

HOWEVER WHEN MAPPED TO THE [#369 = #205 ☯️ / ✡️ #164] REVERSE
TRANSCRIPTASE INHIBITOR AS THE KABBALAH #369 - CHRONOLOGICAL PLANE BY
THE DESIGNATIONS OF T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]:

#17
#42
#32
#27

#118

<http://www.grapple369.com/?idea:{118}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #37 -
Non-Deeming Action, Government Administration; I-Ching: H40 - Release,
Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #118 has 91 Categories:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

H3947@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 29 (#39); Ego: 19 (#29),
   @3: Sup: 37 (#76); Ego: 8 (#37),
   Male: #76; Feme: #37
} // #118

#118 as [#10, #100, #8] = laqach (H3947): {UMBRA: #1 as #118 % #41 =
#36} 1) *TO* *TAKE*, *GET*, *FETCH*, *LAY* *HOLD* *OF*, *SEIZE*,
*RECEIVE*, *ACQUIRE*, *BUY*, *BRING*, *MARRY*, *TAKE* *A* *WIFE*,
*SNATCH*, *TAKE* *AWAY*; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

G1378@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 74 (#78); Ego: 70 (#74),
   @3: Sup: 77 (#155); Ego: 3 (#77),
   @4: Sup: 36 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 40 (#117),
   @5: Sup: 37 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 (#118),
   Male: #228; Feme: #118
} // #118

#118 as [#4, #70, #3, #40, #1] = dogma (G1378): {UMBRA: #85 as #118 %
#41 = #36} 1) doctrine, decree, ordinance; 2) *THE* *RULES* *AND*
*REQUIREMENTS* *OF* *THE* *LAW* *OF* *MOSES*; carrying a suggestion of
severity and of threatened judgment; 3) of certain decrees of the
apostles relative to right living; 1a) of public decrees; 1b) *OF* *THE*
*ROMAN* *SENATE*; 1c) of rulers;

H5437@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 29 (#79); Ego: 60 (#110),
   @3: Sup: 31 (#110); Ego: 2 (#112),
   @4: Sup: 37 (#147); Ego: 6 (#118),
   Male: #147; Feme: #118
} // #118

#118 as [#50, #60, #2, #6] = cabab (H5437): {UMBRA: #2 as #118 % #41 =
#36} 1) to turn, turn about or around or aside or back or towards, go
about or around, surround, encircle, change direction; 1a) (Qal); 1a1)
to turn, turn about, be brought round, change; 1a2) *TO* *MARCH* *OR*
*WALK* *AROUND*, *GO* *PARTLY* *AROUND*, *CIRCLE* *ABOUT*, *SKIRT*,
*MAKE* *A* *ROUND*, *MAKE* *A* *CIRCUIT*, *GO* *ABOUT* *TO*, *SURROUND*,
*ENCOMPASS*; 1b) (Niphal); 1b1) to turn oneself, close round, turn
round; 1b2) to be turned over to; 1c) (Piel) to turn about, change,
transform; 1d) (Poel); 1d1) to encompass, surround; 1d2) to come about,
assemble round; 1d3) to march, go about; 1d4) to enclose, envelop; 1e)
(Hiphil); 1e1) to turn, cause to turn, turn back, reverse, bring over,
turn into, bring round; 1e2) to cause to go around, surround, encompass;
1f) (Hophal); 1f1) to be turned; 1f2) to be surrounded;

H6680@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 25 (#47); Ego: 9 (#25),
   @4: Sup: 31 (#78); Ego: 6 (#31),
   @5: Sup: 37 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#37),
   Male: #115; Feme: #37
} // #118

#118 as [#6, #10, #90, #6, #6] = tsavah (H6680): {UMBRA: #10 as #118 %
#41 = #36} 1) to command, charge, give orders, lay charge, give charge
to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to,
give command to; 1a3) to give charge unto; 1a4) to give charge over,
appoint; 1a5) to give charge, command; 1a6) to charge, command; 1a7) to
charge, commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF*
*DIVINE* *ACT*); 1b) (Pual) to be commanded;

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;

H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

H3691@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 22 (#24); Ego: 20 (#22),
   @3: Sup: 1 (#25); Ego: 60 (#82),
   @4: Sup: 31 (#56); Ego: 30 (#112),
   @5: Sup: 37 (#93); Ego: 6 (#118),
   Male: #93; Feme: #118
} // #118

#118 as [#2, #20, #60, #30, #6] = Kiclev (H3691): {UMBRA: #81 as #118 %
#41 = #36} 1) the 9th month of the calendar corresponding to Nov-Dec;

H3556@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 40 (#60); Ego: 20 (#40),
   @3: Sup: 46 (#106); Ego: 6 (#46),
   @4: Sup: 66 (#172); Ego: 20 (#66),
   @5: Sup: 68 (#240); Ego: 2 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @6: Sup: 78 (#318); Ego: 10 (#78),
   @7: Sup: 30 (#348); Ego: 33 (#111),
   Male: #348; Feme: #111
} // #118

#118 as [#20, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {UMBRA: #80
as #118 % #41 = #36} 1) *STAR*; 1a) of Messiah, brothers, youth,
numerous progeny, *PERSONIFICATION*, *GOD'S* *OMNISCIENCE* (FIG.);

CHANUKAH[#8, #50, #6, #20, #5]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 58 (#66); Ego: 50 (#58),
@3: Sup: 64 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 6 (#64),
@4: Sup: 3 (#133); Ego: 20 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 8 (#141); Ego: 5 (#89),
Male: #141; Feme: #89
} // #89

Hanukkah in Modern Hebrew, also romanized as Chanukah or Chanuka), also
known as the Festival of Lights, is an eight-day Jewish holiday
commemorating the rededication of the Holy Temple (the Second Temple) in
Jerusalem at the time of the Maccabean Revolt of 167 BCE – 160 BCE.
Hanukkah is observed for eight nights and days, starting on the 25th day
of Kislev according to the Hebrew calendar, which may occur at any time
from late November to late December in the Gregorian calendar.

Tue, 12 December 2017 at sundown (25th of Kislev, 5778)
Sun, 02 December 2018 at sundown (25th of Kislev, 5779)
Sun, 22 December 2019 at sundown (25th of Kislev, 5780)
Thu, 10 December 2020 at sundown (25th of Kislev, 5781)
Sun, 28 November 2021 at sundown (25th of Kislev, 5782)
Sun, 18 December 2022 at sundown (25th of Kislev, 5783)
Thu, 07 December 2023 at sundown (25th of Kislev, 5784)
Wed, 25 December 2024 at sundown (25th of Kislev, 5785)
Sun, 14 December 2025 at sundown (25th of Kislev, 5786)
Fri, 04 December 2026 at sundown (25th of Kislev, 5787)
[<https://www.hebcal.com/holidays/chanukah>]

G1651@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 40 (#80); Ego: 5 (#40),
   @4: Sup: 43 (#123); Ego: 3 (#43),
   @5: Sup: 22 (#145); Ego: 60 (#103),
   @6: Sup: 27 (#172); Ego: 5 (#108),
   @7: Sup: 37 (#209); Ego: 10 (#118),
   Male: #209; Feme: #118
} // #118

#118 as [#5, #30, #5, #3, #60, #5, #10] = elegcho (G1651): {UMBRA: #86
as #118 % #41 = #36} 1) to convict, refute, confute; 2) to find fault
with, correct; 1a) generally with a suggestion of shame of the person
convicted; 1b) *BY* *CONVICTION* *TO* *BRING* *TO* *THE* *LIGHT*, *TO*
*EXPOSE*; 2a) by word; 2a1) to reprehend severely, chide, admonish,
reprove; 2a2) *TO* *CALL* *TO* *ACCOUNT*, *SHOW* *ONE* *HIS* *FAULT*,
*DEMAND* *AN* *EXPLANATION*; 2b) by deed; 2b1) to chasten, to punish;

G1730@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 59 (#119); Ego: 4 (#59),
   @4: Sup: 64 (#183); Ego: 5 (#64),
   @5: Sup: 74 (#257); Ego: 10 (#74),
   @6: Sup: 77 (#334); Ego: 3 (#77),
   @7: Sup: 36 (#370); Ego: 40 (#117),
   @8: Sup: 37 (#407); Ego: 1 (#118),
   Male: #407; Feme: #118
} // #118

#118 as [#5, #50, #4, #5, #10, #3, #40, #1] = endeigma (G1730): {UMBRA:
#89 as #118 % #41 = #36} 1) *TOKEN*, *EVIDENCE*, *PROOF*;

G1653@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 38 (#46); Ego: 30 (#38),
   @3: Sup: 43 (#89); Ego: 5 (#43),
   @4: Sup: 51 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 8 (#51),
   @5: Sup: 60 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
9 (#60),
   @6: Sup: 68 (#268); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @7: Sup: 37 (#305); Ego: 50 (#118),
   Male: #305; Feme: #118
} // #118

#118 as [#8, #30, #5, #8, #9, #8, #50] = eleeo (G1653): {UMBRA: #90 as
#118 % #41 = #36} 1) *TO* *HAVE* *MERCY* *ON*; 2) to help one afflicted
or seeking aid; 3) to help the afflicted, to bring help to the wretched;
4) to experience mercy;

***@zen: 4, row: 5, col: 2, nous: 17 [Super: #190 / #45 - Extremes
and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change, Ego:
#269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

***@zen: 4, row: 4, col: 6, nous: 42 [Super: #382 / #22 - Point to
Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #348 /
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure]

***@zen: 4, row: 3, col: 6, nous: 32 [Super: #405 / #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity, Ego: #299 / #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters]

***@zen: 4, row: 6, col: 2, nous: 27 [Super: #423 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #364 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure]

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE
WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH
THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<Loading Image...

>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

THERE ARE THREE 'FROM TIME TO TIME' CLAUSES WITHIN THE LETTERS PATENT AS
THE ORDINANCE OF #451 - JUSTICE FACULTY WITHIN TRINOMIAL SAPIENT NOTION
#902 - RULE OF LAW

APPOINTMENT OF GOVERNOR GENERAL' AS ANTHROPOLOGIC HOMOGENEOUS PRINCIPLE
{@2184}:
And whereas We did on the 17th day of September, 1900, by and with the
advice {#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41)} of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united {#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER
1900})} in a Federal Commonwealth of Australia:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

And whereas by the said recited Act {#902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 AS *ONTIC* NECESSITY COMPRISING A SUBSET OF 21
CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS} certain POWERS, FUNCTIONS,
and AUTHORITIES were declared to be vested in the Governor General: And
whereas We are desirous of making effectual and permanent provision for
the office of Governor General and Commander in chief in and over Our
said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. Now know ye that We have thought fit to
constitute, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE, that there shall be a Governor General and Commander
in Chief (hereinafter called the Governor General) in and over Our
Commonwealth of Australia (hereinafter called Our said Commonwealth),
and that the person who shall fill the said office of Governor General
shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
and Signet.

SO IMPLICITLY THE ARCH OF TITUS IS AN HONORIFIC {ie. #27 + #54 = #81 and
#9 + #18 = #27} MADE AGAINST THE CRUCIFIXION OF JESUS OF NAZARETH UPON
FRIDAY 3 APRIL 33 AD AND JERUSALEM TEMPLE'S ORDINANCE OF #451 - JUSTICE
/ LAW {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, *SEAT* *OF*
*JUDGMENT*; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
*JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
*ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*,
*DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness, custom, manner,
plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
SOVEREIGNTY FROM ANY #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}:
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
{#382 / #385} / HETEROS {#384 / #386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).

Could not a similar approach to examination be made of the Arch of Titus
since any secreted objects de art would have a different composition to
the building material.

I don’t think the Jews really want to find it and busy themselves with
anything else but the patently obvious.

In the #364 - DAYS of HEROD is an artefact which exists in the New
Testament and suggest the 364 day liturgical priestly service divisions
of the Jerusalem Temple: #24 x #7 x #13 = #2184 / 6 = #364 days existed
in popular culture.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 22 December 2018

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2018-12-22 06:17:21 UTC

Permalink

-- CHILD OF YHWH (A CHRISTMAS STORY)

(c) 2018 Dolf Leendert Boek, Revision: 20 December, 2018

-- CHILD OF YHWH {@1} --

"LA LA AKBAR. {@2}
DOES IT RHYME? {@3}
ZEG HET MAAR. {@4}
GOD SUBLIME. {@5 as #171 - I AM NOT UNCHASTE WITH ANY ONE {%20}}

ALLAT MOURNS. {@6}
LOST HER MATE. {@7 as #175 - I AM NOT A TRANSGRESSOR {%22}}
GOD IS SCORNED. {@8}
HELL YOUR FATE." {@9}

CHILD OF GOD@{
@1: Sup: 30 (#30); Ego: 40 (#40),
@2: Sup: 22 (#52); Ego: 14 (#54),
@3: Sup: 19 (#71); Ego: 6 (#60),
@4: Sup: 67 (#138); Ego: 23 (#83),
@5: Sup: 33 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 71
(#154),
@6: Sup: 24 (#195); Ego: 11 (#165),
@7: Sup: 80 (#275); Ego: 10 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 67 (#342); Ego: 6 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@9: Sup: 22 (#364); Ego: 58 (#239),
Male: #364; Feme: #239
}

YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"

"Now when Jesus was born in Bethlehem of Judaea in the days {#364 as
[#8, #40, #5, #100, #1, #10, #200] = hemera (G2250): day} of Herod the
king, behold, there came wise men from the east to Jerusalem," [Matthew
2:1 (KJV)]

"But if it be a question {#364 as [#7, #8, #300, #8, #40, #1] = zetema
(G2213): question} of words and names, and of your law, look ye to it;
for I will be no judge of such matters." [Acts 18:15 (KJV)]

"But when ye pray, use not vain repetitions, as the heathen {#364 as
[#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): heathen} do: for
they think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} that they shall be heard for their much speaking." [Matthew 6:7
(KJV)]

"For I know him, that he will command his children and his household
after him, and they shall keep the way of the LORD, to do justice {#239
as [#40, #90, #4, #100, #5] = tsedaqah (H6666): righteousness} and
judgment; that the LORD may bring upon Abraham {father of a multitude}
that which he hath spoken of him." [Genesis 18:19 (KJV)]

"And he asked his father, How long is it ago since this came unto him?
And he said, Of a child {#239 as [#80, #1, #10, #4, #10, #70, #9, #5,
#50] = paidiothen (G3812): of}." [Mark 9:21 (KJV)]

IMMANUEL KANT'S (1783) PROLEGOMENA IDEA: @364: "*HERE* *I* *NOW* *FIND*
*THAT* *THE* *PSYCHOLOGICAL* *IDEA*, *HOWEVER* *LITTLE* *INSIGHT* *I*
*MAY* *GAIN* *THROUGH* *IT* *INTO* *THE* *PURE* *NATURE* *OF* *THE*
*HUMAN* *SOUL* *ELEVATED* *BEYOND* *ALL* *CONCEPTS* *OF* *EXPERIENCE*,
at least reveals clearly enough the inadequacy of those concepts of
experience, and thereby leads me away from materialism, as a
psychological concept unsuited to any explanation of nature and one
that, moreover, constricts reason with respect to the practical.
Similarly, the cosmological ideas, through the manifest inadequacy of
all possible cognition of nature to satisfy reason in its rightful
demands, serve to deter us from naturalism, which would have it that
nature is sufficient unto itself.

Finally, since all natural necessity in the sensible world is always
conditioned, in that it always presupposes the dependence of one thing
on another, and since unconditioned necessity must be sought only in the
unity of a cause distinct from the sensible world, although the
causality of that cause, in turn, if it were merely nature, could never
make comprehensible the existence of the contingent as its consequence;
reason, therefore, by means of the theological idea, frees itself from
fatalism – from blind natural necessity both in the connection of nature
itself, without a first principle, and in the causality of this
principle itself – and leads the way to the concept of a cause through
freedom, and so to that of a highest intelligence. The transcendental
ideas therefore serve, if not to instruct us positively, at least to
negates the impudent assertions of materialism, naturalism, and fatalism
which constrict the field of reason, and in this way they serve to
provide moral ideas with space outside the field of speculation; and
this would, I should think, to some extent explain the aforementioned
natural predisposition.

The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be
seen simply as a scholium, and like all scholia does not form part of
the science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and *ESPECIALLY* *OF* *THAT* *PHILOSOPHY*
*WHICH* *DRAWS* *FROM* *THE* *WELLSPRINGS* *OF* *PURE* *REASON*, *WHERE*
*THE* *SPECULATIVE* *USE* *OF* *REASON* *IN* *METAPHYSICS* *MUST*
*NECESSARILY* *HAVE* *UNITY* *WITH* *ITS* *PRACTICAL* *USE* *IN*
*MORALS*. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not
only as an illusion that needs to be resolved, but also (if one can) as
a natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper." [page 113 - 114]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming / INNER: #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness} #364 has 13 Categories:

G2250@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 48 (#56); Ego: 40 (#48),
   @3: Sup: 53 (#109); Ego: 5 (#53),
   @4: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 19
(#72),
   @5: Sup: 73 (#254); Ego: 1 (#73),
   @6: Sup: 2 (#256); Ego: 10 (#83),
   @7: Sup: 40 (#296); Ego: 38 (#121),
   Male: #296; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #154 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#364 as [#8, #40, #5, #100, #1, #10, #200] = hemera (G2250): {UMBRA: #11
as #154 % #41 = #31} 1) the day, used of the natural day, or the
interval between sunrise and sunset, as distinguished from and
contrasted with the night; 2) of the civil day, or the space of twenty
four hours (thus including the night); 3) *OF* *THE* *LAST* *DAY* *OF*
*THIS* *PRESENT* *AGE*, *THE* *DAY* *CHRIST* *WILL* *RETURN* *FROM*
*HEAVEN*, *RAISE* *THE* *DEAD*, *HOLD* *THE* *FINAL* *JUDGMENT*, *AND*
*PERFECT* *HIS* *KINGDOM*; 4) used of time in general, ie. the days of
his life.; 1a) in the daytime; 1b) metaph., the day is regarded as the
time for abstaining from indulgence, vice, crime, because acts of the
sort are perpetrated at night and in darkness; 2a) Eastern usage of this
term differs from our western usage. Any part of a day is counted as a
whole day, hence the expression three days and three nights does not
mean literally three whole days, but at least one whole day plus part of
two other days.;

G1482@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 64 (#83); Ego: 50 (#64),
   @4: Sup: 74 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 10 (#74),
   @5: Sup: 13 (#170); Ego: 20 (#94),
   @6: Sup: 2 (#172); Ego: 70 (#164),
   @7: Sup: 40 (#212); Ego: 38 (#202),
   Male: #212; Feme: #202
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): {UMBRA:
#9 as #364 % #41 = #36} 1) adapted to the genius or customs of a people,
peculiar to a people, national; 2) suited to the manners or language of
foreigners, strange, foreign; 3) in the New Testament savouring of the
*NATURE* *OF* *PAGANS*, *ALIEN* *TO* *THE* *WORSHIP* *OF* *THE* *TRUE*
*GOD*, *HEATHENISH*; 3a) of the pagan, the Gentile;

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #34 -
Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties} #239 has 7 Categories:

H6666@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 49 (#89); Ego: 9 (#49),
   @3: Sup: 53 (#142); Ego: 4 (#53),
   @4: Sup: 72 (#214); Ego: 19 (#72),
   @5: Sup: 77 (#291); Ego: 5 (#77),
   Male: #291; Feme: #77
} // #239

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#239 as [#40, #90, #4, #100, #5] = tsedaqah (H6666): {UMBRA: #3 as #199
% #41 = #35} 1) justice, righteousness; 1a) righteousness (in
government); 1a1) of judge, ruler, king; 1a2) of law; 1a3) of Davidic
king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness
(in a case or cause); 1d) righteousness, *TRUTHFULNESS*; 1e)
*RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f) *RIGHTEOUSNESS* (*AS*
*VINDICATED*), *JUSTIFICATION*, *SALVATION*; 1f1) *OF* *GOD*; 1f2)
*PROSPERITY* (*OF* *PEOPLE*); 1g) *RIGHTEOUS* *ACTS*;

G3812@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
   @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
   @5: Sup: 24 (#209); Ego: 10 (#105),
   @6: Sup: 13 (#222); Ego: 70 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 (#244); Ego: 9 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   @8: Sup: 27 (#271); Ego: 5 (#189),
   @9: Sup: 77 (#348); Ego: 50 (#239),
   Male: #348; Feme: #239
} // #239

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #239 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 (#34); Ego: 34 (#34),
   @2: Sup: 27 (#61); Ego: 74 (#108),
   @3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#239 as [#80, #1, #10, #4, #10, #70, #9, #5, #50] = paidiothen (G3812):
{UMBRA: #6 as #239 % #41 = #34} 1) from childhood, from a *CHILD*;

"The vision of Obadiah {SERVANT OF THE LORD}. Thus saith the Lord GOD
concerning Edom {RED, EARTHY; OF BLOOD}; *WE* *HAVE* *HEARD* *A*
*RUMOUR* *FROM* *THE* *LORD*, *AND* *AN* *AMBASSADOR* *IS* *SENT*
*AMONG* *THE* *HEATHEN*, *ARISE* *YE*, *AND* *LET* *US* *RISE* *UP*
*AGAINST* *HER* *IN* *BATTLE*.

*BEHOLD*, *I* *HAVE* *MADE* *THEE* *SMALL* *AMONG* *THE* *HEATHEN*:
*THOU* *ART* *GREATLY* *DESPISED*.

The pride of thine heart hath deceived thee, thou that dwellest in the
clefts of the rock, whose habitation is high; that saith in his heart,
Who shall bring me down to the ground?

Though thou exalt thyself as the eagle, and though thou set thy nest
among the stars, thence will I bring thee down, saith the LORD.

If thieves came to thee, if robbers by night, (how art thou cut off!)
would they not have stolen till they had enough? if the grape gatherers
came to thee, would they not leave some grapes?

How are the things of Esau {HE THAT ACTS OR FINISHES} searched out! how
are his hidden things sought up!

H1285@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 4 (#6); Ego: 2 (#4),
   @3: Sup: 42 (#48); Ego: 38 (#42),
   @4: Sup: 52 (#100); Ego: 10 (#52),
   @5: Sup: 47 (#147); Ego: 76 (#128),
   Male: #147; Feme: #128
} // #614

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #614 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 39 (#79); Ego: 80 (#120),
   @3: Sup: 66 (#145); Ego: 27 (#147),
   @4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

"But with thee will I establish my covenant {#614 as [#2, #2, #200, #10,
#400] = beriyth (H1285): covenant}; and thou shalt come into the ark,
thou, and thy sons, and thy wife, and thy sons' wives with thee."
[Genesis 6:18 (KJV)]

#614 as [#2, #2, #200, #10, #400] = beriyth (H1285): {UMBRA: #7 as #614
% #41 = #40} 1) covenant, alliance, pledge; 2) (phrases); 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to man);
1a4) alliance (of friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b)
*BETWEEN* *GOD* *AND* *MAN*; 1b1) *ALLIANCE* (*OF* *FRIENDSHIP*); 1b2)
*COVENANT* (*DIVINE* *ORDINANCE* *WTH* *SIGNS* *OR* *PLEDGES*); 2a)
covenant making; 2b) covenant keeping; 2c) *COVENANT* *VIOLATION*;

— CONFEDERATE APPETITE —
[Written 10 November 2018]

“THE KERNEL LOVES TO BBQ.
AFTER EVERY BIG #419 - *SLAUGHTER*.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE.”

H398@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 7 (#13); Ego: 1 (#7),
   @3: Sup: 27 (#40); Ego: 20 (#27),
   @4: Sup: 57 (#97); Ego: 30 (#57),
   @5: Sup: 26 (#123); Ego: 50 (#107),
   @6: Sup: 31 (#154); Ego: 5 (#112),
   @7: Sup: 37 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 6 (#118),
   Male: #191; Feme: #118
} // #118

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

#118 as [#6, #1, #20, #30, #50, #5, #6] = 'akal (H398): {UMBRA: #46 as
#118 % #41 = #36} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to
eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to
devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
devour, consume, destroy (inanimate subjects - ie, pestilence, drought);
1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) *TO* *BE*
*EATEN* (*BY* *MEN*); 1b2) to be devoured, consumed (of fire); 1b3) *TO*
*BE* *WASTED*, *DESTROYED* (*OF* *FLESH*); 1c) (Pual); 1c1) to cause to
eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume;

SEE ALSO: "ARCHAEOLOGISTS SHED NEW LIGHT ON BIBLICAL SITE {#65 {Inner} /
#52 {Measure} / #43 {Encounters} / #74 {Closure} = #234 @1 - @728 -
REACTANCE {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33
AD}} LINKED TO THE ARK OF THE COVENANT"

<http://www.grapple369.com/Groundwork/Ark%20of%20the%20Covenant.pdf>

All the men of thy confederacy {*IN* *THE* *SENSE* *OF* *CUTTING* *AS*
#419 - *SLAUGHTER* / *BUTCHERING*; *A* *COMPACT* (*BECAUSE* *MADE* *BY*
*PASSING* *BETWEEN* *PIECES* *OF* *FLESH*):--*CONFEDERACY*, *COVENANT*,
*LEAGUE*} have brought thee even to the border: the men that were at
peace with thee have deceived thee, and prevailed against thee; they
that eat thy bread have laid a wound under thee: there is none
understanding in him.

G2816@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 50 (#70); Ego: 30 (#50),
   @3: Sup: 58 (#128); Ego: 8 (#58),
   @4: Sup: 77 (#205); Ego: 19 (#77),
   @5: Sup: 66 (#271); Ego: 70 (#147),
   @6: Sup: 35 (#306); Ego: 50 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   @7: Sup: 24 (#330); Ego: 70 (#267),
   @8: Sup: 64 (#394); Ego: 40 (#307),
   @9: Sup: 72 (#466); Ego: 8 (#315),
   @10: Sup: 29 (#495); Ego: 38 (#353),
   @11: Sup: 37 (#532); Ego: 8 (#361),
   @12: Sup: 47 (#579); Ego: 10 (#371),
   Male: #579; Feme: #371
} // #614

#614 as [#20, #30, #8, #100, #70, #50, #70, #40, #8, #200, #8, #10] =
kleronomeo (G2816): {UMBRA: #31 as #614 % #41 = #40} 1) to receive a
lot, receive by lot; 2) *TO* *RECEIVE* *THE* *PORTION* *ASSIGNED* *TO*
*ONE*, *RECEIVE* *AN* *ALLOTTED* *PORTION*, *RECEIVE* *AS* *ONE'S* *OWN*
*OR* *AS* *A* *POSSESSION*; 3) to become partaker of, to obtain; 1a)
esp. to receive a part of an inheritance, receive as an inheritance,
obtain by right of inheritance; 1b) to be an heir, to inherit;

"Blessed are the meek: for they shall inherit {#614 as [#20, #30, #8,
#100, #70, #50, #70, #40, #8, #200, #8, #10] = kleronomeo (G2816):
inherit} the earth." [Matthew 5:5 (KJV)]

"And every one that hath forsaken houses, or brethren, or sisters, or
father, or mother, or wife, or children, or lands, for my name's sake,
shall receive an hundredfold, and shall inherit {#614 as [#20, #30, #8,
#100, #70, #50, #70, #40, #8, #200, #8, #10] = kleronomeo (G2816):
inherit} everlasting life." [Matthew 19:29 (KJV)]

"Then shall the King say unto them on his right hand, Come, ye blessed
of my Father, inherit {#614 as [#20, #30, #8, #100, #70, #50, #70, #40,
#8, #200, #8, #10] = kleronomeo (G2816): inherit} the kingdom prepared
for you from the foundation of the world:" [Matthew 25:34 (KJV)]

G1380@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 74 (#78); Ego: 70 (#74),
   @3: Sup: 13 (#91); Ego: 20 (#94),
   @4: Sup: 2 (#93); Ego: 70 (#164),
   @5: Sup: 78 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 76
(#240),
   @6: Sup: 47 (#218); Ego: 50 (#290),
   Male: #218; Feme: #290
} // #614

#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380): {UMBRA: #32 as
#614 % #41 = #40} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

"And think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} not to say within yourselves, We have Abraham to our father: for
I say unto you, that God is able of these stones to raise up children
unto Abraham." [Matthew 3:9 (KJV)]

"But when ye pray, use not vain repetitions, as the heathen {#364 as
[#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): heathen} do: for
they think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} that they shall be heard for their much speaking." [Matthew 6:7
(KJV)]

"He saith, Yes. And when he was come into the house, Jesus prevented
him, saying, What thinkest {#614 as [#4, #70, #20, #70, #400, #50] =
dokeo (G1380): think} thou, Simon? of whom do the kings of the earth
take custom or tribute? of their own children, or of strangers?"
[Matthew 17:25 (KJV)]

G703@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 20 (#21); Ego: 19 (#20),
   @3: Sup: 25 (#46); Ego: 5 (#25),
   @4: Sup: 1 (#47); Ego: 57 (#82),
   @5: Sup: 9 (#56); Ego: 8 (#90),
   @6: Sup: 47 (#103); Ego: 38 (#128),
   Male: #103; Feme: #128
} // #614

#614 as [#1, #100, #5, #300, #8, #200] = arete (G703): {UMBRA: #33 as
#614 % #41 = #40} 1) *A* *VIRTUOUS* *COURSE* *OF* *THOUGHT*, *FEELING*
*AND* *ACTION*; 2) *ANY* *PARTICULAR* *MORAL* *EXCELLENCE*, *AS*
*MODESTY*, *PURITY*; 1a) virtue, moral goodness;

"Finally, brethren, whatsoever things are true, whatsoever things are
honest, whatsoever things are just, whatsoever things are pure,
whatsoever things are lovely, whatsoever things are of good report; if
there be any virtue {#614 as [#1, #100, #5, #300, #8, #200] = arete
(G703): virtue}, and if there be any praise, think on these things."
[Philippians 4:8 (KJV)]

"But ye are a chosen generation, a royal priesthood, an holy nation, a
peculiar- people; that ye should show forth the praises {#614 as [#1,
#100, #5, #300, #8, #200] = arete (G703): virtue} of him who hath called
you out of darkness into his marvellous light:" [1Peter 2:9 (KJV)]

"According as his divine power hath given unto us all things that
pertain unto life and godliness, through the knowledge of him that hath
called us to glory and virtue {#614 as [#1, #100, #5, #300, #8, #200] =
arete (G703): virtue}:" [2Peter 1:3 (KJV)]

"And beside this, giving all diligence, add to your faith virtue {#614
as [#1, #100, #5, #300, #8, #200] = arete (G703): virtue}; and to virtue
{#614 as [#1, #100, #5, #300, #8, #200] = arete (G703): virtue}
knowledge;" [2Peter 1:5 (KJV)]

*SHALL* *I* *NOT* *IN* *THAT* *DAY*, *SAITH* *THE* *LORD*, *EVEN*
*DESTROY* *THE* *WISE* *MEN* *OUT* *OF* *EDOM* {RED, EARTHY; OF BLOOD},
*AND* *UNDERSTANDING* *OUT* *OF* *THE* *MOUNT* *OF* *ESAU* {HE THAT ACTS
OR FINISHES}?

And thy mighty men, O Teman {THE SOUTH; AFRICA WITH FATTENED BULLS;
PERFECT }, shall be dismayed, to the end that every one of the mount of
Esau {HE THAT ACTS OR FINISHES} may be cut off by slaughter.

For thy violence against thy brother Jacob {THAT SUPPLANTS, UNDERMINES;
THE HEEL} shame shall cover thee, and thou shalt be cut off for ever.

In the day that thou stoodest on the other side, in the day that the
strangers carried away captive his forces, and foreigners entered into
his gates, and cast lots upon Jerusalem {VISION OF PEACE}, even thou
wast as one of them.

But thou shouldest not have looked on the day of thy brother in the day
that he became a stranger; neither shouldest thou have rejoiced over the
children of Judah {*THE* *PRAISE* *OF* *THE* *LORD*; *CONFESSION*} in
the day of their destruction; neither shouldest thou have spoken proudly
in the day of distress.

Thou shouldest not have entered into the gate of my people in the day of
their calamity; yea, thou shouldest not have looked on their affliction
in the day of their calamity, nor have laid hands on their substance in
the day of their calamity;

Neither shouldest thou have stood in the crossway, to cut off those of
his that did escape; neither shouldest thou have delivered up those of
his that did remain in the day of distress.

*FOR* *THE* *DAY* *OF* *THE* *LORD* *IS* *NEAR* *UPON* *ALL* *THE*
*HEATHEN*: *AS* *THOU* *HAST* *DONE*, *IT* *SHALL* *BE* *DONE* *UNTO*
*THEE*: *THY* *REWARD* *SHALL* *RETURN* *UPON* *THINE* *OWN* *HEAD*.

— SHUHADA {witness / martyr} KERFUFFLE —
[Written: 8 November 2018]

“SO *LONG* SINEAD {ie. Jehovah has been gracious}.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”

YOUTUBE: "Nothing Compares 2U (Sinéad O'Connor)"

SHUHADA KERFUFFLE #1@{
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 58 (#362); Ego: 34 (#455),
@9: Sup: 61 (#365); Ego: 14 (#435),
Male: #365; Feme: #435
}

ITS TIME FOR YOU TO BURN WITH OUR INDIGNATION AGAINST ISLAM BEING ONLY A
*ROBBER* OF OUR SACRED PROPERTY WHICH WE NOW TAKE BACK TO OURSELVES:

H2734@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 63 (#123); Ego: 8 (#63),
   @4: Sup: 20 (#143); Ego: 38 (#101),
   @5: Sup: 30 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10
(#111),
   @6: Sup: 70 (#243); Ego: 40 (#151),
   Male: #243; Feme: #151
} // #313

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #213 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

ONTIC_OBLIGANS_200@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 56 (#64); Ego: 48 (#56),
   @3: Sup: 41 (#105); Ego: 66 (#122),
   @4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200

#313 as [#5, #50, #8, #200, #10, #40] = charah (H2734): {UMBRA: #3 as
#213 % #41 = #8} 1) *TO* *BE* *HOT*, *FURIOUS*, *BURN*, *BECOME*
*ANGRY*, *BE* *KINDLED*; 1a) (Qal) to burn, kindle (anger); 1b) (Niphal)
to be angry with, be incensed; 1c) (Hiphil) *TO* *BURN*, *KINDLE*; 1d)
(Hithpael) *TO* *HEAT* *ONESELF* *IN* *VEXATION*;

"And he said, Oh let not the Lord be angry {#313 as [#5, #50, #8, #200,
#10, #40] = charah (H2734): kindled}, and I will speak yet but this
once: Peradventure ten shall be found there. And he said, I will not
destroy it for ten's sake." [Genesis 18:32 (KJV)]

— WORDS LEFT UNSAID —
[Written: 8 November 2018]

“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.
SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO *LONG* COOING DOVE.
NIGHTLY BROKEN GLASS.”

YOUTUBE: "Prince - When Doves Cry

KRISTALLNACHT@{
@1: Sup: 75 (#75); Ego: 1 (#1),
@2: Sup: 1 (#76); Ego: 79 (#80),
@3: Sup: 19 (#95); Ego: 24 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 17 (#112); Ego: 40 (#144),
@5: Sup: 14 (#126); Ego: 12 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 10 (#136); Ego: 42 (#198),
@7: Sup: 23 (#159); Ego: 26 (#224),
@8: Sup: 56 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 74 (#298),
@9: Sup: 21 (#236 *** SEE BELOW KANT'S PROLEGOMENA IDEA @B236);
Ego: 11 (#309 *** SEE BELOW KANT'S PROLEGOMENA IDEA @309),
Male: #236; Feme: #309
}

G912@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 3 (#5); Ego: 1 (#3),
   @3: Sup: 22 (#27); Ego: 19 (#22),
   @4: Sup: 23 (#50); Ego: 1 (#23),
   @5: Sup: 25 (#75); Ego: 2 (#25),
   @6: Sup: 27 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#27),
   @7: Sup: 28 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#28),
   @8: Sup: 66 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#66),
   Male: #196; Feme: #66
} // #309

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#309 as [#2, #1, #100, #1, #2, #2, #1, #200] = Barabbas (G912): {UMBRA:
#9 as #309 % #41 = #22} 1) the captive *ROBBER* whom the Jews begged
Pilate to release instead of Christ;

— *LIONS* GROWL OF BUTCHERS FOWL {FOUL} —

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT {#312 - *SEE* *EXPLANATION* *BELOW*}.
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.

*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
*during* *sex* and #8 - *taking* *a* ****@t*
- taking a grunt is also known as taking a shit.
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as #84} 1) wing
(of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4, #6 =
charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of
a mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful;
1a4) to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
- [Slang]: a common or unskilled worker; labourer.

CHURCHES, FEDERATION, REJECTION OF ROMAN CATHOLIC PRECEDENCE ON
SUPERIORITY AND THEIR NON-PARTICIPATION WITHIN THE OFFICIAL COMMONWEALTH
INAUGURATION CEREMONY

With respect to its contextual history, I refer to observations of
‘CHURCHES AND FEDERATION’ made by IAN BREWARD from pages 219 to 221
within ‘A HISTORY OF THE CHURCHES IN AUSTRALASIA’ (1991 edition) in
relation to individual conscience {ie. #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)} and the role of religion in
political life associated with the adoption of Section 116 of the
Constitution:

“The move to Federation of the Australasian colonies demonstrated the
determination of leaders to reject sectarianism. Some were willing to
create a secular constitution rather than see the possibility of a
persecuting establishment. That led to some vigorous discussion on the
desirability of ‘God’ being mentioned in the proposed constitution.
Some opponents were strong Christians, who saw no need for any formal
relation between religion and politics. Indeed, they argued, with a
considerable amount of historical justification, that the freedom of
churches to carry out their mission came from God, and did not need any
constitutional foundation, apart from the liberty of individual
conscience, and the prohibition of any religious tests for the holding
of public office. Seventh-day Adventists, with American precedents in
mind, were determined that they should not be the victims of Protestant
Sabbatarians who denied them the right to work on Sunday. Some Jews
felt equally strongly, even though the number of Orthodox Jews was not
great.

Other Protestant groups, like the New South Wales Council of Churches,
were not only pressing for the recognition of God, but also for
Parliament to be opened with prayer, and the governor-general to have
the power to call days of national *THANKSGIVING* {

— HEY GIBLET {@1} —

“DANG YOU ***@THOLE {@2}
A CAPED CRUSADER. {@3}
MEATHEAD PARASOL. {@4}
MY SPACE INVADER. {@5}

HYENAS EACH ONE. {@6}
ON A PICNIC TREAT. {@7}
CONGREGATING FUN. {@8}
GROWLING CONCEIT. {@9}

YOU’RE NO TROJAN. {@10}
JUST TURKEY ARSE. {@11}
A FORAGING *BOGAN*. {@12}
FEVERISH FOR FARCE.” {@13}

YOUTUBE: "African Safari Oleg"

THANKSGIVING (4TH THURSDAY OF NOVEMBER)@{
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}

} *AND* *HUMILIATION*."

*FOR* *AS* *YE* *HAVE* *DRUNK* *UPON* *MY* *HOLY* *MOUNTAIN*, *SO*
*SHALL* *ALL* *THE* *HEATHEN* *DRINK* *CONTINUALLY*, *YEA*, *THEY*
*SHALL* *DRINK*, *AND* *THEY* *SHALL* *SWALLOW* *DOWN*, *AND* *THEY*
*SHALL* *BE* *AS* *THOUGH* *THEY* *HAD* *NOT* *BEEN*.

— CRUSADING MATADORI —

"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣

IT IS NOT EVEN MONDAY."

YOUTUBE: "Heigh Ho - Snow White and the Seven Dwarfs"

<Loading Image...

>

[IMAGE: IT SEEMS THE KELLY GANG IS STILL RAGING WITH THE KNIGHTS /
BISHOPS AGAINST THE TOWERS OF THE ESTABLISHMENT AND WE ARE MERE PAWNS ♟
IN THEIR {#65 / #175} POWER PLAY GAME]

But upon mount Zion {MONUMENT; RAISED UP; SEPULCHER} shall be
deliverance, and there shall be holiness; and the house of Jacob {THAT
SUPPLANTS, UNDERMINES; THE HEEL} shall possess their possessions.

And the house of Jacob {THAT SUPPLANTS, UNDERMINES; THE HEEL} shall be a
fire, and the house of Joseph {INCREASE; ADDITION} a flame, and the
house of Esau {HE THAT ACTS OR FINISHES} for stubble, and they shall
kindle in them, and devour them; and there shall not be any remaining of
the house of Esau {HE THAT ACTS OR FINISHES}; for the LORD hath spoken it.

And they of the south shall possess the mount of Esau {HE THAT ACTS OR
FINISHES}; and they of the plain the Philistines {THOSE WHO DWELL IN
VILLAGES}: and they shall possess the fields of Ephraim {FRUITFUL;
INCREASING}, and the fields of Samaria {WATCH-MOUNTAIN}: and Benjamin
{SON OF THE RIGHT HAND} shall possess Gilead {THE HEAP OR MASS OF
TESTIMONY}.

And the captivity of this host of the children of Israel {WHO PREVAILS
WITH GOD} shall possess that of the Canaanites {MERCHANT; TRADER; OR
THAT HUMBLES AND SUBDUES}, even unto Zarephath {AMBUSH OF THE MOUTH};
and the captivity of Jerusalem {VISION OF PEACE}, which is in Sepharad
{A BOOK DESCENDING}, shall possess the cities of the south.

And saviours shall come up on mount Zion {MONUMENT; RAISED UP;
SEPULCHER} to judge the mount of Esau {HE THAT ACTS OR FINISHES}; *AND*
*THE* *KINGDOM* *SHALL* *BE* *THE* *LORD’S*." [Obadiah 1:1-21 (KJV)]

YOUTUBE: "LA LA MEANS I LOVE YOU (DELFONICS)"

"Many guys have come to you
With a line that wasn't true
And you passed them by (passed them by)
Now you're in the center ring
And their lines don't mean a thing
Why don't you let me try (let me try)
Now I don't wear a diamond ring
I don't even have a song to sing
All I know is

[Chorus:]
La la la la la la la la la means
I love you
[1: Oh, baby please now
2: Oh... baby]
La la la la la la la la la means
I love you

If I ever saw a girl
That I needed in this world
You are the one for me (one for me)
Let me hold me in my arms
Girl, and thrill you with my charms
I'm sure you will see (you will see)
The things I am sayin' are true
And the way I explain them to you
Listen to me
Instrumental break
Partial verse:
The things I am sayin' are true
And the way I explain them to you, yes to you
Listen to me

Coda [repeat to fade]:
La la la la la la la la la means
I love you
[1: Oh, you'll have to understand
2: Come on and take my hand"

[Songwriters: Thomas Randolph Bell / William Alexander N Hart
La-La Means I Love You lyrics © Warner/Chappell Music, Inc, Reservoir
Media Management Inc]

IMMANUEL KANT'S (1783 - *APRIORITY* *TO* *FRENCH* *REVOLUTION*)
PROLEGOMENA TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT
ITSELF AS A SCIENCE" FOR FACILITATING #492 - AUTONOMOUS FREE WILL / #390
- SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902 - RULE OF
LAW IN SUSTAINABILITY OF THE IDEA @329 APPLICABLE TO #390 - BRITISH
CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY 1751) /
AMERICAN INDEPENDENCE (4 JULY 1776)} WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS
AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF
SUCCESSION (TELOS), A TREASONOUS TRANSGRESSION AGAINST THE DIGNITY ROYAL
AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 20 December 2018

dolf

2018-12-22 06:57:50 UTC

Permalink

-- ARCHAEOLOGISTS SHED NEW LIGHT ON BIBLICAL SITE {#65 {Inner} / #52
{Measure} / #43 {Encounters} / #74 {Closure} = #234 @1 - @728 {8 x #273
/ 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}} LINKED TO THE
ARK OF THE COVENANT

(c) 2018 Dolf Leendert Boek, Revision: 22 December, 2018

JAMES ROGERS (FOX NEWS) @ 0926 HOURS ON 20 DECEMBER 2018: "Excavations
in Israel are shedding new light on the history of a Biblical site
linked to the Ark of the Covenant.

Specifically, archaeologists are focusing their attention on the ancient
site of Kiriath-Jearim, which is mentioned in the Bible as one of the
places where the Ark of the Covenant stood.

According to Israeli news site Haaretz, experts are convinced that the
site of Kiriath-Jearim is a hill on the outskirts of Abu Ghosh, a
village near Jerusalem. Excavations in 2017 offered a fascinating
glimpse into the history of the hill, where the church of Our Lady of
the Ark of the Covenant now stands."
[<https://www.dailytelegraph.com.au/technology/science/archaeologists-shed-new-light-on-biblical-site-linked-to-the-ark-of-the-covenant/news-story/54d6e1199f6805869ef21ea9da968e32>

If it is possible to X-ray the Egyptian pyramids to determine the
existence of any space then surely the starting point of enquiry is
Titus Arch within Rome—thereupon {#81 - 17 to 21 DEC}

It is located on the Via Sacra, Rome, just to the south-east of the
Roman Forum and was constructed in c. AD 82 {ie. the date has an
implicit #451 - INCEPTION / CHAOS / VOID of #0 with #81 - PRINCIPLE OF
JUXTAPOSITION} by the Emperor Domitian shortly after the death of his
older brother Titus to commemorate Titus's victories, including the
Siege of Jerusalem (AD 70).

This would appear to be an implicit terminus to the temporal relativity
apriority reference as the TETRAGRAM abnormality of the KABBALISTIC #72
- ANTHROPIC PROTOTYPE SCHEMA which is normally either 5 or 6 days (ie
the DAOist perspective #81 on 17 - 21 DEC was 4.5 days x #81 days as #60
- ONTIC treatise made of 4 CARDINALS POINTS {#1 / #41 - SOLSTICE; #21 /
#61 - EQUINOX} and 60 x 6 7/80 = 365.25 days:

#65 {Inner} - 13 DEC
#52 {Measure} - 14 DEC
#43 {Encounters} - 15 DEC
#74 {Closure} - 16 DEC {#231 - JUXTAPOSITION CONTOL USING ANKH PROTOTYPE
OF ROMAN GOVERNANCE}

#234 - @1 - @728 {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3
APRIL 33 AD}

27 1 50
49 26 3
2 51 25 = #78 / #234 - KABBALAH TORAH PROTOTYPE #ONE

41 1 57
49 33 17
9 65 25 = #99 / #297 - ROMAN EMPIRE GOVERNANCE HETEROS PROTOTYPE #ONE

TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE {ie. trier meaning to
seperate out / bifurcation @1 / @5} TOWARDS A TRINOMIAL SAPIENT
{EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

[IMAGE: If this trinomial #NUMBER paradigm image of Jewish / Christian /
DAOist identity: #369 = #205 ☯️ / ✡️ #164 as empire governance
occasioning #41 - ontic necessity of moral prescriptions existed within
4 BCE {#81 = 17 to 21 December} then ISIS is defeated because they are
only a binomial {#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as
notion of #NUMBER]

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

HOWEVER WHEN MAPPED TO THE [#369 = #205 ☯️ / ✡️ #164] REVERSE
TRANSCRIPTASE INHIBITOR AS THE KABBALAH #369 - CHRONOLOGICAL PLANE BY
THE DESIGNATIONS OF T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]:

#17
#42
#32
#27

#118

<http://www.grapple369.com/?idea:{118}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #37 -
Non-Deeming Action, Government Administration; I-Ching: H40 - Release,
Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #118 has 91 Categories:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

H3947@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 29 (#39); Ego: 19 (#29),
   @3: Sup: 37 (#76); Ego: 8 (#37),
   Male: #76; Feme: #37
} // #118

#118 as [#10, #100, #8] = laqach (H3947): {UMBRA: #1 as #118 % #41 =
#36} 1) *TO* *TAKE*, *GET*, *FETCH*, *LAY* *HOLD* *OF*, *SEIZE*,
*RECEIVE*, *ACQUIRE*, *BUY*, *BRING*, *MARRY*, *TAKE* *A* *WIFE*,
*SNATCH*, *TAKE* *AWAY*; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

G1378@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 74 (#78); Ego: 70 (#74),
   @3: Sup: 77 (#155); Ego: 3 (#77),
   @4: Sup: 36 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 40 (#117),
   @5: Sup: 37 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 (#118),
   Male: #228; Feme: #118
} // #118

#118 as [#4, #70, #3, #40, #1] = dogma (G1378): {UMBRA: #85 as #118 %
#41 = #36} 1) doctrine, decree, ordinance; 2) *THE* *RULES* *AND*
*REQUIREMENTS* *OF* *THE* *LAW* *OF* *MOSES*; carrying a suggestion of
severity and of threatened judgment; 3) of certain decrees of the
apostles relative to right living; 1a) of public decrees; 1b) *OF* *THE*
*ROMAN* *SENATE*; 1c) of rulers;

H5437@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 29 (#79); Ego: 60 (#110),
   @3: Sup: 31 (#110); Ego: 2 (#112),
   @4: Sup: 37 (#147); Ego: 6 (#118),
   Male: #147; Feme: #118
} // #118

#118 as [#50, #60, #2, #6] = cabab (H5437): {UMBRA: #2 as #118 % #41 =
#36} 1) to turn, turn about or around or aside or back or towards, go
about or around, surround, encircle, change direction; 1a) (Qal); 1a1)
to turn, turn about, be brought round, change; 1a2) *TO* *MARCH* *OR*
*WALK* *AROUND*, *GO* *PARTLY* *AROUND*, *CIRCLE* *ABOUT*, *SKIRT*,
*MAKE* *A* *ROUND*, *MAKE* *A* *CIRCUIT*, *GO* *ABOUT* *TO*, *SURROUND*,
*ENCOMPASS*; 1b) (Niphal); 1b1) to turn oneself, close round, turn
round; 1b2) to be turned over to; 1c) (Piel) to turn about, change,
transform; 1d) (Poel); 1d1) to encompass, surround; 1d2) to come about,
assemble round; 1d3) to march, go about; 1d4) to enclose, envelop; 1e)
(Hiphil); 1e1) to turn, cause to turn, turn back, reverse, bring over,
turn into, bring round; 1e2) to cause to go around, surround, encompass;
1f) (Hophal); 1f1) to be turned; 1f2) to be surrounded;

H6680@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 25 (#47); Ego: 9 (#25),
   @4: Sup: 31 (#78); Ego: 6 (#31),
   @5: Sup: 37 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#37),
   Male: #115; Feme: #37
} // #118

#118 as [#6, #10, #90, #6, #6] = tsavah (H6680): {UMBRA: #10 as #118 %
#41 = #36} 1) to command, charge, give orders, lay charge, give charge
to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to,
give command to; 1a3) to give charge unto; 1a4) to give charge over,
appoint; 1a5) to give charge, command; 1a6) to charge, command; 1a7) to
charge, commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF*
*DIVINE* *ACT*); 1b) (Pual) to be commanded;

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;

H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

H3691@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 22 (#24); Ego: 20 (#22),
   @3: Sup: 1 (#25); Ego: 60 (#82),
   @4: Sup: 31 (#56); Ego: 30 (#112),
   @5: Sup: 37 (#93); Ego: 6 (#118),
   Male: #93; Feme: #118
} // #118

#118 as [#2, #20, #60, #30, #6] = Kiclev (H3691): {UMBRA: #81 as #118 %
#41 = #36} 1) the 9th month of the calendar corresponding to Nov-Dec;

H3556@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 40 (#60); Ego: 20 (#40),
   @3: Sup: 46 (#106); Ego: 6 (#46),
   @4: Sup: 66 (#172); Ego: 20 (#66),
   @5: Sup: 68 (#240); Ego: 2 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @6: Sup: 78 (#318); Ego: 10 (#78),
   @7: Sup: 30 (#348); Ego: 33 (#111),
   Male: #348; Feme: #111
} // #118

#118 as [#20, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {UMBRA: #80
as #118 % #41 = #36} 1) *STAR*; 1a) of Messiah, brothers, youth,
numerous progeny, *PERSONIFICATION*, *GOD'S* *OMNISCIENCE* (FIG.);

CHANUKAH[#8, #50, #6, #20, #5]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 58 (#66); Ego: 50 (#58),
@3: Sup: 64 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 6 (#64),
@4: Sup: 3 (#133); Ego: 20 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 8 (#141); Ego: 5 (#89),
Male: #141; Feme: #89
} // #89

Hanukkah in Modern Hebrew, also romanized as Chanukah or Chanuka), also
known as the Festival of Lights, is an eight-day Jewish holiday
commemorating the rededication of the Holy Temple (the Second Temple) in
Jerusalem at the time of the Maccabean Revolt of 167 BCE – 160 BCE.
Hanukkah is observed for eight nights and days, starting on the 25th day
of Kislev according to the Hebrew calendar, which may occur at any time
from late November to late December in the Gregorian calendar.

Tue, 12 December 2017 at sundown (25th of Kislev, 5778)
Sun, 02 December 2018 at sundown (25th of Kislev, 5779)
Sun, 22 December 2019 at sundown (25th of Kislev, 5780)
Thu, 10 December 2020 at sundown (25th of Kislev, 5781)
Sun, 28 November 2021 at sundown (25th of Kislev, 5782)
Sun, 18 December 2022 at sundown (25th of Kislev, 5783)
Thu, 07 December 2023 at sundown (25th of Kislev, 5784)
Wed, 25 December 2024 at sundown (25th of Kislev, 5785)
Sun, 14 December 2025 at sundown (25th of Kislev, 5786)
Fri, 04 December 2026 at sundown (25th of Kislev, 5787)
[<https://www.hebcal.com/holidays/chanukah>]

G1651@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 40 (#80); Ego: 5 (#40),
   @4: Sup: 43 (#123); Ego: 3 (#43),
   @5: Sup: 22 (#145); Ego: 60 (#103),
   @6: Sup: 27 (#172); Ego: 5 (#108),
   @7: Sup: 37 (#209); Ego: 10 (#118),
   Male: #209; Feme: #118
} // #118

#118 as [#5, #30, #5, #3, #60, #5, #10] = elegcho (G1651): {UMBRA: #86
as #118 % #41 = #36} 1) to convict, refute, confute; 2) to find fault
with, correct; 1a) generally with a suggestion of shame of the person
convicted; 1b) *BY* *CONVICTION* *TO* *BRING* *TO* *THE* *LIGHT*, *TO*
*EXPOSE*; 2a) by word; 2a1) to reprehend severely, chide, admonish,
reprove; 2a2) *TO* *CALL* *TO* *ACCOUNT*, *SHOW* *ONE* *HIS* *FAULT*,
*DEMAND* *AN* *EXPLANATION*; 2b) by deed; 2b1) to chasten, to punish;

G1730@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 59 (#119); Ego: 4 (#59),
   @4: Sup: 64 (#183); Ego: 5 (#64),
   @5: Sup: 74 (#257); Ego: 10 (#74),
   @6: Sup: 77 (#334); Ego: 3 (#77),
   @7: Sup: 36 (#370); Ego: 40 (#117),
   @8: Sup: 37 (#407); Ego: 1 (#118),
   Male: #407; Feme: #118
} // #118

#118 as [#5, #50, #4, #5, #10, #3, #40, #1] = endeigma (G1730): {UMBRA:
#89 as #118 % #41 = #36} 1) *TOKEN*, *EVIDENCE*, *PROOF*;

G1653@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 38 (#46); Ego: 30 (#38),
   @3: Sup: 43 (#89); Ego: 5 (#43),
   @4: Sup: 51 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 8 (#51),
   @5: Sup: 60 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
9 (#60),
   @6: Sup: 68 (#268); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @7: Sup: 37 (#305); Ego: 50 (#118),
   Male: #305; Feme: #118
} // #118

#118 as [#8, #30, #5, #8, #9, #8, #50] = eleeo (G1653): {UMBRA: #90 as
#118 % #41 = #36} 1) *TO* *HAVE* *MERCY* *ON*; 2) to help one afflicted
or seeking aid; 3) to help the afflicted, to bring help to the wretched;
4) to experience mercy;

***@zen: 4, row: 5, col: 2, nous: 17 [Super: #190 / #45 - Extremes
and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change, Ego:
#269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

***@zen: 4, row: 4, col: 6, nous: 42 [Super: #382 / #22 - Point to
Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #348 /
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure]

***@zen: 4, row: 3, col: 6, nous: 32 [Super: #405 / #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity, Ego: #299 / #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters]

***@zen: 4, row: 6, col: 2, nous: 27 [Super: #423 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #364 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure]

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

The Yellow Emperor or Yellow Deity was conceived by a *VIRGIN* *MOTHER*,
*FUBAO* (aka. EGYPTIAN ISIS / ROMAN CATHOLICISM *VIRGIN* *MARY*), who
became pregnant after seeing a yellow ray of light turning around the
Northern Dipper (in Chinese theology the principal symbol of God).
Twenty four months later the Yellow Emperor was born and was associated
to the colour yellow because it is the colour of the Earth (Dì 地), the
material substance, in which he incarnated.

YOUTUBE: "Children of the Dragon"

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun within
a tropical year.

As it is written within the Scriptures of the elect, so as to be a help
within a time of necessity: "The leaders of the chiefs of the thousands.
which are appointed over the whole creation and upon all the stars, are
*COUNTED* *TOGETHER* *WITH* *THE* *FOUR* (*LEADERS* *OF* *THE*
*SEASONS*); they do not leave from the" ﬁxed stations” according to the
reckoning of the year; and they render service on the four days which
are not counted in the reckoning of the year. *ON* *THIS* *ACCOUNT*,
*PEOPLE* *ERR* *IN* *THEM*, *FOR* *THOSE* *LUMINARIES* *SCRUPULOUSLY*
*RENDER* *SERVICE* *TO* *THE* *FIXED* *POSITIONS* *IN* *THE*
*COSMOS*—one in the ﬁrst gate of heaven, one in the third: one in the
fourth, one in the ﬁfth," and one in the sixth. In this manner the year
is completed scrupulously in three hundred sixty-four [#364 DAYS as the]
ﬁxed stations of the cosmos. -Thus the signs. the durations of time, the
years, and the days were shown to me (by) the angel Uriel, whom the
Lord, God of etemal glory. has appointed over all the luminaries of
heaven—(both) in heaven and the world—in order that they—the sun, the
moon, the stars, and all the created objects which circulate in all the
*CHARIOTS* of heaven--should rule in the face of the sky and be seen on
the earth to be guides for the day and the night. Likewise Uriel showed
me twelve wide openings in the sky, along the course of the chariots of
the sun, from which" the rays of the sun break out and from which heat
is diffused upon the earth, when they are opened during the designated
seasons. [1 ENOCH 75:1-5]

ADOLF HITLER'S (1941 - 1944) TABLE TALK IDEAS @209 / @210 [30 - I AM NOT
OF AGGRESSIVE HAND]: "From time immemorial the Jews have always
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are not
content to exercise a direct, open influence; they know that they will
attain their ends more expeditiously if they bring their influence to
bear through the so-called AGENCIES and by other DEVIOUS METHODS:

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little} CALLED
THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME TOGETHER, HE
SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED NOTHING
AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY* *YEARS*
{49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294
* 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO*
*COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS*
*OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I DELIVERED
PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF THE ROMANS
{strong; powerful}.

WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE WAS
NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT WHEN
THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO CAESAR; NOT
THAT I HAD OUGHT TO ACCUSE MY NATION OF.

FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO SPEAK
WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with God} I
AM BOUND WITH THIS CHAIN {ie.

#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest' (27
TO 31 JANUARY / #65 CE / *LOCUS* *OF* *AUSTRALIA* *DAY* 26 JANUARY
WITHIN THE #72 - PROTOTYPE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)

}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF THE
BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE DESIRE TO
HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT {ie. JEWISH
/ CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD DEAD SEA SCROLL
COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST." [Acts
28:17-22 (KJV)]

The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17 OCTOBER
1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the verge of
ruin. ...

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
[Written 14 December 2017 with emendation of line #5 @ 0007 hours on
15 December 2017]

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.”

<http://www.independent.co.uk/news/catholic-anger-at-murdochs-papal-knighthood-1145252.html>

*MISHPOCHA* (noun):
- Yiddish. an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

<Loading Image...

>

[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
IMPERATIVE @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S BATTLECRY / @4
- WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM THE
CALENDAR]

In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this episode:

1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at Headquarters.

2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE
WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH
THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

THERE ARE THREE 'FROM TIME TO TIME' CLAUSES WITHIN THE LETTERS PATENT AS
THE ORDINANCE OF #451 - JUSTICE FACULTY WITHIN TRINOMIAL SAPIENT NOTION
#902 - RULE OF LAW

APPOINTMENT OF GOVERNOR GENERAL' AS ANTHROPOLOGIC HOMOGENEOUS PRINCIPLE
{@2184}:
And whereas We did on the 17th day of September, 1900, by and with the
advice {#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41)} of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united {#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER
1900})} in a Federal Commonwealth of Australia:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

And whereas by the said recited Act {#902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 AS *ONTIC* NECESSITY COMPRISING A SUBSET OF 21
CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS} certain POWERS, FUNCTIONS,
and AUTHORITIES were declared to be vested in the Governor General: And
whereas We are desirous of making effectual and permanent provision for
the office of Governor General and Commander in chief in and over Our
said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. Now know ye that We have thought fit to
constitute, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE, that there shall be a Governor General and Commander
in Chief (hereinafter called the Governor General) in and over Our
Commonwealth of Australia (hereinafter called Our said Commonwealth),
and that the person who shall fill the said office of Governor General
shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
and Signet.

SO IMPLICITLY THE ARCH OF TITUS IS AN HONORIFIC {ie. #27 + #54 = #81 and
#9 + #18 = #27} MADE AGAINST THE CRUCIFIXION OF JESUS OF NAZARETH UPON
FRIDAY 3 APRIL 33 AD AND JERUSALEM TEMPLE'S ORDINANCE OF #451 - JUSTICE
/ LAW {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, *SEAT* *OF*
*JUDGMENT*; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
*JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
*ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*,
*DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness, custom, manner,
plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
SOVEREIGNTY FROM ANY #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}:
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
{#382 / #385} / HETEROS {#384 / #386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).

Could not a similar approach to examination be made of the Arch of Titus
since any secreted objects de art would have a different composition to
the building material.

I don’t think the Jews really want to find it and busy themselves with
anything else but the patently obvious.

In the #364 - DAYS of HEROD is an artefact which exists in the New
Testament and suggest the 364 day liturgical priestly service divisions
of the Jerusalem Temple: #24 x #7 x #13 = #2184 / 6 = #364 days existed
in popular culture.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 22 December 2018