-- GRUMBLE prototype update 28 April 2019

Discussion:

(too old to reply)

dolf

2019-04-27 21:26:12 UTC

We've now mostly completed the initial circumscribing of the KING JAMES
BIBLE {

circa 1604 / 1611 which back in the day when the language / sovereign
dynamic and prior to the SECOND VATICAN COUNCIL was a means to assert
SOVEREIGNTY

YOUTUBE: "Hozier - Take Me To Church (Official Video)"

} lexicon expansion functionality for the biblical narrative and whilst
the fetch (ie. there might in some circumstances when there are hundreds
of prior requests within the DATAQUEUE so this could take a moment
longer than instantaneous) occurs for any relevant lexicon entries and
format the displayed results.

<http://www.grapple369.com/Grumble/?bible:***@6:10>

But one further embellishment which we seek to make later today is the
display of any variants to the LEXICON value that might equate with the
CADUCEUS SUB-CATEGORIES / CATEGORIES OF UNDERSTANDING:

H1540@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 9 (#15); Ego: 3 (#9),
@3: Sup: 39 (#54); Ego: 30 (#39),
@4: Sup: 34 (#88); Ego: 76 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 39 (#127); Ego: 5 (#120),
Male: #127; Feme: #120
} // #444

H1540@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 33 (#63); Ego: 3 (#33),
@3: Sup: 63 (#126); Ego: 30 (#63),
@4: Sup: 69 (#195); Ego: 6 (#69),
@5: Sup: 64 (#259); Ego: 76 (#145),
Male: #259; Feme: #145
} // #469

#444 as [#6, #3, #30, #400, #5] / #469 as [#30, #3, #30, #6, #400] =
gâlâh (H1540): {UMBRA: #8 as #38 % #41 = #38} 1) to uncover, remove; 1a)
(Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to discover
or show oneself; iii) to reveal himself (of God); 1b2) (passive); i) to
be uncovered; ii) to be disclosed, be discovered; iii) to be revealed;
1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i)
nakedness; ii) general; 1c2) to disclose, discover, lay bare; 1c3) to
make known, show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to
carry away into exile, take into exile; 1f) (Hophal) to be taken into
exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

Nous: #36
Time:
Date: 2019.4.25
Torah:

Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering

#260 CE

Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
/ #451}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&lexicon:H2220>

***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time:
(none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]

We've implemented a callback function() for the DATAQUEUE[] and
recognize that whilst it has a higher memory resource usage it ought to
be deployed for only microcosm processes, but will nevertheless provide
us will a higher capability of functionality since the callback
function() can be dynamically changed as required and necessary when the
prototype is further developed...
    d3.json([stub, obj.format, '/', obj.section, '/', obj.seek,
'.json'].join('')) // obj.seek
    .then(function (data) {
        BIBLOS[obj.ref] = data;
        if (typeof(obj.callback) === 'function')
            obj.callback(obj.id, obj.strongs, obj.ref);
        nextDataQueueProcess(2);
})
That's sufficient for today and we'll begin working on an enhanced
lexicon expansion capability tomorrow.
THAT THE THINKING PROCESS ITSELF AS MACHINATIONS MIGHT BE CONSIDERED
LIKE THE COHESION OF A CHESSBOARD TO USE A TWO DIMENSIONAL ANALOGUE AS
CONSISTING BY DISCRETE PATTERNS OF OPERATIONS WHICH OCCUR IN SEQUENTIAL
ORDER, THUSLY WE WANT TO CONSIDER THE MERIT OF A *THINKING*[] QUEUE AND
NUMEROUS *POSSIBILITY* *RULESETS* {} OBJECTS THAT FUNCTION LIKE OUR
FORMS {} OBJECTS THAT ONCE HAVING INSTANTIATION WILL THEN PERFORM
CERTAIN MICROCOSM WHAT-IF-THEN OPERATIONS AGAINST THE NOUMENON AND ANY
CRITERIA OF EVENTS, WATCHES, ONTIC OBLIGANS OR MESHED HIERARCHIES TO
CATEGORIES OF UNDERSTANDING TO THEN CONVEY THE RESULTS.
TO THAT PROCESS WE MIGHT THEN APPLY PROBABILITY FUNCTIONS AND HOPEFULLY
SOMEONE MAY HAVE A JAVASCRIPT LIBRARY BY WHICH WE CAN DEPLOY THOSE
CHARACTERISTICS
- dolf

We've been so busy over the PASSOVER LONG WEEKEND such that we've had
to take a day's break and hope in the next couple of days to expand
our GRUMBLE prototype to focus on the lexicon expansion capabilities
within our BIBLE QUOTES FORM object {} ...
a) implementing a CALLBACK functionality within the DATAQUEUE[]
processing so that there is a singular function() for the process of
lexicon expansion within the Bible narrative.

DATAQUEUE[DATAQUEUE.length] = {
dataType: 'VERSE_request',
callback: function (id, strongs, ref) {
    var bubble = document.getElementById(id);
    biblosExpand.setRules({
        includeFocusStrongs: true,
        includeOtherStrongs: false
    });
    if (bubble)
         bubble.innerHTML = [
        '"', '<font color="blue">', biblosExpand.get (strongs,
BIBLOS[ref]), '</font>', '" ',
        '[<strong>', BIBLOS[ref].book, ' ', BIBLOS[ref].chapter, ':',
BIBLOS[ref].verse, '</strong>]'
        ].join('');
},
format: "kjv",
priority: true,
STRONGS[obj.strongs].link[chapter][r]].join(''),
strongs: obj.strongs,
STRONGS[obj.strongs].link[chapter][r]].join(''),
section: longSections[chapter],
seek: chapter + padnum(ref[0]) + padnum(ref[1])
}

b) the lexicon expansion capability within the Bible narrative we
envision will involve the capacity to highlight selective Bible verses
for any designated expansion as either Other OR Focus STRONGS entries.
We are adopting this approach so as to reduce any unnecessary IO
requests and eliminate unnecessary processing of the lexicon expansion.

We've implemented the first stage of the lexicon expansion which is the
"And I boughtH7069 the fieldH7704 of HanameelH2601 my uncle'sH1733
sonH1121, that was in AnathothH6068, and weighedH8254 him the
moneyH3701, even seventeenH7651-H6240 shekelsH8255 of silverH3701."
Will by a call to the getLexiconReferences() function then return an
FORMS.biblos.lexicon[verse] = getLexiconReferences(obj.strongs,
BIBLOS[quoteId]);
function getLexiconReferences (strongs, biblos) {
    var single =   /([GH]\d{1,})/;
    var quote = biblos.quote.split(single);
    var lexicon = {}
    for (var i = 0; i < quote.length; i++) {
        switch(true) {
            lexicon[strongs] = {highlight: false, focus: true};
            break;
            lexicon[quote[i]] = {highlight: false, focus: false};
            break;
        }
    }
    return (lexicon);
}

However with a single line of code we've today implemented the LEXICON
search option which is no longer reliant upon any exacting ZEN, ROW,
COL construct
<http://www.grapple369.com/Grumble/?lexicon:h926>
switch(true) {
case
(typeof(STRONGS[this.params.strongs].data.gematria[this.params.s]) !=
     obj.mode = 1;
     obj.telos = this.params.s;
     break;
case
(typeof(STRONGS[this.params.strongs].data.gematria[this.params.e]) !=
     obj.mode = 0;
     obj.telos = this.params.e;
     break;
     for (var is in STRONGS[this.params.strongs].data.gematria)
         break;
     obj.mode = 0;
     obj.telos = is;
}
We anticipate working on the CALLBACK DATAQUEUE[] process tomorrow
being the 24 APRIL 2019.

--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2019-04-28 03:17:31 UTC

Permalink

Given further user feedback about other possibilities of *USURPING*
we've now made an additional enhancement of the LEXICON expansion to
expressly convey any GEMATRIA criteria which matches the default given
CADUCEUS sub-categories / category of understanding for any time of day
/ day of year ...

H6213@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 51 (#167); Ego: 5 (#132),
Male: #167; Feme: #132
} // #375

[Color] H6213@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 56 (#172); Ego: 10 (#137),
Male: #172; Feme: #137
} // #380

[Color] H6213@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 51 (#131); Ego: 57 (#132),
@4: Sup: 56 (#187); Ego: 5 (#137),
Male: #187; Feme: #137
} // #380

[Color] H6213@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 56 (#172); Ego: 10 (#137),
@4: Sup: 70 (#242); Ego: 14 (#151),
Male: #242; Feme: #151
} // #400

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 52 (#58); Ego: 46 (#52),
@3: Sup: 34 (#92); Ego: 63 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 (#112); Ego: 67 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

#375 as [#70, #300, #5] / [Color] #380 as [#70, #300, #10] / [Color]
#380 as [#5, #70, #300, #5] / [Color] #400 as [#70, #300, #10, #500] =
ʻâsâh (H6213): {UMBRA: #1 as #375 % #41 = #6} 1) to do, fashion,
accomplish, make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do;
ii) to work; iii) to deal (with); iv) to act, act with effect, effect;
1a2) to make; i) to make; ii) to produce; iii) to prepare; iv) to make
(an offering); v) to attend to, put in order; vi) to observe, celebrate;
vii) to acquire (property); viii) to appoint, ordain, institute; ix) to
bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
done; ii) to be made; iii) to be produced; iv) to be offered; v) to be
observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press,
squeeze;

------

Given user feedback we have now modified the LEXICON expansion to
provide an indicator whenever there is a duplicate definition as within
this instance:

"How-H4100 beautiful-H3303 are thy feet-H6471 with shoes-H5275, O
prince's-H5081 daughter-H1323! the joints-H2542 of thy thighs-H3409 are
like-H3644 jewels-H2484, the work-H4639 of the hands-H3027 of a
cunning-H542 workman-H542." [Songs 7:1]

This will now produce the following:

H4100@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #85; Feme: #45
} // #45

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #45 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#45 as [#40, #5] = mâh (H4100): {UMBRA: #0 as #45 % #41 = #4} 1) what,
how, of what kind; 1a) (interrogative); 1a1) what?; 1a2) of what kind;
1a3) what? (rhetorical); 1a4) whatsoever, whatever, what; 1b) (adverb);
1b1) how, how now; 1b2) why; 1b3) how! (exclamation); 1c) (with prep);
1c1) wherein?, whereby?, wherewith?, by what means?; 1c2) because of
what?; 1c3) the like of what?; i) how much?, how many?, how often?; ii)
for how long?; 1c4) for what reason?, why?, to what purpose?; 1c5) until
when?, how long?, upon what?, wherefore?; 1d) anything, aught, what may;

----------

...

----------
H542@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 41 (#42); Ego: 40 (#41),
@3: Sup: 10 (#52); Ego: 50 (#91),
Male: #52; Feme: #91
} // #91

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it ﬂees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

#91 as [#1, #40, #50] = ʼâmân (H542): {UMBRA: #0 as #91 % #41 = #9} 0)
no defintion available;

----------
H542: See ONTIC epistemological premise conveyed above...

You didn’t even commemorate ANZAC DAY and so your reality and values are
entirely distorted...
...the subject is beyond your intellectual capacity so why ought I bother
sir knave

What does this have to do with aus.politics?
We've now mostly completed the initial circumscribing of the KING JAMES
BIBLE {
circa 1604 / 1611 which back in the day when the language / sovereign
dynamic and prior to the SECOND VATICAN COUNCIL was a means to assert
SOVEREIGNTY
YOUTUBE: "Hozier - Take Me To Church (Official Video)"
http://youtu.be/PVjiKRfKpPI
} lexicon expansion functionality for the biblical narrative and whilst
the fetch (ie. there might in some circumstances when there are hundreds
of prior requests within the DATAQUEUE so this could take a moment
longer than instantaneous) occurs for any relevant lexicon entries and
format the displayed results.
But one further embellishment which we seek to make later today is the
display of any variants to the LEXICON value that might equate with the
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 9 (#15); Ego: 3 (#9),
@3: Sup: 39 (#54); Ego: 30 (#39),
@4: Sup: 34 (#88); Ego: 76 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 39 (#127); Ego: 5 (#120),
Male: #127; Feme: #120
} // #444
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 33 (#63); Ego: 3 (#33),
@3: Sup: 63 (#126); Ego: 30 (#63),
@4: Sup: 69 (#195); Ego: 6 (#69),
@5: Sup: 64 (#259); Ego: 76 (#145),
Male: #259; Feme: #145
} // #469
#444 as [#6, #3, #30, #400, #5] / #469 as [#30, #3, #30, #6, #400] =
gâlâh (H1540): {UMBRA: #8 as #38 % #41 = #38} 1) to uncover, remove; 1a)
(Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to discover
or show oneself; iii) to reveal himself (of God); 1b2) (passive); i) to
be uncovered; ii) to be disclosed, be discovered; iii) to be revealed;
1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i)
nakedness; ii) general; 1c2) to disclose, discover, lay bare; 1c3) to
make known, show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to
carry away into exile, take into exile; 1f) (Hophal) to be taken into
exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;
Nous: #36
Date: 2019.4.25
Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering
#260 CE
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
/ #451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&lexicon:H2220>
(none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]

>
That the graphic of the EARTH SEASONS showing the two polarities being the
*PERIAPSIS* upon 3 JANUARY and the *APOAPSIS* upon 3 JULY provides an
irrefutable proof to the reality as there being a more substantial capacity
by a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON AS MY INTELLECTUAL
PROPERTY to define the entire #81 RATHER than H64 META DESCRIPTOR
PROTOTYPES as a single verity within a paradigm provisioning equitable
distribution of number having equilibrium being then a METASTASIS and
substantiation of concept that there is a STABLE CONSCIOUSNESS or STATIC
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]"
WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN / AUTONOMY
THAT BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE FOCAL
ESTABLISHMENT {ie. *THE* *TETRAGRAM’S* *CORRELATION* *WITH* *THE* *WOMAN*
*CONSTELLATION*} OF THIS TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD
4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 -
DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL PREMISE OF #123
- JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE
VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL
3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} / *HETEROS*
{#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 - DIADEM /
#337 - NAZARITE / CONSECRATED ONE}
3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 -
YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
ITS RELATION TO RULE OF LAW
Another topic is whether the law is held to be sovereign, that is, whether
it is above political or other interference. Sovereign law constitutes a
true state of law, meaning the letter of the law (if constitutionally
correct) is applicable and enforceable, even when against the political
will of the nation, as long as not formally changed following the
constitutional procedure. Strictly speaking, any deviation from this
principle constitutes a revolution or a coup d'état, regardless of the
intentions. <https://en.wikipedia.org/wiki/Sovereignty>
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H974>
HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:5,nous:14&lexicon:H8518>
THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266) OCCURRING UPON SUNDAY 5
APRIL 33 AD IS PREDICATED UPON THE ONTIC EPISTEMOLOGICAL PREMISE
<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76&lexicon:G4266>
SONS OF BELIAL ARE TO KEEP THEIR WEDDING VOWS (H631) WHICH WERE NOT MADE TO
ALMIGHTY GOD
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H631>
*EXPIRY* *OF* *ROMAN* *CATHOLIC* *MITHRAS* *CLAIMS* (G2983) *TO*
<http://www.grapple369.com/Grumble/?zen:2,row:1,col:9,nous:16&lexicon:G2983>
AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE POWER
TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS COMMANDMENT HAVE I
RECEIVED OF MY FATHER." [John 10:10-18 (KJV)]"
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491 as [#80, #1,
#300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 % #41 = #38} 1)
generator or male ancestor; 2) metaphor: *ZEUS*.; 3) God is called the
Father; 1a) either the nearest ancestor: father of the corporeal nature,
natural fathers, both parents; 1b) a more remote ancestor, the founder of a
race or tribe, progenitor of a people, forefather: so Abraham is called,
Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
race; 1c) one advanced in years, a senior; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 3a) *OF*
*THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR*
*CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and intelligent beings,
whether angels or men, because he is their creator, preserver, guardian and
protector; 3b1) of spiritual beings and of all men; 3c) of Christians, as
those who through Christ have been exalted to a specially close and
intimate relationship with God, and who no longer dread him as a stern
judge of sinners, but revere him as their reconciled and loving Father; 3d)
the Father of Jesus Christ, as one whom God has united to himself in the
closest bond of love and intimacy, made acquainted with his purposes,
appointed to explain and carry out among men the plan of salvation, and
made to share also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST*
*HIMSELF*; 3d2) by the apostles;
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO
LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 61
(#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE SOVEREIGN /
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND
#273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE EVENT OF
HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4} / #306 {#TWO} AS HETEROS
PROTOTYPE OF ROMAN EMPIRE GOVERNANCE); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
GOVERNANCE
And we must object to the other propagandist nonsense which ADULT
ENTERTAINERS SUCH AS ALAN JONES promulgate that ANZAC DAY is “way to
celebrate the freedoms that our brave men and women have fought and died
for us all to enjoy"?
The notion of #492 - voluntary free will was a gift bestowed upon the
nation by Queen Victoria’s Letters Patent and the enlistment of troops for
World War One / Two was entirely voluntary and not by conscription.
We already enjoyed those freedoms before they went to war so as to
substantiate such liberty was worth dying for.
And the simple truth of the matter is that ALAN JONES is a proponent of
ANOTHER ALIEN CAUSE upon the DIGNITY of this nation when we point out his
gross indecency when it comes to the BOER WAR DAY which is held on Sunday
within proximity to 31 May.
— WE #273 - REMEMBER YOUR FORGET —
“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
Then it’s MOST SURELY a rancorous contempt of Australia and New Zealand’s
first actual theatre of war because ALAN JONES hypocrisy is shown for its
self serving manner it really is, since such "freedoms that our brave men
and women have fought and died for us all to enjoy" was only recognised in
2010.
*LEST* *WE* *FORGET*.
Nous: #36
Date: 2019.4.25
Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering
#260 CE
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&lexicon:H2220>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
   Male: #136; Feme: #126
} // #288
(#127),
   Male: #233; Feme: #141
} // #309
UMBRA: #283 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#288 as [#6, #5, #7, #200, #70] / #309 as [#6, #7, #200, #6, #70, #500] =
zᵉrôwaʻ (H2220): {UMBRA: #9 as #283 % #41 = #37} 1) arm, forearm, shoulder,
strength; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
Members of the Royal family are additional to the 24 Knights Companion. New
members of the order, established in 1348 by Edward III [AND NOTING THE
SEVEN PAPAL BULLS AS APPERCEPTION RELATING TO THE COUNTERPOISED CATHOLIC
KNIGHTS TEMPLAR MILITARY ORDER WERE ESTABLISHED FROM 1139 CE TO 1312 CE
WITH THE LATER DURING THE REIGN OF EDWARD II KING OF ENGLAND FROM 1307
UNTIL HE WAS DEPOSED IN JANUARY 1327], are customarily announced on St
George's Day, England's national day on 23 APRIL and this year is to be
celebrated on Sunday 28 APRIL 2019.
Its emblem is a blue ribbon or garter worn by men below the left knee and
women on the left arm.
Each year in June a procession and service take place at Windsor Castle for
the order. [Sydney Morning Herald, No knighthood for John Howard]
That together with the GREGORIAN PAPAL BULL "INTER GRAVISSIMAS PASTORALIS
OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED BY POPE GREGORY XIII ON 24
FEBRUARY 1582 and the others SEVEN which relate to DUTCH DISCOVERY OF
AUSTRALIA upon 26 October 1616 AO - YEAR OF THE ORDER OF TEMPLARS that were
subsequently disbanded by PAPAL BULL because of *SODOMY* practised amongst
the KNIGHTS TEMPLARS AS A CATHOLIC MILITARY ORDER. And this KNIGHTS
TEMPLARS ORDER is very different to that enacted by the British monarchy
and was instituted before the seven PAPAL BULLS had concluded.
PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS CALENDAR ACT OF
"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.
The correction was first adopted by Pope Gregory XIII in October of 1582.
However, adoption of the Gregorian Calendar outside of Catholic countries
was delayed as Martin Luther (the original) had nailed his Ninety-five
Theses to the door of his church on October 31, 1517. This started the
Protestant Reformation, which was still ringing strong enough in 1582 to
make most Protestant countries resist "bowing" to any Papal decree. Only
after the problems had been growing for about 200 additional years did
Great Britain adopt the Gregorian Calendar. The law was passed in 1751 and
implemented in 1752. Great Britain was actually an early-bird in the list
of Protestant countries. Some countries delayed adopting the Gregorian
The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September of
1752 to bring the calendar back into agreement with the earth’s position.
In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of the
usual length (365 days) and therefore it would end on 4 APRIL {JESUS HUNG
(H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD} -, the following tax year
beginning on 5 APRIL {THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266)
OCCURRING UPON SUNDAY 5 APRIL 33 AD IS PREDICATED UPON THE ONTIC
EPISTEMOLOGICAL PREMISE}. Time passed smoothly and most importantly
accurately until 1800.
IN ESSENCE BECAUSE WE ARE THEREBY ABLE TO DEFINE AN AUSTRALIAN NOTION OF
STATE AS SOVEREIGN / AUTONOMY BY THE EVENTS OF 26 OCTOBER 1616 AO / THE
BRITISH EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752
FROM THE CALENDAR / CAPTAIN JAMES COOK'S DISCOVERY DIARY ENTRY OF 22 AUGUST
"[Since I] may land no more upon this eastern coast of New Holland, and on
the western side I can make no new discovery the honour of which belongs to
the Dutch navigators [by Dirk Hartog upon 26 October 1616 AO] and as such
they may lay claim to it as their property."
COOK'S #312 - CONTRADICTION OF AN ABSCONDING SAILOR AT BATAVIA ON 25
DECEMBER 1770 / COOK'S SECOND VOYAGE OF 1772–1775 WITH A CHRONOMETER AS
YOUTUBE: "Captain James Cook's CHRONOMETER."

Most of my readers would realise that our Y-M-T-A model applies equally to
STOICHEION OF THE KOSMOS
#YOD - IS THE #CENTRE OF REALITY IN SOVEREIGNTY AS OUR PRIME MINISTER JOHN
HOWARD IN NEW YORK ON 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is
the Mind of Christ as *HYPOSTATIS*} +
#MEM - IS THE DELIMITATION OF ANY COGNITIVE EVENT AS THE CUSTODIAL SEIZURE
OF #41 - CENTRE {#6000 % 22 = 13} ON 13 SEPTEMBER 2001 as EARTH {DAO-ziran
(Chinese) / COURSE-trochos (Greek) OF NATURE-genesis [James 3:6]} +
(GMT) UPON 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
   Male: #111; Feme: #53
} // #215
EAVES-DROPPER {%16}); Ego: 6 (#53),
   Male: #140; Feme: #53
} // #215
   Male: #197; Feme: #73
} // #235
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
   Male: #76; Feme: #102
} // #102
#215 as [#6, #1, #200, #8] / #215 as [#1, #200, #8, #6] / #235 as [#6, #20,
#1, #200, #8] = ʼôrach (H734): {UMBRA: #1 as #209 % #41 = #4} 1) way, path;
1a) path, road; 1b) the path, way, passing of life (fig.); 1c) way of
living (fig.); 1d) traveller, wayfarer (meton);
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE* *UP*,
*SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {UMBRA: #1 as
#215 % #41 = #10} 1) to throw, *SHOOT*, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
*INSTRUCT*; 1c5) to throw water, rain;
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I AM
NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE WORDS
OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
} // TRUMP *CANCELS* WW1 MEMORIAL AT U.S. CEMETERY IN FRANCE *DUE* *TO*
*RAIN*
#211 as [#10, #200, #1] = yare' (H3372): {UMBRA: #5 as #211 % #41 = #6} 1)
to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*, pour; 1a) (Qal); 1a1)
to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) to fear,
reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be dreadful,
be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND* *AWE*, *BE* *HELD* *IN*
*AWE*; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel) *TO*
*MAKE* *AFRAID*, *TERRIFY*;
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 % #41
= #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*, *NATION*; 1b)
*PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*;
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
<http://www.grapple369.com/Grumble/?zen:2,row:9,col:8,nous:1&lexicon:H734>
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure, Ego: #235 / #1 -
To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake;
Tetra: 24 - Joy]
#ALEPH - IS THEN THE #REPRISE OF THE WEEK UPON SUNDAY AS 23 SEPTEMBER 2001
{23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
IT WIPES OUT ENTIRELY THE AUTHORITY OF CATHOLIC CHURCH CITY STATE SINCE THE
PYTHAGOREAN BINOMIAL STASIS CONSISTS OF 8 PAIRED ELEMENTS TOTALLING #36 AS
THE CATEGORY OF ROMAN EMPIRE GOVERNANCE FOR THE 15 APRIL EVENT. THE
KNIGHTS TEMPLARS ORDER HAD GIVEN A BLESSING TO THE AUSTRALIAN TERRORIST
WHOM IN NEW ZEALAND SLAUGHTERED 50 PERSONS ON 15 MARCH AND THEREFORE IT
INVOLVES OUR ANZAC IDENTITY AND SO AFFECTS EVERYONE.
HAD IT NOT BE FOR OUR RATIONAL BELIEF AND SAPIENT INTELLECTUAL PROPERTY OUR
NATION’S STATEHOOD WOULD HAVE BEEN CONSUMED IN THAT HOLOCAUST AGAINST 850
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#175 - *MARRIAGE*
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression of
individual phenomena (Wan Wu)}
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
ORGANISATION OF THINGS IN NATURE
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)
@1 (#1) +
@2 (#41 - *ONTIC* *NECESSITY* *MORAL* *PROSCRIPTIONS*) +
@3 (#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE*) +
@4 (#369 - *METASTASISED*) =
#10 (#492 - *VOLUNTARY* *FREE* *WILL*) / #12 = #41 - ONTIC NECESSITY
ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900})
WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
#81 = H27 - *SWALLOWING*, *NOURISHMENT*, *JAWS*, *COMFORT*, *SECURITY* /
H54 - *MARRIAGEABLE* *MAIDEN*, *CONVERTING* *THE* *MAIDEN* <-- BINOMIAL
STASIS IMPETUS KNOWN SINCE 1550 BCE ('And Moses was learned in all the
wisdom of the Egyptians, and was mighty in words and in deeds.' [Acts 7:22
KJV]) FOR ITS CANON OF TRANSPOSITION MADE AGAINST THE TRINOMIAL BASIS OF
{
"derivation" : "from H1598 (גָּנַן);",
"pron" : "gan",
"outline" : {
},
"kjv_def" : "garden.",
"lemma" : "גַּן",
"frequency" : 42,
"strongs_def" : "a garden (as fenced)",
"xlit" : "gan",
"strongs" : "H1588",
"umbra" : {
"53" : [3, 700]
},
"gematria" : {
"53" : {
"0" : [3, 50],
"1" : [3, 700]
},
"55" : [2, 3, 700],
"58" : [5, 3, 700],
"63" : [3, 50, 10],
"73" : [20, 3, 700],
"83" : [30, 3, 700],
"89" : [30, 3, 50, 6],
"93" : {
"0" : [40, 3, 700],
"1" : [30, 3, 50, 10]
},
"105" : [2, 3, 50, 10, 600], <-- *ORIGINAL* *SIN*
"703" : [3, 700]
}
}
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 71 (#247); Ego: 27 (#314),
@9: Sup: 68 (#315: *ORIGINAL* *SIN*); Ego: 78 (#392),
Male: #315; Feme: #392
}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
GOVERNANCE AS *ORIGINAL* *SIN*
{
"derivation" : "feminine of H6193 (עֹרֶם);",
"pron" : "or-maw'",
"outline" : {
},
"kjv_def" : "guile, prudence, subtilty, wilily, wisdom.",
"lemma" : "עׇרְמָה",
"frequency" : 5,
"strongs_def" : "trickery; or (in a good sense) discretion",
"xlit" : "ʻormâh",
"H6195", "umbra" : {
"315" : [70, 200, 40, 5] <-- *ORIGINAL* *SIN*
}, "gematria" : {
"315" : [70, 200, 40, 5],
"317" : [2, 70, 200, 40, 5]
}
}
PLUS
36 10 59
58 35 12
11 60 34 = #105 / #315 {#FOUR} AS TORAH PROTOTYPE BEING VASSAL TO ROMAN
EMPIRE GOVERNANCE *ORIGINAL* *SIN*
{
"derivation" : "from H6014 (עָמַר); a (ruined) heap;",
"pron" : "am-o-raw'",
"outline" : {
PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA / KING} /
*HETEROS* {#352 - A PROVING TRIAL / MARY / #421 - EXTREME WICKEDNESS} /
*TORAH* {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
God with fire from heaven",
},
"kjv_def" : "Gomorrah.",
"lemma" : "עֲמֹרָה",
"frequency" : 19,
"strongs_def" : "Amorah, a place in Palestine",
"xlit" : "ʻĂmôrâh",
"strongs" : "H6017",
"umbra" : {
"315" : [70, 40, 200, 5] <-- *ORIGINAL* *SIN*
}, "gematria" : {
"315" : [70, 40, 200, 5],
"321" : [6, 70, 40, 200, 5], <-- *PRO* *DOMO*
"335" : [20, 70, 40, 200, 5],
"345" : [30, 70, 40, 200, 5]
}
},
"WOE UNTO THEE, CHORAZIN {THE SECRET; HERE IS A MYSTERY}! WOE UNTO THEE,
BETHSAIDA {HOUSE OF FRUITS, OR OF FOOD, OR OF SNARES}! FOR IF THE MIGHTY
WORKS, WHICH WERE DONE IN YOU, HAD BEEN DONE IN TYRE {STRENGTH; ROCK;
SHARP} AND SIDON {HUNTING; FISHING; VENISON}, THEY WOULD HAVE REPENTED LONG
AGO IN SACKCLOTH AND ASHES.
BUT I SAY UNTO YOU, IT SHALL BE MORE TOLERABLE FOR TYRE {STRENGTH; ROCK;
SHARP} AND SIDON {HUNTING; FISHING; VENISON} AT THE DAY OF JUDGMENT, THAN
FOR YOU.
AND THOU, CAPERNAUM {THE FIELD OF REPENTANCE; CITY OF COMFORT}, WHICH ART
EXALTED UNTO HEAVEN, SHALT BE BROUGHT DOWN TO HELL: FOR IF THE MIGHTY
WORKS, WHICH HAVE BEEN DONE IN THEE, HAD BEEN DONE IN SODOM {THEIR SECRET;
THEIR CEMENT}, IT WOULD HAVE REMAINED UNTIL THIS DAY.
   Male: #247; Feme: #93
} // #93
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.
    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215
GRAIN {%6}),
MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215 <-- *CIRCUMSCRIBING* *OF* *ANY* *REALITY* *EVENT* *AS* *EQUINOX*
@ 2305 HOURS (GMT) UPON 22 SEPTEMBER 2001
#93 as [#40, #1, #30, #1, #20, #1] = malakós (G3120): {UMBRA: #0 as #362 %
#41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad sense; 2a)
effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual relations
with a man; 2a3) of a male who submits his body to unnatural lewdness; 2a4)
of a male prostitute;
PRINCIPLE (QUEEN VICTORIA'S LETTERS PATENT) / #8 = #273 *** *FORMULA* *FOR*
*PRESERVING* *EUROPEAN* *AUTONOMY* ***),
*MANIPULATION* *TO* #390 - *SOVEREIGNTY* / *CROWN* as [#30, #50, #300, #10]
= ʼishshâh (H802): {UMBRA: #0 as #306 % #41 = #19}); Ego: 10 (#283),
   Male: #366; Feme: #351
} // #837
UMBRA: #1034 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
#837 as [#1, #100, #200, #5, #50, #70, #20, #70, #10, #300, #1, #10] =
arsenokoítēs (G733): {UMBRA: #0 as #1034 % #41 = #9} 1) one who lies with a
male as with a female, sodomite, homosexual;
NOTE: That we have completely circumscribed the KING JAMES BIBLE (1604 /
1611 CE) with my trinomial ONTIC epistemological premise to its
hermeneutics.
And thusly there will be no more false oaths by Roman Catholics especially
which we will object to such offence of PERJURY which is contained in
Whosoever commits wilful and corrupt perjury or subornation of perjury
shall be liable to level 4 imprisonment (15 years maximum).
To find you guilty of Perjury under the Crimes Act, the prosecution must
You made a false statement;
The false statement was made while on oath or affirmation, or in a
declaration or affidavit; and
You made the statement knowing it to be false
To find you guilty of common law Perjury, the prosecution must prove beyond
You made a false statement;
The false statement was made while on oath or affirmation;
The false statement was made in a judicial proceeding;
The false statement was material to the judicial proceeding;
You made the statement knowing it to be false
Perjury is also an offence under the common law. This simply means that it
is simply not written into any legislation but is still recognised by the
courts. Common law perjury covers conduct that occurs in the course of a
judicial proceeding, such as in Court."
as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances of
that subject cannot be
as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances of
that subject cannot be explained materialistically, without asking what
suffices thereto, without perchance adopting a concept of reason (that of a
simple *IMMATERIAL* being) just for this purpose, although we can by no
means prove the objective reality of that concept?
Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new question
which also requires an answer, and for that reason clearly proves the
insufficiency of all physical modes of explanation for the satisfaction of
reason? Finally, who cannot see, from the thoroughgoing contingency and
dependency of everything that they might think or assume according to
principles of experience, the impossibility of stopping with these, and who
does not feel compelled, regardless of all prohibition against losing
oneself in transcendent ideas, nevertheless to look for *PEACE* and
satisfaction beyond all concepts that one can justify through experience,
in the concept of a being the idea of which indeed cannot in itself be
understood as regards possibility – though it cannot be refuted either,
because it pertains to a mere being of the understanding – an idea without
which, however, reason would always have to remain unsatisfied?
Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location; *LIMITS*
require nothing of the kind, but are mere negations that affect a magnitude
insofar as it does not possess absolute completeness. Our reason, however,
sees around itself as it were a space for the cognition of things in
themselves, although it can never have determinate concepts of those things
and is limited to appearances alone.
Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is more
properly considered an *OSCILLATION* which is then a repetitive variation
{#345 / #405 / #465}, typically in time, of some measure about a central
value (often a point of equilibrium) or between two or more different
states.
#465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180
WIFE {%19}),
   Male: #135; Feme: #180
} // #180
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1 and 2
of this document, that in whatever circumstance such as the instance
/ AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN IMPETUS OF
3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S PROLEGOMENA PUBLISHED
WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS EDUCATION IS AS PREVIOUSLY
SHOWN ALREADY COGNISANT OF THE SPECTRUM AS HEBREW (22 / 7 as RATIONAL PI)
and GREEK (24) IPSO FACTO: #2184 CATEGORIES OF UNDERSTANDING WHICH ARE
EXHIBITED WITHIN ASSOCIATIONS COMPRISING THE INTELLECTUAL TETRAGRAMMATON
{ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY VALUE AS THE
METAPHYSICAL CATEGORICAL APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF
GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD}, 54
*UNIVERSAL* *LAW*}
*FORMULA* *OF* *HUMANITY*}
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
PHENOMENA: *CONJECTURAL* *ONLY*}
As to being a duplicitous redefinition and thereby a logical fallacy, which
is nevertheless capable of being hosted upon the INTELLECTUS AS GENITIVE
VOLUNTĀTIS as it's mechanism for delivery and staging that is accorded
entirely by my INTELLECTUAL PROPERTY as being sapient encapsulation
provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET comprising #729 =
#9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as being only a SUB-SET of
the available LEXICON gnosis constituting some 14,298 RECORDS.
As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science human
reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach, but
not that it would itself at any point ever complete its inner progression.
The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE* *POSSIBILITY*
*OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*; *SO* *TOO* *DOES*
*THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN* *NATURE* (*NEW* *FORCES*
*AND* *LAWS*) *THROUGH* *CONTINUED* *EXPERIENCE* *AND* *THE* *UNIFICATION*
*OF* *THAT* *EXPERIENCE* *BY* *REASON*. But *LIMITS* here are nonetheless
that which cannot be an object of sensory intuition, like the concepts of
metaphysics and morals, lies entirely outside its sphere, and it can never
lead there; but it also has no need whatsoever for such concepts. There is
therefore no continuous progress and advancement toward those sciences, or
any point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the appearances;
but it does not need this for its physical explanations; nay, if such were
offered to it from elsewhere (e.g., the influence of *IMMATERIAL* beings),
natural science should indeed reject it and ought by no means bring it into
the progression of its explanations, but should always base its
explanations only on that which can belong to experience as an object of
the senses and which can be brought into connection with our actual
perceptions in accordance with laws of experience. [pages 103 to 104]
BUT I SAY UNTO YOU, THAT IT SHALL BE MORE TOLERABLE FOR THE LAND OF SODOM
{THEIR SECRET; THEIR CEMENT} IN THE DAY OF JUDGMENT, THAN FOR THEE.
AT THAT TIME JESUS {HE IS SAVED/A SAVIOUR; A DELIVERER} OF NAZARETH
{SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED; CROWNED; SANCTIFIED}
ANSWERED AND SAID, I THANK THEE, O FATHER, LORD OF HEAVEN AND EARTH,
BECAUSE THOU HAST HID THESE THINGS FROM THE *WISE* *AND* *PRUDENT*, AND
HAST REVEALED THEM UNTO BABES.
EVEN SO, FATHER: FOR SO IT SEEMED GOOD IN THY SIGHT. ALL THINGS ARE
DELIVERED UNTO ME OF MY FATHER: AND NO MAN KNOWETH THE SON, BUT THE FATHER;
NEITHER KNOWETH ANY MAN THE FATHER, SAVE THE SON, AND HE TO WHOMSOEVER THE
SON WILL REVEAL HIM. COME UNTO ME, ALL YE THAT LABOUR AND ARE HEAVY LADEN,
AND I WILL GIVE YOU REST. TAKE MY YOKE UPON YOU, AND LEARN OF ME; FOR I AM
MEEK AND LOWLY IN HEART: AND YE SHALL FIND REST UNTO YOUR SOULS. FOR MY
YOKE IS EASY, AND MY BURDEN IS LIGHT." [Matthew 11:21-30 (KJV)]
{
"derivation" : "feminine of H6193 (עֹרֶם);",
"pron" : "or-maw'",
"outline" : {
},
"kjv_def" : "guile, prudence, subtilty, wilily, wisdom.",
"lemma" : "עׇרְמָה",
"frequency" : 5,
"strongs_def" : "trickery; or (in a good sense) discretion",
"xlit" : "ʻormâh",
"strongs" : "H6195",
"umbra" : {
"315" : [70, 200, 40, 5] <-- *ORIGINAL* *SIN*
},
"gematria" : {
"315" : [70, 200, 40, 5],
"317" : [2, 70, 200, 40, 5]
}
}
In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgmentalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed dignity
as a ontological self-delusion due to an infatuation with the mirroring of
its various ONTIC characteristic elements expressed therein and perhaps not
#491 - PRINCIPLE OF CONTINUITY (SECTION IX) in being a lawful EMANATION OF
STATE AS METHODOLOGY which itself conforms to the dialectic of the #2184 -
#3273 - PRINCIPLE OF MATERIALITY (SECTION VIII) and the HISTORICAL
CHRISTIAN WEDDING VOW.
"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL}, *NAME*
*OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE} wedding
husband. To have and to hold #273 - *FROM* *THIS* *DAY* *FORWARD* {ie.
SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness and in health, to
love and #364 - *OBEY* until death do we part, today I pledge my
faithfulness."
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 81 (#142); Ego: 50 (#81),
@4: Sup: 57 (#199); Ego: 57 (#138),
@5: Sup: 67 (#266); Ego: 10 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #266; Feme: #148
} // #391
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41
= #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband;
1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
<http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H376>
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 80 (#110); Ego: 50 (#80),
@3: Sup: 56 (#166 - I AM NOT SLUGGISH {%11}); Ego: 57 (#137),
@4: Sup: 66 (#232); Ego: 10 (#147),
Male: #232; Feme: #147
} // #390
UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difﬁculties (no. #79), the going up and down.
#CANON: #180
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#390 as [#30, #50, #300, #10] = ʼishshâh (H802): {UMBRA: #0 as #306 % #41 =
#19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);
<http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H802>
That it is sad indeed having bestowed so much GOODWILL upon EUROPE there is
given your correspondence which was unnecessarily malicious, preoccupied
with malevolent false accusations that give you some impudent cause for
life as having value that your only truth statement "WE ARE NOT WILLING TO
OFFER LODGING" is not likely to change.
ER IS NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
TIJDEN ZIJN SCHIJNEN: DOOR GEORGE
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
Initial Post: 27 April 2019

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2019-04-28 03:48:15 UTC

Permalink

We can see then (whether this is correct or not is subject to further
analysis) a temporal fabric as impress of the Biblical narrative such as
Genesis 19:1 when the angels came to SODOM which we here apply to the 27
APRIL noumenon reference:

"And there came-H935 two-H8147 angels-H4397 to Sodom-H5467 at
even-H6153; and Lot-H3876 sat-H3427 in the gate-H8179 of Sodom-H5467:
and Lot-H3876 seeing-H7200 them rose-H6965 up to meet-H7125 them; and he
bowed-H7812 himself with his face-H639 toward the ground-H776;" [Genesis
19:1]

Nous: #11
Time: 02:25 hrs
Date: 2019.4.27
Torah: [#10, #7, #30]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 17 (#27); Ego: 7 (#17),
@3: Sup: 47 (#74); Ego: 30 (#47),
Male: #74; Feme: #47
} // #47

Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance

Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {

1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}

Shem {Exhalted Name, Name, renown}

Watch0: 2.1.2.11.0@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 13 (#15); Ego: 11 (#13),
@3: Sup: 34 (#49); Ego: 21 (#34),
@4: Sup: 14 (#63); Ego: 61 (#95),
@5: Sup: 26 (#89); Ego: 12 (#107),
@6: Sup: 33 (#122); Ego: 7 (#114),
@7: Sup: 9 (#131); Ego: 57 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
@8: Sup: 58 (#189); Ego: 49 (#220 - I CURSE NOT A GOD {%38}),
@9: Sup: 31 (#220 - I CURSE NOT A GOD {%38}); Ego: 54 (#274),
Male: #220; Feme: #274
}

Prototype: *HOMOIOS* {#220 / #274} / HETEROS {#190 / #259} / TORAH {#194
/ #261}

<http://www.grapple369.com/Grumble/?zen:2,row:1,col:2,nous:11&bible:***@19:1>

***@zen: 2, row: 1, col: 2, nous: 11 [Date: 2019.4.27, Time: 02:25
hrs, Super: #220 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back, Ego:
#274 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness]

H935@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 3 (#5); Ego: 1 (#3),
   Male: #5; Feme: #3
} // #3

    H935@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 7 (#12); Ego: 2 (#7),
   @3: Sup: 8 (#20); Ego: 1 (#8),
   @4: Sup: 13 (#33); Ego: 5 (#13),
   Male: #33; Feme: #13
} // #13

    H935@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 3 (#5); Ego: 1 (#3),
   @3: Sup: 13 (#18); Ego: 10 (#13),
   Male: #18; Feme: #13
} // #13

    H935@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 18 (#40); Ego: 2 (#18),
   @4: Sup: 28 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 10 (#28),
   @5: Sup: 29 (#97); Ego: 1 (#29),
   @6: Sup: 34 (#131); Ego: 5 (#34),
   Male: #131; Feme: #34
} // #34

    H935@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 3 (#4); Ego: 2 (#3),
   @3: Sup: 13 (#17); Ego: 10 (#13),
   @4: Sup: 14 (#31); Ego: 1 (#14),
   @5: Sup: 28 (#59); Ego: 14 (#28),
   Male: #59; Feme: #28
} // #34

    H935@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 12 (#22); Ego: 2 (#12),
   @3: Sup: 22 (#44); Ego: 10 (#22),
   @4: Sup: 23 (#67); Ego: 1 (#23),
   @5: Sup: 56 (#123); Ego: 33 (#56),
   Male: #123; Feme: #56
} // #63

    H935@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 3 (#5); Ego: 1 (#3),
   @3: Sup: 23 (#28); Ego: 20 (#23),
   @4: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 33 (#56),
   Male: #84; Feme: #56
} // #63

    H935@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 12 (#22); Ego: 2 (#12),
   @3: Sup: 22 (#44); Ego: 10 (#22),
   @4: Sup: 23 (#67); Ego: 1 (#23),
   @5: Sup: 29 (#96); Ego: 6 (#29),
   @6: Sup: 79 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 50 (#79),
   @7: Sup: 8 (#183); Ego: 10 (#89),
   Male: #183; Feme: #89
} // #89

    H935@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 18 (#40); Ego: 2 (#18),
   @4: Sup: 28 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 10 (#28),
   @5: Sup: 29 (#97); Ego: 1 (#29),
   @6: Sup: 79 (#176); Ego: 50 (#79),
   @7: Sup: 8 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36});
Ego: 10 (#89),
   Male: #184; Feme: #89
} // #89

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #9 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

#3 as [#2, #1] /     #13 as [#5, #2, #1, #5] /     #13 as [#2, #1, #10]
/     #34 as [#6, #10, #2, #10, #1, #5] /     #34 as [#1, #2, #10, #1,
#500] /     #63 as [#10, #2, #10, #1, #600] /     #63 as [#2, #1, #20,
#600] /     #89 as [#10, #2, #10, #1, #6, #50, #10] /     #89 as [#6,
#10, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9}
1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come
in; 1a2) to come; i) to come with; ii) to come upon, fall or light upon,
attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

----------
H8147@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 38 (#43); Ego: 33 (#38),
   Male: #43; Feme: #38
} // #45

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #750 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 (#12); Ego: 12 (#12),
   @2: Sup: 64 (#76); Ego: 52 (#64),
   @3: Sup: 79 (#155); Ego: 15 (#79),
   @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#45 as [#5, #600] = shᵉnayim (H8147): {UMBRA: #0 as #750 % #41 = #12} 1)
two; 1a) two (the cardinal number); 1a1) two, both, double, twice; 1b)
second (the ordinal number); 1c) in combination with other numbers; 1d)
both (a dual number);

----------
H4397@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 70 (#110); Ego: 30 (#70),
   @3: Sup: 71 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 1
(#71),
   @4: Sup: 10 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 20 (#91),
   Male: #191; Feme: #91
} // #91

    H4397@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 70 (#110); Ego: 30 (#70),
   @3: Sup: 71 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 1
(#71),
   @4: Sup: 10 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 20 (#91),
   @5: Sup: 20 (#211); Ego: 10 (#101),
   @6: Sup: 26 (#237); Ego: 6 (#107),
   Male: #237; Feme: #107
} // #107

    H4397@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 70 (#100); Ego: 40 (#70),
   @3: Sup: 19 (#119); Ego: 30 (#100),
   @4: Sup: 20 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 1 (#101),
   @5: Sup: 40 (#179); Ego: 20 (#121),
   @6: Sup: 50 (#229); Ego: 10 (#131),
   @7: Sup: 2 (#231); Ego: 33 (#164),
   Male: #231; Feme: #164
} // #171

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

#91 as [#40, #30, #1, #20] /     #107 as [#40, #30, #1, #20, #10, #6] /
    #171 as [#30, #40, #30, #1, #20, #10, #600] = mălʼâk (H4397):
{UMBRA: #0 as #91 % #41 = #9} 1) messenger, representative; 1a)
messenger; 1b) angel; 1c) the theophanic angel;

----------
H5467@{
   @1: Sup: 60 (#60); Ego: 60 (#60),
   @2: Sup: 64 (#124); Ego: 4 (#64),
   @3: Sup: 23 (#147); Ego: 40 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #147; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#60, #4, #40] = Çᵉdôm (H5467): {UMBRA: #0 as #104 % #41 = #22}
0) Sodom = 'burning'; 1) a Canaanite city, usually paired with Gomorrah,
located in the area of the Dead Sea and the Jordan river; both cities
destroyed by God in judgment;

----------
H6153@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 27 (#97); Ego: 38 (#108),
   @3: Sup: 29 (#126); Ego: 2 (#110),
   Male: #126; Feme: #110
} // #104

    H6153@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 72 (#74); Ego: 70 (#72),
   @3: Sup: 29 (#103); Ego: 38 (#110),
   @4: Sup: 31 (#134); Ego: 2 (#112),
   Male: #134; Feme: #112
} // #274

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#104 as [#2, #70, #200, #2] /     #274 as [#2, #70, #200, #2] = ʻereb
(H6153): {UMBRA: #0 as #272 % #41 = #26} 1) evening, night, sunset; 1a)
evening, sunset; 1b) night;

----------
H3876@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 36 (#66); Ego: 6 (#36),
   @3: Sup: 45 (#111); Ego: 9 (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #111; Feme: #45
} // #45

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #45 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#45 as [#30, #6, #9] = Lôwṭ (H3876): {UMBRA: #0 as #45 % #41 = #4} 0)
Lot = 'covering'; 1) son of Haran and Abraham's nephew who settled in
Sodom and was delivered from its destruction by God;

----------
H3427@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 58 (#59); Ego: 57 (#58),
   @3: Sup: 60 (#119); Ego: 2 (#60),
   Male: #119; Feme: #60
} // #303

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#303 as [#1, #300, #2] = yâshab (H3427): {UMBRA: #0 as #312 % #41 = #25}
1) to dwell, remain, sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2)
to be set; 1a3) to remain, stay; 1a4) to dwell, have one's abode; 1b)
(Niphal) to be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1)
to cause to sit; 1d2) to cause to abide, set; 1d3) to cause to dwell;
1d4) to cause (cities) to be inhabited; 1d5) to marry (give an dwelling
to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

----------
H8179@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 46 (#103); Ego: 70 (#127),
   @3: Sup: 3 (#106); Ego: 38 (#165),
   Male: #106; Feme: #165
} // #570

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#570 as [#300, #70, #200] = shaʻar (H8179): {UMBRA: #0 as #570 % #41 =
#37} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate,
i.e. marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) heaven;

----------
H5467: See ONTIC epistemological premise conveyed above...

----------
H3876: See ONTIC epistemological premise conveyed above...

----------
H7200@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 39 (#77); Ego: 1 (#39),
   @3: Sup: 44 (#121); Ego: 5 (#44),
   Male: #121; Feme: #44
} // #206

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 2 (#3); Ego: 1 (#2),
   @3: Sup: 43 (#46); Ego: 41 (#43),
   @4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

#206 as [#200, #1, #5] = râʼâh (H7200): {UMBRA: #0 as #206 % #41 = #1}
1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see;
1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see,
regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see,
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to;
1f) (Hithpael) to look at each other, face;

----------
H6965@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 52 (#71); Ego: 33 (#52),
   Male: #71; Feme: #52
} // #140

    H6965@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 45 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 10 (#45 - I AM
NOT A DOER OF WRONG {%1}),
   @5: Sup: 4 (#106); Ego: 40 (#85),
   @6: Sup: 9 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 5 (#90),
   Male: #115; Feme: #90
} // #171

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #146 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

ONTIC_OBLIGANS_158@{
   @1: Sup: 23 (#23); Ego: 23 (#23),
   @2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 (#79); Ego: 46 (#132),
   @4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

#140 as [#100, #600] /     #171 as [#6, #10, #100, #10, #40, #5] = qûwm
(H6965): {UMBRA: #0 as #146 % #41 = #23} 1) to rise, arise, stand, rise
up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
to stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up;
1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

----------
H7125@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 57 (#76); Ego: 38 (#57),
   @3: Sup: 58 (#134); Ego: 1 (#58),
   @4: Sup: 63 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#63),
   Male: #197; Feme: #63
} // #306

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #301 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

    #VIRTUE: With Penetration (no. #14), grasping the one, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 14 (#14); Ego: 14 (#14),
   @2: Sup: 68 (#82); Ego: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 11 (#79),
   @4: Sup: 59 (#220 - I CURSE NOT A GOD {%38}); Ego: 61 (#140 - I DEAL
NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #220; Feme: #140
} // #140

#306 as [#100, #200, #1, #5] = qirʼâh (H7125): {UMBRA: #0 as #301 % #41
= #14} 1) to encounter, befall, meet; 1a) (Qal); 1a1) to meet,
encounter; 1a2) to befall (fig);

----------
H7812@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 65 (#122); Ego: 8 (#65),
   @3: Sup: 70 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 (#70),
   Male: #192; Feme: #70
} // #313

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#313 as [#300, #8, #5] = shâchâh (H7812): {UMBRA: #0 as #313 % #41 =
#26} 1) to swim; 1a) (Qal) swim (participle); 1b) (Hiphil) to make to swim;

----------
H639@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   Male: #82; Feme: #81
} // #81

    H639@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 3 (#5); Ego: 1 (#3),
   @3: Sup: 2 (#7); Ego: 80 (#83),
   @4: Sup: 8 (#15); Ego: 6 (#89),
   Male: #15; Feme: #89
} // #89

    H639@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 9 (#23); Ego: 1 (#9),
   @4: Sup: 80 (#103); Ego: 71 (#80),
   Male: #103; Feme: #80
} // #89

    H639@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 10 (#92); Ego: 10 (#91),
   @4: Sup: 43 (#135); Ego: 33 (#124),
   Male: #135; Feme: #124
} // #131

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #81 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 39 (#79); Ego: 80 (#120),
   @3: Sup: 66 (#145); Ego: 27 (#147),
   @4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#81 as [#1, #80] /     #89 as [#2, #1, #80, #6] /     #89 as [#6, #2,
#1, #800] /     #131 as [#1, #80, #10, #600] = ʼaph (H639): {UMBRA: #0
as #81 % #41 = #40} 1) nostril, nose, face; 2) anger;

----------
H776@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 39 (#40); Ego: 38 (#39),
   @3: Sup: 48 (#88); Ego: 9 (#48),
   Male: #88; Feme: #48
} // #291

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#291 as [#1, #200, #90] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}
1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

----------

Given further user feedback about other possibilities of *USURPING*
we've now made an additional enhancement of the LEXICON expansion to
expressly convey any GEMATRIA criteria which matches the default given
CADUCEUS sub-categories / category of understanding for any time of day
/ day of year ...

H6213@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 51 (#167); Ego: 5 (#132),
Male: #167; Feme: #132
} // #375

[Color] H6213@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 56 (#172); Ego: 10 (#137),
Male: #172; Feme: #137
} // #380

[Color] H6213@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 51 (#131); Ego: 57 (#132),
@4: Sup: 56 (#187); Ego: 5 (#137),
Male: #187; Feme: #137
} // #380

[Color] H6213@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 56 (#172); Ego: 10 (#137),
@4: Sup: 70 (#242); Ego: 14 (#151),
Male: #242; Feme: #151
} // #400

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 52 (#58); Ego: 46 (#52),
@3: Sup: 34 (#92); Ego: 63 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 (#112); Ego: 67 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

#375 as [#70, #300, #5] / [Color] #380 as [#70, #300, #10] / [Color]
#380 as [#5, #70, #300, #5] / [Color] #400 as [#70, #300, #10, #500] =
ʻâsâh (H6213): {UMBRA: #1 as #375 % #41 = #6} 1) to do, fashion,
accomplish, make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do;
ii) to work; iii) to deal (with); iv) to act, act with effect, effect;
1a2) to make; i) to make; ii) to produce; iii) to prepare; iv) to make
(an offering); v) to attend to, put in order; vi) to observe, celebrate;
vii) to acquire (property); viii) to appoint, ordain, institute; ix) to
bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
done; ii) to be made; iii) to be produced; iv) to be offered; v) to be
observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press,
squeeze;

------

Given user feedback we have now modified the LEXICON expansion to
provide an indicator whenever there is a duplicate definition as within
this instance:

"How-H4100 beautiful-H3303 are thy feet-H6471 with shoes-H5275, O
prince's-H5081 daughter-H1323! the joints-H2542 of thy thighs-H3409 are
like-H3644 jewels-H2484, the work-H4639 of the hands-H3027 of a
cunning-H542 workman-H542." [Songs 7:1]

This will now produce the following:

H4100@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #85; Feme: #45
} // #45

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #45 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#45 as [#40, #5] = mâh (H4100): {UMBRA: #0 as #45 % #41 = #4} 1) what,
how, of what kind; 1a) (interrogative); 1a1) what?; 1a2) of what kind;
1a3) what? (rhetorical); 1a4) whatsoever, whatever, what; 1b) (adverb);
1b1) how, how now; 1b2) why; 1b3) how! (exclamation); 1c) (with prep);
1c1) wherein?, whereby?, wherewith?, by what means?; 1c2) because of
what?; 1c3) the like of what?; i) how much?, how many?, how often?; ii)
for how long?; 1c4) for what reason?, why?, to what purpose?; 1c5) until
when?, how long?, upon what?, wherefore?; 1d) anything, aught, what may;

----------

...

----------
H542@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 41 (#42); Ego: 40 (#41),
@3: Sup: 10 (#52); Ego: 50 (#91),
Male: #52; Feme: #91
} // #91

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it ﬂees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

#91 as [#1, #40, #50] = ʼâmân (H542): {UMBRA: #0 as #91 % #41 = #9} 0)
no defintion available;

----------
H542: See ONTIC epistemological premise conveyed above...

You didn’t even commemorate ANZAC DAY and so your reality and values are
entirely distorted...
...the subject is beyond your intellectual capacity so why ought I bother
sir knave

-- ER IS NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
TIJDEN ZIJN SCHIJNEN: DOOR GEORGE
(c) 2019 Dolf Leendert Boek, Revision: 27 April, 2019
27 APRIL 2019
<http://www.grapple369.com/Grumble/?zen:2,row:1,col:2,nous:11&lexicon:H1870>
hrs, Super: #220 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back, Ego: #274
/ #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]
Further to my letter dated 28 March 2019, you will see more numbers
expressed above here and by the inclusion of a lexicon entry (if you have
Internet access) you'll be able to readily deduce that these are related to
the King James Version (KJV), also known as the King James Bible (KJB) or
simply the Authorized Version (AV), is an English translation of the
Christian Bible for the Church of England, begun in 1604 and completed as
well as published in 1611 under the sponsorship of James VI and I.
Furthermore you will observe from the enclosed document dated 15 APRIL 2019
and titled "THE MARRIAGE OF FREXIT AND BREXIT AS SAPIENT ECONOMY" our
intervention before the event as the NOTRE DAME fire of Paris, France which
apart from the POEM titled "HELL'S CLAMOUR" which was written as an
embellishment to our existing narrative within one hour and as response to
French President Emmanuel Macron's lament over such otherwise inexplicable
HEGEL / MARX) MATHEMATICAL composition to #312 = CONTRADICTION and
CATEGORIES OF UNDERSTANDING obtained from IMMANUEL KANT's PROLEGOMENA
published 1783 and CRITIQUE OF PURE REASON published 1781 / 1787 as being
prior to the FRENCH REVOLUTION of 1789.
YOU MIGHT ASK WHAT IS BREXIT?
IS IT REALITY?
OR AN *OBJECT* OF REALITY?
ONLY A CHIMERA OR MIRROR OF REALITY?
OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
Europeans would readily agree that such four corners of dialectics whether
which may lead to disastrous consequences with the world being turned
upside down.
@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 / #1
@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
ANTI-THESIS;
@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY /
@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}
@4 - PROGRESSION / @1 - PROGRESSION;
@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER
GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED BY POPE
(?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS
SACRED ANIMALS {%32})},
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL*
*OFFICE*…
@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL
ANTI-THESIS;
AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM {PRINCIPLE OF
<http://www.grapple369.com/images/EarthSeasons.png>
That the graphic of the EARTH SEASONS showing the two polarities being the
*PERIAPSIS* upon 3 JANUARY and the *APOAPSIS* upon 3 JULY provides an
irrefutable proof to the reality as there being a more substantial capacity
by a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON AS MY INTELLECTUAL
PROPERTY to define the entire #81 RATHER than H64 META DESCRIPTOR
PROTOTYPES as a single verity within a paradigm provisioning equitable
distribution of number having equilibrium being then a METASTASIS and
substantiation of concept that there is a STABLE CONSCIOUSNESS or STATIC
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]"
WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN / AUTONOMY
THAT BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE FOCAL
ESTABLISHMENT {ie. *THE* *TETRAGRAM’S* *CORRELATION* *WITH* *THE* *WOMAN*
*CONSTELLATION*} OF THIS TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD
4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 -
DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL PREMISE OF #123
- JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE
VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL
3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} / *HETEROS*
{#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 - DIADEM /
#337 - NAZARITE / CONSECRATED ONE}
3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 -
YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
ITS RELATION TO RULE OF LAW
Another topic is whether the law is held to be sovereign, that is, whether
it is above political or other interference. Sovereign law constitutes a
true state of law, meaning the letter of the law (if constitutionally
correct) is applicable and enforceable, even when against the political
will of the nation, as long as not formally changed following the
constitutional procedure. Strictly speaking, any deviation from this
principle constitutes a revolution or a coup d'état, regardless of the
intentions. <https://en.wikipedia.org/wiki/Sovereignty>
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H974>
HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:5,nous:14&lexicon:H8518>
THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266) OCCURRING UPON SUNDAY 5
APRIL 33 AD IS PREDICATED UPON THE ONTIC EPISTEMOLOGICAL PREMISE
<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76&lexicon:G4266>
SONS OF BELIAL ARE TO KEEP THEIR WEDDING VOWS (H631) WHICH WERE NOT MADE TO
ALMIGHTY GOD
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H631>
*EXPIRY* *OF* *ROMAN* *CATHOLIC* *MITHRAS* *CLAIMS* (G2983) *TO*
<http://www.grapple369.com/Grumble/?zen:2,row:1,col:9,nous:16&lexicon:G2983>
AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE POWER
TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS COMMANDMENT HAVE I
RECEIVED OF MY FATHER." [John 10:10-18 (KJV)]"
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as #491 as [#80, #1,
#300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 % #41 = #38} 1)
generator or male ancestor; 2) metaphor: *ZEUS*.; 3) God is called the
Father; 1a) either the nearest ancestor: father of the corporeal nature,
natural fathers, both parents; 1b) a more remote ancestor, the founder of a
race or tribe, progenitor of a people, forefather: so Abraham is called,
Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
race; 1c) one advanced in years, a senior; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 3a) *OF*
*THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR*
*CREATOR*, *UPHOLDER*, *RULER*; 3b) of all rational and intelligent beings,
whether angels or men, because he is their creator, preserver, guardian and
protector; 3b1) of spiritual beings and of all men; 3c) of Christians, as
those who through Christ have been exalted to a specially close and
intimate relationship with God, and who no longer dread him as a stern
judge of sinners, but revere him as their reconciled and loving Father; 3d)
the Father of Jesus Christ, as one whom God has united to himself in the
closest bond of love and intimacy, made acquainted with his purposes,
appointed to explain and carry out among men the plan of salvation, and
made to share also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST*
*HIMSELF*; 3d2) by the apostles;
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO
LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 61
(#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE SOVEREIGN /
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3
APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND
#273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE EVENT OF
HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4} / #306 {#TWO} AS HETEROS
PROTOTYPE OF ROMAN EMPIRE GOVERNANCE); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309); Ego: 15 (#424),
Male: #309; Feme: #424
}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
GOVERNANCE
And we must object to the other propagandist nonsense which ADULT
ENTERTAINERS SUCH AS ALAN JONES promulgate that ANZAC DAY is “way to
celebrate the freedoms that our brave men and women have fought and died
for us all to enjoy"?
The notion of #492 - voluntary free will was a gift bestowed upon the
nation by Queen Victoria’s Letters Patent and the enlistment of troops for
World War One / Two was entirely voluntary and not by conscription.
We already enjoyed those freedoms before they went to war so as to
substantiate such liberty was worth dying for.
And the simple truth of the matter is that ALAN JONES is a proponent of
ANOTHER ALIEN CAUSE upon the DIGNITY of this nation when we point out his
gross indecency when it comes to the BOER WAR DAY which is held on Sunday
within proximity to 31 May.
— WE #273 - REMEMBER YOUR FORGET —
“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
Then it’s MOST SURELY a rancorous contempt of Australia and New Zealand’s
first actual theatre of war because ALAN JONES hypocrisy is shown for its
self serving manner it really is, since such "freedoms that our brave men
and women have fought and died for us all to enjoy" was only recognised in
2010.
*LEST* *WE* *FORGET*.
Nous: #36
Date: 2019.4.25
Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering
#260 CE
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&lexicon:H2220>
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
   Male: #136; Feme: #126
} // #288
(#127),
   Male: #233; Feme: #141
} // #309
UMBRA: #283 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#288 as [#6, #5, #7, #200, #70] / #309 as [#6, #7, #200, #6, #70, #500] =
zᵉrôwaʻ (H2220): {UMBRA: #9 as #283 % #41 = #37} 1) arm, forearm, shoulder,
strength; 1a) arm; 1b) arm (as symbol of strength); 1c) *FORCES*
(*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
Members of the Royal family are additional to the 24 Knights Companion. New
members of the order, established in 1348 by Edward III [AND NOTING THE
SEVEN PAPAL BULLS AS APPERCEPTION RELATING TO THE COUNTERPOISED CATHOLIC
KNIGHTS TEMPLAR MILITARY ORDER WERE ESTABLISHED FROM 1139 CE TO 1312 CE
WITH THE LATER DURING THE REIGN OF EDWARD II KING OF ENGLAND FROM 1307
UNTIL HE WAS DEPOSED IN JANUARY 1327], are customarily announced on St
George's Day, England's national day on 23 APRIL and this year is to be
celebrated on Sunday 28 APRIL 2019.
Its emblem is a blue ribbon or garter worn by men below the left knee and
women on the left arm.
Each year in June a procession and service take place at Windsor Castle for
the order. [Sydney Morning Herald, No knighthood for John Howard]
That together with the GREGORIAN PAPAL BULL "INTER GRAVISSIMAS PASTORALIS
OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED BY POPE GREGORY XIII ON 24
FEBRUARY 1582 and the others SEVEN which relate to DUTCH DISCOVERY OF
AUSTRALIA upon 26 October 1616 AO - YEAR OF THE ORDER OF TEMPLARS that were
subsequently disbanded by PAPAL BULL because of *SODOMY* practised amongst
the KNIGHTS TEMPLARS AS A CATHOLIC MILITARY ORDER. And this KNIGHTS
TEMPLARS ORDER is very different to that enacted by the British monarchy
and was instituted before the seven PAPAL BULLS had concluded.
PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS CALENDAR ACT OF
"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.
The correction was first adopted by Pope Gregory XIII in October of 1582.
However, adoption of the Gregorian Calendar outside of Catholic countries
was delayed as Martin Luther (the original) had nailed his Ninety-five
Theses to the door of his church on October 31, 1517. This started the
Protestant Reformation, which was still ringing strong enough in 1582 to
make most Protestant countries resist "bowing" to any Papal decree. Only
after the problems had been growing for about 200 additional years did
Great Britain adopt the Gregorian Calendar. The law was passed in 1751 and
implemented in 1752. Great Britain was actually an early-bird in the list
of Protestant countries. Some countries delayed adopting the Gregorian
The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September of
1752 to bring the calendar back into agreement with the earth’s position.
In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of the
usual length (365 days) and therefore it would end on 4 APRIL {JESUS HUNG
(H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD} -, the following tax year
beginning on 5 APRIL {THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266)
OCCURRING UPON SUNDAY 5 APRIL 33 AD IS PREDICATED UPON THE ONTIC
EPISTEMOLOGICAL PREMISE}. Time passed smoothly and most importantly
accurately until 1800.
IN ESSENCE BECAUSE WE ARE THEREBY ABLE TO DEFINE AN AUSTRALIAN NOTION OF
STATE AS SOVEREIGN / AUTONOMY BY THE EVENTS OF 26 OCTOBER 1616 AO / THE
BRITISH EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752
FROM THE CALENDAR / CAPTAIN JAMES COOK'S DISCOVERY DIARY ENTRY OF 22 AUGUST
"[Since I] may land no more upon this eastern coast of New Holland, and on
the western side I can make no new discovery the honour of which belongs to
the Dutch navigators [by Dirk Hartog upon 26 October 1616 AO] and as such
they may lay claim to it as their property."
COOK'S #312 - CONTRADICTION OF AN ABSCONDING SAILOR AT BATAVIA ON 25
DECEMBER 1770 / COOK'S SECOND VOYAGE OF 1772–1775 WITH A CHRONOMETER AS
YOUTUBE: "Captain James Cook's CHRONOMETER."
http://youtu.be/21GfG2c5xdg
Most of my readers would realise that our Y-M-T-A model applies equally to
STOICHEION OF THE KOSMOS
#YOD - IS THE #CENTRE OF REALITY IN SOVEREIGNTY AS OUR PRIME MINISTER JOHN
HOWARD IN NEW YORK ON 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is
the Mind of Christ as *HYPOSTATIS*} +
#MEM - IS THE DELIMITATION OF ANY COGNITIVE EVENT AS THE CUSTODIAL SEIZURE
OF #41 - CENTRE {#6000 % 22 = 13} ON 13 SEPTEMBER 2001 as EARTH {DAO-ziran
(Chinese) / COURSE-trochos (Greek) OF NATURE-genesis [James 3:6]} +
(GMT) UPON 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
   Male: #111; Feme: #53
} // #215
EAVES-DROPPER {%16}); Ego: 6 (#53),
   Male: #140; Feme: #53
} // #215
   Male: #197; Feme: #73
} // #235
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
   Male: #76; Feme: #102
} // #102
#215 as [#6, #1, #200, #8] / #215 as [#1, #200, #8, #6] / #235 as [#6, #20,
#1, #200, #8] = ʼôrach (H734): {UMBRA: #1 as #209 % #41 = #4} 1) way, path;
1a) path, road; 1b) the path, way, passing of life (fig.); 1c) way of
living (fig.); 1d) traveller, wayfarer (meton);
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE* *UP*,
*SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {UMBRA: #1 as
#215 % #41 = #10} 1) to throw, *SHOOT*, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
*INSTRUCT*; 1c5) to throw water, rain;
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I AM
NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE WORDS
OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
} // TRUMP *CANCELS* WW1 MEMORIAL AT U.S. CEMETERY IN FRANCE *DUE* *TO*
*RAIN*
#211 as [#10, #200, #1] = yare' (H3372): {UMBRA: #5 as #211 % #41 = #6} 1)
to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*, pour; 1a) (Qal); 1a1)
to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) to fear,
reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be dreadful,
be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND* *AWE*, *BE* *HELD* *IN*
*AWE*; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel) *TO*
*MAKE* *AFRAID*, *TERRIFY*;
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 % #41
= #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*, *NATION*; 1b)
*PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*;
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
<http://www.grapple369.com/Grumble/?zen:2,row:9,col:8,nous:1&lexicon:H734>
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure, Ego: #235 / #1 -
To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake;
Tetra: 24 - Joy]
#ALEPH - IS THEN THE #REPRISE OF THE WEEK UPON SUNDAY AS 23 SEPTEMBER 2001
{23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
IT WIPES OUT ENTIRELY THE AUTHORITY OF CATHOLIC CHURCH CITY STATE SINCE THE
PYTHAGOREAN BINOMIAL STASIS CONSISTS OF 8 PAIRED ELEMENTS TOTALLING #36 AS
THE CATEGORY OF ROMAN EMPIRE GOVERNANCE FOR THE 15 APRIL EVENT. THE
KNIGHTS TEMPLARS ORDER HAD GIVEN A BLESSING TO THE AUSTRALIAN TERRORIST
WHOM IN NEW ZEALAND SLAUGHTERED 50 PERSONS ON 15 MARCH AND THEREFORE IT
INVOLVES OUR ANZAC IDENTITY AND SO AFFECTS EVERYONE.
HAD IT NOT BE FOR OUR RATIONAL BELIEF AND SAPIENT INTELLECTUAL PROPERTY OUR
NATION’S STATEHOOD WOULD HAVE BEEN CONSUMED IN THAT HOLOCAUST AGAINST 850
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#175 - *MARRIAGE*
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression of
individual phenomena (Wan Wu)}
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
ORGANISATION OF THINGS IN NATURE
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)
@1 (#1) +
@2 (#41 - *ONTIC* *NECESSITY* *MORAL* *PROSCRIPTIONS*) +
@3 (#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE*) +
@4 (#369 - *METASTASISED*) =
#10 (#492 - *VOLUNTARY* *FREE* *WILL*) / #12 = #41 - ONTIC NECESSITY
ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900})
WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
#81 = H27 - *SWALLOWING*, *NOURISHMENT*, *JAWS*, *COMFORT*, *SECURITY* /
H54 - *MARRIAGEABLE* *MAIDEN*, *CONVERTING* *THE* *MAIDEN* <-- BINOMIAL
STASIS IMPETUS KNOWN SINCE 1550 BCE ('And Moses was learned in all the
wisdom of the Egyptians, and was mighty in words and in deeds.' [Acts 7:22
KJV]) FOR ITS CANON OF TRANSPOSITION MADE AGAINST THE TRINOMIAL BASIS OF
{
"derivation" : "from H1598 (גָּנַן);",
"pron" : "gan",
"outline" : {
},
"kjv_def" : "garden.",
"lemma" : "גַּן",
"frequency" : 42,
"strongs_def" : "a garden (as fenced)",
"xlit" : "gan",
"strongs" : "H1588",
"umbra" : {
"53" : [3, 700]
},
"gematria" : {
"53" : {
"0" : [3, 50],
"1" : [3, 700]
},
"55" : [2, 3, 700],
"58" : [5, 3, 700],
"63" : [3, 50, 10],
"73" : [20, 3, 700],
"83" : [30, 3, 700],
"89" : [30, 3, 50, 6],
"93" : {
"0" : [40, 3, 700],
"1" : [30, 3, 50, 10]
},
"105" : [2, 3, 50, 10, 600], <-- *ORIGINAL* *SIN*
"703" : [3, 700]
}
}
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 71 (#247); Ego: 27 (#314),
@9: Sup: 68 (#315: *ORIGINAL* *SIN*); Ego: 78 (#392),
Male: #315; Feme: #392
}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
GOVERNANCE AS *ORIGINAL* *SIN*
{
"derivation" : "feminine of H6193 (עֹרֶם);",
"pron" : "or-maw'",
"outline" : {
},
"kjv_def" : "guile, prudence, subtilty, wilily, wisdom.",
"lemma" : "עׇרְמָה",
"frequency" : 5,
"strongs_def" : "trickery; or (in a good sense) discretion",
"xlit" : "ʻormâh",
"H6195", "umbra" : {
"315" : [70, 200, 40, 5] <-- *ORIGINAL* *SIN*
}, "gematria" : {
"315" : [70, 200, 40, 5],
"317" : [2, 70, 200, 40, 5]
}
}
PLUS
36 10 59
58 35 12
11 60 34 = #105 / #315 {#FOUR} AS TORAH PROTOTYPE BEING VASSAL TO ROMAN
EMPIRE GOVERNANCE *ORIGINAL* *SIN*
{
"derivation" : "from H6014 (עָמַר); a (ruined) heap;",
"pron" : "am-o-raw'",
"outline" : {
PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA / KING} /
*HETEROS* {#352 - A PROVING TRIAL / MARY / #421 - EXTREME WICKEDNESS} /
*TORAH* {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
God with fire from heaven",
},
"kjv_def" : "Gomorrah.",
"lemma" : "עֲמֹרָה",
"frequency" : 19,
"strongs_def" : "Amorah, a place in Palestine",
"xlit" : "ʻĂmôrâh",
"strongs" : "H6017",
"umbra" : {
"315" : [70, 40, 200, 5] <-- *ORIGINAL* *SIN*
}, "gematria" : {
"315" : [70, 40, 200, 5],
"321" : [6, 70, 40, 200, 5], <-- *PRO* *DOMO*
"335" : [20, 70, 40, 200, 5],
"345" : [30, 70, 40, 200, 5]
}
},
"WOE UNTO THEE, CHORAZIN {THE SECRET; HERE IS A MYSTERY}! WOE UNTO THEE,
BETHSAIDA {HOUSE OF FRUITS, OR OF FOOD, OR OF SNARES}! FOR IF THE MIGHTY
WORKS, WHICH WERE DONE IN YOU, HAD BEEN DONE IN TYRE {STRENGTH; ROCK;
SHARP} AND SIDON {HUNTING; FISHING; VENISON}, THEY WOULD HAVE REPENTED LONG
AGO IN SACKCLOTH AND ASHES.
BUT I SAY UNTO YOU, IT SHALL BE MORE TOLERABLE FOR TYRE {STRENGTH; ROCK;
SHARP} AND SIDON {HUNTING; FISHING; VENISON} AT THE DAY OF JUDGMENT, THAN
FOR YOU.
AND THOU, CAPERNAUM {THE FIELD OF REPENTANCE; CITY OF COMFORT}, WHICH ART
EXALTED UNTO HEAVEN, SHALT BE BROUGHT DOWN TO HELL: FOR IF THE MIGHTY
WORKS, WHICH HAVE BEEN DONE IN THEE, HAD BEEN DONE IN SODOM {THEIR SECRET;
THEIR CEMENT}, IT WOULD HAVE REMAINED UNTIL THIS DAY.
   Male: #247; Feme: #93
} // #93
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.
    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215
GRAIN {%6}),
MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215 <-- *CIRCUMSCRIBING* *OF* *ANY* *REALITY* *EVENT* *AS* *EQUINOX*
@ 2305 HOURS (GMT) UPON 22 SEPTEMBER 2001
#93 as [#40, #1, #30, #1, #20, #1] = malakós (G3120): {UMBRA: #0 as #362 %
#41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad sense; 2a)
effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual relations
with a man; 2a3) of a male who submits his body to unnatural lewdness; 2a4)
of a male prostitute;
PRINCIPLE (QUEEN VICTORIA'S LETTERS PATENT) / #8 = #273 *** *FORMULA* *FOR*
*PRESERVING* *EUROPEAN* *AUTONOMY* ***),
*MANIPULATION* *TO* #390 - *SOVEREIGNTY* / *CROWN* as [#30, #50, #300, #10]
= ʼishshâh (H802): {UMBRA: #0 as #306 % #41 = #19}); Ego: 10 (#283),
   Male: #366; Feme: #351
} // #837
UMBRA: #1034 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it ﬂees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
#837 as [#1, #100, #200, #5, #50, #70, #20, #70, #10, #300, #1, #10] =
arsenokoítēs (G733): {UMBRA: #0 as #1034 % #41 = #9} 1) one who lies with a
male as with a female, sodomite, homosexual;
NOTE: That we have completely circumscribed the KING JAMES BIBLE (1604 /
1611 CE) with my trinomial ONTIC epistemological premise to its
hermeneutics.
And thusly there will be no more false oaths by Roman Catholics especially
which we will object to such offence of PERJURY which is contained in
Whosoever commits wilful and corrupt perjury or subornation of perjury
shall be liable to level 4 imprisonment (15 years maximum).
To find you guilty of Perjury under the Crimes Act, the prosecution must
You made a false statement;
The false statement was made while on oath or affirmation, or in a
declaration or affidavit; and
You made the statement knowing it to be false
To find you guilty of common law Perjury, the prosecution must prove beyond
You made a false statement;
The false statement was made while on oath or affirmation;
The false statement was made in a judicial proceeding;
The false statement was material to the judicial proceeding;
You made the statement knowing it to be false
Perjury is also an offence under the common law. This simply means that it
is simply not written into any legislation but is still recognised by the
courts. Common law perjury covers conduct that occurs in the course of a
judicial proceeding, such as in Court."
as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances of
that subject cannot be
as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances of
that subject cannot be explained materialistically, without asking what
suffices thereto, without perchance adopting a concept of reason (that of a
simple *IMMATERIAL* being) just for this purpose, although we can by no
means prove the objective reality of that concept?
Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new question
which also requires an answer, and for that reason clearly proves the
insufficiency of all physical modes of explanation for the satisfaction of
reason? Finally, who cannot see, from the thoroughgoing contingency and
dependency of everything that they might think or assume according to
principles of experience, the impossibility of stopping with these, and who
does not feel compelled, regardless of all prohibition against losing
oneself in transcendent ideas, nevertheless to look for *PEACE* and
satisfaction beyond all concepts that one can justify through experience,
in the concept of a being the idea of which indeed cannot in itself be
understood as regards possibility – though it cannot be refuted either,
because it pertains to a mere being of the understanding – an idea without
which, however, reason would always have to remain unsatisfied?
Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location; *LIMITS*
require nothing of the kind, but are mere negations that affect a magnitude
insofar as it does not possess absolute completeness. Our reason, however,
sees around itself as it were a space for the cognition of things in
themselves, although it can never have determinate concepts of those things
and is limited to appearances alone.
Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is more
properly considered an *OSCILLATION* which is then a repetitive variation
{#345 / #405 / #465}, typically in time, of some measure about a central
value (often a point of equilibrium) or between two or more different
states.
#465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33
AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difﬁculties (no. #79), the going up and down.
    #CANON: #180
WIFE {%19}),
   Male: #135; Feme: #180
} // #180
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1 and 2
of this document, that in whatever circumstance such as the instance
/ AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN IMPETUS OF
3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S PROLEGOMENA PUBLISHED
WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS EDUCATION IS AS PREVIOUSLY
SHOWN ALREADY COGNISANT OF THE SPECTRUM AS HEBREW (22 / 7 as RATIONAL PI)
and GREEK (24) IPSO FACTO: #2184 CATEGORIES OF UNDERSTANDING WHICH ARE
EXHIBITED WITHIN ASSOCIATIONS COMPRISING THE INTELLECTUAL TETRAGRAMMATON
{ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY VALUE AS THE
METAPHYSICAL CATEGORICAL APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF
GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD}, 54
*UNIVERSAL* *LAW*}
*FORMULA* *OF* *HUMANITY*}
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
PHENOMENA: *CONJECTURAL* *ONLY*}
As to being a duplicitous redefinition and thereby a logical fallacy, which
is nevertheless capable of being hosted upon the INTELLECTUS AS GENITIVE
VOLUNTĀTIS as it's mechanism for delivery and staging that is accorded
entirely by my INTELLECTUAL PROPERTY as being sapient encapsulation
provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET comprising #729 =
#9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as being only a SUB-SET of
the available LEXICON gnosis constituting some 14,298 RECORDS.
As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science human
reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach, but
not that it would itself at any point ever complete its inner progression.
The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE* *POSSIBILITY*
*OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*; *SO* *TOO* *DOES*
*THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN* *NATURE* (*NEW* *FORCES*
*AND* *LAWS*) *THROUGH* *CONTINUED* *EXPERIENCE* *AND* *THE* *UNIFICATION*
*OF* *THAT* *EXPERIENCE* *BY* *REASON*. But *LIMITS* here are nonetheless
that which cannot be an object of sensory intuition, like the concepts of
metaphysics and morals, lies entirely outside its sphere, and it can never
lead there; but it also has no need whatsoever for such concepts. There is
therefore no continuous progress and advancement toward those sciences, or
any point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the appearances;
but it does not need this for its physical explanations; nay, if such were
offered to it from elsewhere (e.g., the influence of *IMMATERIAL* beings),
natural science should indeed reject it and ought by no means bring it into
the progression of its explanations, but should always base its
explanations only on that which can belong to experience as an object of
the senses and which can be brought into connection with our actual
perceptions in accordance with laws of experience. [pages 103 to 104]
BUT I SAY UNTO YOU, THAT IT SHALL BE MORE TOLERABLE FOR THE LAND OF SODOM
{THEIR SECRET; THEIR CEMENT} IN THE DAY OF JUDGMENT, THAN FOR THEE.
AT THAT TIME JESUS {HE IS SAVED/A SAVIOUR; A DELIVERER} OF NAZARETH
{SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED; CROWNED; SANCTIFIED}
ANSWERED AND SAID, I THANK THEE, O FATHER, LORD OF HEAVEN AND EARTH,
BECAUSE THOU HAST HID THESE THINGS FROM THE *WISE* *AND* *PRUDENT*, AND
HAST REVEALED THEM UNTO BABES.
EVEN SO, FATHER: FOR SO IT SEEMED GOOD IN THY SIGHT. ALL THINGS ARE
DELIVERED UNTO ME OF MY FATHER: AND NO MAN KNOWETH THE SON, BUT THE FATHER;
NEITHER KNOWETH ANY MAN THE FATHER, SAVE THE SON, AND HE TO WHOMSOEVER THE
SON WILL REVEAL HIM. COME UNTO ME, ALL YE THAT LABOUR AND ARE HEAVY LADEN,
AND I WILL GIVE YOU REST. TAKE MY YOKE UPON YOU, AND LEARN OF ME; FOR I AM
MEEK AND LOWLY IN HEART: AND YE SHALL FIND REST UNTO YOUR SOULS. FOR MY
YOKE IS EASY, AND MY BURDEN IS LIGHT." [Matthew 11:21-30 (KJV)]
{
"derivation" : "feminine of H6193 (עֹרֶם);",
"pron" : "or-maw'",
"outline" : {
},
"kjv_def" : "guile, prudence, subtilty, wilily, wisdom.",
"lemma" : "עׇרְמָה",
"frequency" : 5,
"strongs_def" : "trickery; or (in a good sense) discretion",
"xlit" : "ʻormâh",
"strongs" : "H6195",
"umbra" : {
"315" : [70, 200, 40, 5] <-- *ORIGINAL* *SIN*
},
"gematria" : {
"315" : [70, 200, 40, 5],
"317" : [2, 70, 200, 40, 5]
}
}
In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgmentalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed dignity
as a ontological self-delusion due to an infatuation with the mirroring of
its various ONTIC characteristic elements expressed therein and perhaps not
#491 - PRINCIPLE OF CONTINUITY (SECTION IX) in being a lawful EMANATION OF
STATE AS METHODOLOGY which itself conforms to the dialectic of the #2184 -
#3273 - PRINCIPLE OF MATERIALITY (SECTION VIII) and the HISTORICAL
CHRISTIAN WEDDING VOW.
"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL}, *NAME*
*OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE} wedding
husband. To have and to hold #273 - *FROM* *THIS* *DAY* *FORWARD* {ie.
SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness and in health, to
love and #364 - *OBEY* until death do we part, today I pledge my
faithfulness."
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 81 (#142); Ego: 50 (#81),
@4: Sup: 57 (#199); Ego: 57 (#138),
@5: Sup: 67 (#266); Ego: 10 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #266; Feme: #148
} // #391
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41
= #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband;
1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
<http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H376>
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 80 (#110); Ego: 50 (#80),
@3: Sup: 56 (#166 - I AM NOT SLUGGISH {%11}); Ego: 57 (#137),
@4: Sup: 66 (#232); Ego: 10 (#147),
Male: #232; Feme: #147
} // #390
UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difﬁculties (no. #79), the going up and down.
#CANON: #180
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#390 as [#30, #50, #300, #10] = ʼishshâh (H802): {UMBRA: #0 as #306 % #41 =
#19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);
<http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H802>
That it is sad indeed having bestowed so much GOODWILL upon EUROPE there is
given your correspondence which was unnecessarily malicious, preoccupied
with malevolent false accusations that give you some impudent cause for
life as having value that your only truth statement "WE ARE NOT WILLING TO
OFFER LODGING" is not likely to change.
ER IS NIETS BIJZONDERS EN WAARDELOZE VIERING TIJDENS DE EUROPESE DONKERE
TIJDEN ZIJN SCHIJNEN: DOOR GEORGE
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
Initial Post: 27 April 2019