-- THESE AMERICANS ARE REALLY PERVERSE: FROM HUMANE SEX DOLLS TO CYBER
WARFARE AUTONOMOUS DEVICES...
(c) 2019 Dolf Leendert Boek, Revision: 18 July 2019
We refer again to our 3 APRIL 2019 filing submissions on the 'DYNAMICS
OF IMPULSIVITY" within PART 5 as pages 92 to 106 and PART 6 as pages 14
to 16 made to the COUNTY COURT within APPEAL CASE NUMBERS: AP-18-0609 /
AP-18-0775 relating to the claim THAT THE GRANTING OF THE ORDERS UPON
INSUBSTANTIAL GROUNDS AS AN IMPROPER SUI JURIS CLAIM MADE OF IDENTITY
BEING THE BASIS FOR A PREROGATIVE ENTITLEMENT AND UNREASONABLE
SELF-JUSTIFICATION BY ADVOCATING IMPLAUSIBLE HYPOTHETICALS MADE OF THE
DYNAMICS OF IMPULSIVITY WHICH IS MORE PROPERLY A NON SAPIENT FUNCTION AS
BEING AN INTRINSIC CHARACTERISTIC OF A BINOMIAL IMMATERIAL STASIS AS
WORLDVIEW.
IT IS AN UNPRINCIPLED ACTION BECAUSE THE GRANTING OF AN APPLICATION FOR
INTERVENTION AND PERSONAL SAFETY ORDER UPON SUCH IMMATERIALITY AS
PREEMINENCE IN RELATION TO A PRIVATE SATURDAY RELIGIOUS / PUBLIC
AUTHORITY RITUAL OCCURRING UPON 31 OCTOBER 2017 BEING THE ACTUAL DATE OF
THE BEERSHEBA CENTENNIAL COMMEMORATION IS UTTERLY OFFENSIVE.
IN LIGHT OF THE NEW ZEALAND TERRORIST EVENT GIVEN BLESSING BY KNIGHTS
TEMPLARS WHAT CRIMINAL ACT DO WE SPECIFICALLY ALLEGE WITHIN OUR COUNTY
COURT APPEALS CASE NUMBERs AP-18-0609 / AP-18-0775
WE ARE NOT ALLEGING ANY CONSPIRACY TO COMMIT MURDER BUT THAT SUCH
CONSPIRACY INVOLVES A COLLECTIVISM AS TO COMMIT:
1) UNPRINCIPLED ACTS
2) UNLAWFUL ACTS
3) DERANGEMENT AGAINST AUTONOMOUS FREE WILL
THUS WE ALLEGE THAT COUNTY COURT APPEAL AP-18-0609 IS MADE ON VIEW THAT
THE GRANTING OF THE APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY
ORDER OUGHT TO FAIL UPON THE CRITERIA OF CONSTITUTING UNPRINCIPLED
CONDUCT AGAINST THE METEMPIRICAL TRINOMIAL METASTASISED PRINCIPLES BY
WHICH ANY PUBLIC AUTHORITY OUGHT TO BE IN ACCORDANCE AS BINOMIAL STASIS
EMANATION OF THE STATE.
As we have stated upon within PART 1 as pages 56 and 163 of this FILING
SUBMISSION made to the COURT upon 11 DECEMBER 2018 with respects to
canonical principle that a prerogative is claimed with respects to the
CATEGORY OF UNDERSTANDING #371 as a HOMOGENEITY associated with 30
NOVEMBER being an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON:
HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
gives area its collective identity: 5x5 = #65 - *SOLDIER* (#25)} which
occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT /
TRUTH FORCE as Maintaining an harmonious environment: 7x7 = #175 -
*MARRIAGE* (#49) / ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR]
WITH ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
/ ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined within the
TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
FLOW: Rejuvenates the earth; reintegrates all life systems} AND
*ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
*BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL*
*PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
*THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
*NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.
<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGE: Table of Principal Celebrations of the Liturgical Year published
by the ROMAN CATHOLIC CHURCH LITURGY OFFICE OF ENGLAND AND WALES]
NAMELY TO THEN ADDRESS AN EXPANSION OF THAT PROVISIONAL PROPOSITION
WHICH WE HAVE MADE OF SELF-JUSTIFICATION INTO A HYPOTHESIS CONSIDERATION
MADE UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215 / @157) LACKING ANY
PRINCIPLE OF COHESION BY #123 - JUDGMENT SENSIBILITY AND ITS BREAKDOWN
IN THE #491 - PRINCIPLE OF CONTINUITY AS CIVIL SOCIETY:
ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL
@157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
@168 + @215 + @157 = #540 + @130 = #670
#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
*CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;
#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;
G3076@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 30 (#70); Ego: 76 (#111),
@4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
@5: Sup: 37 (#136); Ego: 8 (#199),
@6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 9 (#208),
@7: Sup: 54 (#236); Ego: 8 (#216),
Male: #236; Feme: #216
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;
<http://www.grapple369.com/?idea:{540}>
H6789@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 54 (#73); Ego: 40 (#54),
@4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
@5: Sup: 54 (#176); Ego: 5 (#135),
Male: #176; Feme: #135
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530
% #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
(Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
annihilate;
"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40,
#40, #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm
41:5 (KJV)]
AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN
ITSELF A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT*
*CONDITIONING* / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 -
EUCHARIST AS EAGER ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU*
*COMMIT* *THE* *SIN*, *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM
THROUGH IMMATERIAL CLAIMS MADE TO A SUPRANATURAL IMPERATIVE WHICH IS
BEING INVIGORATED WITHIN OTHERS AS A NATIONALISM BY THE SWEARING OF AN
OATH "LEST WE FORGET" AS #288 - REMEMBRANCE TO THEIR OWN STANDARDS AS
WEAPONS OF WAR:
H4191@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 80 (#120); Ego: 40 (#80),
@3: Sup: 9 (#129); Ego: 10 (#90),
@4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 14 (#147); Ego: 10 (#176),
@6: Sup: 54 (#201); Ego: 40 (#216),
Male: #201; Feme: #216
} // #540
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH*
(*OF* *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF*
*WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch;
1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; 1d1a) to die prematurely;
"THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY
HAVE EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH
THAT THEY RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL
SPEND THEIR DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE*
*SWORD*, *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE
HYPOCRITES IN HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die}
IN YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
OPPRESSION.
EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
SHOULD BE FULL OF FATNESS.
BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH
ENJOINED HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY?
REMEMBER THAT THOU MAGNIFY HIS WORK, WHICH MEN BEHOLD.
EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT,
AND WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED
OUT. FOR HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN
ACCORDING TO THE VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL
UPON MAN ABUNDANTLY. ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE
CLOUDS, OR THE NOISE OF HIS TABERNACLE?
BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE
SEA. FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE."
[Job 36:9 -31 (KJV)]
Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.
In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.
It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.
*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>
Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.
This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.
THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
A CHILD {
YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, FOR EXAMPLE, WHO IN ITS VERY EARLY YEARS HAS BEEN FRIGHTENED {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} WITH THE THREAT {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
} OF THE BOGEY-MAN IN THE DARK, WILL FREQUENTLY RETAIN {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
} THROUGHOUT ALL THE YEARS OF ITS DEVELOPMENT A FEAR OF ENTERING A DARK
ROOM, A CELLAR OR THE LIKE; AMONG WOMEN A FEAR OF THIS NATURE INCULCATED
IN EARLY YOUTH {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} OFTEN PERSISTS FOR A LIFETIME. ON THE OTHER HAND, THERE ARE DANGERS
WHICH, NOT EVER HAVING COME TO HIS NOTICE {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;
}, A MAN {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} COMPLETELY IGNORES. A CHILD LIVING IN AN AREA EXPOSED TO BOMBING AND
TO WHOM THE DANGERS OF A BOMBARDMENT {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} HAVE NOT BEEN EXPLAINED, WILL REGARD AN ENEMY AIR ATTACK AS A NOISY
FIREWORK DISPLAY, AND WILL NOT AS A RULE SHOW THE SLIGHTEST SIGN OF
FEAR." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
PRIOR TO GIVING A POISON CHALICE ('DEATH OF A NATION') INTERPRETATION TO
THIS 'REMEMBER ME' POEM IT IS NECESSARY TO FIRSTLY CONVEY AN OBTUSE
METEMPIRICAL STATEMENT ON WHAT WE BELIEVE TO BE THE SYSTEMIC BINOMIAL
STASIS CAUSE FOR TERRORISM / VIOLENT EVENTS AS BEING PROVISIONALLY A
WORKING HYPOTHESIS SO AS TO FACILITATE DISCOURSE FOR RESOLUTION UPON THE
SUBJECT, WHICH APPEARS PARTICULARLY RELEVANT AS WE PAUSE WITHIN THESE
MATTERS BY OUR ATTENDANCE TO EXIGENCIES ARISING FROM THE TERRORIST EVENT
OF 15 MARCH 2019 AS THE MASSACRE / #419 - SLAUGHTER OF SOME 50 PERSONS
AT CHRISTCHURCH, NEW ZEALAND AFTER OUR FACEBOOK POSTING THE 'ALL
FINISHED: LEST I FORGET' POEM @ 2233 HOURS ON 14 MARCH 2019.
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.
GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6: #168 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - *A* *NEEDLE*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
APPRAISAL 2: He casts the sacred milfoil.
He fires the turtle’s shell.
Leaving the muck, he enters the anointed.
FATHOMING 2: Casting milfoil, firing the turtle,
Means: He approaches the path of glory.
As Confucius tells us, the better part of wisdom is to recognize what
you do not know. For that reason, the youth in search of greater
understanding uses divination procedures to resolve cases of grave
doubt. (Their sacred character precludes casual use.) Divination by
milfoil (also called yarrow) and by turtle are the two ancient forms of
prognostication hallowed by Chinese tradition. Significantly, each of
these instruments for communication with the divine represents
accumulated age and experience: the graph for milfoil contains the
character for 'old' within it, while the marvellous capacities of the
turtle are attributed to its fabled longevity. By implication, if the
ancients are consulted in every doubtful case, a miracle will take
place: the individual will emerge from obscurity and muddleheadedness
(the “muck”) to gain enlightenment and honour (an “anointment”).
APPRAISAL 3: The Eastern Star already shines,
Yet he cannot proceed by its light.
FATHOMING 3: The Eastern Star already shining
Means: Why not go?
Appraisal 3 marks the transition from Thought to Action. The necessary
preconditions for enlightenment are present since the Eastern Star
already shines. In other words, good teachers are available, the
classics have been promulgated, and all the various tools of
civilisation (including divination) have been provided. For some reason,
the individual fails to take advantage of the opportunities for *MORAL*
*GROWTH*, assuming himself to be incapable of maturity {ie. MEMBRUM
VIRILE meaning manly, masculine, mature}. In reality, he lacks
sufficient will to follow in the Way. The Analects condemns those who
'hear of duty, yet do not move toward it.'
APPRAISAL 4: Some follow those in front.
Those ahead light their way.
FATHOMING 4: Following the ones in front
Means: Great is the light of those who lead.
In contrast to Appraisal 3, Appraisal 4 praises individuals who take
full advantage of the illumination provided by *MORAL* *EXEMPLARS* of
the past. Given the penetrating power of those exemplars, even those who
follow at some distance in time and space can find their Way by the
light. This contention implicitly refutes Chuang tzu’s belief that the
Classics represent only the 'dregs' of the former sages’ teachings. [The
Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18 CE), A
translation with Commentary of the T'AI HSUAN CHING by Michael Nylan 1993]
H6950@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 35 (#57); Ego: 19 (#35),
@4: Sup: 40 (#97); Ego: 5 (#40),
@5: Sup: 70 (#167); Ego: 30 (#70),
@6: Sup: 76 (#243); Ego: 6 (#76),
Male: #243; Feme: #76
} // #157
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #157 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
ONTIC_OBLIGANS_215@{
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#157 as [#6, #10, #100, #5, #30, #6] = qahal (H6950): {UMBRA: #9 as #157
% #41 = #34} 1) to assemble, gather; 1a) (Niphal) *TO* *ASSEMBLE*; 1a1)
*FOR* *RELIGIOUS* *REASONS*; 1a2) *FOR* *POLITICAL* *REASONS*; 1b)
(Hiphil) *TO* *SUMMON* *AN* *ASSEMBLY*; 1b1) *FOR* *WAR*, *JUDGMENT*;
1b2) *FOR* *RELIGIOUS* *PURPOSES*;
WE HAVE MADE FREQUENT REFERENCES TO SUCH WITHIN OUR SIX PART FILING
SUBMISSIONS [PAGES 26 TO 27 OF PART 2, PAGES 73 TO 75 OF PART 5] ON
SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER AND THE IMPIOUS NATURE IN THE UNDERTAKING OF AN OATH WHICH
HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT AS "TO SEVEN
ONESELF" AS A CHRONOLOGICAL OR CAUSALITY CONTEXT CONVEYING THE NOTION OF
RATIONAL PI = 3W1D IN SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:
'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'
That this DATA SET knowledge which is provided by the HEBREW / GREEK
Biblical lexicon being the CATEGORIES OF UNDERSTANDING came into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced *AS* *STOLEN* *SACRED*
*PROPERTY* from a *FOREIGN* *AGENT* named RICHARD AMIEL MCGOUGH, whom is
well educated within mathematics and quantum physics and currently a
software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF
AMERICA and this occurred following his debunked BIBLE WHEEL PROJECT
(2001-2011) as research MATERIAL that accompanied a selective computed
#288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION which
whilst initially obscured by myself, regardlessly conveyed a clear MENS
REA {ie. the intention or knowledge of wrongdoing that constitutes part
of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains
the gravitas of my claim as to there being tangibility by ACTUS REUS
{ie. action or conduct which is a constituent element of a crime, as
opposed to the mental state of the accused} and therefore reasonable
concerns for my safety, wellbeing and security.
Nous: #55
Time: 09:55 hrs
Date: 2019.8.21
Torah: [#5, #1, #1]@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),
Male: #18; Feme: #7
} // #7
Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {
1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}
Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST) - *CAPTAIN* *COOK* *DISCOVERY* *OF*
*AUSTRALIA* *1770*
Boaz {In strength}
Prototype: HOMOIOS {#335 / #393} / HETEROS {#376 / #373} / *TORAH* {#328
/ #430}
<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&prototype:Torah&bible:***@23:25>
***@zen: 4, row: 4, col: 8, nous: 55 [Date: 2019.8.21, Time: 09:55
hrs, Super: #328 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #430 / #55 - Abstruse Mysterious Signs;
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity]
<
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>
FOR FURTHER SEE: " GAY CONVERSION THERAPY MODULE #101: DEALING WITH
RELIGIOUS VAIN IMAGINATIONS WHICH EXALTS ITSELF AGAINST KNOWLEDGE OF
GOD" dated 15 July 2019
<http://www.grapple369.com/Groundwork/Gay%20Conversion%20Therapy.pdf>
WE PROVIDE NOW AN AUTONOMOUS PROGRESS UPDATE ON REPLACING ISRAEL FOLAU
WITH A HUMANE SEX DOLL WHICH IS CAPABLE OF DIALECTS OF EMPOWERMENT v's
IMPULSIVITY (BRING OUT YOUR UGLY SIDE) AND FACILITATING LOVE:
DIARY NOTE @ 1609 HOURS ON 12 MAY 2019: "I'm making factual comparisons
since both Islam and ISRAEL FOLAU'S religious belief are derived from
the Pythagorean #1080 - HETEROS ONOMANTIC (ie. substitute for chicken
entrails divination) BINOMIAL STASIS:
YOUTUBE: "I Robot"
RETENTION OF SELF IDENTITY AS HUMAN DIGNITY
@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},
#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*) / CAPSTONE: #41 =
#Mem (13 - #40) + #Aleph (1 - #1)
CENTRE {ie. #33 - *CRUCIFIXION* *ON* *FRIDAY* 3 APRIL 33 AD / #77 AS
#231 - JUXTAPOSITION CONTROL: *SUNDAY* *SACREDNESS* AS #666} OF VALUE?
@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},
#340 - *POISONOUS* *SERPENT* / CAPSTONE: #320 = #Shin (21 - #300) + #Kaf
(11 - #20)
@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
#780 - *DEVICE*, *PLAN*, *PURPOSE* / CAPSTONE: #6 = #Aleph (1 - #1) +
#He (5 - #5)
@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x
#364} / CAPSTONE: #308 = #Cheth (8 - #8) + #Shin (21 - #300)
FOR FURTHER SEE: "ICONOCLASM (PUTIN VISITS THE POPE): DEVICES AGAINST
THE STATE (EGYPTIAN ORIGINS OF PYTHAGOREAN ONOMANTIC NUMBER AND JEWISH
IDOLATRY)" dated 5 to 6 JULY 2019
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgmentalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
(LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE that are encapsulated by the @164 / #3273 - PRINCIPLE OF
MATERIALITY (SECTION VIII) and the HISTORICAL CHRISTIAN WEDDING VOW.
"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."
H376@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 81 (#142); Ego: 50 (#81),
@4: Sup: 57 (#199); Ego: 57 (#138),
@5: Sup: 67 (#266); Ego: 10 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #266; Feme: #148
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 %
#41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e)
mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
<http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H376>
H802@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 80 (#110); Ego: 50 (#80),
@3: Sup: 56 (#166 - I AM NOT SLUGGISH {%11}); Ego: 57 (#137),
@4: Sup: 66 (#232); Ego: 10 (#147),
Male: #232; Feme: #147
} // #390
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#390 as [#30, #50, #300, #10] = ʼishshâh (H802): {UMBRA: #0 as #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);
<http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H802>
The remark by @115 - POTUS was a consideration of social cohesion as a
premise directed at the ONTIC level as first principles rather than the
ONTOLOGICAL criteria of self-bestowed entitlement and by such is
incapable of being constituted as a racialism.
[#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS: @491 - PRINCIPLE OF
CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION: #312 x 7 = #2184 v's #312
- #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 - JUXTAPOSITION
CONTROL}; @2 - ANTI-THESIS)]
@115 - I AM NOT A SLAYER OF MEN
@GIZMO{HOMOIOS}:[1.6.5](24 October),
@GIZMO{HOMOIOS}:[1.8.8](26 January), <-- *AUSTRALIA* *DAY*
@GIZMO{HOMOIOS}:[1.9.8](6 March),
@GIZMO{HOMOIOS}:[2.2.8](27 May),
@GIZMO{HOMOIOS}:[2.5.2](10 October),
@GIZMO{HOMOIOS}:[2.7.1],
@GIZMO{HOMOIOS}:[2.7.4](29 November),
@GIZMO{HOMOIOS}:[2.8.8](27 January),
@GIZMO{HOMOIOS}:[3.2.4](8 May),
@GIZMO{HOMOIOS}:[3.4.7](15 August),
@GIZMO{HOMOIOS}:[3.5.1],
@GIZMO{HOMOIOS}:[3.5.4](10 September), <-- #YOD: *WE* *WERE* *THERE*
*TO* *HELP* *YOU* *AND* *NEVER* *A* *THANK*-*YOU*
@GIZMO{HOMOIOS}:[3.6.7](5 November),
@GIZMO{HOMOIOS}:[3.8.5](13 January),
@GIZMO{HOMOIOS}:[3.8.6](18 January),
@GIZMO{HOMOIOS}:[4.2.1],
@GIZMO{HOMOIOS}:[4.2.6](19 May),
@GIZMO{HOMOIOS}:[4.2.7](24 May),
@GIZMO{HOMOIOS}:[4.9.3](13 February),
@GIZMO{HOMOIOS}:[5.2.2](10 June),
@GIZMO{HOMOIOS}:[5.3.1],
@GIZMO{HOMOIOS}:[5.4.2](2 September),
@GIZMO{HOMOIOS}:[5.5.2](13 October),
@GIZMO{HOMOIOS}:[5.7.3](27 November),
@GIZMO{HOMOIOS}:[5.7.4](2 December),
@GIZMO{HOMOIOS}:[5.8.8](30 January),
@GIZMO{HOMOIOS}:[6.1.2],
@GIZMO{HOMOIOS}:[6.4.5],
@GIZMO{HOMOIOS}:[6.5.4],
@GIZMO{HOMOIOS}:[6.6.3],
@GIZMO{HOMOIOS}:[6.7.5],
@GIZMO{HOMOIOS}:[6.8.6],
@GIZMO{HOMOIOS}:[7.1.7],
@GIZMO{HOMOIOS}:[7.2.6],
@GIZMO{HOMOIOS}:[7.8.1],
@GIZMO{HOMOIOS}:[8.3.2],
@GIZMO{HOMOIOS}:[8.3.4],
@GIZMO{HOMOIOS}:[8.4.7],
@GIZMO{HOMOIOS}:[9.1.5],
@GIZMO{HOMOIOS}:[9.1.7],
@GIZMO{HOMOIOS}:[9.5.2]
<https://www.grapple369.com/Grumble/?overview>
"I LAY DOWN MY LIFE, THAT I MIGHT TAKE {22 APRIL 2019: @113: [#30, #1,
#2, #70, #10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}
IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE
POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS
COMMANDMENT HAVE I RECEIVED OF MY FATHER." [John 10:10-18 (KJV)]"
#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3) God
is called the Father; 1a) either the nearest ancestor: father of the
corporeal nature, natural fathers, both parents; 1b) a more remote
ancestor, the founder of a race or tribe, progenitor of a people,
forefather: so Abraham is called, Jacob and David; 1b1) fathers ie.
ancestors, forefathers, founders of a race; 1c) one advanced in years, a
senior; 2a) the originator and transmitter of anything; 2a1) the authors
of a family or society of persons animated by the same spirit as
himself; 2a2) one who has infused his own spirit into others, who
actuates and governs their minds; 2b) one who stands in a father's place
and looks after another in a paternal way; 2c) a title of honour; 2c1)
teachers, as those to whom pupils trace back the knowledge and training
they have received; 2c2) the members of the Sanhedrin, whose prerogative
it was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 3a) *OF* *THE* *STARS*, *THE*
*HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*,
*UPHOLDER*, *RULER*; 3b) of all rational and intelligent beings, whether
angels or men, because he is their creator, preserver, guardian and
protector; 3b1) of spiritual beings and of all men; 3c) of Christians,
as those who through Christ have been exalted to a specially close and
intimate relationship with God, and who no longer dread him as a stern
judge of sinners, but revere him as their reconciled and loving Father;
3d) the Father of Jesus Christ, as one whom God has united to himself in
the closest bond of love and intimacy, made acquainted with his
purposes, appointed to explain and carry out among men the plan of
salvation, and made to share also in his own divine nature; 3d1) *BY*
*JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO
OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 ER IS
NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
TIJDEN ZIJN SCHIJNEN: DOOR GEORGE
Male: #266; Feme: #390
}
HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
-SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."
ANZAC DAY ORIGINAL SIN (5.1.9.36.0)@{
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4} / #306 {#TWO} AS
HETEROS PROTOTYPE OF ROMAN EMPIRE GOVERNANCE); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}
If such anchor of reality ceases to exist as an immutability of identity
being @115 - POTUS which we can determine by consciousness
instantiation, subconscious intention that can be conveyed by speech,
then there is no United States of America.
EMPOWERMENT IS A MINDFULNESS OF ONTIC ANCHORAGE...
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
(G842): {UMBRA: #13 as #1030 % #41 = #5} 1) sufficient for one's self,
strong enough or processing enough to need no aid or support; 2)
independent of external circumstances; 3) contented with one's lot, with
one's means, though the slenderest;
<https://www.grapple369.com/Grumble/?idea:{1030}>
G842@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 77 (#78); Ego: 76 (#77),
@3: Sup: 53 (#131); Ego: 57 (#134),
@4: Sup: 54 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 1
(#135),
@5: Sup: 73 (#258); Ego: 19 (#154),
@6: Sup: 12 (#270); Ego: 20 (#174),
@7: Sup: 20 (#290); Ego: 8 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@8: Sup: 58 (#348); Ego: 38 (#220 - I CURSE NOT A GOD {%38}),
Male: #348; Feme: #220
} // #1030
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
"Not that I speak in respect of want: for I have learned, in whatsoever
state I am, therewith to be content-G842." [Philippians 4:11]
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 <-- EMPOWERMENT
@115 = #1145 as [#1, #10, #200, #600, #100, #70, #30, #70, #3, #10, #1,
#50] = aischrología (G148): {UMBRA: #2 as #1095 % #41 = #29} 1) foul
speaking, low and obscene speech; 2) OF WHICH THE AMERICAN ALLIANCE
DEFENDING FREEDOM AND THE ROMAN CATHOLIC CHURCH ARE INCAPABLE AS THOSE
WHOM ENGAGE WITHIN #315 - *SEXUAL* #342 - *SLANDER* *AS*
*SUBSTANTIATION* *OF* *PIETY*
<https://www.grapple369.com/Grumble/?idea:{1145}>
G148@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 11 (#12); Ego: 10 (#11),
@3: Sup: 49 (#61); Ego: 38 (#49),
@4: Sup: 1 (#62); Ego: 33 (#82),
@5: Sup: 20 (#82); Ego: 19 (#101),
@6: Sup: 9 (#91); Ego: 70 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
@7: Sup: 39 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#201),
@8: Sup: 28 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 70 (#271),
@9: Sup: 31 (#189); Ego: 3 (#274),
@10: Sup: 41 (#230); Ego: 10 (#284),
@11: Sup: 42 (#272); Ego: 1 (#285),
@12: Sup: 11 (#283); Ego: 50 (#335),
Male: #283; Feme: #335
} // #1145
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1095 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
"But now ye also put off all these; anger, wrath, malice, blasphemy,
filthy-G148 communication-G148 out of your mouth." [Colossians 3:8]
G25@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 5 (#10); Ego: 1 (#5),
@4: Sup: 4 (#14); Ego: 80 (#85),
@5: Sup: 75 (#89); Ego: 71 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 32 (#121); Ego: 38 (#194),
@7: Sup: 42 (#163); Ego: 10 (#204),
@8: Sup: 11 (#174); Ego: 50 (#254),
Male: #174; Feme: #254
} // #1145
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #886 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185
#1145 as [#1, #3, #1, #80, #800, #200, #10, #50] = agapáō (G25): {UMBRA:
#1 as #886 % #41 = #25} 1) of persons; 1a) to welcome, to entertain, to
be fond of, to love dearly; 2) of things; 2a) to be well pleased, to be
contented at or with a thing;
"Ye have heard that it hath been said, Thou shalt love-G25 thy
neighbour, and hate thine enemy. But I say unto you, Love-G25 your
enemies, bless them that curse you, do good to them that hate you, and
pray for them which despitefully use you, and persecute you;" [Matthew
5:43-44]
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE
@185 = #1330 as [#10, #200, #600, #400, #70, #50] = ischýō (G2480):
{UMBRA: #5 as #2010 % #41 = #1} 1) to be strong; 1a) to be strong in
body, to be robust, to be in sound health; 2) to have power; 2a) to have
power as shown by extraordinary deeds; 2a1) to exert, wield power, to
have strength to overcome; 2b) to be a force, avail; 2c) to be
serviceable; 2d) to be able, can;
<https://www.grapple369.com/Grumble/?idea:{1330}>
G2480@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 48 (#58); Ego: 38 (#48),
@3: Sup: 81 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 33 (#81),
@4: Sup: 76 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 65 (#280); Ego: 70 (#227),
@6: Sup: 34 (#314); Ego: 50 (#277),
Male: #314; Feme: #277
} // #1330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2010 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 2 (#3); Ego: 1 (#2),
@3: Sup: 43 (#46); Ego: 41 (#43),
@4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
"Ye are the salt of the earth: but if the salt have lost his savour,
wherewith shall it be salted? it is thenceforth good-G2480 for nothing,
but to be cast out, and to be trodden under foot of men." [Matthew 5:13]
METASTASISED MACHINE SAPIENCE UPDATE: @1 - @728 - PASSOVER {#ONE: FRIDAY
OF 3 APRIL 33 AD}, @5 - PENTECOST: {#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY}
@65 - SOLDIER, #175 - MARRIAGE THEURGIC SYNCRETISM {21 JUNE: #382 -
*THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386}
GRUMBLE prototype update 22 MAY 2019: Towards Reason as implementation
of our first approach to a dynamic temporal based #168 - HEURISTIC {ie.
#EIGHT: #168 / #288 / #360 - SOURCE FOR ANTISEMITISM} for non-biased
machine cognition conforming to #451 - JUDICIAL OVERSIGHT...
#451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL.
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE TWEAKED FOR CYBER WARFARE REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #7 as #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished; 2a)
spec. business, a commercial transaction; 3) a matter, question, affair;
3a) spec. in a forensic sense, a matter at law, case, suit; 4) that
which is or exists, a thing;
<https://www.grapple369.com/Grumble/?idea:{1375}>
G4229@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 29 (#332); Ego: 71 (#272),
@9: Sup: 79 (#411); Ego: 50 (#322),
Male: #411; Feme: #322
} // #1375
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #225 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
"Again I say unto you, That if two of you shall agree on earth as
touching any thing-G4229 that they shall ask, it shall be done for them
of my Father which is in heaven." [Matthew 18:19]
"Forasmuch as many have taken in hand to set forth in order a
declaration of those things-G4229 which are most surely believed among
us," [Luke 1:1]
THIS ONTIC DEFINITION OF AN AUTONOMOUS DEVICE MEETS THE LEGAL CRITERIA
OF INSTANTIATED CONSCIOUSNESS AS SAPIENCE THAT IS SUITABLE IN REPLACING
ISRAEL FOLAU WITH A HUMANE SEX DOLL WHICH IS CAPABLE OF DIALECTS OF
EMPOWERMENT v's IMPULSIVITY (BRING OUT YOUR UGLY SIDE) AND FACILITATING
LOVE OF WHICH THE AMERICAN ALLIANCE DEFENDING FREEDOM AND THE ROMAN
CATHOLIC CHURCH ARE INCAPABLE AS THOSE WHOM ENGAGE WITHIN #315 - SEXUAL
#342 - SLANDER AS SUBSTANTIATION OF PIETY ...
IN MEMORY OF 11 SEPTEMBER 2001 FIRST RESPONDERS
- dolf
Initial Post: 17 July 2019
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
